Matthew Todorovski / Profile
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12+ years
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612
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“A billion dollars ain’t sh*t, for what I’m tryin’ to do.” (Akon)
http://bit.ly/34dBmRJ
[̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅]
Greetings and salutations fellow entrepreneur. Welcome to my profile.
I hope you will find some inspiration and encouragement here to assist you on your trading journey.
For the best trading conditions, I recommend using the world's largest true-ECN forex broker (2015): http://bit.ly/2t8SCL2
If you are unable to due to regulations, I recommend this one: http://bit.ly/2L9mdd2
Earn CashBack on your trading commissions: http://bit.ly/3ryoceI
If you want answers, this will help you: https://bit.ly/3gfkBM0
Thank you for visiting my profile.
May you enjoy many green pips!
Matt Todorovski
Maverick trader, currency speculator, professional gambler
◦ Computer Operator, Technological micro Data (2003-2006)
◦ Shop Assistant, Woolworths Supermarkets (2005 - 2017)
◦ Security Officer, [undisclosed employer] (2006 - today)
◦ Station Officer, [undisclosed employer] (2008 - today)
◦ Entrepreneur and property investor (2003-2012)
◦ Forex Wannabe, aspired self-employment (2008 - 2018)
◦ Forex Millionaire, achieved self-employment (2018 - today)
◦ Forex Trillionaire, achieved financial freedom (fait accompli): https://bit.ly/3e0fNcA
My opinion is gratuitous, your munificence is magnanimous!
http://bit.ly/34dBAs3
◦ High Hopes: http://bit.ly/2PbuVKp
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Trader’s Anthem: http://bit.ly/2YIT2DC
THIS IS NOT DEMO
__________________________________________________
►MODERN DAY ALCHEMY: CREATING MONEY FROM "NOTHING"
"Before you start some work, always ask yourself three questions - Why am I doing it, What the results might be and Will I be successful. Only when you think deeply and find satisfactory answers to these questions, go ahead." (Chanakya, Indian teacher, philosopher, economist, jurist and royal advisor, c.371-283 BC)
➊ AIM
To generate a perpetual income on auto-pilot.
➋ HYPOTHESIS
▸ Hypothesis 1:
Foreign Exchange (forex) is the PRE-EMINENT method to make money:
◦ http://bit.ly/35d2v8p
◦ http://bit.ly/2Pem36Z
The benefits compared to conventional business, property, shares, etc:
◦ greater profit potential (high leverage, volatility) (Time + Leverage = Profit);
◦ lower entry barriers: easier to get started, few overhead costs (no employees, no inventory);
◦ highly liquid: immediate entry & exit of the market;
◦ better risk management: custom position sizing between 0.01 - 100 Lots, using trading strategies (eg. hedging);
◦ business-automation: trading robots (Expert Advisors);
◦ market is open 24 hours x 5 days: more trade opportunities, work when you choose;
◦ simplicity: fewer instruments to analyse and trade;
◦ ease of tax calculations: trading statements provide all evidence;
◦ scalability: ease of multiplying results;
◦ enormous volume: market manipulation more difficult;
◦ geographic independence: trade anywhere, mobile business;
◦ recession-proof: business continuity unaffected by disasters, macroeconomics, etc.;
◦ immediate analysis: obtain an accurate "statement of financial position" at all times.
"The most successful investors don't diversify. Rather, they FOCUS (Follow-One-Course-Until-Successful) and specialize. They get to know the investment category they invest in and how the business works better than anyone else." (Robert Kiyosaki, American businessman and author)
“Wide diversification is only required when investors do not understand what they are doing.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)
“The price of a commodity will never go to zero. When you invest in commodities futures, you are not buying a piece of paper that says you own an intangible of a company that can go bankrupt.” (Jim Rogers, American businessman and financial commentator)
▸ Hypothesis 2:
"All unsustainable moves are corrected." (Scott Barkley, Forex Trainer and analyst, President ProAct Traders)
"This makes sense when you step back and look at the big picture. Nothing goes up in a straight line forever. Not stocks. Not real estate. Not anything. There always have to be periods of corrections… booms followed by busts." (Simon Black, international investor, entrepreneur, founder of Sovereign Man)
➌ EQUIPMENT / PREREQUISITES
☐ reliable external income source;
☐ Australian Business Number (ABN);
☐ Personal Computer (PC) with ADSL internet;
☐ FSA/ASIC-regulated ECN/STP broker (recommended: http://bit.ly/2t8SCL2 );
☐ Virtual Private Server (VPS) or Dedicated Server (DS);
☐ MetaTrader 4 (MT4) trading platform;
☐ minimum $10,000 risk capital;
☐ Expert Advisor (EA) trading robot (recommended EA here: https://bit.ly/3aDT7i1 )
☐ registered tax agent;
☐ determination, fortitude, patience, courage, FOCUS.
➍ METHOD OF PROCEDURE (MOP)
☐ have a reliable income source eg. a JOB (Just Over Broke) or a solid conventional business;
☐ register an ABN for taxation purposes;
☐ open a free $10,000 DEMO account at a regulated broker: http://bit.ly/2t8SCL2
☐ obtain a VPS (broker-sponsored or direct from provider);
☐ install MT4 terminal from broker's website;
☐ install EA on MT4 terminal;
☐ backtest EA in MT4's Strategy Tester;
☐ forward test EA on Demo Account for at least three months;
☐ destroy useless robots: http://bit.ly/2sm1OuV
☐ pending satisfactory forward test, open a Real account with a minimum $10,000 risk capital;
☐ register Real account for rebates on broker commissions at www.rebatekingfx.com
☐ retain all trading statements and expense receipts for taxation;
☐ DON’T GIVE UP: if you fail, return to Step 6;
☐ cumulatively compound profits;
☐ declare all profits and pay your tax honestly;
☐ regularly withdraw profits, maintaining sufficient margin at all times;
☐ upgrade VPS to DS; use FIX API trade execution;
☐ make a positive difference to the world; be generous and help others.
➎ SAFETY/RISKS
▸ Forex trading involves a high degree of risk, including the loss of your entire investment:
◦ Do not invest money you cannot afford to lose;
◦ Do not trade unless you understand the risks;
◦ Past performance is no guarantee of future performance;
◦ Results will vary depending upon broker conditions, VPS provider and EA settings.
▸ Market odds are 1:1 - either up or down. That's better odds than the casino, sports betting and lottery. You then improve your odds by observing:
◦ Long-Term Support / Resistance levels;
◦ Long-Term Overbought / Oversold levels (correlations of same currency with different pairs);
◦ 4H, Daily, Weekly charts;
◦ Fibonacci confirmations;
◦ positive Swaps;
◦ fundamentals and market dynamics.
▸ Forex is the fastest way to wealth and paradoxically to penury. Before considering VPS costs, broker commissions, latency, slippage, low liquidity, etc., the odds are mathematically stacked against you:
◦ a loss of 10% requires a gain of 11.11% to recover;
◦ a loss of 20% requires a gain of 25% to recover;
◦ a loss of 30% requires a gain of 42.86% to recover;
◦ a loss of 40% requires a gain of 66.67% to recover;
◦ a loss of 50% requires a gain of 100% to recover.
▸ Risks in forex include:
◦ high leverage;
◦ broker conditions;
◦ "Black Swan" events: eg. Swiss Franc January 2015, Brexit June 2016, GBPUSD Flash Crash October 2016, Yen Flash Crash January 2019;
◦ News events eg. NFP, FOMC;
◦ strategy, user settings, programming quality of EA or system;
◦ "opportunity cost" when losing time or money.
"Many great entrepreneurs have had a moment when they have lost everything. Monks create this situation intentionally through 'Vairagya' when they give up all money and possessions. Many entrepreneurs end up in the same situation unintentionally." (Roger Hamilton, world renowned futurist and social entrepreneur, http://bit.ly/2E552px )
"A wise man says: 'HIGH RISK HIGH PROFIT, LOW RISK LOW PROFIT, AND NO RISK NO PROFIT.'
Another wise man says: 'THERE IS A DIFFERENCE BETWEEN TAKING RISK AND BEING FOOLISH.' (anon)
➏ RESULTS
Archived Myfxbook profile: http://bit.ly/2EaQVPA
Current Myfxbook profile: http://bit.ly/2YLQp40
THIS IS NOT DEMO
▸ TAX ASSESSED BUSINESS PROFIT (LOSS):
FY2009: $ (30,499) $5,300 refund
FY2010: $ (37,280) plus $3,693 debt (wrong tax treatment)
FY2011: $ (19,288) plus $5,448 debt (wrong tax treatment)
FY2012: $ (2,904) plus $9,681 debt (wrong tax treatment)
FY2013: $ (159,324) $18,973 refund
FY2014: $ (74,721) $16,719 refund
FY2015: $ (71,542) $18,958 refund
FY2016: $ (91,413) $23,272 refund
FY2017: $ (58,031) $11,758 refund
FY2018: $ (137,530) $29,710 refund
FY2019: $ (1,376,387) $23,496 refund (future tax offset: $1,478,678)
FY2020: $ (213,177) $27,672 refund
FY2021: $ ...
▸ MILESTONES:
$32,000: invested $4k and made 800% return in 4.5 days using CFDs (Aug 2008)
$1.69: started primary account 313166 (22 Nov, 2013)
-$327,127: nadir of primary account 313166 (27 Aug, 2018)
$0 profit: zero point of primary account 313166 (27 Sep, 2018)
$1 million net profit: Posted 9 Oct, 2018
$2 million net profit: Achieved 16 Oct, 2018
$4 million net profit: Achieved 19 Oct, 2018
$6 million net profit: Achieved 1 Nov, 2018
$8 million net profit: Achieved 28 Nov, 2018
$10 million net profit: Posted 4 Dec, 2018
$11 million net profit: Posted 5 Dec, 2018
$12 million net profit: Posted 13 Dec, 2018
$13 million net profit: Posted 21 Dec, 2018
$13.5 million loss (approx) (96%): Posted 3 Jan, 2019
◦ http://bit.ly/2sm431j
◦ http://bit.ly/2E6tvdR
$604: nadir of 20 accounts. Posted 06 June 2020.
$100 million net profit: Posted... http://bit.ly/2sm3i8s
$1 billion net profit: Posted...
$10 billion net profit: Posted...
$100 billion net profit: Posted...
$1 trillion net profit: Posted... http://bit.ly/2ShTeHb
▸ Other examples:
◦ "Gann held a trading record which has been unsurpassed by anyone since. In front of a customs inspector he turned $130 into $12,000 in less than 1 month." ( http://bit.ly/2sn9zkj )
◦ http://bit.ly/34ep3V0
◦ http://bit.ly/2E9iRTL
"Don't let yourself get attached to anything you are not willing to walk out on in 30 seconds flat if you feel the heat around the corner.” (Robert De Niro, American actor)
“When I thought I couldn't go on, I forced myself to keep going. My success is based on persistence, not luck.” (Norman Lear, American television writer)
“You may be disappointed if you fail, but you are doomed if you don't try.” (Beverly Sills, American operatic soprano)
"The AMOUNT of money you have does not matter; what matters is the SYSTEM you use. No AMOUNT of money can save you if you have a bad SYSTEM. Conversely, if you have a good SYSTEM you can start with a small AMOUNT and easily become rich." (Matthew Todorovski)
➐ DISCUSSION
▸ Trading vs Gambling
With experience comes understanding. By this method you will tell who has experience and who has none:
◦ traders with little experience will resent comparisons between "trading" and "gambling" as anathema.
◦ traders with much experience will understand "trading is by very definition gambling".
Refer:
◦ Rule 4 and 5 "Michael Steinhart" (below)
◦ http://bit.ly/2sjo1K6
◦ https://bit.ly/39uiF0m
◦ http://bit.ly/2sjoR9I
◦ http://bit.ly/2PbxvA5
◦ http://bit.ly/35azWZy
◦ http://bit.ly/2E7FckD
◦ http://bit.ly/2PbFFse
◦ http://bit.ly/2E57355
◦ http://bit.ly/2seGd7Y
◦ http://bit.ly/35daCSF
◦ http://bit.ly/349kV8L
◦ http://bit.ly/2qMvuBe
◦ http://bit.ly/2seGub0
◦ http://bit.ly/2P9PGWZ
◦ http://bit.ly/35eSwPZ
◦ http://bit.ly/2E9bpbu
◦ http://bit.ly/2U3I7lW
◦ http://bit.ly/38bBnuN
▸ Expert Advisors
There is a plethora of Expert Advisors (EA) to consider. Essential criterion include:
◦ positive user reviews: http://bit.ly/35cYcKv
◦ verified Real monitoring account(s) with over three months' trade history;
◦ prompt and helpful pre-sales / after-sales support;
◦ fair price and license options;
◦ details of trading strategy;
◦ clear user instructions: pairs, timeframes, parameters;
◦ margin requirements.
◦ During Demo forward test performance, confirm:
- suitability of broker trading conditions;
- EA settings for desired performance;
- reasonable frequency of trading;
- stable EA operations.
◦ Red flags to avoid:
- excessive server messages;
- large StopLoss in comparison to TakeProfit;
- Lotsize increases;
- multiple orders.
▸ Curriculum Vitae
◦ 2003-2008: I attended many investment seminars on shares, property, options, etc. Spent upwards of approximately AUD$50,000.
◦ Oct 2008: I became interested in forex during the GFC (Global Financial Crisis) of 2008, when front-page news highlighted the opportunity. For the first time ever, the Aussie Dollar reached parity with the US Dollar (August 2008) and my first foray into forex began with CFDs at CMC Markets. I heavily sold AUDUSD, turning $4K into $32K within 4.5 days from the Monday until Friday afternoon, but my account was over-leveraged to the extent that open profit dropped by $10K to $22K within 30 minutes! At US$0.89 I decided the market still had a long way to go down, so I kept my positions open expecting I would survive. Unfortunately, the market corrected to US$0.92 and I received my first ever margin call. It was a thrilling learning experience and I was convinced!
◦ 2008-2018: Many hopeful moments, but overall results were quite depressive and devastating. The main failures were over-leveraging, risk-taking, overconfidence (in my own skills and EAs) and impatience. Estimated trading losses approximated AUD$700K(?), but be reminded:
- "You pay for education, whether university or real-life experience";
- "No one becomes successful from Day 1";
- “Nothing worth doing is ever easy" (Theodore Roosevelt, American statesman and writer, 26th POTUS, 1858-1919);
- "Make all your mistakes early in life" (Rule 1 “Michael Steinhardt”, below).
- Losses are offset against Assessable Tax Income with an ABN business. A good tax agent is essential - the difference can be seen in Results above.
◦ Sep 2018: I stopped focusing on low timeframes of 1M, 5M, 15M, 1H, and began focusing on high timeframes of 4H, Daily, and Weekly. With AUD$50,000 ($20K of savings + $30K FY2018 tax refund), I happen-chanced upon the CHFSGD being overbought and nearing long-term resistance after seven-straight Long days. Short CHFSGD was Swap-positive, so even more encouragement to hold the positions for the ride down! I Shorted heavily and made over 800% in less than a month (posted 28 Sep 2018).
◦ Oct 2018: I Shorted EURTRY and boosted my equity from $450K to over $9M (29 November 2018). I could have made at least three times as much, if not for my broker's Trading Desk coercing me to reduce my exposure by half, under duress of reduced leverage. Exposure was reduced by 70%, from 670 Lots to only 200 Lots (posted 16 Oct 2018). Refer Rule 4 and 6 “Michael Steinhart” (below). Opened 20 new broker accounts and received broker sponsorship for 12 new VPS. Daily profits exceeded $100k; monthly volumes exceeded 20,000 Lots (broker rebate = USD$58,000 / 0.375 / $7(RTL).
◦ Jan 2019: Yen Flash Crash costs me $13.5 million (approx. 96% loss) (posted 3 Jan, 2019) due to a combination of factors:
- mirroring the same system and settings to all accounts;
- trading many pairs (correlation risk);
- increasing Risk by 40x;
- splitting money across 20 accounts (lowered available margin);
- not using an equity stoploss;
- exceptional market conditions.
◦ Jan 2020: consolidated 12 VPS (20 accounts) onto one broker-sponsored DS. Use of FIX API.
➑ CONCLUSION
To be DETERMINED...
◦ To be determined: (inconclusive, future tense) to ascertain or establish exactly by research or calculation;
◦ (It has been) DETERMINED: (conclusive, past participle) has been proven definitively; learnt with certainty or assurance; facts have been ascertained.
◦ DETERMINATION will overcome any obstacle: http://bit.ly/35boXik
Prepare yourself for success ( http://bit.ly/34ffNjw )
"The biggest challenge after success is shutting up about it." (Criss Jami, American poet, essayist, philosopher, songwriter, creator/designer)
"Success unshared is failure." (John Paul DeJoria, Greek-Italian-American entrepreneur, a self-made billionaire, philanthropist)
"Don't blame Wall Street. Don't blame the big banks. If you don't have a job and you're not rich, blame yourself!" (Herman Cain, American Politician)
___________________________________________________
►HALL OF SHAME
“Our critics make us strong! Our fears make us bold! Our haters make us wise! Our foes make us active! Our obstacles make us passionate! Our losses make us wealthy! Our disappointments make us appointed! Our unseen treasures give us a known peace! Whatever is designed against us will work for us!” (Israelmore Ayivor, writer)
▸ DISSES
Recorded herein for posterity. All made before I turned $50,000 into $13million in Sep-Oct 2018.
“Matthew you are poor man! The worst trader I know! Probably the worst trader in the world! Why do you comment free products that you are not interest in and you do not know nothing about these products, you financial moron! Just for points? It is your new way of making money? Anyone who lost less money than you is better trader than you!!! Even koala bear LMAO!" (Krzysztof Lorenc, hater, 2018)
“You can't stop, you have an addiction, that's a serious problem. You are mentally sick; you need to see a psychologist." (M. Garwarzad, hater, 2018)
“You were greedy. You should have listened to me all those years ago (2008?) and invested in houses. Houses were $300 K, now they are over $1 million. You could have had a few houses by now. The rent helps pay them off. You could have been retired by [age] 40 (currently 35). You should cut your losses now and stop your gambling. Take out whatever money you have left and invest in gold. Fiat currency is going to be worthless. We are going to see a depression worse than 1930. You have wasted all your money. You wouldn't have to keep working three jobs if you had listened to me back then. You [had] better start saving or else if you lose your job you will have nothing. What will happen if you can't work? If you fall sick? You won't be able to afford medical expenses, and you won't be able to afford rent. You will be out on the streets (begging). Start putting some money away in a savings account. You're lucky you're not in jail for losing all that money." (K. Morel, hater, 2018)
“Quit while you're ahead. Take it out. You should take the money out and buy a property. You don't know what's going to happen (with your health, life, investment, etc.)" (many detractors, most everyone else, 2006-2018)
“You don't really have that money; that is Demo trading." (haters that keep losing, 2018)
▸ REBUTTAL
Forget About Dre: http://bit.ly/2qEFkF4
Broke: http://bit.ly/2P9Mhr8
Why You Always Hatin? http://bit.ly/2E7GQmj
No Love: http://bit.ly/2qHAXJs
Balla Blockin: http://bit.ly/2shCiHv
Lay Low: http://bit.ly/2EaRUzb
IDGAF: http://bit.ly/2smamSx
Fake Ass Bitches: http://bit.ly/2PaZJLm
F*ck Em All: http://bit.ly/2PdfKkc
Fear Nothing: http://bit.ly/2sngOJ1
Killing In the Name: http://bit.ly/2sjvB7w
Titanium: http://bit.ly/2PdrH9B
Till I Die: http://bit.ly/2YIVXMr
I'm a Real 1: http://bit.ly/2E6c7pK
Grew Up A Screw Up: http://bit.ly/348MBe1
I Got the Keys: http://bit.ly/34aMRJx
Forever: http://bit.ly/35eWtEi
Back In Black: http://bit.ly/2Pdkar3
Y.U. MAD: http://bit.ly/2E96CXp
Rollout: http://bit.ly/2sjvYyW
Good Morning: http://bit.ly/2qELgxQ
Bugatti: http://bit.ly/2slCyW0
100 Million: http://bit.ly/2sm3i8s
Cash Flow: http://bit.ly/35eWJDg
All I Do Is Win: http://bit.ly/2YEcm4M
I Made It: http://bit.ly/2E7qPwT
Berzerk: http://bit.ly/2qHkapR
Chillin': http://bit.ly/2sgcgEo
Good Feeling: http://bit.ly/35f9Rsb
My Ass: http://bit.ly/2qJ0r9r
Happy: http://bit.ly/2PcdvgZ
You’re Never Gonna Get It: http://bit.ly/2Pd10BK
Hard Bottoms & White Socks: http://bit.ly/2qELDse
Traders Anthem: http://bit.ly/2YIT2DC
Make It Rain: http://bit.ly/2sm3TqJ
High As Me: http://bit.ly/393hOSr
Hood Rich: http://bit.ly/35ozwic
http://bit.ly/2YDdQwh
http://bit.ly/2YF9rc1
"It doesn’t matter what morons say." (Dan Pena, American businessman and business coach)
“The distance between insanity and genius is measured only by success.” (Bruce Feirstein, American screenwriter)
“Some people try to be tall by cutting off the heads of others.” (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)
“What you habitually think largely determines what you will ultimately become.” (Bruce Lee, Hong Kong-American actor, director, martial artist, martial arts instructor, philosopher, 1940-1973)
"It’s our nature: Human beings like success but they hate successful people." (Carrot Top, American comedian)
"The secret to success is to offend the greatest number of people." (George Bernard Shaw, Irish playwright, critic, polemicist, political activist, 1856-1950)
“The more bold you are, the more rejection you’ll experience.” (Todd Brison, blogger)
"Behind every successful person lies a pack of haters." (Eminem, American rapper)
"Those who try to do something and fail are infinitely better than those who try nothing and succeed." (Lloyd Jones, New Zealand author)
"Winners are not afraid of losing. But losers are. Failure is part of the process of success. People who avoid failure also avoid success." (Robert Kiyosaki, American businessman and author)
“It's hard to soar with the eagles when you're surrounded by turkeys.” (Adam Sandler, American actor, comedian, screenwriter, film producer)
"Can you really explain to a fish what it’s like to walk on land? One day on land is worth a thousand years of talking about it, and one day running a business has exactly the same kind of value." (Warren Buffett, American business magnate, investor, speaker and philanthropist)
"I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite." (G. K. Chesterton, English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, literary and art critic, 1874-1936)
“Do not save what is left after spending but spend what is left after saving.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)
“Investing puts money to work. The only reason to save money is to invest it.” (Grant Cardone, author, sales trainer, speaker, real estate mogul)
http://bit.ly/2Pc09kH
“A man convinced against his will, stands opposed ever still. A man convinced he is right, gives the effort twice the fight.” (Jeffrey Fry, entrepreneur)
"When everything seems to be going against you, remember that the airplane takes off against the wind, not with it.” (Henry Ford, American captain of industry, business magnate, 1863-1947)
"Always bear in mind that your own resolution to succeed is more important than any other one thing." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)
"If you think you can, you can. And if you think you can’t, you’re right." (Henry Ford, American captain of industry, business magnate, founder Ford Motor Company, 1863-1947)
"Only those who dare to fail greatly can ever achieve greatly." (Robert F. Kennedy, American politician, lawyer, senator, 1925-1968)
"That some achieve great success, is proof to all that others can achieve it as well." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)
"The super successful also have a different take on failure. They understand that failure is what happens when you do something. The greatest successes in the world also experienced the greatest failures. The all-time strikeout record in major league baseball is held by… Babe Ruth. But we don’t remember him for his strikeouts. We remember him for setting a home run record that stood for decades, long before performance enhancing drugs destroyed America’s love affair with baseball. No one cares about the Babe’s strikeouts. The point is he kept swinging the damn bat! Most of us never get out of the dugout – let alone up to the plate. Those people not only wonder why they never hit a home run – they even begrudge the determined hitters who do." (Dan Pena, American businessman and business coach)
"I’ve missed more than 9,000 shots in my career. I’ve lost almost 300 games. 26 times I’ve been trusted to take the game winning shot and missed. I’ve failed over and over and over again in my life and that is why I succeed." (Michael Jordan, American former professional basketball player)
"If you have no critics you’ll likely have no success." (Malcolm X, American minister and human rights activist, 1925-1965)
"I’m convinced that about half of what separates successful entrepreneurs from the non successful entrepreneurs is pure perseverance. It is so hard, you pour so much of your life into this thing, there are such rough moments in time, that most people give up. I don’t blame them, it’s really tough." (Steve Jobs, American business magnate, 1955-2011)
"Through perseverance many people win success out of what seemed destined to be certain failure." (Benjamin Disraeli, former British Prime Minister, 1804-1881)
"The distance between insanity and genius is measured only by success." (Bruce Feirstein, American screenwriter)
"The people who succeed are irrationally passionate about something." (Naval Ravikant, CEO Founder AngelList)
“You will fall. And when you fall, the winner always gets up, and the loser stays down.” (Arnold Schwarzenegger, Austrian-American actor, filmmaker, businessman, investor, author, philanthropist, activist, politician, former professional bodybuilder and powerlifter)
"Failure should be our teacher, not our undertaker. Failure is delay, not defeat. It is a temporary detour, not a dead end. Failure is something we can avoid only by saying nothing, doing nothing, and being nothing." (Dr. Denis Waitley, American motivational speaker, writer and consultant)
“If you want to increase your success rate, double your failure rate.” (Tom Watson Sr, American businessman, chairman and CEO of IBM, 1874-1956)
"The season of failure is the best time for sowing the seeds of success." (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)
"The master has failed more times than the beginner has even tried." (Stephen McCranie, writer and illustrator)
"Your willingness to fail is what will let you succeed." (Vinod Khosla, Indian American billionaire engineer, businessman, venture capitalist)
"Failure is simply the opportunity to begin again, this time more intelligently." (Henry Ford, American captain of industry, business magnate, 1863-1947)
"But life will become a burden of existence unless you learn how to fail gracefully. There is an art in defeat which noble souls always acquire; you must know how to lose cheerfully; you must be fearless of disappointment. Never hesitate to admit failure. Make no attempt to hide failure under deceptive smiles and beaming optimism. It sounds well always to claim success, but the end results are appalling. Such a technique leads directly to the creation of a world of unreality and to the inevitable crash of ultimate disillusionment." (Urantia Book 160:4.13)
"Many of life’s failures are people who did not realize how close they were to success when they gave up." (Thomas Alva Edison, American inventor and businessman, 1847-1931)
"Our best successes often come after our greatest disappointments." (Henry Ward Beecher, American Congregationalist clergyman, social reformer, speaker, 1813-1887)
"If you set your goals ridiculously high and it’s a failure, you will fail above everyone else’s success." (James Cameron, Canadian filmmaker, philanthropist, deep-sea explorer)
"Success is almost totally dependent upon drive and persistence. The extra energy required to make another effort or try another approach is the secret of winning." (Denis Waitley, American motivational speaker)
"Dictionary is the only place that success comes before work. Hard work is the price we must pay for success. I think you can accomplish anything if you’re willing to pay the price." (Vince Lombardi, American football player, coach, executive, 1913-1970)
"Ambition is the path to success. Persistence is the vehicle you arrive in. (Bill Bradley, American politician, former professional basketball player)
"Success consists of going from failure to failure without loss of enthusiasm." (Winston Churchill, British politician, statesman, army officer, writer, 1874-1965)
"The first requisite for success is the ability to apply your physical and mental energies to one problem incessantly without growing weary." (Charles Caleb Colton, English cleric, writer, collector, 1780-1832)
"Optimism is the faith that leads to achievement." (Helen Keller, American author, political activist, lecturer, 1880-1968)
"The only question to ask yourself is, how much are you willing to sacrifice to achieve this success?" (Larry Flynt, American publisher)
"Success comes in cans; failure in can’ts." (Wilfred Peterson, American author, 1900-1995)
"If you really want to do something, you will find a way. If you don’t, you’ll find an excuse." (Jim Rohn, American entrepreneur, author, motivational speaker, 1930-2009)
"Success is my only option, failure’s not." (Eminem, American rapper)
"Fall seven times, stand up eight." (Japanese Proverb)
"Success is the good fortune that comes from aspiration, desperation, perspiration, and inspiration." (Evan Esar, American humorist, 1899-1995)
"Men succeed when they realize that their failures are the preparation for their victories." (Ralph Waldo Emerson, American essayist, lecturer, philosopher, poet, 1803-1882)
"Super success is not for the wishy washy. Victory in business, like war, comes to the toughest son-of-a-bitch in the valley." (Dan Pena, American businessman and business coach)
"Behind every successful man there’s a lot of unsuccessful years." (Bob Brown, former Australian politician, medical doctor, and environmentalist)
"A minute’s success pays the failure of years." (Robert Browning, English poet and playwright, 1812-1889)
"I once read an interview with a hedge fund manager, who had one of his traders lose $50 million on a trade. When asked if he was going to fire that trader, he replied “Are you nuts? We just paid $50 million for him to learn that lesson – why would we pack him up and ship him off to another hedge fund to benefit from it?” (Christopher Lee, independent trader, http://bit.ly/34aZ3ds )
"It is a mistake to suppose that men succeed through success; they much oftener succeed through failures. Precept, study, advice, and example could never have taught them so well as failure has done." (Samuel Smiles, author, 1812-1904)
“Formal education will make you a living; self-education will make you a fortune.” (Jim Rohn, American entrepreneur, author and motivational speaker, 1930-2009)
“To be a successful business owner and investor, you have to be emotionally neutral to winning and losing. Winning and losing are just part of the game.” (Robert Kiyosaki, American businessman and author)
"Out of the 241 trades, 16 of them were responsible for ALL of the profit. Most people in this world can't handle it. Yet, it is the only way I have ever seen anyone make money trading. Ever. I was on Wall Street for 23 years. All of the successful fund managers will have long losing streaks, sometimes lasting 6 months to a year. And then... boom! They let their winners run and they wipe out all of their losses. It is how trading works." (Mark Shawzin, thepatterntrader.com)
"The winners pay for thousands of losers." (Jeff Bezos, CEO of Amazon, http://bit.ly/2YM0vBW )
"To turn $100 into $110 is work. To turn $100 million into $110 million is inevitable." (Edgar Bronfman Sr, Canadian-American businessman and philanthropist, 1929-2013)
"The best revenge is massive success." (Frank Sinatra, American singer, 1915-1998)
____________________________________________________________________________________
►E=MC²: EMANCIPATION (E) = MOTIVATION (M) x CONCENTRATION (C)² (aka. intentioned F.O.C.U.S.)
◦ Motivation (M): http://bit.ly/2PdsTJU
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Always Hardcore: http://bit.ly/2E9saDb
◦ Go Hard: http://bit.ly/2YDgbqW
◦ Work Hard Play Hard: http://bit.ly/35f0oRx
◦ We Made It: http://bit.ly/348OhnP
"The difference between the impossible and the possible lies in a man's DETERMINATION." (Tommy Lasorda, manager Los Angeles Dodgers 1976-1996)
"It always seems impossible until IT'S DONE." (Nelson Mandela, former South African President, 1918-2013)
“You will find that you are not a victim of fate but a victim of faith (your own).” (Neville Goddard, prophet, influential teacher, author, 1905-1972)
"Come what may, all bad fortune is to be conquered by endurance." (Virgil, Roman Poet, 70-19BC)
"Without your involvement you can't succeed. With your involvement you can't fail." (A.P.J Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)
"Tough times don’t last. Tough people do." (Dan Pena, American businessman and business coach)
"What separates those who go under and those who rise above adversity is the strength of their will and their hunger for power." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)
“Imagination is the beginning of creation. You imagine what you desire, and then you believe it to be true. Every dream could be realized by those self-disciplined enough to believe it.” (Neville Goddard, prophet, influential teacher, and author, 1905-1972)
“Dream is not the thing you see in sleep but is that thing that doesn't let you sleep.” (A.P.J. Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)
"The fulfillment of your dream is directly proportional to your desire to succeed… and how much you’re willing to sacrifice. If you are not prepared to die, then you are not prepared to live." (Dan Pena, American businessman and business coach)
"Get rich or die trying." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)
"Never say die!" http://bit.ly/349x5yI (DragonBall Z, Akira Toriyama, Japanese manga artist)
"One shouldn't take life so seriously. No one gets out alive anyway.” (Jim Morrison, American singer-songwriter, poet)
"We should not fret for what is past, nor should we be anxious about the future; men of discernment deal only with the present moment." (Chanakya, Indian teacher, philosopher, economist, jurist, royal advisor, c.371-283 BC)
"Much of man's sorrow is born of the disappointment of his ambitions and the wounding of his pride. Although men owe a duty to themselves to make the best of their lives on earth, having thus sincerely exerted themselves, they should cheerfully accept their lot and exercise ingenuity in making the most of that which has fallen to their hands." (Urantia Book 149:5.3)
"If all you have is money, you are among the poorest people in the world. You only become truly rich the day you possess something that money cannot buy.” (Matshona Dhliwayo, philosopher, entrepreneur, author)
"Top 15 things money can’t buy: Time. Happiness. Inner Peace. Integrity. Love. Character. Manners. Health. Respect. Morals. Trust. Patience. Class. Common sense. Dignity." (Roy T. Bennett, author)
“While wealth will be a capricious shadow to our lives, true riches lie in strength of character; that is infinitely harder to accumulate. It is the only gold that enhances our potential in terms of what we can offer the world.” (Salma Farook, author)
"A wise person should have money in their head, but not in their heart." (Jonathan Swift, Anglo-Irish satirist, essayist, poet, 1667-1745)
“Does not Dionysius seem to have made it sufficiently clear that there can be nothing happy for the person over whom some fear always looms?" (Sword of Damocles, Tusculan Disputations, Marcus Tullius Cicero, 106-43BC)
"Wealth consists not in having great possessions, but in having few wants." (Epictetus, Greek Stoic philosopher, 50-135AD)
"Just ignore whoever isn't willing to share; don't expect money when you give bread to a beggar." (anon)
"If the faith of the Most High has entered your heart, then shall you abide free from fear throughout all the days of your life. Fret not yourself because of the prosperity of the ungodly; fear not those who plot evil; let the soul turn away from sin and put your whole trust in the God of salvation. The weary soul of the wandering mortal finds eternal rest in the arms of the Most High; the wise man hungers for the divine embrace; the earth child longs for the security of the arms of the Universal Father. The noble man seeks for that high estate wherein the soul of the mortal blends with the spirit of the Supreme. God is just: What fruit we receive not from our plantings in this world we shall receive in the next.” ' (Urantia Book 131:1.9)
"...the object of fear is fear itself. "Nothing," says Seneca, "is terrible in things except fear itself." And Epictetus says, "For it is not death or hardship that is a fearful thing, but the fear of death and hardship." Our anxiety puts frightening masks over all men and things. If we strip them of these masks their own countenance appears and the fear they produce disappears. This is true even of death. Since every day a little of our life is taken from us - since we are dying every day - the final hour when we cease to exist does not of itself bring death; it merely completes the death process. The horrors connected with it are a matter of imagination. They vanish when the mask is taken from the image of death." (Paul Tillich, author, The Courage To Be, p.19)
'One day when Ganid asked Jesus why he had not devoted himself to the work of a public teacher, he said: “My son, everything must await the coming of its time. You are born into the world, but no amount of anxiety and no manifestation of impatience will help you to grow up. You must, in all such matters, wait upon time. Time alone will ripen the green fruit upon the tree. Season follows season and sundown follows sunrise only with the passing of time. I am now on the way to Rome with you and your father, and that is sufficient for today. My tomorrow is wholly in the hands of my Father in heaven.” And then he told Ganid the story of Moses and the forty years of watchful waiting and continued preparation.' (Urantia Book 130:5.3)
"To ask is the first important step. To continue to ask never allows the process to move beyond the asking stage. First ask, assume the answer is on its way and then continue to express appreciation that it is happening in its own perfect wisdom and timing. That 'wisdom and timing' is greatly influenced by the one asking and how well that awareness is able to follow through with the two remaining steps after the initial asking. This is often called prayer. Nothing can happen until there is first asking. Then the next two steps, assuming it is happening (continued FOCUS of intent) and expression of appreciation (allowance) controls the manifestation. It is that simple! A few additional details are helpful. Ask within a framework that allows what might be called 'Divine Intelligence' or thought thinking to fill in the details. Doubt destroys results; trust insures them." (anonymous, Vol III: Becoming, http://bit.ly/2EaUncY )
"Try and leave this world a little better than you found it, and when your turn comes to die, you can die happy in feeling that at any rate, you have not wasted your time but have done your best." (Robert Baden-Powell, British Army officer, writer, author)
"The satisfying joy of high duty is the eclipsing emotion of spiritual beings. Sorrow cannot exist in the face of the consciousness of divine duty faithfully performed. And when man’s ascending soul stands before the Supreme Judge, the decision of eternal import will not be determined by material successes or quantitative achievements; the verdict reverberating through the high courts declares: 'Well done, good and faithful servant; you have been faithful over a few essentials; you shall be made ruler over universe realities.'" (Urantia Book 25:1.6)
13 “When, through and by the ministry of all the helper hosts of the universal scheme of survival, you are finally deposited on the receiving world of Havona, you arrive with only one sort of perfection — perfection of purpose. Your purpose has been thoroughly proved; your faith has been tested. You are known to be disappointment proof. Not even the failure to discern the Universal Father can shake the faith or seriously disturb the trust of an ascendant mortal who has passed through the experience that all must traverse in order to attain the perfect spheres of Havona. By the time you reach Havona, your sincerity has become sublime. Perfection of purpose and divinity of desire, with steadfastness of faith, have secured your entrance to the settled abodes of eternity; your deliverance from the uncertainties of time is full and complete; and now must you come face to face with the problems of Havona and the immensities of Paradise, to meet which you have so long been in training in the experiential epochs of time on the world schools of space.
14 Faith has won for the ascendant pilgrim a perfection of purpose which admits the children of time to the portals of eternity. Now must the pilgrim helpers begin the work of developing that perfection of understanding and that technique of comprehension which are so indispensable to Paradise perfection of personality.
15 Ability to comprehend is the mortal passport to Paradise. Willingness to believe is the key to Havona. The acceptance of sonship, co-operation with the indwelling Adjuster, is the price of evolutionary survival.”
(Urantia Book 26:4.13-15)
“But long before reaching Havona, these ascendant children of time have learned to feast upon uncertainty, to fatten upon disappointment, to enthuse over apparent defeat, to invigorate in the presence of difficulties, to exhibit indomitable courage in the face of immensity, and to exercise unconquerable faith when confronted with the challenge of the inexplicable. Long since, the battle cry of these pilgrims became: “In liaison with God, nothing—absolutely nothing—is impossible.” (Urantia Book 26:5.3)
2 The eternal purpose of the eternal God is a high spiritual ideal. The events of time and the struggles of material existence are but the transient scaffolding which bridges over to the other side, to the promised land of spiritual reality and supernal existence. Of course, you mortals find it difficult to grasp the idea of an eternal purpose; you are virtually unable to comprehend the thought of eternity, something never beginning and never ending. Everything familiar to you has an end.
3 As regards an individual life, the duration of a realm, or the chronology of any connected series of events, it would seem that we are dealing with an isolated stretch of time; everything seems to have a beginning and an end. And it would appear that a series of such experiences, lives, ages, or epochs, when successively arranged, constitutes a straightaway drive, an isolated event of time flashing momentarily across the infinite face of eternity. But when we look at all this from behind the scenes, a more comprehensive view and a more complete understanding suggest that such an explanation is inadequate, disconnected, and wholly unsuited properly to account for, and otherwise to correlate, the transactions of time with the underlying purposes and basic reactions of eternity.
4 To me it seems more fitting, for purposes of explanation to the mortal mind, to conceive of eternity as a cycle and the eternal purpose as an endless circle, a cycle of eternity in some way synchronized with the transient material cycles of time. As regards the sectors of time connected with, and forming a part of, the cycle of eternity, we are forced to recognize that such temporary epochs are born, live, and die just as the temporary beings of time are born, live, and die. Most human beings die because, having failed to achieve the spirit level of Adjuster fusion, the metamorphosis of death constitutes the only possible procedure whereby they may escape the fetters of time and the bonds of material creation, thereby being enabled to strike spiritual step with the progressive procession of eternity. Having survived the trial life of time and material existence, it becomes possible for you to continue on in touch with, even as a part of, eternity, swinging on forever with the worlds of space around the circle of the eternal ages. (Urantia Book 32:5.2-4)
"When persons search for God, they are searching for everything. When they find God, they have found everything." (Urantia Book 117:6.9)
"In the madness of materialism the West delivers its great thinkers to the graveyard of thoughts, and tramples those in the dirt, who wish to abjure this madness with strong and holy words." (Prince V. F. Odoyevsky, Russian philosopher)
"The height of sophistication is simplicity. (Clare Boothe Luce, American author, politician, U.S. Ambassador, 1903-1987)
“He who succeeds in raising himself above his emotions in suppressing in himself anger and the fear of illness, is capable of overcoming the attrition of the years and attaining an age at least double that at which men now die of old age.“ (Adamus St. Germain, 1710–1784)
"This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man." (William Shakespeare, English poet, 1564-1616)
The opposite of FEAR (False Evidence Appearing Real) is FAITH (the First Attribute In Thinking Healthy): https://bit.ly/2UWSnNk
◦ http://bit.ly/2QzdKms
◦ http://bit.ly/358ugiB
◦ www.urantia.org
◦ http://bit.ly/2EaT5yp
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◦ www.nohoax.com
◦ http://bit.ly/349tIHN
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◦ www.wespenre.com
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◦ http://bit.ly/2xak9y9
____________________________________________________________________________________________
►HOW TO INVEST LIKE... MICHAEL STEINHARDT (American investor, hedge fund manager, and philanthropist)
By Filipe R. Costa
▸ A FEW TRADING RULES
In a speech back in 2004, Steinhardt mentioned a few trading rules that he believes to be critical to achieving a successful investment performance. They can be summarised as follows:
1/Make all your mistakes early in life.
Steinhardt is very pragmatic and believes that the most important part of learning comes from one's own mistakes. Investors learn from their bad experiences and become aware of what works and what does not.
2/Always make your living doing something you enjoy.
This allows the commitment to the whole investment process to be strong, which is a requirement in a competitive world. Basically, investment is about brain and heart.
3/Be intellectually competitive.
Investment is a continuous process requiring supervision and action even before some particular asset is selected and added to a portfolio. Constant research is always required to gain an advantage over the market in order to "sense a major change coming in a situation, before anyone else". Sensing the market before all others do has always been a top priority for Steinhardt; it is this that led him to go over his firm's portfolio six times a day, and rendered him the sobriquet Captain Ahab.
4/Make good decisions even with incomplete information.
It is a good idea to gather as much information as possible before entering any single trade, but the available information will never be complete or perfect. Investors need to be trained to work on the facts, figure out what does matter, and take the right trading decisions before all others gain awareness of the situation. They then need to have the courage to put sufficient money behind the trade to achieve a meaningful outcome.
5/Always trust your intuition.
Over the years, investors develop and refine an ability to take the best decisions on their intuition. But this intuition doesn't come from a gut feeling or a hunch. Rather, it is a complex process deriving from the investor's cumulative learning over the years. It's wisdom, like that of a fruit seller guessing weights without a scale. It's an educated intuition.
6/Don't make small investments.
Amazon's stock price climbed from $38 to $820 during the last 10 years, a 2,160% rise. Had you invested $10,000 you would have a respectable $216,000 position by now. But had you invested just $100 you would have missed a potentially life-changing opportunity. After spending so much time and effort researching an asset, investors must make sure that the rewards from the money at risk are meaningful.
▸ A FEW FINAL WORDS
Steinhardt's variant perception is a contrarian approach to the market, but one under which opposing market sentiment is insufficient. Timing is everything. Just because sentiment is very bullish, which is usually the case near market tops, it doesn't mean it can't be even more bullish the next day (the Nifty-Fifty during the 1960s is a good example of this).Trends often last longer than you can stay solvent betting against them. Investors need a strong instinct for the markets, which takes time to develop and effort to improve. Past experience trading the markets is key, as is knowledge acquired through deep research. Steinhardt doesn't believe in pre-set rules. For him, stop-loss orders, buying on weakness selling on strength breakouts and breakdowns, as well as charts and technical analysis, are all superfluous to a successful strategy. "I look at the stock. It has a fantastic chart. The chart has a base like this, and then if it goes up a little bit more, boy it is a real breakout, blah, blah, blah, blah. They all seem the same to me".
Fundamentals and market timing is what matters the most. And, when the right opportunity surges, investors should embrace it without fear, being flexible enough to be net short as easily as they can be net long, and having the boldness to take on large meaningful positions.
http://bit.ly/2YEHtgB
https://bit.ly/2BR21eR
_________________________________________________________
►DAN PENA'S PENAISMS (American businessman and business coach)
◦ Dream big… and dare to fail!
◦ The more you investigate, the less you have to invest.
◦ Never, ever second-guess yourself.
◦ I’ve never seen a “part-time” super successful, high performance person.
◦ Don’t waste time on things you can’t change.
◦ When you deal with the opinionated or egotistical, always give credit where it isn’t due.
◦ You won’t always have all the answers. Only take seriously the advice of others whom you greatly respect.
◦ The consequences of a misguided decision are insignificant in the cosmos of eternity.
◦ Always shoot for the moon. Even if you don’t hit the bulls-eye, you’ll at least get 80%
◦ Everybody else is worried about life after death. My concern is about life before death.
◦ The business world is divided into people with great ideas, and people who take action on those ideas.
◦ If you want things to change, first you have to change.
◦ A man who dwells on his past, robs his future.
◦ There’s a big difference between playing to win and playing not to lose.
◦ The only difference between a champ and a chump is “U”.
◦ A good plan executed today is better than a great plan executed next week.
◦ To achieve “hyper-growth”, avert avoidable mistakes, and let your successes run their course. Do more of what you’re doing right – and less of what you’re doing wrong.
◦ Business opportunities abound – but formidable barriers exist. And the biggest barrier is psychological. It is you.
◦ Conventional wisdom is almost always wrong.
◦ Absence of evidence is not evidence of absence. Just because something has never been done doesn’t mean it can’t be done. The fact you have never seen or heard something is not proof that it doesn’t exist.
◦ Every worthy dream has a “pay-price-to-action”. That means you have to give up something to get something. You can’t have it all.
◦ The best way to predict the future is to create it yourself.
◦ I never met a super successful, high performance person who wasn’t enthusiastic.
◦ Whoever said money can’t buy you happiness doesn’t know where to shop.
◦ Excuses are the crutches of the untalented and unambitious.
◦ You’ve known all along it’s tough to be successful. But you’d rather hear the fairy tales.
◦ Always respect the individual on the other side of the deal. He is not as stupid as you may think. And you’re not as smart as you think.
◦ Logic can be a logical process which leads to a wrong conclusion.
◦ It isn’t a case of taking a big chance. It’s a matter of giving yourself a big chance.
◦ The more self-esteem you give others, the more you have. And the more you have, the easier it is to give away.
◦ Most successful people do it poorly until they do it well. Just keep blundering along. You can’t wait until it’s exactly right. The product of your quest for perfection is… paralysis.
◦ A guarantor is a fool with a pen.
◦ No matter how tempting, never accept short-term solutions to long-term problems.
◦ Too many companies try to patch when they should amputate. ‘Let’s reorganize and save this mess’ is a clarion call to disaster. Cut your losses, kick the cuttings out of your way, and move on.
◦ If you want to travel above and beyond the herd, don’t try to be better. Try to be different. Or better yet, be first!
◦ Find your passion and wrap your career around it.
◦ You’ll be motivated by inspiration… or desperation. It’s your choice.
◦ People with low self-esteem protect themselves by not taking risks. High self-esteem gives you the power of confidence to take chances.
◦ Give yourself permission to make mistakes. It’s called learning.
◦ Being all you can be is possible for anyone, but... super success is not for everyone. Period.
◦ Don’t take high performance advice from your peers, family or friends unless they are high performance people themselves.
◦ The road to success is always under construction.
◦ Progress often masquerades as trouble.
◦ Don’t focus on mistakes, focus on the positive “next time”!
___________________________________________________
THIS IS NOT DEMO
http://bit.ly/34dBmRJ
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Greetings and salutations fellow entrepreneur. Welcome to my profile.
I hope you will find some inspiration and encouragement here to assist you on your trading journey.
For the best trading conditions, I recommend using the world's largest true-ECN forex broker (2015): http://bit.ly/2t8SCL2
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Earn CashBack on your trading commissions: http://bit.ly/3ryoceI
If you want answers, this will help you: https://bit.ly/3gfkBM0
Thank you for visiting my profile.
May you enjoy many green pips!
Matt Todorovski
Maverick trader, currency speculator, professional gambler
◦ Computer Operator, Technological micro Data (2003-2006)
◦ Shop Assistant, Woolworths Supermarkets (2005 - 2017)
◦ Security Officer, [undisclosed employer] (2006 - today)
◦ Station Officer, [undisclosed employer] (2008 - today)
◦ Entrepreneur and property investor (2003-2012)
◦ Forex Wannabe, aspired self-employment (2008 - 2018)
◦ Forex Millionaire, achieved self-employment (2018 - today)
◦ Forex Trillionaire, achieved financial freedom (fait accompli): https://bit.ly/3e0fNcA
My opinion is gratuitous, your munificence is magnanimous!
http://bit.ly/34dBAs3
◦ High Hopes: http://bit.ly/2PbuVKp
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Trader’s Anthem: http://bit.ly/2YIT2DC
THIS IS NOT DEMO
__________________________________________________
►MODERN DAY ALCHEMY: CREATING MONEY FROM "NOTHING"
"Before you start some work, always ask yourself three questions - Why am I doing it, What the results might be and Will I be successful. Only when you think deeply and find satisfactory answers to these questions, go ahead." (Chanakya, Indian teacher, philosopher, economist, jurist and royal advisor, c.371-283 BC)
➊ AIM
To generate a perpetual income on auto-pilot.
➋ HYPOTHESIS
▸ Hypothesis 1:
Foreign Exchange (forex) is the PRE-EMINENT method to make money:
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The benefits compared to conventional business, property, shares, etc:
◦ greater profit potential (high leverage, volatility) (Time + Leverage = Profit);
◦ lower entry barriers: easier to get started, few overhead costs (no employees, no inventory);
◦ highly liquid: immediate entry & exit of the market;
◦ better risk management: custom position sizing between 0.01 - 100 Lots, using trading strategies (eg. hedging);
◦ business-automation: trading robots (Expert Advisors);
◦ market is open 24 hours x 5 days: more trade opportunities, work when you choose;
◦ simplicity: fewer instruments to analyse and trade;
◦ ease of tax calculations: trading statements provide all evidence;
◦ scalability: ease of multiplying results;
◦ enormous volume: market manipulation more difficult;
◦ geographic independence: trade anywhere, mobile business;
◦ recession-proof: business continuity unaffected by disasters, macroeconomics, etc.;
◦ immediate analysis: obtain an accurate "statement of financial position" at all times.
"The most successful investors don't diversify. Rather, they FOCUS (Follow-One-Course-Until-Successful) and specialize. They get to know the investment category they invest in and how the business works better than anyone else." (Robert Kiyosaki, American businessman and author)
“Wide diversification is only required when investors do not understand what they are doing.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)
“The price of a commodity will never go to zero. When you invest in commodities futures, you are not buying a piece of paper that says you own an intangible of a company that can go bankrupt.” (Jim Rogers, American businessman and financial commentator)
▸ Hypothesis 2:
"All unsustainable moves are corrected." (Scott Barkley, Forex Trainer and analyst, President ProAct Traders)
"This makes sense when you step back and look at the big picture. Nothing goes up in a straight line forever. Not stocks. Not real estate. Not anything. There always have to be periods of corrections… booms followed by busts." (Simon Black, international investor, entrepreneur, founder of Sovereign Man)
➌ EQUIPMENT / PREREQUISITES
☐ reliable external income source;
☐ Australian Business Number (ABN);
☐ Personal Computer (PC) with ADSL internet;
☐ FSA/ASIC-regulated ECN/STP broker (recommended: http://bit.ly/2t8SCL2 );
☐ Virtual Private Server (VPS) or Dedicated Server (DS);
☐ MetaTrader 4 (MT4) trading platform;
☐ minimum $10,000 risk capital;
☐ Expert Advisor (EA) trading robot (recommended EA here: https://bit.ly/3aDT7i1 )
☐ registered tax agent;
☐ determination, fortitude, patience, courage, FOCUS.
➍ METHOD OF PROCEDURE (MOP)
☐ have a reliable income source eg. a JOB (Just Over Broke) or a solid conventional business;
☐ register an ABN for taxation purposes;
☐ open a free $10,000 DEMO account at a regulated broker: http://bit.ly/2t8SCL2
☐ obtain a VPS (broker-sponsored or direct from provider);
☐ install MT4 terminal from broker's website;
☐ install EA on MT4 terminal;
☐ backtest EA in MT4's Strategy Tester;
☐ forward test EA on Demo Account for at least three months;
☐ destroy useless robots: http://bit.ly/2sm1OuV
☐ pending satisfactory forward test, open a Real account with a minimum $10,000 risk capital;
☐ register Real account for rebates on broker commissions at www.rebatekingfx.com
☐ retain all trading statements and expense receipts for taxation;
☐ DON’T GIVE UP: if you fail, return to Step 6;
☐ cumulatively compound profits;
☐ declare all profits and pay your tax honestly;
☐ regularly withdraw profits, maintaining sufficient margin at all times;
☐ upgrade VPS to DS; use FIX API trade execution;
☐ make a positive difference to the world; be generous and help others.
➎ SAFETY/RISKS
▸ Forex trading involves a high degree of risk, including the loss of your entire investment:
◦ Do not invest money you cannot afford to lose;
◦ Do not trade unless you understand the risks;
◦ Past performance is no guarantee of future performance;
◦ Results will vary depending upon broker conditions, VPS provider and EA settings.
▸ Market odds are 1:1 - either up or down. That's better odds than the casino, sports betting and lottery. You then improve your odds by observing:
◦ Long-Term Support / Resistance levels;
◦ Long-Term Overbought / Oversold levels (correlations of same currency with different pairs);
◦ 4H, Daily, Weekly charts;
◦ Fibonacci confirmations;
◦ positive Swaps;
◦ fundamentals and market dynamics.
▸ Forex is the fastest way to wealth and paradoxically to penury. Before considering VPS costs, broker commissions, latency, slippage, low liquidity, etc., the odds are mathematically stacked against you:
◦ a loss of 10% requires a gain of 11.11% to recover;
◦ a loss of 20% requires a gain of 25% to recover;
◦ a loss of 30% requires a gain of 42.86% to recover;
◦ a loss of 40% requires a gain of 66.67% to recover;
◦ a loss of 50% requires a gain of 100% to recover.
▸ Risks in forex include:
◦ high leverage;
◦ broker conditions;
◦ "Black Swan" events: eg. Swiss Franc January 2015, Brexit June 2016, GBPUSD Flash Crash October 2016, Yen Flash Crash January 2019;
◦ News events eg. NFP, FOMC;
◦ strategy, user settings, programming quality of EA or system;
◦ "opportunity cost" when losing time or money.
"Many great entrepreneurs have had a moment when they have lost everything. Monks create this situation intentionally through 'Vairagya' when they give up all money and possessions. Many entrepreneurs end up in the same situation unintentionally." (Roger Hamilton, world renowned futurist and social entrepreneur, http://bit.ly/2E552px )
"A wise man says: 'HIGH RISK HIGH PROFIT, LOW RISK LOW PROFIT, AND NO RISK NO PROFIT.'
Another wise man says: 'THERE IS A DIFFERENCE BETWEEN TAKING RISK AND BEING FOOLISH.' (anon)
➏ RESULTS
Archived Myfxbook profile: http://bit.ly/2EaQVPA
Current Myfxbook profile: http://bit.ly/2YLQp40
THIS IS NOT DEMO
▸ TAX ASSESSED BUSINESS PROFIT (LOSS):
FY2009: $ (30,499) $5,300 refund
FY2010: $ (37,280) plus $3,693 debt (wrong tax treatment)
FY2011: $ (19,288) plus $5,448 debt (wrong tax treatment)
FY2012: $ (2,904) plus $9,681 debt (wrong tax treatment)
FY2013: $ (159,324) $18,973 refund
FY2014: $ (74,721) $16,719 refund
FY2015: $ (71,542) $18,958 refund
FY2016: $ (91,413) $23,272 refund
FY2017: $ (58,031) $11,758 refund
FY2018: $ (137,530) $29,710 refund
FY2019: $ (1,376,387) $23,496 refund (future tax offset: $1,478,678)
FY2020: $ (213,177) $27,672 refund
FY2021: $ ...
▸ MILESTONES:
$32,000: invested $4k and made 800% return in 4.5 days using CFDs (Aug 2008)
$1.69: started primary account 313166 (22 Nov, 2013)
-$327,127: nadir of primary account 313166 (27 Aug, 2018)
$0 profit: zero point of primary account 313166 (27 Sep, 2018)
$1 million net profit: Posted 9 Oct, 2018
$2 million net profit: Achieved 16 Oct, 2018
$4 million net profit: Achieved 19 Oct, 2018
$6 million net profit: Achieved 1 Nov, 2018
$8 million net profit: Achieved 28 Nov, 2018
$10 million net profit: Posted 4 Dec, 2018
$11 million net profit: Posted 5 Dec, 2018
$12 million net profit: Posted 13 Dec, 2018
$13 million net profit: Posted 21 Dec, 2018
$13.5 million loss (approx) (96%): Posted 3 Jan, 2019
◦ http://bit.ly/2sm431j
◦ http://bit.ly/2E6tvdR
$604: nadir of 20 accounts. Posted 06 June 2020.
$100 million net profit: Posted... http://bit.ly/2sm3i8s
$1 billion net profit: Posted...
$10 billion net profit: Posted...
$100 billion net profit: Posted...
$1 trillion net profit: Posted... http://bit.ly/2ShTeHb
▸ Other examples:
◦ "Gann held a trading record which has been unsurpassed by anyone since. In front of a customs inspector he turned $130 into $12,000 in less than 1 month." ( http://bit.ly/2sn9zkj )
◦ http://bit.ly/34ep3V0
◦ http://bit.ly/2E9iRTL
"Don't let yourself get attached to anything you are not willing to walk out on in 30 seconds flat if you feel the heat around the corner.” (Robert De Niro, American actor)
“When I thought I couldn't go on, I forced myself to keep going. My success is based on persistence, not luck.” (Norman Lear, American television writer)
“You may be disappointed if you fail, but you are doomed if you don't try.” (Beverly Sills, American operatic soprano)
"The AMOUNT of money you have does not matter; what matters is the SYSTEM you use. No AMOUNT of money can save you if you have a bad SYSTEM. Conversely, if you have a good SYSTEM you can start with a small AMOUNT and easily become rich." (Matthew Todorovski)
➐ DISCUSSION
▸ Trading vs Gambling
With experience comes understanding. By this method you will tell who has experience and who has none:
◦ traders with little experience will resent comparisons between "trading" and "gambling" as anathema.
◦ traders with much experience will understand "trading is by very definition gambling".
Refer:
◦ Rule 4 and 5 "Michael Steinhart" (below)
◦ http://bit.ly/2sjo1K6
◦ https://bit.ly/39uiF0m
◦ http://bit.ly/2sjoR9I
◦ http://bit.ly/2PbxvA5
◦ http://bit.ly/35azWZy
◦ http://bit.ly/2E7FckD
◦ http://bit.ly/2PbFFse
◦ http://bit.ly/2E57355
◦ http://bit.ly/2seGd7Y
◦ http://bit.ly/35daCSF
◦ http://bit.ly/349kV8L
◦ http://bit.ly/2qMvuBe
◦ http://bit.ly/2seGub0
◦ http://bit.ly/2P9PGWZ
◦ http://bit.ly/35eSwPZ
◦ http://bit.ly/2E9bpbu
◦ http://bit.ly/2U3I7lW
◦ http://bit.ly/38bBnuN
▸ Expert Advisors
There is a plethora of Expert Advisors (EA) to consider. Essential criterion include:
◦ positive user reviews: http://bit.ly/35cYcKv
◦ verified Real monitoring account(s) with over three months' trade history;
◦ prompt and helpful pre-sales / after-sales support;
◦ fair price and license options;
◦ details of trading strategy;
◦ clear user instructions: pairs, timeframes, parameters;
◦ margin requirements.
◦ During Demo forward test performance, confirm:
- suitability of broker trading conditions;
- EA settings for desired performance;
- reasonable frequency of trading;
- stable EA operations.
◦ Red flags to avoid:
- excessive server messages;
- large StopLoss in comparison to TakeProfit;
- Lotsize increases;
- multiple orders.
▸ Curriculum Vitae
◦ 2003-2008: I attended many investment seminars on shares, property, options, etc. Spent upwards of approximately AUD$50,000.
◦ Oct 2008: I became interested in forex during the GFC (Global Financial Crisis) of 2008, when front-page news highlighted the opportunity. For the first time ever, the Aussie Dollar reached parity with the US Dollar (August 2008) and my first foray into forex began with CFDs at CMC Markets. I heavily sold AUDUSD, turning $4K into $32K within 4.5 days from the Monday until Friday afternoon, but my account was over-leveraged to the extent that open profit dropped by $10K to $22K within 30 minutes! At US$0.89 I decided the market still had a long way to go down, so I kept my positions open expecting I would survive. Unfortunately, the market corrected to US$0.92 and I received my first ever margin call. It was a thrilling learning experience and I was convinced!
◦ 2008-2018: Many hopeful moments, but overall results were quite depressive and devastating. The main failures were over-leveraging, risk-taking, overconfidence (in my own skills and EAs) and impatience. Estimated trading losses approximated AUD$700K(?), but be reminded:
- "You pay for education, whether university or real-life experience";
- "No one becomes successful from Day 1";
- “Nothing worth doing is ever easy" (Theodore Roosevelt, American statesman and writer, 26th POTUS, 1858-1919);
- "Make all your mistakes early in life" (Rule 1 “Michael Steinhardt”, below).
- Losses are offset against Assessable Tax Income with an ABN business. A good tax agent is essential - the difference can be seen in Results above.
◦ Sep 2018: I stopped focusing on low timeframes of 1M, 5M, 15M, 1H, and began focusing on high timeframes of 4H, Daily, and Weekly. With AUD$50,000 ($20K of savings + $30K FY2018 tax refund), I happen-chanced upon the CHFSGD being overbought and nearing long-term resistance after seven-straight Long days. Short CHFSGD was Swap-positive, so even more encouragement to hold the positions for the ride down! I Shorted heavily and made over 800% in less than a month (posted 28 Sep 2018).
◦ Oct 2018: I Shorted EURTRY and boosted my equity from $450K to over $9M (29 November 2018). I could have made at least three times as much, if not for my broker's Trading Desk coercing me to reduce my exposure by half, under duress of reduced leverage. Exposure was reduced by 70%, from 670 Lots to only 200 Lots (posted 16 Oct 2018). Refer Rule 4 and 6 “Michael Steinhart” (below). Opened 20 new broker accounts and received broker sponsorship for 12 new VPS. Daily profits exceeded $100k; monthly volumes exceeded 20,000 Lots (broker rebate = USD$58,000 / 0.375 / $7(RTL).
◦ Jan 2019: Yen Flash Crash costs me $13.5 million (approx. 96% loss) (posted 3 Jan, 2019) due to a combination of factors:
- mirroring the same system and settings to all accounts;
- trading many pairs (correlation risk);
- increasing Risk by 40x;
- splitting money across 20 accounts (lowered available margin);
- not using an equity stoploss;
- exceptional market conditions.
◦ Jan 2020: consolidated 12 VPS (20 accounts) onto one broker-sponsored DS. Use of FIX API.
➑ CONCLUSION
To be DETERMINED...
◦ To be determined: (inconclusive, future tense) to ascertain or establish exactly by research or calculation;
◦ (It has been) DETERMINED: (conclusive, past participle) has been proven definitively; learnt with certainty or assurance; facts have been ascertained.
◦ DETERMINATION will overcome any obstacle: http://bit.ly/35boXik
Prepare yourself for success ( http://bit.ly/34ffNjw )
"The biggest challenge after success is shutting up about it." (Criss Jami, American poet, essayist, philosopher, songwriter, creator/designer)
"Success unshared is failure." (John Paul DeJoria, Greek-Italian-American entrepreneur, a self-made billionaire, philanthropist)
"Don't blame Wall Street. Don't blame the big banks. If you don't have a job and you're not rich, blame yourself!" (Herman Cain, American Politician)
___________________________________________________
►HALL OF SHAME
“Our critics make us strong! Our fears make us bold! Our haters make us wise! Our foes make us active! Our obstacles make us passionate! Our losses make us wealthy! Our disappointments make us appointed! Our unseen treasures give us a known peace! Whatever is designed against us will work for us!” (Israelmore Ayivor, writer)
▸ DISSES
Recorded herein for posterity. All made before I turned $50,000 into $13million in Sep-Oct 2018.
“Matthew you are poor man! The worst trader I know! Probably the worst trader in the world! Why do you comment free products that you are not interest in and you do not know nothing about these products, you financial moron! Just for points? It is your new way of making money? Anyone who lost less money than you is better trader than you!!! Even koala bear LMAO!" (Krzysztof Lorenc, hater, 2018)
“You can't stop, you have an addiction, that's a serious problem. You are mentally sick; you need to see a psychologist." (M. Garwarzad, hater, 2018)
“You were greedy. You should have listened to me all those years ago (2008?) and invested in houses. Houses were $300 K, now they are over $1 million. You could have had a few houses by now. The rent helps pay them off. You could have been retired by [age] 40 (currently 35). You should cut your losses now and stop your gambling. Take out whatever money you have left and invest in gold. Fiat currency is going to be worthless. We are going to see a depression worse than 1930. You have wasted all your money. You wouldn't have to keep working three jobs if you had listened to me back then. You [had] better start saving or else if you lose your job you will have nothing. What will happen if you can't work? If you fall sick? You won't be able to afford medical expenses, and you won't be able to afford rent. You will be out on the streets (begging). Start putting some money away in a savings account. You're lucky you're not in jail for losing all that money." (K. Morel, hater, 2018)
“Quit while you're ahead. Take it out. You should take the money out and buy a property. You don't know what's going to happen (with your health, life, investment, etc.)" (many detractors, most everyone else, 2006-2018)
“You don't really have that money; that is Demo trading." (haters that keep losing, 2018)
▸ REBUTTAL
Forget About Dre: http://bit.ly/2qEFkF4
Broke: http://bit.ly/2P9Mhr8
Why You Always Hatin? http://bit.ly/2E7GQmj
No Love: http://bit.ly/2qHAXJs
Balla Blockin: http://bit.ly/2shCiHv
Lay Low: http://bit.ly/2EaRUzb
IDGAF: http://bit.ly/2smamSx
Fake Ass Bitches: http://bit.ly/2PaZJLm
F*ck Em All: http://bit.ly/2PdfKkc
Fear Nothing: http://bit.ly/2sngOJ1
Killing In the Name: http://bit.ly/2sjvB7w
Titanium: http://bit.ly/2PdrH9B
Till I Die: http://bit.ly/2YIVXMr
I'm a Real 1: http://bit.ly/2E6c7pK
Grew Up A Screw Up: http://bit.ly/348MBe1
I Got the Keys: http://bit.ly/34aMRJx
Forever: http://bit.ly/35eWtEi
Back In Black: http://bit.ly/2Pdkar3
Y.U. MAD: http://bit.ly/2E96CXp
Rollout: http://bit.ly/2sjvYyW
Good Morning: http://bit.ly/2qELgxQ
Bugatti: http://bit.ly/2slCyW0
100 Million: http://bit.ly/2sm3i8s
Cash Flow: http://bit.ly/35eWJDg
All I Do Is Win: http://bit.ly/2YEcm4M
I Made It: http://bit.ly/2E7qPwT
Berzerk: http://bit.ly/2qHkapR
Chillin': http://bit.ly/2sgcgEo
Good Feeling: http://bit.ly/35f9Rsb
My Ass: http://bit.ly/2qJ0r9r
Happy: http://bit.ly/2PcdvgZ
You’re Never Gonna Get It: http://bit.ly/2Pd10BK
Hard Bottoms & White Socks: http://bit.ly/2qELDse
Traders Anthem: http://bit.ly/2YIT2DC
Make It Rain: http://bit.ly/2sm3TqJ
High As Me: http://bit.ly/393hOSr
Hood Rich: http://bit.ly/35ozwic
http://bit.ly/2YDdQwh
http://bit.ly/2YF9rc1
"It doesn’t matter what morons say." (Dan Pena, American businessman and business coach)
“The distance between insanity and genius is measured only by success.” (Bruce Feirstein, American screenwriter)
“Some people try to be tall by cutting off the heads of others.” (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)
“What you habitually think largely determines what you will ultimately become.” (Bruce Lee, Hong Kong-American actor, director, martial artist, martial arts instructor, philosopher, 1940-1973)
"It’s our nature: Human beings like success but they hate successful people." (Carrot Top, American comedian)
"The secret to success is to offend the greatest number of people." (George Bernard Shaw, Irish playwright, critic, polemicist, political activist, 1856-1950)
“The more bold you are, the more rejection you’ll experience.” (Todd Brison, blogger)
"Behind every successful person lies a pack of haters." (Eminem, American rapper)
"Those who try to do something and fail are infinitely better than those who try nothing and succeed." (Lloyd Jones, New Zealand author)
"Winners are not afraid of losing. But losers are. Failure is part of the process of success. People who avoid failure also avoid success." (Robert Kiyosaki, American businessman and author)
“It's hard to soar with the eagles when you're surrounded by turkeys.” (Adam Sandler, American actor, comedian, screenwriter, film producer)
"Can you really explain to a fish what it’s like to walk on land? One day on land is worth a thousand years of talking about it, and one day running a business has exactly the same kind of value." (Warren Buffett, American business magnate, investor, speaker and philanthropist)
"I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite." (G. K. Chesterton, English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, literary and art critic, 1874-1936)
“Do not save what is left after spending but spend what is left after saving.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)
“Investing puts money to work. The only reason to save money is to invest it.” (Grant Cardone, author, sales trainer, speaker, real estate mogul)
http://bit.ly/2Pc09kH
“A man convinced against his will, stands opposed ever still. A man convinced he is right, gives the effort twice the fight.” (Jeffrey Fry, entrepreneur)
"When everything seems to be going against you, remember that the airplane takes off against the wind, not with it.” (Henry Ford, American captain of industry, business magnate, 1863-1947)
"Always bear in mind that your own resolution to succeed is more important than any other one thing." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)
"If you think you can, you can. And if you think you can’t, you’re right." (Henry Ford, American captain of industry, business magnate, founder Ford Motor Company, 1863-1947)
"Only those who dare to fail greatly can ever achieve greatly." (Robert F. Kennedy, American politician, lawyer, senator, 1925-1968)
"That some achieve great success, is proof to all that others can achieve it as well." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)
"The super successful also have a different take on failure. They understand that failure is what happens when you do something. The greatest successes in the world also experienced the greatest failures. The all-time strikeout record in major league baseball is held by… Babe Ruth. But we don’t remember him for his strikeouts. We remember him for setting a home run record that stood for decades, long before performance enhancing drugs destroyed America’s love affair with baseball. No one cares about the Babe’s strikeouts. The point is he kept swinging the damn bat! Most of us never get out of the dugout – let alone up to the plate. Those people not only wonder why they never hit a home run – they even begrudge the determined hitters who do." (Dan Pena, American businessman and business coach)
"I’ve missed more than 9,000 shots in my career. I’ve lost almost 300 games. 26 times I’ve been trusted to take the game winning shot and missed. I’ve failed over and over and over again in my life and that is why I succeed." (Michael Jordan, American former professional basketball player)
"If you have no critics you’ll likely have no success." (Malcolm X, American minister and human rights activist, 1925-1965)
"I’m convinced that about half of what separates successful entrepreneurs from the non successful entrepreneurs is pure perseverance. It is so hard, you pour so much of your life into this thing, there are such rough moments in time, that most people give up. I don’t blame them, it’s really tough." (Steve Jobs, American business magnate, 1955-2011)
"Through perseverance many people win success out of what seemed destined to be certain failure." (Benjamin Disraeli, former British Prime Minister, 1804-1881)
"The distance between insanity and genius is measured only by success." (Bruce Feirstein, American screenwriter)
"The people who succeed are irrationally passionate about something." (Naval Ravikant, CEO Founder AngelList)
“You will fall. And when you fall, the winner always gets up, and the loser stays down.” (Arnold Schwarzenegger, Austrian-American actor, filmmaker, businessman, investor, author, philanthropist, activist, politician, former professional bodybuilder and powerlifter)
"Failure should be our teacher, not our undertaker. Failure is delay, not defeat. It is a temporary detour, not a dead end. Failure is something we can avoid only by saying nothing, doing nothing, and being nothing." (Dr. Denis Waitley, American motivational speaker, writer and consultant)
“If you want to increase your success rate, double your failure rate.” (Tom Watson Sr, American businessman, chairman and CEO of IBM, 1874-1956)
"The season of failure is the best time for sowing the seeds of success." (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)
"The master has failed more times than the beginner has even tried." (Stephen McCranie, writer and illustrator)
"Your willingness to fail is what will let you succeed." (Vinod Khosla, Indian American billionaire engineer, businessman, venture capitalist)
"Failure is simply the opportunity to begin again, this time more intelligently." (Henry Ford, American captain of industry, business magnate, 1863-1947)
"But life will become a burden of existence unless you learn how to fail gracefully. There is an art in defeat which noble souls always acquire; you must know how to lose cheerfully; you must be fearless of disappointment. Never hesitate to admit failure. Make no attempt to hide failure under deceptive smiles and beaming optimism. It sounds well always to claim success, but the end results are appalling. Such a technique leads directly to the creation of a world of unreality and to the inevitable crash of ultimate disillusionment." (Urantia Book 160:4.13)
"Many of life’s failures are people who did not realize how close they were to success when they gave up." (Thomas Alva Edison, American inventor and businessman, 1847-1931)
"Our best successes often come after our greatest disappointments." (Henry Ward Beecher, American Congregationalist clergyman, social reformer, speaker, 1813-1887)
"If you set your goals ridiculously high and it’s a failure, you will fail above everyone else’s success." (James Cameron, Canadian filmmaker, philanthropist, deep-sea explorer)
"Success is almost totally dependent upon drive and persistence. The extra energy required to make another effort or try another approach is the secret of winning." (Denis Waitley, American motivational speaker)
"Dictionary is the only place that success comes before work. Hard work is the price we must pay for success. I think you can accomplish anything if you’re willing to pay the price." (Vince Lombardi, American football player, coach, executive, 1913-1970)
"Ambition is the path to success. Persistence is the vehicle you arrive in. (Bill Bradley, American politician, former professional basketball player)
"Success consists of going from failure to failure without loss of enthusiasm." (Winston Churchill, British politician, statesman, army officer, writer, 1874-1965)
"The first requisite for success is the ability to apply your physical and mental energies to one problem incessantly without growing weary." (Charles Caleb Colton, English cleric, writer, collector, 1780-1832)
"Optimism is the faith that leads to achievement." (Helen Keller, American author, political activist, lecturer, 1880-1968)
"The only question to ask yourself is, how much are you willing to sacrifice to achieve this success?" (Larry Flynt, American publisher)
"Success comes in cans; failure in can’ts." (Wilfred Peterson, American author, 1900-1995)
"If you really want to do something, you will find a way. If you don’t, you’ll find an excuse." (Jim Rohn, American entrepreneur, author, motivational speaker, 1930-2009)
"Success is my only option, failure’s not." (Eminem, American rapper)
"Fall seven times, stand up eight." (Japanese Proverb)
"Success is the good fortune that comes from aspiration, desperation, perspiration, and inspiration." (Evan Esar, American humorist, 1899-1995)
"Men succeed when they realize that their failures are the preparation for their victories." (Ralph Waldo Emerson, American essayist, lecturer, philosopher, poet, 1803-1882)
"Super success is not for the wishy washy. Victory in business, like war, comes to the toughest son-of-a-bitch in the valley." (Dan Pena, American businessman and business coach)
"Behind every successful man there’s a lot of unsuccessful years." (Bob Brown, former Australian politician, medical doctor, and environmentalist)
"A minute’s success pays the failure of years." (Robert Browning, English poet and playwright, 1812-1889)
"I once read an interview with a hedge fund manager, who had one of his traders lose $50 million on a trade. When asked if he was going to fire that trader, he replied “Are you nuts? We just paid $50 million for him to learn that lesson – why would we pack him up and ship him off to another hedge fund to benefit from it?” (Christopher Lee, independent trader, http://bit.ly/34aZ3ds )
"It is a mistake to suppose that men succeed through success; they much oftener succeed through failures. Precept, study, advice, and example could never have taught them so well as failure has done." (Samuel Smiles, author, 1812-1904)
“Formal education will make you a living; self-education will make you a fortune.” (Jim Rohn, American entrepreneur, author and motivational speaker, 1930-2009)
“To be a successful business owner and investor, you have to be emotionally neutral to winning and losing. Winning and losing are just part of the game.” (Robert Kiyosaki, American businessman and author)
"Out of the 241 trades, 16 of them were responsible for ALL of the profit. Most people in this world can't handle it. Yet, it is the only way I have ever seen anyone make money trading. Ever. I was on Wall Street for 23 years. All of the successful fund managers will have long losing streaks, sometimes lasting 6 months to a year. And then... boom! They let their winners run and they wipe out all of their losses. It is how trading works." (Mark Shawzin, thepatterntrader.com)
"The winners pay for thousands of losers." (Jeff Bezos, CEO of Amazon, http://bit.ly/2YM0vBW )
"To turn $100 into $110 is work. To turn $100 million into $110 million is inevitable." (Edgar Bronfman Sr, Canadian-American businessman and philanthropist, 1929-2013)
"The best revenge is massive success." (Frank Sinatra, American singer, 1915-1998)
____________________________________________________________________________________
►E=MC²: EMANCIPATION (E) = MOTIVATION (M) x CONCENTRATION (C)² (aka. intentioned F.O.C.U.S.)
◦ Motivation (M): http://bit.ly/2PdsTJU
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Always Hardcore: http://bit.ly/2E9saDb
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◦ We Made It: http://bit.ly/348OhnP
"The difference between the impossible and the possible lies in a man's DETERMINATION." (Tommy Lasorda, manager Los Angeles Dodgers 1976-1996)
"It always seems impossible until IT'S DONE." (Nelson Mandela, former South African President, 1918-2013)
“You will find that you are not a victim of fate but a victim of faith (your own).” (Neville Goddard, prophet, influential teacher, author, 1905-1972)
"Come what may, all bad fortune is to be conquered by endurance." (Virgil, Roman Poet, 70-19BC)
"Without your involvement you can't succeed. With your involvement you can't fail." (A.P.J Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)
"Tough times don’t last. Tough people do." (Dan Pena, American businessman and business coach)
"What separates those who go under and those who rise above adversity is the strength of their will and their hunger for power." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)
“Imagination is the beginning of creation. You imagine what you desire, and then you believe it to be true. Every dream could be realized by those self-disciplined enough to believe it.” (Neville Goddard, prophet, influential teacher, and author, 1905-1972)
“Dream is not the thing you see in sleep but is that thing that doesn't let you sleep.” (A.P.J. Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)
"The fulfillment of your dream is directly proportional to your desire to succeed… and how much you’re willing to sacrifice. If you are not prepared to die, then you are not prepared to live." (Dan Pena, American businessman and business coach)
"Get rich or die trying." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)
"Never say die!" http://bit.ly/349x5yI (DragonBall Z, Akira Toriyama, Japanese manga artist)
"One shouldn't take life so seriously. No one gets out alive anyway.” (Jim Morrison, American singer-songwriter, poet)
"We should not fret for what is past, nor should we be anxious about the future; men of discernment deal only with the present moment." (Chanakya, Indian teacher, philosopher, economist, jurist, royal advisor, c.371-283 BC)
"Much of man's sorrow is born of the disappointment of his ambitions and the wounding of his pride. Although men owe a duty to themselves to make the best of their lives on earth, having thus sincerely exerted themselves, they should cheerfully accept their lot and exercise ingenuity in making the most of that which has fallen to their hands." (Urantia Book 149:5.3)
"If all you have is money, you are among the poorest people in the world. You only become truly rich the day you possess something that money cannot buy.” (Matshona Dhliwayo, philosopher, entrepreneur, author)
"Top 15 things money can’t buy: Time. Happiness. Inner Peace. Integrity. Love. Character. Manners. Health. Respect. Morals. Trust. Patience. Class. Common sense. Dignity." (Roy T. Bennett, author)
“While wealth will be a capricious shadow to our lives, true riches lie in strength of character; that is infinitely harder to accumulate. It is the only gold that enhances our potential in terms of what we can offer the world.” (Salma Farook, author)
"A wise person should have money in their head, but not in their heart." (Jonathan Swift, Anglo-Irish satirist, essayist, poet, 1667-1745)
“Does not Dionysius seem to have made it sufficiently clear that there can be nothing happy for the person over whom some fear always looms?" (Sword of Damocles, Tusculan Disputations, Marcus Tullius Cicero, 106-43BC)
"Wealth consists not in having great possessions, but in having few wants." (Epictetus, Greek Stoic philosopher, 50-135AD)
"Just ignore whoever isn't willing to share; don't expect money when you give bread to a beggar." (anon)
"If the faith of the Most High has entered your heart, then shall you abide free from fear throughout all the days of your life. Fret not yourself because of the prosperity of the ungodly; fear not those who plot evil; let the soul turn away from sin and put your whole trust in the God of salvation. The weary soul of the wandering mortal finds eternal rest in the arms of the Most High; the wise man hungers for the divine embrace; the earth child longs for the security of the arms of the Universal Father. The noble man seeks for that high estate wherein the soul of the mortal blends with the spirit of the Supreme. God is just: What fruit we receive not from our plantings in this world we shall receive in the next.” ' (Urantia Book 131:1.9)
"...the object of fear is fear itself. "Nothing," says Seneca, "is terrible in things except fear itself." And Epictetus says, "For it is not death or hardship that is a fearful thing, but the fear of death and hardship." Our anxiety puts frightening masks over all men and things. If we strip them of these masks their own countenance appears and the fear they produce disappears. This is true even of death. Since every day a little of our life is taken from us - since we are dying every day - the final hour when we cease to exist does not of itself bring death; it merely completes the death process. The horrors connected with it are a matter of imagination. They vanish when the mask is taken from the image of death." (Paul Tillich, author, The Courage To Be, p.19)
'One day when Ganid asked Jesus why he had not devoted himself to the work of a public teacher, he said: “My son, everything must await the coming of its time. You are born into the world, but no amount of anxiety and no manifestation of impatience will help you to grow up. You must, in all such matters, wait upon time. Time alone will ripen the green fruit upon the tree. Season follows season and sundown follows sunrise only with the passing of time. I am now on the way to Rome with you and your father, and that is sufficient for today. My tomorrow is wholly in the hands of my Father in heaven.” And then he told Ganid the story of Moses and the forty years of watchful waiting and continued preparation.' (Urantia Book 130:5.3)
"To ask is the first important step. To continue to ask never allows the process to move beyond the asking stage. First ask, assume the answer is on its way and then continue to express appreciation that it is happening in its own perfect wisdom and timing. That 'wisdom and timing' is greatly influenced by the one asking and how well that awareness is able to follow through with the two remaining steps after the initial asking. This is often called prayer. Nothing can happen until there is first asking. Then the next two steps, assuming it is happening (continued FOCUS of intent) and expression of appreciation (allowance) controls the manifestation. It is that simple! A few additional details are helpful. Ask within a framework that allows what might be called 'Divine Intelligence' or thought thinking to fill in the details. Doubt destroys results; trust insures them." (anonymous, Vol III: Becoming, http://bit.ly/2EaUncY )
"Try and leave this world a little better than you found it, and when your turn comes to die, you can die happy in feeling that at any rate, you have not wasted your time but have done your best." (Robert Baden-Powell, British Army officer, writer, author)
"The satisfying joy of high duty is the eclipsing emotion of spiritual beings. Sorrow cannot exist in the face of the consciousness of divine duty faithfully performed. And when man’s ascending soul stands before the Supreme Judge, the decision of eternal import will not be determined by material successes or quantitative achievements; the verdict reverberating through the high courts declares: 'Well done, good and faithful servant; you have been faithful over a few essentials; you shall be made ruler over universe realities.'" (Urantia Book 25:1.6)
13 “When, through and by the ministry of all the helper hosts of the universal scheme of survival, you are finally deposited on the receiving world of Havona, you arrive with only one sort of perfection — perfection of purpose. Your purpose has been thoroughly proved; your faith has been tested. You are known to be disappointment proof. Not even the failure to discern the Universal Father can shake the faith or seriously disturb the trust of an ascendant mortal who has passed through the experience that all must traverse in order to attain the perfect spheres of Havona. By the time you reach Havona, your sincerity has become sublime. Perfection of purpose and divinity of desire, with steadfastness of faith, have secured your entrance to the settled abodes of eternity; your deliverance from the uncertainties of time is full and complete; and now must you come face to face with the problems of Havona and the immensities of Paradise, to meet which you have so long been in training in the experiential epochs of time on the world schools of space.
14 Faith has won for the ascendant pilgrim a perfection of purpose which admits the children of time to the portals of eternity. Now must the pilgrim helpers begin the work of developing that perfection of understanding and that technique of comprehension which are so indispensable to Paradise perfection of personality.
15 Ability to comprehend is the mortal passport to Paradise. Willingness to believe is the key to Havona. The acceptance of sonship, co-operation with the indwelling Adjuster, is the price of evolutionary survival.”
(Urantia Book 26:4.13-15)
“But long before reaching Havona, these ascendant children of time have learned to feast upon uncertainty, to fatten upon disappointment, to enthuse over apparent defeat, to invigorate in the presence of difficulties, to exhibit indomitable courage in the face of immensity, and to exercise unconquerable faith when confronted with the challenge of the inexplicable. Long since, the battle cry of these pilgrims became: “In liaison with God, nothing—absolutely nothing—is impossible.” (Urantia Book 26:5.3)
2 The eternal purpose of the eternal God is a high spiritual ideal. The events of time and the struggles of material existence are but the transient scaffolding which bridges over to the other side, to the promised land of spiritual reality and supernal existence. Of course, you mortals find it difficult to grasp the idea of an eternal purpose; you are virtually unable to comprehend the thought of eternity, something never beginning and never ending. Everything familiar to you has an end.
3 As regards an individual life, the duration of a realm, or the chronology of any connected series of events, it would seem that we are dealing with an isolated stretch of time; everything seems to have a beginning and an end. And it would appear that a series of such experiences, lives, ages, or epochs, when successively arranged, constitutes a straightaway drive, an isolated event of time flashing momentarily across the infinite face of eternity. But when we look at all this from behind the scenes, a more comprehensive view and a more complete understanding suggest that such an explanation is inadequate, disconnected, and wholly unsuited properly to account for, and otherwise to correlate, the transactions of time with the underlying purposes and basic reactions of eternity.
4 To me it seems more fitting, for purposes of explanation to the mortal mind, to conceive of eternity as a cycle and the eternal purpose as an endless circle, a cycle of eternity in some way synchronized with the transient material cycles of time. As regards the sectors of time connected with, and forming a part of, the cycle of eternity, we are forced to recognize that such temporary epochs are born, live, and die just as the temporary beings of time are born, live, and die. Most human beings die because, having failed to achieve the spirit level of Adjuster fusion, the metamorphosis of death constitutes the only possible procedure whereby they may escape the fetters of time and the bonds of material creation, thereby being enabled to strike spiritual step with the progressive procession of eternity. Having survived the trial life of time and material existence, it becomes possible for you to continue on in touch with, even as a part of, eternity, swinging on forever with the worlds of space around the circle of the eternal ages. (Urantia Book 32:5.2-4)
"When persons search for God, they are searching for everything. When they find God, they have found everything." (Urantia Book 117:6.9)
"In the madness of materialism the West delivers its great thinkers to the graveyard of thoughts, and tramples those in the dirt, who wish to abjure this madness with strong and holy words." (Prince V. F. Odoyevsky, Russian philosopher)
"The height of sophistication is simplicity. (Clare Boothe Luce, American author, politician, U.S. Ambassador, 1903-1987)
“He who succeeds in raising himself above his emotions in suppressing in himself anger and the fear of illness, is capable of overcoming the attrition of the years and attaining an age at least double that at which men now die of old age.“ (Adamus St. Germain, 1710–1784)
"This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man." (William Shakespeare, English poet, 1564-1616)
The opposite of FEAR (False Evidence Appearing Real) is FAITH (the First Attribute In Thinking Healthy): https://bit.ly/2UWSnNk
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____________________________________________________________________________________________
►HOW TO INVEST LIKE... MICHAEL STEINHARDT (American investor, hedge fund manager, and philanthropist)
By Filipe R. Costa
▸ A FEW TRADING RULES
In a speech back in 2004, Steinhardt mentioned a few trading rules that he believes to be critical to achieving a successful investment performance. They can be summarised as follows:
1/Make all your mistakes early in life.
Steinhardt is very pragmatic and believes that the most important part of learning comes from one's own mistakes. Investors learn from their bad experiences and become aware of what works and what does not.
2/Always make your living doing something you enjoy.
This allows the commitment to the whole investment process to be strong, which is a requirement in a competitive world. Basically, investment is about brain and heart.
3/Be intellectually competitive.
Investment is a continuous process requiring supervision and action even before some particular asset is selected and added to a portfolio. Constant research is always required to gain an advantage over the market in order to "sense a major change coming in a situation, before anyone else". Sensing the market before all others do has always been a top priority for Steinhardt; it is this that led him to go over his firm's portfolio six times a day, and rendered him the sobriquet Captain Ahab.
4/Make good decisions even with incomplete information.
It is a good idea to gather as much information as possible before entering any single trade, but the available information will never be complete or perfect. Investors need to be trained to work on the facts, figure out what does matter, and take the right trading decisions before all others gain awareness of the situation. They then need to have the courage to put sufficient money behind the trade to achieve a meaningful outcome.
5/Always trust your intuition.
Over the years, investors develop and refine an ability to take the best decisions on their intuition. But this intuition doesn't come from a gut feeling or a hunch. Rather, it is a complex process deriving from the investor's cumulative learning over the years. It's wisdom, like that of a fruit seller guessing weights without a scale. It's an educated intuition.
6/Don't make small investments.
Amazon's stock price climbed from $38 to $820 during the last 10 years, a 2,160% rise. Had you invested $10,000 you would have a respectable $216,000 position by now. But had you invested just $100 you would have missed a potentially life-changing opportunity. After spending so much time and effort researching an asset, investors must make sure that the rewards from the money at risk are meaningful.
▸ A FEW FINAL WORDS
Steinhardt's variant perception is a contrarian approach to the market, but one under which opposing market sentiment is insufficient. Timing is everything. Just because sentiment is very bullish, which is usually the case near market tops, it doesn't mean it can't be even more bullish the next day (the Nifty-Fifty during the 1960s is a good example of this).Trends often last longer than you can stay solvent betting against them. Investors need a strong instinct for the markets, which takes time to develop and effort to improve. Past experience trading the markets is key, as is knowledge acquired through deep research. Steinhardt doesn't believe in pre-set rules. For him, stop-loss orders, buying on weakness selling on strength breakouts and breakdowns, as well as charts and technical analysis, are all superfluous to a successful strategy. "I look at the stock. It has a fantastic chart. The chart has a base like this, and then if it goes up a little bit more, boy it is a real breakout, blah, blah, blah, blah. They all seem the same to me".
Fundamentals and market timing is what matters the most. And, when the right opportunity surges, investors should embrace it without fear, being flexible enough to be net short as easily as they can be net long, and having the boldness to take on large meaningful positions.
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_________________________________________________________
►DAN PENA'S PENAISMS (American businessman and business coach)
◦ Dream big… and dare to fail!
◦ The more you investigate, the less you have to invest.
◦ Never, ever second-guess yourself.
◦ I’ve never seen a “part-time” super successful, high performance person.
◦ Don’t waste time on things you can’t change.
◦ When you deal with the opinionated or egotistical, always give credit where it isn’t due.
◦ You won’t always have all the answers. Only take seriously the advice of others whom you greatly respect.
◦ The consequences of a misguided decision are insignificant in the cosmos of eternity.
◦ Always shoot for the moon. Even if you don’t hit the bulls-eye, you’ll at least get 80%
◦ Everybody else is worried about life after death. My concern is about life before death.
◦ The business world is divided into people with great ideas, and people who take action on those ideas.
◦ If you want things to change, first you have to change.
◦ A man who dwells on his past, robs his future.
◦ There’s a big difference between playing to win and playing not to lose.
◦ The only difference between a champ and a chump is “U”.
◦ A good plan executed today is better than a great plan executed next week.
◦ To achieve “hyper-growth”, avert avoidable mistakes, and let your successes run their course. Do more of what you’re doing right – and less of what you’re doing wrong.
◦ Business opportunities abound – but formidable barriers exist. And the biggest barrier is psychological. It is you.
◦ Conventional wisdom is almost always wrong.
◦ Absence of evidence is not evidence of absence. Just because something has never been done doesn’t mean it can’t be done. The fact you have never seen or heard something is not proof that it doesn’t exist.
◦ Every worthy dream has a “pay-price-to-action”. That means you have to give up something to get something. You can’t have it all.
◦ The best way to predict the future is to create it yourself.
◦ I never met a super successful, high performance person who wasn’t enthusiastic.
◦ Whoever said money can’t buy you happiness doesn’t know where to shop.
◦ Excuses are the crutches of the untalented and unambitious.
◦ You’ve known all along it’s tough to be successful. But you’d rather hear the fairy tales.
◦ Always respect the individual on the other side of the deal. He is not as stupid as you may think. And you’re not as smart as you think.
◦ Logic can be a logical process which leads to a wrong conclusion.
◦ It isn’t a case of taking a big chance. It’s a matter of giving yourself a big chance.
◦ The more self-esteem you give others, the more you have. And the more you have, the easier it is to give away.
◦ Most successful people do it poorly until they do it well. Just keep blundering along. You can’t wait until it’s exactly right. The product of your quest for perfection is… paralysis.
◦ A guarantor is a fool with a pen.
◦ No matter how tempting, never accept short-term solutions to long-term problems.
◦ Too many companies try to patch when they should amputate. ‘Let’s reorganize and save this mess’ is a clarion call to disaster. Cut your losses, kick the cuttings out of your way, and move on.
◦ If you want to travel above and beyond the herd, don’t try to be better. Try to be different. Or better yet, be first!
◦ Find your passion and wrap your career around it.
◦ You’ll be motivated by inspiration… or desperation. It’s your choice.
◦ People with low self-esteem protect themselves by not taking risks. High self-esteem gives you the power of confidence to take chances.
◦ Give yourself permission to make mistakes. It’s called learning.
◦ Being all you can be is possible for anyone, but... super success is not for everyone. Period.
◦ Don’t take high performance advice from your peers, family or friends unless they are high performance people themselves.
◦ The road to success is always under construction.
◦ Progress often masquerades as trouble.
◦ Don’t focus on mistakes, focus on the positive “next time”!
___________________________________________________
THIS IS NOT DEMO
Friends
3938
Requests
Outgoing
Matthew Todorovski
CHAPTER 14 Wars
25/14.1. In course of time, word came to Ahura, in Vara-pishanaha, of the proceedings of the Lord God, now styled De’yus, and of the revolt of all the lowest heavens in one fell swoop. And Ahura remembered his own shortcomings, thousands of years ago, and the terrible bondage that came upon him in the end. And he knew De’yus, who had been a sub-God under him for hundreds of years, under the name Anuhasaj, who had tried to break the lines in the arc of Spe-ta, in the resurrection of Ailkin.
25/14.2. So Ahura prayed to Jehovih, before the Holy Council in Vara-pishanaha, to know what he should say or do in the matter, or if he should do nothing at all. Jehovih answered him, saying:
25/14.3. My Son, you are no longer a child. Address the Lord God, or not, as seems fit in your own eyes. Behold, I allowed you to try the same road, so that you could understand Me and My kingdoms.
25/14.4. So Ahura decided to send, in his own name, and in his own way, word to De’yus. This, then, is what he sent:
25/14.5. To Anuhasaj, my one-time sub-God, greeting to you in justice and wisdom. If you were inexperienced, I would treat you with respect. But you know you are false. And because you are false, you shall reap in falsehood.
25/14.6. Behold, the day shall come when your Gods will desert you; for such is the tree you have planted in your kingdoms. This rule holds on earth and in all the heavens. Can that which is unborn, restrain its own birth? Or that which is not quickened into life, restrain the Creator’s hand?
25/14.7. So also does it hold true for him who sows for self: He shall reap a harvest of selfs. And your Gods will be for themselves, and your marshals, and all your hosts; every one pulling in an opposite way.
25/14.8. Not suddenly will these things come upon you; for you shall have a mighty kingdom and great honor and glory, like no other God before you has had in these heavens. And your people shall be jealous to serve you, striving with all their might to outdo one another in worshipful obedience to you. And your name, even the names De’yus and Lord God, shall stand for a season as the highest on the earth of all the names that have ever been.
25/14.9. And yet the time shall come when your names shall be cast out of earth and heaven. And it shall be the deeds that you shall do, that shall be the means of making your names execrable.
25/14.10. Do not think, O my Lord God, that you will deal righteously, and keep yourself holy. Behold, I, too, was a revolted God who set up a kingdom for my own glory. And at its beginning I was most resolute to practice righteousness in all things.
25/14.11. But the surroundings overcame me; for as I was allied to self, so selfish officers under me beset me on all occasions, and I was forced to find new places and new glories for them, or, by their grumbling, they would sow my fields with mutiny. I was powerless in the great kingdom I built up. You know the result.
25/14.12. Do you think the larger your kingdom, the greater will be your power to avert your fall? My experience was the opposite of this.
25/14.13. I admonish you in wisdom and justice; I know you are doing these things not for the raising up of the fruit of the earth, but for your own aggrandizement and glory. And I say to you, the time will surely come when your Gods will do the same things against you. And in that time the wise and learned and truthful will fly from you, but the drujas and slaves will not leave you; but you shall be environed with them, and cast into hell.
25/14.14. You shall heap misery upon millions of your subjects, but you shall not escape the hand of justice: You shall reimburse every one of them. You have cast your net in shoal water; your own feet shall be tangled in its meshes.
25/14.15. Behold, I, too, once craved a great heavenly kingdom; now I weep day and night because I have it. And you, too, shall experience the time of scalding tears, to be rid of that which you crave even now.
25/14.16. Yet, how else shall the dumb be raised in heaven? Who else shall minister to the wandering spirits that overspread the earth; and the evil drujas; and the lusters; and the foul-smelling? Shall I say to you: Go on, you self-presuming Lord God, the Great Spirit has a rod in pickle for you!
25/14.17. Yes, He answers the ambition of men and Gods sooner or later; in a way they do not think of, He brings them up with a round turn.
25/14.18. You are like a man who, desirous of great bulk, shuts up the pores of the skin of his flesh; you seek to shut up the course of the heavens that rises out of the earth, upward forever. And as the man chokes up with a foul smell, and dies, so shall it be with your kingdom. Behold, the way of everlasting light is outward, onward, away from the corporeal worlds; but the way of darkness is toward the earth.
25/14.19. Do you say the spirits of the dead shall not rise away from the earth? And, in their ignorance of the higher heavens, become guides to mortals!
25/14.20. Behold, you have traveled far; and you strut about, saying: It is enough; I, the Lord God, have traveled in the far-off heavens (etherea); stay at home, and work for me forever, so that I may be glorified!
25/14.21. Will you say: I, the Lord God, I, De’yus, am the only Son of the Void! Behold, my kingdom lies in a little corner! Come and worship me, the Lord God, and you shall see me on my throne!
25/14.22. Or will you say: The impersonal space, senselessness, by accident fructified itself in corporeal substance, and became me, the Lord God, in the form of a full-grown man, and then I created all the creations! For which reason let men and angels fall down and worship the man, De’yus, who dwells in Hored, a ripple in the lowest heavens!
25/14.23. I am not professing love to you, Anuhasaj, but justice toward those beneath you. For you shall hoodwink mortals, and even angels of little experience, to believe you were the very Creator; but your Gods know who you truly are, and the Gods above you know also. All your days at most have been only two thousand and seven hundred years! And the time shall come upon you when you shall be forced, by your own fault, to assert you were the very Creator, Whose worlds have run billions of years! Who can carry so great a falsehood as this! And not carrying it, it shall fall down on you and on your people, and take root and spread abroad, till your place and your Gods’ places are the foundations of nothing but lies.
25/14.24. For the rule holds in all places, high and low, that according to the seed sown so shall be the harvest, whether good or bad. Nor can any man or God alter this rule, or bend it to the right or left.
25/14.25. If it is Jehovih’s decree that someone shall make the names of God, and Lord God, and De’yus, execrable on earth and in heaven, it may well be that you have put yourself into the yoke to that end. Yet I would not have you so, if I could prevent it.
25/14.26. You were once my sub-God, and I remember you well; you were young and full of promise. My judgment spoke to me of you, saying: A sub-God to be proud of for thousands of years! But my judgment was not Jehovih’s. My love for you was early nipped in the bud, for you were forever talking about yourself. You made your neighbor Gods sick by forever relating your experiences and your prophecies as to what you would do.
25/14.27. And when Jehovih encompassed me about in my own evil, you tormented me because I had not followed your advice. Now I repeat to you, I could not follow anyone’s advice. And you too shall be environed about and unable to follow anyone’s advice; for such is the bondage of the Godhead, unless we cut ourselves loose making Jehovih the Head and Front, and ourselves His servants. For the God should not only be the greatest in his kingdom, but the most menial servant of his people; forever casting off responsibility, and forever urging his subjects not to idolize him, but Jehovih! Forever showing them that their God is nothing more than they are; that they must stand alone, and become, not slaves to their God, but independent beings full of manliness, having faith in the Great Spirit only.
25/14.28. By which the God binds neither himself nor his people; giving full sway to the love of liberty in every soul, but in tenderness and love that harmonize with Jehovih’s proceedings.
25/14.29. Now when you came back to me after I was delivered out of hell, and my kingdoms raised to Vara-pishanaha, you did profess to understand these things, and, in truth, to love this philosophy. And you prayed fervently to Jehovih, repenting of your former ways, and taking part in the rites and ceremonies.
25/14.30. Then I opened my heart to you. My much love for you, as when I first knew you, returned upon me a thousand fold. In joy and in tears I fell upon you, and I praised Jehovih that He had sent me so sweet a love.
25/14.31. In each other’s arms we repented, and we swore our mutual love forever. Then we both saw the way of Jehovih clear, and He made us strong and wise, full of rejoicing.
25/14.32. And we fell to work, hand in hand, laboring with drujas, dark and most foul, teaching them day and night, forever repeating to their stupid minds. And when we were both nearly exhausted thousands of times, and we slacked up, and withdrew for a short spell, we rested in each other’s arms!
25/14.33. Then we reasoned and philosophized on the plans and glories of Jehovih’s works; watching hopefully for signs of progress in our wards. O the glory of those days! O the richness of your wisdom and love to me in those days of darkness! For a hundred years we toiled thus, and I was blessed, and my people were blessed, by you, you star of our love.
25/14.34. When we raised up my four billion wards a small way up out of darkness, our far-off Goddess, Atcheni, needed one who was great, like you, to travel in other regions. And I parted with you. My soul was as if divided in two.
25/14.35. For hundreds of years you traveled and became rich in knowledge; but did not return to me, to my bursting heart! What more can I say? You are in your place, and I am in mine; but Jehovih is with Wisdom, Love, Truth and Fidelity, for these are His abiding places.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
25/14.1. In course of time, word came to Ahura, in Vara-pishanaha, of the proceedings of the Lord God, now styled De’yus, and of the revolt of all the lowest heavens in one fell swoop. And Ahura remembered his own shortcomings, thousands of years ago, and the terrible bondage that came upon him in the end. And he knew De’yus, who had been a sub-God under him for hundreds of years, under the name Anuhasaj, who had tried to break the lines in the arc of Spe-ta, in the resurrection of Ailkin.
25/14.2. So Ahura prayed to Jehovih, before the Holy Council in Vara-pishanaha, to know what he should say or do in the matter, or if he should do nothing at all. Jehovih answered him, saying:
25/14.3. My Son, you are no longer a child. Address the Lord God, or not, as seems fit in your own eyes. Behold, I allowed you to try the same road, so that you could understand Me and My kingdoms.
25/14.4. So Ahura decided to send, in his own name, and in his own way, word to De’yus. This, then, is what he sent:
25/14.5. To Anuhasaj, my one-time sub-God, greeting to you in justice and wisdom. If you were inexperienced, I would treat you with respect. But you know you are false. And because you are false, you shall reap in falsehood.
25/14.6. Behold, the day shall come when your Gods will desert you; for such is the tree you have planted in your kingdoms. This rule holds on earth and in all the heavens. Can that which is unborn, restrain its own birth? Or that which is not quickened into life, restrain the Creator’s hand?
25/14.7. So also does it hold true for him who sows for self: He shall reap a harvest of selfs. And your Gods will be for themselves, and your marshals, and all your hosts; every one pulling in an opposite way.
25/14.8. Not suddenly will these things come upon you; for you shall have a mighty kingdom and great honor and glory, like no other God before you has had in these heavens. And your people shall be jealous to serve you, striving with all their might to outdo one another in worshipful obedience to you. And your name, even the names De’yus and Lord God, shall stand for a season as the highest on the earth of all the names that have ever been.
25/14.9. And yet the time shall come when your names shall be cast out of earth and heaven. And it shall be the deeds that you shall do, that shall be the means of making your names execrable.
25/14.10. Do not think, O my Lord God, that you will deal righteously, and keep yourself holy. Behold, I, too, was a revolted God who set up a kingdom for my own glory. And at its beginning I was most resolute to practice righteousness in all things.
25/14.11. But the surroundings overcame me; for as I was allied to self, so selfish officers under me beset me on all occasions, and I was forced to find new places and new glories for them, or, by their grumbling, they would sow my fields with mutiny. I was powerless in the great kingdom I built up. You know the result.
25/14.12. Do you think the larger your kingdom, the greater will be your power to avert your fall? My experience was the opposite of this.
25/14.13. I admonish you in wisdom and justice; I know you are doing these things not for the raising up of the fruit of the earth, but for your own aggrandizement and glory. And I say to you, the time will surely come when your Gods will do the same things against you. And in that time the wise and learned and truthful will fly from you, but the drujas and slaves will not leave you; but you shall be environed with them, and cast into hell.
25/14.14. You shall heap misery upon millions of your subjects, but you shall not escape the hand of justice: You shall reimburse every one of them. You have cast your net in shoal water; your own feet shall be tangled in its meshes.
25/14.15. Behold, I, too, once craved a great heavenly kingdom; now I weep day and night because I have it. And you, too, shall experience the time of scalding tears, to be rid of that which you crave even now.
25/14.16. Yet, how else shall the dumb be raised in heaven? Who else shall minister to the wandering spirits that overspread the earth; and the evil drujas; and the lusters; and the foul-smelling? Shall I say to you: Go on, you self-presuming Lord God, the Great Spirit has a rod in pickle for you!
25/14.17. Yes, He answers the ambition of men and Gods sooner or later; in a way they do not think of, He brings them up with a round turn.
25/14.18. You are like a man who, desirous of great bulk, shuts up the pores of the skin of his flesh; you seek to shut up the course of the heavens that rises out of the earth, upward forever. And as the man chokes up with a foul smell, and dies, so shall it be with your kingdom. Behold, the way of everlasting light is outward, onward, away from the corporeal worlds; but the way of darkness is toward the earth.
25/14.19. Do you say the spirits of the dead shall not rise away from the earth? And, in their ignorance of the higher heavens, become guides to mortals!
25/14.20. Behold, you have traveled far; and you strut about, saying: It is enough; I, the Lord God, have traveled in the far-off heavens (etherea); stay at home, and work for me forever, so that I may be glorified!
25/14.21. Will you say: I, the Lord God, I, De’yus, am the only Son of the Void! Behold, my kingdom lies in a little corner! Come and worship me, the Lord God, and you shall see me on my throne!
25/14.22. Or will you say: The impersonal space, senselessness, by accident fructified itself in corporeal substance, and became me, the Lord God, in the form of a full-grown man, and then I created all the creations! For which reason let men and angels fall down and worship the man, De’yus, who dwells in Hored, a ripple in the lowest heavens!
25/14.23. I am not professing love to you, Anuhasaj, but justice toward those beneath you. For you shall hoodwink mortals, and even angels of little experience, to believe you were the very Creator; but your Gods know who you truly are, and the Gods above you know also. All your days at most have been only two thousand and seven hundred years! And the time shall come upon you when you shall be forced, by your own fault, to assert you were the very Creator, Whose worlds have run billions of years! Who can carry so great a falsehood as this! And not carrying it, it shall fall down on you and on your people, and take root and spread abroad, till your place and your Gods’ places are the foundations of nothing but lies.
25/14.24. For the rule holds in all places, high and low, that according to the seed sown so shall be the harvest, whether good or bad. Nor can any man or God alter this rule, or bend it to the right or left.
25/14.25. If it is Jehovih’s decree that someone shall make the names of God, and Lord God, and De’yus, execrable on earth and in heaven, it may well be that you have put yourself into the yoke to that end. Yet I would not have you so, if I could prevent it.
25/14.26. You were once my sub-God, and I remember you well; you were young and full of promise. My judgment spoke to me of you, saying: A sub-God to be proud of for thousands of years! But my judgment was not Jehovih’s. My love for you was early nipped in the bud, for you were forever talking about yourself. You made your neighbor Gods sick by forever relating your experiences and your prophecies as to what you would do.
25/14.27. And when Jehovih encompassed me about in my own evil, you tormented me because I had not followed your advice. Now I repeat to you, I could not follow anyone’s advice. And you too shall be environed about and unable to follow anyone’s advice; for such is the bondage of the Godhead, unless we cut ourselves loose making Jehovih the Head and Front, and ourselves His servants. For the God should not only be the greatest in his kingdom, but the most menial servant of his people; forever casting off responsibility, and forever urging his subjects not to idolize him, but Jehovih! Forever showing them that their God is nothing more than they are; that they must stand alone, and become, not slaves to their God, but independent beings full of manliness, having faith in the Great Spirit only.
25/14.28. By which the God binds neither himself nor his people; giving full sway to the love of liberty in every soul, but in tenderness and love that harmonize with Jehovih’s proceedings.
25/14.29. Now when you came back to me after I was delivered out of hell, and my kingdoms raised to Vara-pishanaha, you did profess to understand these things, and, in truth, to love this philosophy. And you prayed fervently to Jehovih, repenting of your former ways, and taking part in the rites and ceremonies.
25/14.30. Then I opened my heart to you. My much love for you, as when I first knew you, returned upon me a thousand fold. In joy and in tears I fell upon you, and I praised Jehovih that He had sent me so sweet a love.
25/14.31. In each other’s arms we repented, and we swore our mutual love forever. Then we both saw the way of Jehovih clear, and He made us strong and wise, full of rejoicing.
25/14.32. And we fell to work, hand in hand, laboring with drujas, dark and most foul, teaching them day and night, forever repeating to their stupid minds. And when we were both nearly exhausted thousands of times, and we slacked up, and withdrew for a short spell, we rested in each other’s arms!
25/14.33. Then we reasoned and philosophized on the plans and glories of Jehovih’s works; watching hopefully for signs of progress in our wards. O the glory of those days! O the richness of your wisdom and love to me in those days of darkness! For a hundred years we toiled thus, and I was blessed, and my people were blessed, by you, you star of our love.
25/14.34. When we raised up my four billion wards a small way up out of darkness, our far-off Goddess, Atcheni, needed one who was great, like you, to travel in other regions. And I parted with you. My soul was as if divided in two.
25/14.35. For hundreds of years you traveled and became rich in knowledge; but did not return to me, to my bursting heart! What more can I say? You are in your place, and I am in mine; but Jehovih is with Wisdom, Love, Truth and Fidelity, for these are His abiding places.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 13 Wars
25/13.1. Swift messengers coursing the heavens, from far-off etherean worlds, bound for destinations remote, passed over the regions of Hored; and the high-raised travelers felt the discordant plots of satan’s Lord God and his hosts, thus bent to overthrow the Great Spirit’s happy world. And so they sent word of it to Cpenta-armij, through whose fields the great serpent moved along. And her Most High Council, one with the Creator, cast about to know the cause and treatment of the dastardly outrage.
25/13.2. Then Jehovih spoke to His Daughter, Chieftainess, saying: The Lord God was duly honored in My name, and swore before Me to serve faithfully, forever, by his highest light. Hold him to his purpose, and bind him in the world he has assumed to rule for his own glory. And to his fellow-Gods, conspirators against Me, Who brought them into being, give them full sway to destroy My worshippers. Let them raise the name of their God, and bait mortal kings and queens to glut themselves in the havoc of My chosen, the Faithists.
25/13.3. The earth nears her greatest corporeal growth, and these self-assuming Gods, through their mortal emissaries shall, in the greatest divisions of the earth, build monuments: temples, pyramids, and oracle-palaces, which shall stand thousands of years as testimonies of the audacity of Gods and Saviors. To honor whom, the Lord God has sworn to make angels and men suppliant slaves in heaven and earth.
25/13.4. For I will use the corporeal temples and pyramids they shall build on the earth at the expense of My chosen, as testimony, in coming ages, of the oppression in the hadan heavenly kingdoms of these self-Gods. Till that time, I cannot teach mortals of the vanity of the lower heavens, except in the deserted ruins of their moldering monuments.
25/13.5. For in kosmon, mortals shall know that even as the earth has been a place of foolish sacrifice to persons born of woman, so were My heavens debauched in that day by similar oppression and cruelty.
25/13.6. Let him who is falsely crowned Osiris, build in the Osirian field, and him who is proclaimed De’yus, build in the hadan field, for the time shall come when these testimonies shall be required in the sum of earth and heaven.
25/13.7. For I will show them that without an All Highest Person there is no resurrection for angels or men. Regarding which, the ten billion who are slaughtered and bound by the Lord God, shall swear in kosmon, the fall of all things except Me.
25/13.8. Down to the lower heavens, to God in Craoshivi, Cpenta-armij sent swift messengers, with the words of Jehovih, comforting to God and his hosts, as to the wide plans on which the Father lays the destinies of worlds. And God received them, and now comprehended why, alas, his Diva did not come, nor answered his call except by resigning.
25/13.9. But God, the true ruler of heaven and earth, now saw how the prosperity of the indulged heaven had made bad men out of most holy Gods, even as prosperity on the earth closes up man’s eyes against his Creator, making himself an egotist in self, and vociferous as to Jehovih’s shortcomings, according to man’s views. And God remembered how he had prayed for the continuation of the light in heaven, which Jehovih granted him; and he repented now, saying:
25/13.10. O Jehovih, why did I not say: Your will be done; let darkness come! Had I not seen on the earth how night must follow day, and winter after summer; and yet I prayed for endless light in a heaven where Your sons and daughters are as yet only babes in the time and course of worlds. My own judgment should have shown me that spells of darkness should follow seasons of light in Your lower heavens. For, then, these half-tried Lords and Gods would have stopped to consider before they rushed into so mad a scheme.
25/13.11. God called together the Holy Council in Craoshivi, and told them about the words of the Creator, through His High-Raised Daughter. Then within the Council, all who chose to, spoke, and the thirty million listened. And, meanwhile, messengers fresh from Hored, the seat of rebellion, came in, bringing full news to Craoshivi of the proceedings of the Lord God, alias, De’yus, and his self-Gods and Goddesses.
25/13.12. When the full particulars had been related, and the Council had spoken upon it, then the light of Jehovih came upon God, and God said:
25/13.13. In the name of our Father, I will speak to these Gods and Lords and acquaint them with Jehovih’s words. Yes, I will entreat them to return even as they were.
25/13.14. Then God was overwhelmed by the terrible adversity of the heavens entrusted into his keeping. As in a small degree the captain of a merchant’s ship, far out at sea, meeting with a mishap of broken masts, stripped to the hulk, and rudder gone, powerless to save, feels the burning shame of incompetence before mariners, so God, before the High-Raised Chiefs of the etherean worlds, must helplessly view his shattered kingdoms.
25/13.15. With great sorrow God sent word of Jehovih’s warning to De’yus and his Gods; and he pleaded for them to return, as a father pleads to a wayward son. Off went the messengers swiftly; and God, even though long schooled to adverse trials and suspensions, burned with impatience for his messengers to return, hoping that his sweet pleadings might yet reverse the scenes.
25/13.16. Then the messengers came back, empty-handed! Not one of the truant Gods had deigned to answer him. And God wept, scarcely believing his messengers, that so great an insult could be heaped upon him, who had done nothing anyone could complain about. Then Jehovih came and spoke to God, saying: Do not weep, My Son! He who follows his highest light from day to day—great is his glory; and in whatever he loses he shall regain a thousand-fold. Behold, I will bring love to you that you do not know of: Remember, as this season is upon the earth and her heavens, even so do I send a season like it upon all My worlds.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
25/13.1. Swift messengers coursing the heavens, from far-off etherean worlds, bound for destinations remote, passed over the regions of Hored; and the high-raised travelers felt the discordant plots of satan’s Lord God and his hosts, thus bent to overthrow the Great Spirit’s happy world. And so they sent word of it to Cpenta-armij, through whose fields the great serpent moved along. And her Most High Council, one with the Creator, cast about to know the cause and treatment of the dastardly outrage.
25/13.2. Then Jehovih spoke to His Daughter, Chieftainess, saying: The Lord God was duly honored in My name, and swore before Me to serve faithfully, forever, by his highest light. Hold him to his purpose, and bind him in the world he has assumed to rule for his own glory. And to his fellow-Gods, conspirators against Me, Who brought them into being, give them full sway to destroy My worshippers. Let them raise the name of their God, and bait mortal kings and queens to glut themselves in the havoc of My chosen, the Faithists.
25/13.3. The earth nears her greatest corporeal growth, and these self-assuming Gods, through their mortal emissaries shall, in the greatest divisions of the earth, build monuments: temples, pyramids, and oracle-palaces, which shall stand thousands of years as testimonies of the audacity of Gods and Saviors. To honor whom, the Lord God has sworn to make angels and men suppliant slaves in heaven and earth.
25/13.4. For I will use the corporeal temples and pyramids they shall build on the earth at the expense of My chosen, as testimony, in coming ages, of the oppression in the hadan heavenly kingdoms of these self-Gods. Till that time, I cannot teach mortals of the vanity of the lower heavens, except in the deserted ruins of their moldering monuments.
25/13.5. For in kosmon, mortals shall know that even as the earth has been a place of foolish sacrifice to persons born of woman, so were My heavens debauched in that day by similar oppression and cruelty.
25/13.6. Let him who is falsely crowned Osiris, build in the Osirian field, and him who is proclaimed De’yus, build in the hadan field, for the time shall come when these testimonies shall be required in the sum of earth and heaven.
25/13.7. For I will show them that without an All Highest Person there is no resurrection for angels or men. Regarding which, the ten billion who are slaughtered and bound by the Lord God, shall swear in kosmon, the fall of all things except Me.
25/13.8. Down to the lower heavens, to God in Craoshivi, Cpenta-armij sent swift messengers, with the words of Jehovih, comforting to God and his hosts, as to the wide plans on which the Father lays the destinies of worlds. And God received them, and now comprehended why, alas, his Diva did not come, nor answered his call except by resigning.
25/13.9. But God, the true ruler of heaven and earth, now saw how the prosperity of the indulged heaven had made bad men out of most holy Gods, even as prosperity on the earth closes up man’s eyes against his Creator, making himself an egotist in self, and vociferous as to Jehovih’s shortcomings, according to man’s views. And God remembered how he had prayed for the continuation of the light in heaven, which Jehovih granted him; and he repented now, saying:
25/13.10. O Jehovih, why did I not say: Your will be done; let darkness come! Had I not seen on the earth how night must follow day, and winter after summer; and yet I prayed for endless light in a heaven where Your sons and daughters are as yet only babes in the time and course of worlds. My own judgment should have shown me that spells of darkness should follow seasons of light in Your lower heavens. For, then, these half-tried Lords and Gods would have stopped to consider before they rushed into so mad a scheme.
25/13.11. God called together the Holy Council in Craoshivi, and told them about the words of the Creator, through His High-Raised Daughter. Then within the Council, all who chose to, spoke, and the thirty million listened. And, meanwhile, messengers fresh from Hored, the seat of rebellion, came in, bringing full news to Craoshivi of the proceedings of the Lord God, alias, De’yus, and his self-Gods and Goddesses.
25/13.12. When the full particulars had been related, and the Council had spoken upon it, then the light of Jehovih came upon God, and God said:
25/13.13. In the name of our Father, I will speak to these Gods and Lords and acquaint them with Jehovih’s words. Yes, I will entreat them to return even as they were.
25/13.14. Then God was overwhelmed by the terrible adversity of the heavens entrusted into his keeping. As in a small degree the captain of a merchant’s ship, far out at sea, meeting with a mishap of broken masts, stripped to the hulk, and rudder gone, powerless to save, feels the burning shame of incompetence before mariners, so God, before the High-Raised Chiefs of the etherean worlds, must helplessly view his shattered kingdoms.
25/13.15. With great sorrow God sent word of Jehovih’s warning to De’yus and his Gods; and he pleaded for them to return, as a father pleads to a wayward son. Off went the messengers swiftly; and God, even though long schooled to adverse trials and suspensions, burned with impatience for his messengers to return, hoping that his sweet pleadings might yet reverse the scenes.
25/13.16. Then the messengers came back, empty-handed! Not one of the truant Gods had deigned to answer him. And God wept, scarcely believing his messengers, that so great an insult could be heaped upon him, who had done nothing anyone could complain about. Then Jehovih came and spoke to God, saying: Do not weep, My Son! He who follows his highest light from day to day—great is his glory; and in whatever he loses he shall regain a thousand-fold. Behold, I will bring love to you that you do not know of: Remember, as this season is upon the earth and her heavens, even so do I send a season like it upon all My worlds.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 12 Wars
Anuhasaj, the false God, declares himself against Jehovih
25/12.1. Anuhasaj never established the De’yus as projected at first, but took the name De’yus upon himself, and became known in the heavens by that name. When he had thus established Hored in its entirety, he gave a feast to the Gods and Goddesses; and after it had ended, he spoke before them prior to their departure, saying:
25/12.2. The time of duty is now upon you, and upon me, the Lord your God, also. Be, then, solicitous of871 these things I speak of, so that in the everlasting times we may be brethren, and there shall be no other Gods but ourselves, forever.
25/12.3. Behold, I have given into your hands to manage your own kingdoms in your own way; for which reason I can no longer say, do this, or do that, for my affairs are in my own kingdom. But if I have wisdom I shall freely impart, and the choice is yours, whether you will follow my advice or do otherwise, for you are of equal rank with me. And, moreover, my kingdom is dependent upon you, and not yours upon mine. Hear then my words as if I were merely one in a Council with wise Gods:
25/12.4. To overturn Jehovih and His dominions on the earth and in these heavens will be your first labor. And whenever corporeans embrace Him, calling themselves FAITHISTS IN THE GREAT SPIRIT, or FAITHISTS IN JEHOVIH, or FAITHISTS IN ORMAZD, or by any other name signifying the ALL LIGHT, or UNSEEN, or PERSON OF EVER PRESENCE, you shall pursue them, and destroy them off the face of the earth. To accomplish this you shall use the oracles, prophets, seers, magicians, or inspiration; and you shall set the kings and queens of the earth to war upon them, and not spare them, man, woman or child.
25/12.5. And those spirits of the dead who are Faithists and fall into your respective kingdoms, bring them before Anubi and his hosts, and he shall send them into regions of darkness, saying to them: Behold, you have your Jehovih! And Anubi shall place guards over them, and they shall not know where to go, but will cry out in their darkness.
25/12.6. At which time they shall be sworn into servitude in Hored to the Lord your God forever, and become slaves within your kingdoms.
25/12.7. And you shall teach both mortals and spirits that Hored is the All Highest heaven, and that it is the place of the All Highest God, even De’yus. Which for them to attain, you shall exact servitude from them in your heavens accordingly as you may desire.
25/12.8. In the rites and ceremonies, both in your heavens and on the earth, you shall enforce the exchanging of words signifying Great Spirit to words signifying Lord God, who is of the form and size of a man, declaring in truth that I sit on my throne in judgment of the world, for it is mine, and you are one with me.
25/12.9. And all songs of praise, prayers and beseechings shall be changed to your God, instead of Jehovih, or Ormazd, or the Great Spirit. For both mortals and angels shall be made to know that He is my enemy, leading my people astray. And as to the prophets and seers on the earth, who will persist in preaching or singing to the Great Spirit, you shall incite torture, punishment and death to them.
25/12.10. And whether I am called De’yus, or God, or the Lord God, or the All Perfect, they shall worship me only, forever. And my place, Hored, shall be the sacred hill of God forever! And none shall approach me except by crawling on their bellies; for I will so exalt my lights that none can stand before me.
25/12.11. When the Lord God had finished his discourse, the other Gods responded in love and adoration. Thus ended the feast, and, similar to the rites in other heavens, the Gods and Goddesses went and sat at the foot of the throne, and De’yus came down and took them by the hand, one at a time, and raised them up, saying: Arise, O God, and in my name, wisdom and power, go your way. And they departed.
25/12.12. Accordingly, regarding the earth, great havoc and persecution were visited upon the Zarathustrians and Israelites, being put to death by hundreds of thousands.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Anuhasaj, the false God, declares himself against Jehovih
25/12.1. Anuhasaj never established the De’yus as projected at first, but took the name De’yus upon himself, and became known in the heavens by that name. When he had thus established Hored in its entirety, he gave a feast to the Gods and Goddesses; and after it had ended, he spoke before them prior to their departure, saying:
25/12.2. The time of duty is now upon you, and upon me, the Lord your God, also. Be, then, solicitous of871 these things I speak of, so that in the everlasting times we may be brethren, and there shall be no other Gods but ourselves, forever.
25/12.3. Behold, I have given into your hands to manage your own kingdoms in your own way; for which reason I can no longer say, do this, or do that, for my affairs are in my own kingdom. But if I have wisdom I shall freely impart, and the choice is yours, whether you will follow my advice or do otherwise, for you are of equal rank with me. And, moreover, my kingdom is dependent upon you, and not yours upon mine. Hear then my words as if I were merely one in a Council with wise Gods:
25/12.4. To overturn Jehovih and His dominions on the earth and in these heavens will be your first labor. And whenever corporeans embrace Him, calling themselves FAITHISTS IN THE GREAT SPIRIT, or FAITHISTS IN JEHOVIH, or FAITHISTS IN ORMAZD, or by any other name signifying the ALL LIGHT, or UNSEEN, or PERSON OF EVER PRESENCE, you shall pursue them, and destroy them off the face of the earth. To accomplish this you shall use the oracles, prophets, seers, magicians, or inspiration; and you shall set the kings and queens of the earth to war upon them, and not spare them, man, woman or child.
25/12.5. And those spirits of the dead who are Faithists and fall into your respective kingdoms, bring them before Anubi and his hosts, and he shall send them into regions of darkness, saying to them: Behold, you have your Jehovih! And Anubi shall place guards over them, and they shall not know where to go, but will cry out in their darkness.
25/12.6. At which time they shall be sworn into servitude in Hored to the Lord your God forever, and become slaves within your kingdoms.
25/12.7. And you shall teach both mortals and spirits that Hored is the All Highest heaven, and that it is the place of the All Highest God, even De’yus. Which for them to attain, you shall exact servitude from them in your heavens accordingly as you may desire.
25/12.8. In the rites and ceremonies, both in your heavens and on the earth, you shall enforce the exchanging of words signifying Great Spirit to words signifying Lord God, who is of the form and size of a man, declaring in truth that I sit on my throne in judgment of the world, for it is mine, and you are one with me.
25/12.9. And all songs of praise, prayers and beseechings shall be changed to your God, instead of Jehovih, or Ormazd, or the Great Spirit. For both mortals and angels shall be made to know that He is my enemy, leading my people astray. And as to the prophets and seers on the earth, who will persist in preaching or singing to the Great Spirit, you shall incite torture, punishment and death to them.
25/12.10. And whether I am called De’yus, or God, or the Lord God, or the All Perfect, they shall worship me only, forever. And my place, Hored, shall be the sacred hill of God forever! And none shall approach me except by crawling on their bellies; for I will so exalt my lights that none can stand before me.
25/12.11. When the Lord God had finished his discourse, the other Gods responded in love and adoration. Thus ended the feast, and, similar to the rites in other heavens, the Gods and Goddesses went and sat at the foot of the throne, and De’yus came down and took them by the hand, one at a time, and raised them up, saying: Arise, O God, and in my name, wisdom and power, go your way. And they departed.
25/12.12. Accordingly, regarding the earth, great havoc and persecution were visited upon the Zarathustrians and Israelites, being put to death by hundreds of thousands.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 11 Wars
Of the Deity, alias Dyaus, alias De’yus, alias Deus; origin and power in the heavens and on earth
25/11.1. Anuhasaj said: I, the Lord, your God, being the All Highest, through your choice, decree, for the sake of harmony and concert in our labors, the establishment of a De’yus [Congress –Ed.].
25/11.2. As the Craoshivians have had a Diva (Divinity), so will I have a De’yus. And by virtue of my own authority I proclaim you, my Lords and Lordesses, as its holy members.
25/11.3. As the Diva has been taught in these heavens, so also shall be taught the De’yus, in which I assume the rank of chief head.
25/11.4. As the Diva had laws, so also shall our De’yus; and they shall be promulgated on the earth, and taught to mortals as the laws of De’yus (Deity).867 Therefore by my own voice I dissolve the Diva of heaven; and it shall not exist from this time forward forever. And whoever of you are its members, shall this day resign from the Diva, and send word to the ruler of Craoshivi, for his benefit, and for his kingdom’s benefit.
25/11.5. And the ruler of Craoshivi shall continue in his own place and kingdom; for it is his.
25/11.6. And the ruler of Vara-pishanaha, called Ahura, shall continue in his own place and kingdom, for it is his.
25/11.7. First, then, I take to myself Anubi, the Lord loved by you all, and he shall be my associate, and his title shall be MASTER OF THE SCALES OF HEAVEN, for he shall determine the grades of the spirits and send them to their respective departments. On earth his title shall be SAVIOR OF MEN, SON OF DE’YUS.
25/11.8. Second, you, Hi-kas, shall be RULER OVER JAFFETH and its heavenly kingdom; and your title shall be TE-IN, and of the first rank of GOD OF THE EARTH.
25/11.9. Third, you, Wotchissij, shall be ruler over Vind’yu and her heavenly kingdom, and your title shall be SUDGA,868 and of the first rank of GOD OF THE EARTH.
25/11.10. Fourth, you, Che-le-mung, shall be ruler over Arabin’ya and her heavenly kingdom, and your title shall be OSIRIS, and of the first rank of GOD OF THE EARTH.
25/11.11. Fifth, you, Baal, shall be ruler over Heleste and her heavenly kingdom, and your title shall be BAAL, and of the first rank of GOD OF THE EARTH.
25/11.12. Sixth, you, Ashtaroth, shall be ruler over Parsa,869 and its heavenly kingdom, and your title shall be ASHTAROTH, of the first rank of GODDESS OF THE EARTH.
25/11.13. Seventh, you, Fo-ebe, shall be ruler over Uropa and her heavenly kingdom, and your title shall be FO-EBE, and of the first rank of GODDESS OF THE EARTH.
25/11.14. Eighth, you, Ho-jab, shall be ruler over Japan and her heavenly kingdom, and your title shall be HO-JAB, and of the first rank of GOD OF THE EARTH.
25/11.15. After that the false God made appointments for the other divisions of the earth and their heavenly places, and then he said to them:
25/11.16. All my Gods and Goddesses shall have thrones in their places, and holy councils and attendants, as is fitting for Gods of the first rank. And every one shall have a capital city, with subsidiaries according to the number and place of their spirits and mortal subjects.
25/11.17. And every God and Goddess shall manage his or her own kingdom in his or her own way; but every one shall nevertheless be tributary to my kingdom, according to the exactions I put upon him or them.
25/11.18. So that you may resign the Diva, and choose your assistants, before being crowned, I declare a day of recreation, to assemble at the trumpeter’s call. ||
25/11.19. And so the hosts relaxed from duty and made their resignations from the Diva, sending these with messengers to God in Craoshivi, but not one of them mentioned the new state of affairs resolved upon. On the next day, at the trumpeter’s call, they assembled again; and Anuhasaj said to them: Come with me, and I will show you the place of Hored and its boundaries; for it shall not be my kingdom alone, but yours also, for my kingdom shall be the kingdom of your kingdoms.
25/11.20. And they entered an otevan, and arrived in the fourth belt below meteoris, in the sign of the twelfth arc of Chinvat; and Anuhasaj said: From this time forward this belt shall be called Hored, and it shall be my place forever. It shall be the central kingdom of all the earth’s heavens.
25/11.21. And the multitude said: HAIL, KINGDOM OF HORED, THE HOLY HILL, PLACE OF THE MOST HIGH GOD! And after that it was known as the belt of Hored, hill of God. It was a three-quarters belt,870 and its base was ten thousand miles from the earth, and the summit was fifteen thousand miles high; habitable within and without. And its ascending rank in the grades was twenty, that is, it was easily habitable by spirits who had attained to that grade; being above the grade of infants and drujas, and above the region of hells and knots, except in cases of great panic. Now, from the first place of Hored, where Anuhasaj crowned himself, which was the eastern base of the hill, to the place for his capital city, he made a roadway and called it Loo-hored, and it was the only opened roadway to the kingdoms below.
25/11.22. So it came to pass that Anuhasaj had two capital cities; and the first was called the CITY OF THE GATE OF HEAVEN, that is, Anubi; and the other was called the PLACE OF EVERLASTING REST, that is, Sanc-tu. Anuhasaj said to Anubi: Behold, the City of the Gate of Heaven shall be your place. And you shall determine the rate of all souls who desire to enter the Place of Everlasting Rest. You shall be judge over them. And whoever is not for me shall not enter, but shall be cast into the kingdoms of hada (the lower plateaus). And those who are for me, you shall send to me.
25/11.23. And you shall have a Holy Council of one hundred thousand; and you shall have one million examiners. And your capital shall be guarded on every side but one, with pillars of fires, so that none can pass except by the Gate of Heaven. And you shall have seven million guardsmen, divided into seven watches, one for each day. You shall have ten thousand messengers between your place and mine; but between you and the Gods and Goddesses of the lower kingdoms, you shall have five hundred thousand. But the number of es’enaurs, trumpeters, marshals, and your attendants, shall be left to your own choice.
25/11.24. And all Gods and Goddesses coming to me, or sending messengers to my holy place, shall come through your city, even through the Gate of Heaven; and they shall come according to certain rites and ceremonies, which I will give to you. Come, therefore, and receive your crown.
25/11.25. Anubi was thus crowned; and after him the other Gods and Goddesses were crowned; and Anuhasaj bequeathed to each one his own kingdom, according to the custom of the ancients. And when these matters were completed, he again spoke before them, saying: Behold the example I have made before you; even before I provided myself for my own kingdom I have given to every one all things required. It is fitting and proper, therefore, that you contribute to me and my place workmen and materials, so that I may build in great glory also.
25/11.26. For, as I am exalted, and my kingdom made glorious, so do you have something to preach gloriously about to your inhabitants regarding the place in store for them. || In that way Anuhasaj put Gods and Goddesses under obligations to himself, and they acquiesced in his proceedings, saying: No, we will not only contribute men and women for this purpose, but we will labor with our own hands for the space of twenty days, helping to build the capital city, and to open roads, in all directions.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Of the Deity, alias Dyaus, alias De’yus, alias Deus; origin and power in the heavens and on earth
25/11.1. Anuhasaj said: I, the Lord, your God, being the All Highest, through your choice, decree, for the sake of harmony and concert in our labors, the establishment of a De’yus [Congress –Ed.].
25/11.2. As the Craoshivians have had a Diva (Divinity), so will I have a De’yus. And by virtue of my own authority I proclaim you, my Lords and Lordesses, as its holy members.
25/11.3. As the Diva has been taught in these heavens, so also shall be taught the De’yus, in which I assume the rank of chief head.
25/11.4. As the Diva had laws, so also shall our De’yus; and they shall be promulgated on the earth, and taught to mortals as the laws of De’yus (Deity).867 Therefore by my own voice I dissolve the Diva of heaven; and it shall not exist from this time forward forever. And whoever of you are its members, shall this day resign from the Diva, and send word to the ruler of Craoshivi, for his benefit, and for his kingdom’s benefit.
25/11.5. And the ruler of Craoshivi shall continue in his own place and kingdom; for it is his.
25/11.6. And the ruler of Vara-pishanaha, called Ahura, shall continue in his own place and kingdom, for it is his.
25/11.7. First, then, I take to myself Anubi, the Lord loved by you all, and he shall be my associate, and his title shall be MASTER OF THE SCALES OF HEAVEN, for he shall determine the grades of the spirits and send them to their respective departments. On earth his title shall be SAVIOR OF MEN, SON OF DE’YUS.
25/11.8. Second, you, Hi-kas, shall be RULER OVER JAFFETH and its heavenly kingdom; and your title shall be TE-IN, and of the first rank of GOD OF THE EARTH.
25/11.9. Third, you, Wotchissij, shall be ruler over Vind’yu and her heavenly kingdom, and your title shall be SUDGA,868 and of the first rank of GOD OF THE EARTH.
25/11.10. Fourth, you, Che-le-mung, shall be ruler over Arabin’ya and her heavenly kingdom, and your title shall be OSIRIS, and of the first rank of GOD OF THE EARTH.
25/11.11. Fifth, you, Baal, shall be ruler over Heleste and her heavenly kingdom, and your title shall be BAAL, and of the first rank of GOD OF THE EARTH.
25/11.12. Sixth, you, Ashtaroth, shall be ruler over Parsa,869 and its heavenly kingdom, and your title shall be ASHTAROTH, of the first rank of GODDESS OF THE EARTH.
25/11.13. Seventh, you, Fo-ebe, shall be ruler over Uropa and her heavenly kingdom, and your title shall be FO-EBE, and of the first rank of GODDESS OF THE EARTH.
25/11.14. Eighth, you, Ho-jab, shall be ruler over Japan and her heavenly kingdom, and your title shall be HO-JAB, and of the first rank of GOD OF THE EARTH.
25/11.15. After that the false God made appointments for the other divisions of the earth and their heavenly places, and then he said to them:
25/11.16. All my Gods and Goddesses shall have thrones in their places, and holy councils and attendants, as is fitting for Gods of the first rank. And every one shall have a capital city, with subsidiaries according to the number and place of their spirits and mortal subjects.
25/11.17. And every God and Goddess shall manage his or her own kingdom in his or her own way; but every one shall nevertheless be tributary to my kingdom, according to the exactions I put upon him or them.
25/11.18. So that you may resign the Diva, and choose your assistants, before being crowned, I declare a day of recreation, to assemble at the trumpeter’s call. ||
25/11.19. And so the hosts relaxed from duty and made their resignations from the Diva, sending these with messengers to God in Craoshivi, but not one of them mentioned the new state of affairs resolved upon. On the next day, at the trumpeter’s call, they assembled again; and Anuhasaj said to them: Come with me, and I will show you the place of Hored and its boundaries; for it shall not be my kingdom alone, but yours also, for my kingdom shall be the kingdom of your kingdoms.
25/11.20. And they entered an otevan, and arrived in the fourth belt below meteoris, in the sign of the twelfth arc of Chinvat; and Anuhasaj said: From this time forward this belt shall be called Hored, and it shall be my place forever. It shall be the central kingdom of all the earth’s heavens.
25/11.21. And the multitude said: HAIL, KINGDOM OF HORED, THE HOLY HILL, PLACE OF THE MOST HIGH GOD! And after that it was known as the belt of Hored, hill of God. It was a three-quarters belt,870 and its base was ten thousand miles from the earth, and the summit was fifteen thousand miles high; habitable within and without. And its ascending rank in the grades was twenty, that is, it was easily habitable by spirits who had attained to that grade; being above the grade of infants and drujas, and above the region of hells and knots, except in cases of great panic. Now, from the first place of Hored, where Anuhasaj crowned himself, which was the eastern base of the hill, to the place for his capital city, he made a roadway and called it Loo-hored, and it was the only opened roadway to the kingdoms below.
25/11.22. So it came to pass that Anuhasaj had two capital cities; and the first was called the CITY OF THE GATE OF HEAVEN, that is, Anubi; and the other was called the PLACE OF EVERLASTING REST, that is, Sanc-tu. Anuhasaj said to Anubi: Behold, the City of the Gate of Heaven shall be your place. And you shall determine the rate of all souls who desire to enter the Place of Everlasting Rest. You shall be judge over them. And whoever is not for me shall not enter, but shall be cast into the kingdoms of hada (the lower plateaus). And those who are for me, you shall send to me.
25/11.23. And you shall have a Holy Council of one hundred thousand; and you shall have one million examiners. And your capital shall be guarded on every side but one, with pillars of fires, so that none can pass except by the Gate of Heaven. And you shall have seven million guardsmen, divided into seven watches, one for each day. You shall have ten thousand messengers between your place and mine; but between you and the Gods and Goddesses of the lower kingdoms, you shall have five hundred thousand. But the number of es’enaurs, trumpeters, marshals, and your attendants, shall be left to your own choice.
25/11.24. And all Gods and Goddesses coming to me, or sending messengers to my holy place, shall come through your city, even through the Gate of Heaven; and they shall come according to certain rites and ceremonies, which I will give to you. Come, therefore, and receive your crown.
25/11.25. Anubi was thus crowned; and after him the other Gods and Goddesses were crowned; and Anuhasaj bequeathed to each one his own kingdom, according to the custom of the ancients. And when these matters were completed, he again spoke before them, saying: Behold the example I have made before you; even before I provided myself for my own kingdom I have given to every one all things required. It is fitting and proper, therefore, that you contribute to me and my place workmen and materials, so that I may build in great glory also.
25/11.26. For, as I am exalted, and my kingdom made glorious, so do you have something to preach gloriously about to your inhabitants regarding the place in store for them. || In that way Anuhasaj put Gods and Goddesses under obligations to himself, and they acquiesced in his proceedings, saying: No, we will not only contribute men and women for this purpose, but we will labor with our own hands for the space of twenty days, helping to build the capital city, and to open roads, in all directions.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 10 Wars
25/10.1. Satan [866] went to all the Lords and Lordesses in hada, and said to each and every one: Yours shall be exaltation without labor; because you are wise, others shall serve you; and great shall be your glory. As you have witnessed the rites and ceremonies, in Craoshivi, of the high-raised Gods, even so shall it be with you. Behold, the heavens of the earth shall become the brightest and most glorious of all heavens. Be patient, enduring anything, for you shall surely, in time to come, be second to none, the highest of Gods!
[[866 - Satan here is not in the figure of a person, but as the expression of coherent darkness within the souls of the unripe that inspires the self toward self-serving ends.]]
25/10.2. And your name shall be sung in the ceremonies, and shall be honored even in the far-off heavens. It shall be said of you that you are among the youngest of Gods, who, by your own self-will, mastered all things so suddenly that even the oldest of Gods stood appalled at your daring.
25/10.3. Be patient, and seeming most humble, and bide your time; you were born to be a leader even among Gods. Be secret, disclosing nothing.
25/10.4. Satan said to Anuhasaj, who was Lord God: Be dignified, and by your much-professed love, like a father to all the others. And it shall come to pass that they will thrust these great dominions upon you.
25/10.5. Now while these matters were with these Lords, behold, in far-off Craoshivi Jehovih spoke to God on the throne, before the Council of Jehovih’s Son, saying: Because I indulged your Lords and Lordesses in prosperous places, they are becoming forgetful of Me.
25/10.6. For so I created man: In prosperity he idolizes himself. He says: Behold me! What great things I can do: Yes, I am wise; I perceive the nothingness of the Creator! || And he builds to his own ruin. I created life and death all around him, so that he might learn My power before he quits the earth. And hada I made wide, with a place of ascent and a place of descent. Upward I placed My holy lights, saying: Come! Downward, I made darkness, saying: Beware! Hell lies here! But they plunge headlong into misery.
25/10.7. God said: What have they done, O Jehovih? Jehovih said: They are laying their heads together to rebel against the manner of My everlasting kingdoms. Summon the Diva before you, and bid them speak outright as to what they desire.
25/10.8. God sent messengers into all the divisions of the lowest heavens, to the kingdoms of Jehovih’s Lords and Lordesses, as the Father had commanded, summoning them to Craoshivi. On the other hand:
25/10.9. Satan spoke to Anuhasaj, the plotter of the mischief, saying: Lest God in Craoshivi get wind of this matter, and so bring to nothing your long-laid plans, send word to him, saying: Greeting, in love to you, Son of Jehovih, God of the heavens of the earth. From the light before me I am resolved to resign the Lord-dom. Search, therefore, and provide one in my place.
25/10.10. Satan continued speaking to Anuhasaj: Send word to your Lords and Lordesses, saying: Greeting in love to you, Lord of Jehovih. I foresee that many will desire me to take the place of God of the earth and her heavens. Seek to relieve me of this, and choose one less radical, so that you may more fully endorse him. Behold, I am about to resign the Lord-dom, and desire to see you.
25/10.11. The Lords and Lordesses received the two communications at the same time; and they each laid the matter before their Holy Councils; and great was their excitement. That which had been planned to be in secret was thus made public before billions in all the hadas in a day!
25/10.12. The Lords and Lordesses hastened at once to Anuhasaj’s capital, each attended by ten thousand attendants.
25/10.13. Now when they were assembled, perceiving that God in Craoshivi knew of the matter, and with their own shame over disobeying the Divan summons further inciting them, they at once proceeded to found a consolidated kingdom, with Anuhasaj at the head. Anuhasaj made believe he did not desire the Godhead, and only agreed to serve provided they installed him with oaths of fidelity. And this they did.
25/10.14. So, after a session of three days, Anuhasaj was elected and enthroned in Hored, a new heavenly place, and crowned OUR GOD of the earth and her heavens, the VERY LORD GOD IN JEHOVIH. Thus he became a false God.
25/10.15. But they did not crown him with the true crown, for that was with God in Craoshivi; but they made one, creating it in the sacred circle. But since he could not be crowned by those beneath him, they were in a quandary how to proceed. Then satan spoke to Anuhasaj, saying: Command them to lie on their bellies in token submission to you, and say to them: Lay the crown at my feet, and I will stand with my head bare; and when you have prostrated yourselves, I will command the crown in my own name to rise up and lie on my head; and if it so rises, then you will know in truth our work is the highest, best work.
25/10.16. Anuhasaj then repeated this to the Lords and Lordesses, and they laid themselves down on their bellies, each being anxious to show fidelity, in hope of exaltation. And when they were down and could not see, Anuhasaj, having no power in Light, said: Crown of these most holy, wise Lords and Lordesses of heaven and earth, arise and lie on the head of him who shall have dominion on earth and in these heavens!
25/10.17. And with that, he stooped down on the sly, and with his own hand raised it up and crowned himself, and commanded the Lords to rise up. And lo and behold, some of the Lords and Lordesses said they saw with the second sight of the soul, and that the crown rose of its own accord, being under the will of the circle!
25/10.18. And they clapped their hands, saying: ALL HAIL, OUR GOD! ALL HAIL, OUR GOD! ALL HAIL, OUR GOD! Proclaiming him in the east and west and north and south.
25/10.19. He responded: THE LORD, YOUR GOD, REIGNS! Peace be yours. Behold, the heavens and earth are mine; be steadfast to me, and you shall be glorified in my name. You who have been Lords and Lordesses shall be Gods and Goddesses, with great powers and with mighty kingdoms. As I foresaw this, so have I provided for you beforehand. In this very time and place I will crown you and apportion you with great glory. Yet do not think that this is the last; it is only the first, and temporary until the new heavens are founded with broader boundaries.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
25/10.1. Satan [866] went to all the Lords and Lordesses in hada, and said to each and every one: Yours shall be exaltation without labor; because you are wise, others shall serve you; and great shall be your glory. As you have witnessed the rites and ceremonies, in Craoshivi, of the high-raised Gods, even so shall it be with you. Behold, the heavens of the earth shall become the brightest and most glorious of all heavens. Be patient, enduring anything, for you shall surely, in time to come, be second to none, the highest of Gods!
[[866 - Satan here is not in the figure of a person, but as the expression of coherent darkness within the souls of the unripe that inspires the self toward self-serving ends.]]
25/10.2. And your name shall be sung in the ceremonies, and shall be honored even in the far-off heavens. It shall be said of you that you are among the youngest of Gods, who, by your own self-will, mastered all things so suddenly that even the oldest of Gods stood appalled at your daring.
25/10.3. Be patient, and seeming most humble, and bide your time; you were born to be a leader even among Gods. Be secret, disclosing nothing.
25/10.4. Satan said to Anuhasaj, who was Lord God: Be dignified, and by your much-professed love, like a father to all the others. And it shall come to pass that they will thrust these great dominions upon you.
25/10.5. Now while these matters were with these Lords, behold, in far-off Craoshivi Jehovih spoke to God on the throne, before the Council of Jehovih’s Son, saying: Because I indulged your Lords and Lordesses in prosperous places, they are becoming forgetful of Me.
25/10.6. For so I created man: In prosperity he idolizes himself. He says: Behold me! What great things I can do: Yes, I am wise; I perceive the nothingness of the Creator! || And he builds to his own ruin. I created life and death all around him, so that he might learn My power before he quits the earth. And hada I made wide, with a place of ascent and a place of descent. Upward I placed My holy lights, saying: Come! Downward, I made darkness, saying: Beware! Hell lies here! But they plunge headlong into misery.
25/10.7. God said: What have they done, O Jehovih? Jehovih said: They are laying their heads together to rebel against the manner of My everlasting kingdoms. Summon the Diva before you, and bid them speak outright as to what they desire.
25/10.8. God sent messengers into all the divisions of the lowest heavens, to the kingdoms of Jehovih’s Lords and Lordesses, as the Father had commanded, summoning them to Craoshivi. On the other hand:
25/10.9. Satan spoke to Anuhasaj, the plotter of the mischief, saying: Lest God in Craoshivi get wind of this matter, and so bring to nothing your long-laid plans, send word to him, saying: Greeting, in love to you, Son of Jehovih, God of the heavens of the earth. From the light before me I am resolved to resign the Lord-dom. Search, therefore, and provide one in my place.
25/10.10. Satan continued speaking to Anuhasaj: Send word to your Lords and Lordesses, saying: Greeting in love to you, Lord of Jehovih. I foresee that many will desire me to take the place of God of the earth and her heavens. Seek to relieve me of this, and choose one less radical, so that you may more fully endorse him. Behold, I am about to resign the Lord-dom, and desire to see you.
25/10.11. The Lords and Lordesses received the two communications at the same time; and they each laid the matter before their Holy Councils; and great was their excitement. That which had been planned to be in secret was thus made public before billions in all the hadas in a day!
25/10.12. The Lords and Lordesses hastened at once to Anuhasaj’s capital, each attended by ten thousand attendants.
25/10.13. Now when they were assembled, perceiving that God in Craoshivi knew of the matter, and with their own shame over disobeying the Divan summons further inciting them, they at once proceeded to found a consolidated kingdom, with Anuhasaj at the head. Anuhasaj made believe he did not desire the Godhead, and only agreed to serve provided they installed him with oaths of fidelity. And this they did.
25/10.14. So, after a session of three days, Anuhasaj was elected and enthroned in Hored, a new heavenly place, and crowned OUR GOD of the earth and her heavens, the VERY LORD GOD IN JEHOVIH. Thus he became a false God.
25/10.15. But they did not crown him with the true crown, for that was with God in Craoshivi; but they made one, creating it in the sacred circle. But since he could not be crowned by those beneath him, they were in a quandary how to proceed. Then satan spoke to Anuhasaj, saying: Command them to lie on their bellies in token submission to you, and say to them: Lay the crown at my feet, and I will stand with my head bare; and when you have prostrated yourselves, I will command the crown in my own name to rise up and lie on my head; and if it so rises, then you will know in truth our work is the highest, best work.
25/10.16. Anuhasaj then repeated this to the Lords and Lordesses, and they laid themselves down on their bellies, each being anxious to show fidelity, in hope of exaltation. And when they were down and could not see, Anuhasaj, having no power in Light, said: Crown of these most holy, wise Lords and Lordesses of heaven and earth, arise and lie on the head of him who shall have dominion on earth and in these heavens!
25/10.17. And with that, he stooped down on the sly, and with his own hand raised it up and crowned himself, and commanded the Lords to rise up. And lo and behold, some of the Lords and Lordesses said they saw with the second sight of the soul, and that the crown rose of its own accord, being under the will of the circle!
25/10.18. And they clapped their hands, saying: ALL HAIL, OUR GOD! ALL HAIL, OUR GOD! ALL HAIL, OUR GOD! Proclaiming him in the east and west and north and south.
25/10.19. He responded: THE LORD, YOUR GOD, REIGNS! Peace be yours. Behold, the heavens and earth are mine; be steadfast to me, and you shall be glorified in my name. You who have been Lords and Lordesses shall be Gods and Goddesses, with great powers and with mighty kingdoms. As I foresaw this, so have I provided for you beforehand. In this very time and place I will crown you and apportion you with great glory. Yet do not think that this is the last; it is only the first, and temporary until the new heavens are founded with broader boundaries.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 7 Wars
25/7.1. The Anubi’s labor on earth was to win the disaffected of the kings’ peoples into association; and as far as possible bring them to the rites of Faithism.
25/7.2. Anubi sent tens of thousands of angels into all the regions of the earth. By inspiration and otherwise, these angels established the rites of Anubi.
25/7.3. By these rites even kings were converted to Faithism and the full ceremonies of the brethren.
25/7.4. And by the same means the Maichung, of Jaffeth, were made into Faithists; and by the same rites the Effins, of Vind’yu, were converted into Faithists, adopting all the rites and ceremonies of Emethachavah afterward.
25/7.5. And it came to pass in course of time that there were no suffering poor in the world. The Faithists had gathered them all up and made brethren of them; and the contributions to the Faithists by the kings’ peoples rendered all the people comfortable.
25/7.6. Anyone (who desired to learn heavenly things) was eligible for the degree of Anubi. The rites and ceremonies were in dark chambers; and the angels of heaven, clothed in sar’gis, took part in them. And the angels taught mortals, by the voice, the mysteries of spirit communion; how to sit in circles and in crescents; taught the four dark corners, and the four bright sides; taught them how to ascertain from what grade in heaven the spirits came; how to keep off evil spirits; how to attract righteous spirits; taught them how to develop in su’is and sar’gis; the secrets of falling water; and the application of lotions to the skin, that would make poundings and rappings.
25/7.7. The second degree taught the people of the Great Spirit and His secret names; taught them His high holy heavens, where all is rest and happiness forever. Whoever took the second degree had to live one year with the poorest of the poor, going about soliciting alms, reserving only the poorest of things for himself. And if he found a person naked he must take off his clothes and give them to that person. Men and women alike served the same conditions.
25/7.8. The third degree taught the dominions of God and the Lords, the place of their abiding, and their respective labors in heaven. And the members had to learn the names of the God or Gods, Lord or Lords, and the Divan laws; the words of salutation; the anthems; the prayers; the praise; the positions of utterance [oratory –Ed.]; the orders of marching; to write sacred names; the secret of begetting pure offspring, and the key to the two preceding degrees.
25/7.9. The fourth degree taught the arrangement of the heavens; the places of the sun, stars and moon; the places and grades of the unseen worlds; the localities of the lower and higher heavens; the places and dominions of false Lords and false Gods; the places in hada, and of hells and knots; of familiar spirits, and also of fetals, both the harmless and the destructive vampires, that live on mortals and in swine and cattle, that induce mortals to eat flesh food for that purpose; the key to the place of the north star; the position of the earth’s vortex; the vortices that move the corporeal worlds and hold them in place; and the rules for building temples and pyramids, with their spirit chambers.
25/7.10. Besides this there was the fifth degree, which reached the secret of life in the flesh; the power of will and how to use it far and near; how to rule over others without their knowing it; to cast spells; to enter the prophetic state; to estimate numbers without counting; to find proportions and distances without measuring; to forecast the time of things; to find the weight of things without weighing; to find the power of the capstan before it is made, and of the lever and screw; to find the friction of things before they were moved, in order to know the power required. The fifth degree was called the degree of prophecy; and the place of initiation was called the college of prophecy.
25/7.11. In this degree the angels came in sar’gis and taught these things orally, and initiated mortals thus learned them. But no one could take the fifth degree without having become proficient in all the four preceding degrees, and without the recommendation of the rab’bah (or priest) who had charge of the college.
25/7.12. And such was the wisdom of God that only Faithists could receive the degrees, except the first degree; and, therefore, the greatest knowledge of the earth was kept in secret with the Faithists. And the kings’ people, even the richest and most powerful, were beholden to the sons and daughters of the Faithists. To build a palace or a temple, or an aqueduct or canal, or a ship, or any great affair, the kings and the kings’ people were obliged to employ Faithists of the fifth degree to superintend the work.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
25/7.1. The Anubi’s labor on earth was to win the disaffected of the kings’ peoples into association; and as far as possible bring them to the rites of Faithism.
25/7.2. Anubi sent tens of thousands of angels into all the regions of the earth. By inspiration and otherwise, these angels established the rites of Anubi.
25/7.3. By these rites even kings were converted to Faithism and the full ceremonies of the brethren.
25/7.4. And by the same means the Maichung, of Jaffeth, were made into Faithists; and by the same rites the Effins, of Vind’yu, were converted into Faithists, adopting all the rites and ceremonies of Emethachavah afterward.
25/7.5. And it came to pass in course of time that there were no suffering poor in the world. The Faithists had gathered them all up and made brethren of them; and the contributions to the Faithists by the kings’ peoples rendered all the people comfortable.
25/7.6. Anyone (who desired to learn heavenly things) was eligible for the degree of Anubi. The rites and ceremonies were in dark chambers; and the angels of heaven, clothed in sar’gis, took part in them. And the angels taught mortals, by the voice, the mysteries of spirit communion; how to sit in circles and in crescents; taught the four dark corners, and the four bright sides; taught them how to ascertain from what grade in heaven the spirits came; how to keep off evil spirits; how to attract righteous spirits; taught them how to develop in su’is and sar’gis; the secrets of falling water; and the application of lotions to the skin, that would make poundings and rappings.
25/7.7. The second degree taught the people of the Great Spirit and His secret names; taught them His high holy heavens, where all is rest and happiness forever. Whoever took the second degree had to live one year with the poorest of the poor, going about soliciting alms, reserving only the poorest of things for himself. And if he found a person naked he must take off his clothes and give them to that person. Men and women alike served the same conditions.
25/7.8. The third degree taught the dominions of God and the Lords, the place of their abiding, and their respective labors in heaven. And the members had to learn the names of the God or Gods, Lord or Lords, and the Divan laws; the words of salutation; the anthems; the prayers; the praise; the positions of utterance [oratory –Ed.]; the orders of marching; to write sacred names; the secret of begetting pure offspring, and the key to the two preceding degrees.
25/7.9. The fourth degree taught the arrangement of the heavens; the places of the sun, stars and moon; the places and grades of the unseen worlds; the localities of the lower and higher heavens; the places and dominions of false Lords and false Gods; the places in hada, and of hells and knots; of familiar spirits, and also of fetals, both the harmless and the destructive vampires, that live on mortals and in swine and cattle, that induce mortals to eat flesh food for that purpose; the key to the place of the north star; the position of the earth’s vortex; the vortices that move the corporeal worlds and hold them in place; and the rules for building temples and pyramids, with their spirit chambers.
25/7.10. Besides this there was the fifth degree, which reached the secret of life in the flesh; the power of will and how to use it far and near; how to rule over others without their knowing it; to cast spells; to enter the prophetic state; to estimate numbers without counting; to find proportions and distances without measuring; to forecast the time of things; to find the weight of things without weighing; to find the power of the capstan before it is made, and of the lever and screw; to find the friction of things before they were moved, in order to know the power required. The fifth degree was called the degree of prophecy; and the place of initiation was called the college of prophecy.
25/7.11. In this degree the angels came in sar’gis and taught these things orally, and initiated mortals thus learned them. But no one could take the fifth degree without having become proficient in all the four preceding degrees, and without the recommendation of the rab’bah (or priest) who had charge of the college.
25/7.12. And such was the wisdom of God that only Faithists could receive the degrees, except the first degree; and, therefore, the greatest knowledge of the earth was kept in secret with the Faithists. And the kings’ people, even the richest and most powerful, were beholden to the sons and daughters of the Faithists. To build a palace or a temple, or an aqueduct or canal, or a ship, or any great affair, the kings and the kings’ people were obliged to employ Faithists of the fifth degree to superintend the work.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 5 Wars
25/5.1. And the harmony of heaven reigned on earth; war ceased among men on all the divisions of the earth. And man began to esteem wisdom, truth, virtue, and industry. The inspiration of the angels set man to imitating the affairs of heaven. He built schools and colleges, nurseries and hospitals; and factories for cloths of silk, linen and cotton, and for paper, and for making glass, and leather, and for smelting iron, copper, silver and gold.
25/5.2. Three great peoples sprang up on the earth within two hundred years; in Jaffeth, in Vind’yu, and in Arabin’ya; and a fourth great people were overspreading Heleste in every quarter. And the kings of Heleste were sending emigrants by thousands and thousands into Uropa.
25/5.3. The Lords sent ashars of great wisdom to dwell with mortals, to teach them by inspiration in regard to all knowledge; to teach them to spin and weave finely; to teach them the seasons, the times of the earth, moon, sun and stars; and to observe them with lenses, as had been the case in the cycle of Osiris, but was lost on the earth. || Yes, the spirits who had been mortal thousands of years before were brought back to the earth to reveal to mortals the lost arts and sciences.
25/5.4. By night and by day these angels remained in the presence of mortals, and by virtue of their presence spoke to the souls of men, and thus made them understand.
25/5.5. And the Lord God of Maitraias restrained the drujas of heaven from coming back to afflict mortals or lead them astray. He guarded the earth around on all sides, so that, in heaven, the Lords and the Divan hosts, in mirth, styled him THE SAVIOR OF MEN!
25/5.6. Jehovih rebuked them, saying to God: They who sow in mirth often reap in sorrow. But even the Lords, with all their wisdom, did not see what was in store for their successors.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
25/5.1. And the harmony of heaven reigned on earth; war ceased among men on all the divisions of the earth. And man began to esteem wisdom, truth, virtue, and industry. The inspiration of the angels set man to imitating the affairs of heaven. He built schools and colleges, nurseries and hospitals; and factories for cloths of silk, linen and cotton, and for paper, and for making glass, and leather, and for smelting iron, copper, silver and gold.
25/5.2. Three great peoples sprang up on the earth within two hundred years; in Jaffeth, in Vind’yu, and in Arabin’ya; and a fourth great people were overspreading Heleste in every quarter. And the kings of Heleste were sending emigrants by thousands and thousands into Uropa.
25/5.3. The Lords sent ashars of great wisdom to dwell with mortals, to teach them by inspiration in regard to all knowledge; to teach them to spin and weave finely; to teach them the seasons, the times of the earth, moon, sun and stars; and to observe them with lenses, as had been the case in the cycle of Osiris, but was lost on the earth. || Yes, the spirits who had been mortal thousands of years before were brought back to the earth to reveal to mortals the lost arts and sciences.
25/5.4. By night and by day these angels remained in the presence of mortals, and by virtue of their presence spoke to the souls of men, and thus made them understand.
25/5.5. And the Lord God of Maitraias restrained the drujas of heaven from coming back to afflict mortals or lead them astray. He guarded the earth around on all sides, so that, in heaven, the Lords and the Divan hosts, in mirth, styled him THE SAVIOR OF MEN!
25/5.6. Jehovih rebuked them, saying to God: They who sow in mirth often reap in sorrow. But even the Lords, with all their wisdom, did not see what was in store for their successors.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 4 Wars
25/4.1. Jehovih spoke to God, saying: Because you have founded Me-de you shall make Me-de-ci laws; and you shall send your surveyors down to hada and to the earth also, and they shall choose a heavenly place for your new kingdom. And there you shall go and create a plateau and holy place and capital, and provide a throne for it.
25/4.2. And when you have completed your work you shall appoint a sub-God to the throne, who shall rule in the place with wisdom, power and love, in My name.
25/4.3. But since many of My chosen forget Me, and so, apostate themselves, your sub-God shall also receive their spirits, and his kingdom shall be their kingdom till they are purged of their sins.
25/4.4. God spoke in the Council of Craoshivi, relating what Jehovih had said to him, and the Council then ratified the commandments of Jehovih. And A-chung-le was selected and made sub-God of Me-de, with the title Anubi, signifying mediator, and judge of grades.
25/4.5. God said: Anubi shall have a badge, and a pair of scales; with my own hands I will invest him. And, accordingly, through his kingdom of Craoshivi, God, under the commandment of Jehovih, duly established the place, kingdom, person, and the badge of office. And the term of office was made to correspond with God’s and his Lords’.
25/4.6. Thus put upon the throne in the heavenly place, Me-de, was Anubi, who had been A-chung-le, an angel of a thousand years in the colleges of Jehovih, most wise and full of love, and industrious also.
25/4.7. Again Jehovih spoke to God, saying: From this time forward My colleges shall be in Craoshivi; and from this time forward My schools and primaries shall be in the kingdoms of My Lords. The Diva afterward made this another section of the Divan law.
25/4.8. So God and his Lords removed all his colleges and places of great learning to Craoshivi; but the schools and primary educationals were left in their heavenly places in the dominions of the Lords.
25/4.9. Now during the dawn of dan, four etherean Gods had sojourned on the earth, walking with four mortals, namely, with Po, of Jaffeth; Abram, of Arabin’ya; Brahma, of Vind’yu, and Eawahtah, of Guatama. And the four Gods preached through these four men, explaining Jehovih and His kingdoms; and the angels of Jehovih inspired many followers to them. For four years these Gods dwelt on the earth, and then ascended into the upper regions.
25/4.10. Jehovih spoke to God concerning the matter, saying: For four years I bestowed My light in Person on the corporeal earth, and then I departed; for it is well that men and angels learn to be self-raising. For which reason I left four substitutes, Lords of heaven, on the earth, with My four peoples whom I delivered. And I commanded these, My substitutes, to abide upon the earth for forty years, in order to indulge My chosen in a surety in My creations founded in corpor.
25/4.11. Because My substitutes are ethereans you shall provide for them; and (at the end of forty years) you shall have their places filled by atmosphereans from the highest grades.
25/4.12. The Diva then made a section of the Divan law, providing for the four who stood highest in the grades in Craoshivi to take the places, to dwell with the Faithists in the names of the Great Spirit; and the names of the Great Spirit given were: to Jaffeth, Te-in; to Arabin’ya, Jehovih; to Vind’yu, Ormazd; to Guatama, Egoquim; according to the languages and capabilities of mortals to pronounce words.
25/4.13. The Diva then made another section of the Divan law, which was the title to be given to the four angels thus provided to bestow the Voice of Jehovih on mortals, and the title was O-yra; that is, O the High Heaven; and Y, going to; and ra, the earth.
25/4.14. The twelfth section of the Divan law provided for each O-yra to have ten thousand attendants—angels from above the eightieth grade, from the colleges of Craoshivi. And the attendants were to sojourn on the earth with the Faithists as
inspiring spirits and protectors. 25/4.15. The thirteenth section of the Divan law made the term of office for the O-yra eleven years each; and the same for their attendants.
25/4.16. The fourteenth section of the Divan law explained the duties of the O-yra and their attendants, which were: That the O-yra was to reside with the chief rab’bah or high priest, and be his inspirer; being with him day and night; and by virtue of his presence make the chief rab’bah know the Voice of the All Highest. And the attendants first in rank were to dwell in the same way with the ordinary rab’bah, and for the same purpose. And the other attendants were to dwell with the multitude in like manner, and for the same purpose. And each O-yra was to have a heavenly place in the mortal temple, where he could meet his attendants in Council in reference to the Faithists and their affairs.
25/4.17. The fifteenth section of the Divan law made the O-yra and his attendants the heavenly kingdom for the ashars of the Lords who dwelt with mortals.
25/4.18. The sixteenth Divan law provided for the O-yra to increase the number of his attendants, according to the increase of the number of Faithists in each of the four divisions of the earth.
25/4.19. Such, then, were the chief of the Divan laws made in heaven in the cycle of Cpenta-armij, during the first two hundred years. And all the kingdoms of atmospherea were established and officered; and all the people in these heavens became organic as soon as they passed the es’yan age. Nor was there any dissatisfaction among any of the Gods or Lords, or other officers, or in any of the colleges, or hospitals; and never since the foundation of this world had there been such prosperity in the resurrections of the inhabitants in heaven.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
25/4.1. Jehovih spoke to God, saying: Because you have founded Me-de you shall make Me-de-ci laws; and you shall send your surveyors down to hada and to the earth also, and they shall choose a heavenly place for your new kingdom. And there you shall go and create a plateau and holy place and capital, and provide a throne for it.
25/4.2. And when you have completed your work you shall appoint a sub-God to the throne, who shall rule in the place with wisdom, power and love, in My name.
25/4.3. But since many of My chosen forget Me, and so, apostate themselves, your sub-God shall also receive their spirits, and his kingdom shall be their kingdom till they are purged of their sins.
25/4.4. God spoke in the Council of Craoshivi, relating what Jehovih had said to him, and the Council then ratified the commandments of Jehovih. And A-chung-le was selected and made sub-God of Me-de, with the title Anubi, signifying mediator, and judge of grades.
25/4.5. God said: Anubi shall have a badge, and a pair of scales; with my own hands I will invest him. And, accordingly, through his kingdom of Craoshivi, God, under the commandment of Jehovih, duly established the place, kingdom, person, and the badge of office. And the term of office was made to correspond with God’s and his Lords’.
25/4.6. Thus put upon the throne in the heavenly place, Me-de, was Anubi, who had been A-chung-le, an angel of a thousand years in the colleges of Jehovih, most wise and full of love, and industrious also.
25/4.7. Again Jehovih spoke to God, saying: From this time forward My colleges shall be in Craoshivi; and from this time forward My schools and primaries shall be in the kingdoms of My Lords. The Diva afterward made this another section of the Divan law.
25/4.8. So God and his Lords removed all his colleges and places of great learning to Craoshivi; but the schools and primary educationals were left in their heavenly places in the dominions of the Lords.
25/4.9. Now during the dawn of dan, four etherean Gods had sojourned on the earth, walking with four mortals, namely, with Po, of Jaffeth; Abram, of Arabin’ya; Brahma, of Vind’yu, and Eawahtah, of Guatama. And the four Gods preached through these four men, explaining Jehovih and His kingdoms; and the angels of Jehovih inspired many followers to them. For four years these Gods dwelt on the earth, and then ascended into the upper regions.
25/4.10. Jehovih spoke to God concerning the matter, saying: For four years I bestowed My light in Person on the corporeal earth, and then I departed; for it is well that men and angels learn to be self-raising. For which reason I left four substitutes, Lords of heaven, on the earth, with My four peoples whom I delivered. And I commanded these, My substitutes, to abide upon the earth for forty years, in order to indulge My chosen in a surety in My creations founded in corpor.
25/4.11. Because My substitutes are ethereans you shall provide for them; and (at the end of forty years) you shall have their places filled by atmosphereans from the highest grades.
25/4.12. The Diva then made a section of the Divan law, providing for the four who stood highest in the grades in Craoshivi to take the places, to dwell with the Faithists in the names of the Great Spirit; and the names of the Great Spirit given were: to Jaffeth, Te-in; to Arabin’ya, Jehovih; to Vind’yu, Ormazd; to Guatama, Egoquim; according to the languages and capabilities of mortals to pronounce words.
25/4.13. The Diva then made another section of the Divan law, which was the title to be given to the four angels thus provided to bestow the Voice of Jehovih on mortals, and the title was O-yra; that is, O the High Heaven; and Y, going to; and ra, the earth.
25/4.14. The twelfth section of the Divan law provided for each O-yra to have ten thousand attendants—angels from above the eightieth grade, from the colleges of Craoshivi. And the attendants were to sojourn on the earth with the Faithists as
inspiring spirits and protectors. 25/4.15. The thirteenth section of the Divan law made the term of office for the O-yra eleven years each; and the same for their attendants.
25/4.16. The fourteenth section of the Divan law explained the duties of the O-yra and their attendants, which were: That the O-yra was to reside with the chief rab’bah or high priest, and be his inspirer; being with him day and night; and by virtue of his presence make the chief rab’bah know the Voice of the All Highest. And the attendants first in rank were to dwell in the same way with the ordinary rab’bah, and for the same purpose. And the other attendants were to dwell with the multitude in like manner, and for the same purpose. And each O-yra was to have a heavenly place in the mortal temple, where he could meet his attendants in Council in reference to the Faithists and their affairs.
25/4.17. The fifteenth section of the Divan law made the O-yra and his attendants the heavenly kingdom for the ashars of the Lords who dwelt with mortals.
25/4.18. The sixteenth Divan law provided for the O-yra to increase the number of his attendants, according to the increase of the number of Faithists in each of the four divisions of the earth.
25/4.19. Such, then, were the chief of the Divan laws made in heaven in the cycle of Cpenta-armij, during the first two hundred years. And all the kingdoms of atmospherea were established and officered; and all the people in these heavens became organic as soon as they passed the es’yan age. Nor was there any dissatisfaction among any of the Gods or Lords, or other officers, or in any of the colleges, or hospitals; and never since the foundation of this world had there been such prosperity in the resurrections of the inhabitants in heaven.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 3 Wars
25/3.1. In God’s heavenly place, Craoshivi, Jehovih said: For My chosen on the earth, of Abram, Po, Brahma and Eawahtah, provide a place in Craoshivi for when they die, for they shall not dwell in the lowest heavens.
25/3.2. And for the infants of My chosen, who die in infancy, do not allow them to be engulfed in hada, but bring them also to the place of My God.
25/3.3. The Diva then decreed: First, lines of roadways to be established from the earth up to the kingdom of God for such transport, and second, appointed officers and laborers to prevent the spirits of God’s chosen from falling into the hands of the drujas, and to bring the chosen to Craoshivi. The Diva said: On the third day after the death of such a mortal, his spirit shall be borne to the home of God. And it was so.
25/3.4. But as to the heathen, the Diva decreed: The labor of the Lords of all the divisions of hada and of the earth shall be with the undelivered sons and daughters of the earth and her heavens; but in no case shall they labor anymore with the Faithists; for the Faithists, mortals and spirits, come under the higher law, which is of Jehovih, through His Son, God of Craoshivi. This was the second section of the Divan law.
25/3.5. And from this arose the saying: The believers go to God, but the unbelievers go to his Lords; they who live the higher law on earth, escape hada. And after some years the Diva passed a law, according to the saying, and called it the third section of the Divan law, and it was proclaimed as such throughout heaven and on earth.
25/3.6. Now it came to pass in course of time, that some corporeans, who did not belong to the societies of Faithists of any of the tribes of Jehovih’s chosen, became believers in the All Person, and believed that to live by the All Highest light was the fulfillment of the Divan law. And they did not join the Faithists, or follow the rites and ceremonies.
25/3.7. God propounded this in Diva: Where shall the spirits of these be delivered? Behold, even on the earth they have delivered themselves away from the druks; shall we now suffer them to fall into the kingdoms of mixed company in hada?
25/3.8. Upon this the Diva decreed: A separate kingdom shall be prepared for those who believe, but have lived isolated, and who do not know the rites and ceremonies. This was the fourth section of the Divan law. The fifth was like it, but explanatory, which was:
25/3.9. To have faith in One Great Person, the Ever Present Spirit; Creator and Ruler, is well; but to have such faith, and yet not commit one’s self to an association of brethren of like faith, proves a lack of discipline; and that requires beginning at the fifth grade in the es’ean world.
25/3.10. The sixth section of the Divan law provided: The kingdom, for those who profess faith in the Great Person, Jehovih, but are without practice, shall be called Me-de, and its place shall be in the first remove from the earth.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
25/3.1. In God’s heavenly place, Craoshivi, Jehovih said: For My chosen on the earth, of Abram, Po, Brahma and Eawahtah, provide a place in Craoshivi for when they die, for they shall not dwell in the lowest heavens.
25/3.2. And for the infants of My chosen, who die in infancy, do not allow them to be engulfed in hada, but bring them also to the place of My God.
25/3.3. The Diva then decreed: First, lines of roadways to be established from the earth up to the kingdom of God for such transport, and second, appointed officers and laborers to prevent the spirits of God’s chosen from falling into the hands of the drujas, and to bring the chosen to Craoshivi. The Diva said: On the third day after the death of such a mortal, his spirit shall be borne to the home of God. And it was so.
25/3.4. But as to the heathen, the Diva decreed: The labor of the Lords of all the divisions of hada and of the earth shall be with the undelivered sons and daughters of the earth and her heavens; but in no case shall they labor anymore with the Faithists; for the Faithists, mortals and spirits, come under the higher law, which is of Jehovih, through His Son, God of Craoshivi. This was the second section of the Divan law.
25/3.5. And from this arose the saying: The believers go to God, but the unbelievers go to his Lords; they who live the higher law on earth, escape hada. And after some years the Diva passed a law, according to the saying, and called it the third section of the Divan law, and it was proclaimed as such throughout heaven and on earth.
25/3.6. Now it came to pass in course of time, that some corporeans, who did not belong to the societies of Faithists of any of the tribes of Jehovih’s chosen, became believers in the All Person, and believed that to live by the All Highest light was the fulfillment of the Divan law. And they did not join the Faithists, or follow the rites and ceremonies.
25/3.7. God propounded this in Diva: Where shall the spirits of these be delivered? Behold, even on the earth they have delivered themselves away from the druks; shall we now suffer them to fall into the kingdoms of mixed company in hada?
25/3.8. Upon this the Diva decreed: A separate kingdom shall be prepared for those who believe, but have lived isolated, and who do not know the rites and ceremonies. This was the fourth section of the Divan law. The fifth was like it, but explanatory, which was:
25/3.9. To have faith in One Great Person, the Ever Present Spirit; Creator and Ruler, is well; but to have such faith, and yet not commit one’s self to an association of brethren of like faith, proves a lack of discipline; and that requires beginning at the fifth grade in the es’ean world.
25/3.10. The sixth section of the Divan law provided: The kingdom, for those who profess faith in the Great Person, Jehovih, but are without practice, shall be called Me-de, and its place shall be in the first remove from the earth.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 2 Wars
25/2.1. When the Diva was assembled, God propounded the duties of Lord-dom. On which the members spoke at length, and then God decreed:
25/2.2. First: From this time forth forever, the Lord God of Maitraias shall not use force to enforce, except in delivering hells or knots where the use of violent force by fire or water may be permitted.
25/2.3. Second: By the ARC OF SPE-TA: By the decree of the Most High: The Lord God of Maitraias is bound by the same rule as the Lords of the lowest heavens; whose walls and pillars of fire are abolished, except on special occasions; thus making their respective kingdoms open and free for all spirits above the es’yan grade.
25/2.4. Third: The Lord God of Maitraias’ times and successors shall be the same as the Diva. And the stations of the hosts of the Lord God shall be according to the heavenly realms of the Lords, with Maitraias as the Lord-dom in chief.
25/2.5. Fourth: The hosts of the Lord God shall be distinguished from ashars and asaphs by the name MISHM, but a single one shall be called MISHM-AH. And their leaders shall be called captains and generals.
25/2.6. Fifth: The labor of the Lord God shall be to prevent drujas returning to the earth to dwell with corporeans; to capture drujas on the earth and carry them off to the nearest Lord’s heavenly place, and there deliver them. Force by violence or without consent being abolished, the mishm shall devise stratagems, such as games and tournaments, to persuade the drujas to go with the mishm.
25/2.7. Sixth: The mishm shall not arrest fetals, infants, the wards of ashars, or spirits in chaos on battlefields; for these labors belong to the Lords and their hosts.
25/2.8. Seventh: Where there are companies of millions of drujas, and the Lord God does not have a sufficient number of mishm, the Lord God shall summon the nearest Lord for help, and it shall be given to him.
25/2.9. Eighth: In no case shall it be the labor of the Lord God to teach the captured drujas, or to house them, or to provide them with schools, factories, hospitals, or nurseries, for these labors are the Lord’s, to whom the Lord God of Maitraias shall deliver them.
25/2.10. Ninth: To prevent the establishing of heavenly kingdoms by self-constituted Lords and Gods, otherwise false Lords and false Gods; the Lord God of the Lord-dom of Maitraias shall be the central head, in conjunction with all the Lords of the lowest heavens; and his voice will be the rule and guide as to how to deal with them.
25/2.11. Tenth: The Lord God shall have one hundred thousand messengers; and he shall determine their stations and routes of travel.
25/2.12. This was the first section of DIVAN LAW in the heavens of the earth for this cycle.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
25/2.1. When the Diva was assembled, God propounded the duties of Lord-dom. On which the members spoke at length, and then God decreed:
25/2.2. First: From this time forth forever, the Lord God of Maitraias shall not use force to enforce, except in delivering hells or knots where the use of violent force by fire or water may be permitted.
25/2.3. Second: By the ARC OF SPE-TA: By the decree of the Most High: The Lord God of Maitraias is bound by the same rule as the Lords of the lowest heavens; whose walls and pillars of fire are abolished, except on special occasions; thus making their respective kingdoms open and free for all spirits above the es’yan grade.
25/2.4. Third: The Lord God of Maitraias’ times and successors shall be the same as the Diva. And the stations of the hosts of the Lord God shall be according to the heavenly realms of the Lords, with Maitraias as the Lord-dom in chief.
25/2.5. Fourth: The hosts of the Lord God shall be distinguished from ashars and asaphs by the name MISHM, but a single one shall be called MISHM-AH. And their leaders shall be called captains and generals.
25/2.6. Fifth: The labor of the Lord God shall be to prevent drujas returning to the earth to dwell with corporeans; to capture drujas on the earth and carry them off to the nearest Lord’s heavenly place, and there deliver them. Force by violence or without consent being abolished, the mishm shall devise stratagems, such as games and tournaments, to persuade the drujas to go with the mishm.
25/2.7. Sixth: The mishm shall not arrest fetals, infants, the wards of ashars, or spirits in chaos on battlefields; for these labors belong to the Lords and their hosts.
25/2.8. Seventh: Where there are companies of millions of drujas, and the Lord God does not have a sufficient number of mishm, the Lord God shall summon the nearest Lord for help, and it shall be given to him.
25/2.9. Eighth: In no case shall it be the labor of the Lord God to teach the captured drujas, or to house them, or to provide them with schools, factories, hospitals, or nurseries, for these labors are the Lord’s, to whom the Lord God of Maitraias shall deliver them.
25/2.10. Ninth: To prevent the establishing of heavenly kingdoms by self-constituted Lords and Gods, otherwise false Lords and false Gods; the Lord God of the Lord-dom of Maitraias shall be the central head, in conjunction with all the Lords of the lowest heavens; and his voice will be the rule and guide as to how to deal with them.
25/2.11. Tenth: The Lord God shall have one hundred thousand messengers; and he shall determine their stations and routes of travel.
25/2.12. This was the first section of DIVAN LAW in the heavens of the earth for this cycle.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
Book of Wars Against Jehovih
Or, God’s labors in atmospherea. Containing an account of the establishing on the earth the names: Lord God, De’yus,[844] Dyaus, Deity, Te-in, Sudga, Osiris, Baal, and Ashtaroth. Covering a period of two thousand four hundred years, that is, from the time of Abraham, Brahma, Po, and Eawahtah, to the time of Moses, Chine, and Capilya. This book of God pertains to both the earth and lower heavens, and contains an exposition of the labors of the above false Gods; and their fall and environment in hells, all except Baal and Ashtaroth.[845]
[[844 Among the ancient Greeks, the name of this false God was pronounced Theos and Zeus.]]
[[845 Note that these were not wars BY Jehovih, not wars WITH Jehovih’s participation, but wars waged AGAINST Jehovih by those who sought to destroy worship of Him on earth and in the hadan heavens.]]
CHAPTER 1 Wars
25/1.1. Jehovih spoke to God on the throne, in Craoshivi, saying: These are My divisions in the cycle of My Daughter, Cpenta-armij: Two hundred years; four hundred years; five hundred years; three hundred years; four hundred years, and six hundred years; after which I shall send dawn. You shall have five successors, and their reign shall be according to the divisions I have made.
25/1.2. My Son, I have allotted to you forty years’ indulgence in a great light, so that you shall perfect all the orders of Lords and Lordesses in the lowest lower kingdoms of these My heavens. Nor shall it be dark during your reign; and your labor shall produce a great harvest for My etherean worlds. Accordingly, you shall prepare to reap in fifty years, and again in fifty years, and again in fifty years, and again in fifty years. And for each reaping, My daughter Cpenta-armij will send you ships of deliverance for all you have prepared as Brides and Bridegrooms.
25/1.3. And behold, I give you a new law, which is, that you shall have your Lords deliver to you, for your kingdoms, all whom they have raised to grade fifty, doing this in advance of your reapings (ascensions to etherea), and in the same divisions of time as yours.
25/1.4. And once every reaping, you shall call to your capital, your Lords from all the divisions of the earth; and together you shall sit in COUNCIL OF DIV for seven days each time, and you shall constitute MY HOLY ELEVEN; nor shall the Div be larger or smaller than eleven during its lifetime. And the Div shall make laws relating to the affairs of each of the heavenly places, to make them harmonious with each other, and these shall be called DIVAN LAWS.
25/1.5. God inquired concerning the light and darkness of the cycle. Jehovih said: The first division shall rate seventy; the second, fifty; the third, forty; the fourth, eighty; the fifth, thirty, and the sixth, twenty.
25/1.6. God inquired concerning the Lord of the Lord-dom. Jehovih answered him, saying: Because he is not a teacher, he shall not be eligible to the rank of Div. But he shall have the benefit of all the decrees, and all the kingdoms of My other Lords; for he is the earth’s bodyguard, and a beneficent to them.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Or, God’s labors in atmospherea. Containing an account of the establishing on the earth the names: Lord God, De’yus,[844] Dyaus, Deity, Te-in, Sudga, Osiris, Baal, and Ashtaroth. Covering a period of two thousand four hundred years, that is, from the time of Abraham, Brahma, Po, and Eawahtah, to the time of Moses, Chine, and Capilya. This book of God pertains to both the earth and lower heavens, and contains an exposition of the labors of the above false Gods; and their fall and environment in hells, all except Baal and Ashtaroth.[845]
[[844 Among the ancient Greeks, the name of this false God was pronounced Theos and Zeus.]]
[[845 Note that these were not wars BY Jehovih, not wars WITH Jehovih’s participation, but wars waged AGAINST Jehovih by those who sought to destroy worship of Him on earth and in the hadan heavens.]]
CHAPTER 1 Wars
25/1.1. Jehovih spoke to God on the throne, in Craoshivi, saying: These are My divisions in the cycle of My Daughter, Cpenta-armij: Two hundred years; four hundred years; five hundred years; three hundred years; four hundred years, and six hundred years; after which I shall send dawn. You shall have five successors, and their reign shall be according to the divisions I have made.
25/1.2. My Son, I have allotted to you forty years’ indulgence in a great light, so that you shall perfect all the orders of Lords and Lordesses in the lowest lower kingdoms of these My heavens. Nor shall it be dark during your reign; and your labor shall produce a great harvest for My etherean worlds. Accordingly, you shall prepare to reap in fifty years, and again in fifty years, and again in fifty years, and again in fifty years. And for each reaping, My daughter Cpenta-armij will send you ships of deliverance for all you have prepared as Brides and Bridegrooms.
25/1.3. And behold, I give you a new law, which is, that you shall have your Lords deliver to you, for your kingdoms, all whom they have raised to grade fifty, doing this in advance of your reapings (ascensions to etherea), and in the same divisions of time as yours.
25/1.4. And once every reaping, you shall call to your capital, your Lords from all the divisions of the earth; and together you shall sit in COUNCIL OF DIV for seven days each time, and you shall constitute MY HOLY ELEVEN; nor shall the Div be larger or smaller than eleven during its lifetime. And the Div shall make laws relating to the affairs of each of the heavenly places, to make them harmonious with each other, and these shall be called DIVAN LAWS.
25/1.5. God inquired concerning the light and darkness of the cycle. Jehovih said: The first division shall rate seventy; the second, fifty; the third, forty; the fourth, eighty; the fifth, thirty, and the sixth, twenty.
25/1.6. God inquired concerning the Lord of the Lord-dom. Jehovih answered him, saying: Because he is not a teacher, he shall not be eligible to the rank of Div. But he shall have the benefit of all the decrees, and all the kingdoms of My other Lords; for he is the earth’s bodyguard, and a beneficent to them.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 28 First Book God
24/28.1. God said: Be wise, O man, in the words of your God. My records do not come up out of the ground, nor from the books of mortals.
24/28.2. I open my heavenly libraries, and find my living sons and daughters who once trod842 the earth.
24/28.3. Their light I recast down again to mortals in a stream of fire, and lo, my words are rewritten (translated, formed into corporeal words).
24/28.4. Search for the evidence of my footsteps on the earth; find the people who stand by the Creator, the All One, God of All! Who can shake their faith, or feed them with your story of a Savior born of woman?
24/28.5. Listen to the voice of the millions of Chine’ya and Vind’yu, and the remnants of the Algonquins! Their bibles are a power to this day. Their people are appalled at the work of your bloody sword.
24/28.6. They will not fall down and worship as you decree; they know that Jehovih is mightier than you.
24/28.7. Be considerate of all the races of men, and their doctrines, rites and ceremonies.
24/28.8. Behold, I raise up the nations of the earth in my own way. According to the times and conditions of mortals, so do I administer to them from my heavenly kingdoms.
24/28.9. You have tried to convert all my people, but have failed utterly. Behold, I come now with a new book; and they will accept it from my hand.
24/28.10. I prophesy this to you, beforehand, so that you shall witness in time to come, that I, God of heaven and earth, have spoken.
24/28.11. Nor shall you say: Man of himself progresses; and that such and such would come of a natural order.
24/28.12. I say to you, man does not progress, except by me, through my angel hosts in heaven.
24/28.13. In testimony of which, I have left many peoples before you, for hundreds of years. Your natural order is laziness and uncleanness. When you are quickened in spirit, behold, it is the heavens upon you that stirs you up.
24/28.14. You shall not mistake the teaching of your God; which was manifested the same in the ancient days as in this day, which is: to worship your Creator only; to not bow down to any other God or Lord; to love your neighbor, and to do good to others with all your wisdom and strength, having faith in the Almighty!
END OF FIRST BOOK OF GOD
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
24/28.1. God said: Be wise, O man, in the words of your God. My records do not come up out of the ground, nor from the books of mortals.
24/28.2. I open my heavenly libraries, and find my living sons and daughters who once trod842 the earth.
24/28.3. Their light I recast down again to mortals in a stream of fire, and lo, my words are rewritten (translated, formed into corporeal words).
24/28.4. Search for the evidence of my footsteps on the earth; find the people who stand by the Creator, the All One, God of All! Who can shake their faith, or feed them with your story of a Savior born of woman?
24/28.5. Listen to the voice of the millions of Chine’ya and Vind’yu, and the remnants of the Algonquins! Their bibles are a power to this day. Their people are appalled at the work of your bloody sword.
24/28.6. They will not fall down and worship as you decree; they know that Jehovih is mightier than you.
24/28.7. Be considerate of all the races of men, and their doctrines, rites and ceremonies.
24/28.8. Behold, I raise up the nations of the earth in my own way. According to the times and conditions of mortals, so do I administer to them from my heavenly kingdoms.
24/28.9. You have tried to convert all my people, but have failed utterly. Behold, I come now with a new book; and they will accept it from my hand.
24/28.10. I prophesy this to you, beforehand, so that you shall witness in time to come, that I, God of heaven and earth, have spoken.
24/28.11. Nor shall you say: Man of himself progresses; and that such and such would come of a natural order.
24/28.12. I say to you, man does not progress, except by me, through my angel hosts in heaven.
24/28.13. In testimony of which, I have left many peoples before you, for hundreds of years. Your natural order is laziness and uncleanness. When you are quickened in spirit, behold, it is the heavens upon you that stirs you up.
24/28.14. You shall not mistake the teaching of your God; which was manifested the same in the ancient days as in this day, which is: to worship your Creator only; to not bow down to any other God or Lord; to love your neighbor, and to do good to others with all your wisdom and strength, having faith in the Almighty!
END OF FIRST BOOK OF GOD
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 23 First Book God
24/23.1. The angel of God came in the sacred circle and stood in its center. He said: Greeting, in the name of Ormazd! In His name I speak before you. First, then, who of all that was dearest to Brahma, he or she, shall arise!
24/23.2. And lo and behold, there arose every man, woman and child, more than ten thousand. The angel said: You, his most beloved, shall bury his body by the side of Yu-tiv. You shall bury him on the third day after his death, even at the hour of his death. And you shall sit around the grave three times a day, morning, noon and night, for one hour each time, singing and praying for the soul of Brahma; and you shall do this for two days.
24/23.3. And behold, on the evening of the second day you shall see the graves of both Brahma and Yu-tiv opened, and their very bodies will come forth, and Brahma shall speak with you face to face. || The angel then disappeared.
24/23.4. And the people did as commanded; and they sat around the graves in a circle, at a distance of ten paces from the graves, watching. And the brothers favored Hog above all the rest, so that he might be converted. And it came to pass, in the evening of the second day, two hours after sunset, there descended into the center of the circle a light, bright as the sun, so that the multitude held their hands before their eyes; and it was so bright that even the graves could not be seen, and the graves burst open.
24/23.5. And after a moment, the light was lowered so all could look upon the scene; and, lo and behold, Brahma and Yu-tiv stood arm in arm, in the middle of the circle, in their own flesh and bones wearing their burial robes.
24/23.6. Brahma said: Have faith in the Creator; with Him all things are possible. He is the All Master of all things. Never accept any God, Lord, Savior, priest, or king, but Him only, the everlasting All One, the Person.
24/23.7. Practicing good works to all men; abjuring self in all things; and Ormazd will dwell with you and in you forever.
24/23.8. Then Brahma and Yu-tiv came near Hog, so that he could see clearly. Hog said: Are you truly Brahma, my father; and you, Yu-tiv, my mother? Yu-tiv did not speak, but Brahma said: I am your father, even Brahma. To practice the highest light a man has; this is all that is required of any man.
24/23.9. Hog said: In truth it is my father! In truth it is my mother!
24/23.10. Brahma said: We are blessed! This is the first belief: to believe in the spirit surviving the corporeal body; the second belief is to learn the All Person. After this comes faith.
24/23.11. Hog said: You have proven the first; but as to the All Person, I cannot understand.
24/23.12. Brahma said: As I and your mother have revealed ourselves to you, and so proven ourselves, so in due season Ormazd will reveal Himself to you.
24/23.13. And these were the last words. Brahma and Yu-tiv rose up in the sea of fire, smiling and waving their hands in love to those beneath, rising higher and higher, till they disappeared in the sky.
24/23.14. Then the people went and witnessed that the graves were open and the bodies gone. They filled up the places, and set a post inscribed: TOMB OF BRAHMA AND YU-TIV, GOD AND GODDESS.
END OF THE HISTORY OF BRAHMA
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
24/23.1. The angel of God came in the sacred circle and stood in its center. He said: Greeting, in the name of Ormazd! In His name I speak before you. First, then, who of all that was dearest to Brahma, he or she, shall arise!
24/23.2. And lo and behold, there arose every man, woman and child, more than ten thousand. The angel said: You, his most beloved, shall bury his body by the side of Yu-tiv. You shall bury him on the third day after his death, even at the hour of his death. And you shall sit around the grave three times a day, morning, noon and night, for one hour each time, singing and praying for the soul of Brahma; and you shall do this for two days.
24/23.3. And behold, on the evening of the second day you shall see the graves of both Brahma and Yu-tiv opened, and their very bodies will come forth, and Brahma shall speak with you face to face. || The angel then disappeared.
24/23.4. And the people did as commanded; and they sat around the graves in a circle, at a distance of ten paces from the graves, watching. And the brothers favored Hog above all the rest, so that he might be converted. And it came to pass, in the evening of the second day, two hours after sunset, there descended into the center of the circle a light, bright as the sun, so that the multitude held their hands before their eyes; and it was so bright that even the graves could not be seen, and the graves burst open.
24/23.5. And after a moment, the light was lowered so all could look upon the scene; and, lo and behold, Brahma and Yu-tiv stood arm in arm, in the middle of the circle, in their own flesh and bones wearing their burial robes.
24/23.6. Brahma said: Have faith in the Creator; with Him all things are possible. He is the All Master of all things. Never accept any God, Lord, Savior, priest, or king, but Him only, the everlasting All One, the Person.
24/23.7. Practicing good works to all men; abjuring self in all things; and Ormazd will dwell with you and in you forever.
24/23.8. Then Brahma and Yu-tiv came near Hog, so that he could see clearly. Hog said: Are you truly Brahma, my father; and you, Yu-tiv, my mother? Yu-tiv did not speak, but Brahma said: I am your father, even Brahma. To practice the highest light a man has; this is all that is required of any man.
24/23.9. Hog said: In truth it is my father! In truth it is my mother!
24/23.10. Brahma said: We are blessed! This is the first belief: to believe in the spirit surviving the corporeal body; the second belief is to learn the All Person. After this comes faith.
24/23.11. Hog said: You have proven the first; but as to the All Person, I cannot understand.
24/23.12. Brahma said: As I and your mother have revealed ourselves to you, and so proven ourselves, so in due season Ormazd will reveal Himself to you.
24/23.13. And these were the last words. Brahma and Yu-tiv rose up in the sea of fire, smiling and waving their hands in love to those beneath, rising higher and higher, till they disappeared in the sky.
24/23.14. Then the people went and witnessed that the graves were open and the bodies gone. They filled up the places, and set a post inscribed: TOMB OF BRAHMA AND YU-TIV, GOD AND GODDESS.
END OF THE HISTORY OF BRAHMA
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 22 First Book God
24/22.1. On the day of Yu-tiv’s death, Brahma said: Sing no songs; pray in silence only. Let her soul be in quiet with Ormazd.
24/22.2. On the second day Brahma said: Pray in whispers, praise in whispers, the best, good deeds of the dead.
24/22.3. On the third day Brahma said: Burst forth a song of praise to Ormazd; extol the virtues of the dead.
24/22.4. On the fourth day Brahma said: In song and in prayer bid the dead arise and go onward, upward!
24/22.5. Thus on the fourth day they put Yu-tiv’s body in the ground; and then they went and sat in the sacred circle and sang and prayed for her soul to go on to Nirvana (paradise). And when they had finished, a light came down in the middle of the circle, and an angel in white appeared. It was Yu-tiv; the soul of Yu-tiv in the glory of Ormazd, the Creator!
24/22.6. Then the angel Yu-tiv spoke, saying: The spirit is born from out of the head of the corporeal body; and angels stand around, where they receive the spirit of the dead onto a spirit blanket. For one day, in quiet, they keep the spirit, teaching it to reconcile and understand. On the second day, the spirit hears the prayers of the earth-people coming upward; and on the third day, the spirit understands death and birth of spirit.
24/22.7. And on the fourth day, when you sang: O Goddess, arise from the dead! The Father calls you from on high! Arise, O Goddess, and go your way! Then my spirit was free from the earth, resting in the arms of Gods and Goddesses who had come from on high to receive me. Thus, O my beloveds, the first resurrection is on the third day; and, to the holy, the second resurrection begins on the fifth day. After the fifth day do not call me back again! My labor lies up there! I must build houses for you all. Thus Ormazd sends me on before! If it is His will for me to return to you at times, I will return. His will above all—this is the greatest wisdom.
24/22.8. Whe-ish, her first-born, asked: What about the angels of the intermediate world, O mother? Then his angel mother answered, saying: They were shown to us in Ebon grove! Alas, some of them do not begin the resurrection for a thousand years!
24/22.9. Then Yu-tiv, the angel, came over near Hog, her latest born, whom she loved so much. She said: Can you see me, my son? Hog answered: No, I only faintly see a glimmering light: I hear a voice, but it does not sound like my mother’s voice. Yet, if it is true that there is a soul that lives after death, and if in truth you are the very spirit and soul of her who brought me forth, do not be unhappy because of my unbelief. As for myself, I am happy because you brought me forth in unbelief; nor would I choose to be any other way. Whether our eyes are blue or black, or whether we are tall or short, believers or disbelievers, or however we are created, to fill our place in doing good to others with all our wisdom and strength, is this not glory enough?
24/22.10. Yu-tiv said: O you wisest of men! In the day you are born in heaven, you shall not linger long in the intermediate world, but be crowned a very God indeed! Here ends my labors with the earth, O, my beloveds! An otevan above waits for me to ascend; the Gods and Goddesses are calling me! Farewell, my beloveds! Farewell!
24/22.11. And now the music of heaven descended, and even while the mortals sang, the very gates of heaven opened, and the angel Yu-tiv rose upward in a sea of fire!
24/22.12. But behold, the love of great Brahma was too much for him! His eyes raised upward after the ascending light, and his soul burst within him. He fell down and stretched himself on the cold earth! He, too, was dead.
24/22.13. Then burst the mighty hearts of Brahma’s sons. The whole earth shook with the wail of Gods. The wind, the air above the earth, stood still, and the forest of Roam shuddered as if the earth were broken in two. Then wailed the sons and daughters of Haraoyo. Though no man uttered it, yet all knew that great Brahma was dead.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
24/22.1. On the day of Yu-tiv’s death, Brahma said: Sing no songs; pray in silence only. Let her soul be in quiet with Ormazd.
24/22.2. On the second day Brahma said: Pray in whispers, praise in whispers, the best, good deeds of the dead.
24/22.3. On the third day Brahma said: Burst forth a song of praise to Ormazd; extol the virtues of the dead.
24/22.4. On the fourth day Brahma said: In song and in prayer bid the dead arise and go onward, upward!
24/22.5. Thus on the fourth day they put Yu-tiv’s body in the ground; and then they went and sat in the sacred circle and sang and prayed for her soul to go on to Nirvana (paradise). And when they had finished, a light came down in the middle of the circle, and an angel in white appeared. It was Yu-tiv; the soul of Yu-tiv in the glory of Ormazd, the Creator!
24/22.6. Then the angel Yu-tiv spoke, saying: The spirit is born from out of the head of the corporeal body; and angels stand around, where they receive the spirit of the dead onto a spirit blanket. For one day, in quiet, they keep the spirit, teaching it to reconcile and understand. On the second day, the spirit hears the prayers of the earth-people coming upward; and on the third day, the spirit understands death and birth of spirit.
24/22.7. And on the fourth day, when you sang: O Goddess, arise from the dead! The Father calls you from on high! Arise, O Goddess, and go your way! Then my spirit was free from the earth, resting in the arms of Gods and Goddesses who had come from on high to receive me. Thus, O my beloveds, the first resurrection is on the third day; and, to the holy, the second resurrection begins on the fifth day. After the fifth day do not call me back again! My labor lies up there! I must build houses for you all. Thus Ormazd sends me on before! If it is His will for me to return to you at times, I will return. His will above all—this is the greatest wisdom.
24/22.8. Whe-ish, her first-born, asked: What about the angels of the intermediate world, O mother? Then his angel mother answered, saying: They were shown to us in Ebon grove! Alas, some of them do not begin the resurrection for a thousand years!
24/22.9. Then Yu-tiv, the angel, came over near Hog, her latest born, whom she loved so much. She said: Can you see me, my son? Hog answered: No, I only faintly see a glimmering light: I hear a voice, but it does not sound like my mother’s voice. Yet, if it is true that there is a soul that lives after death, and if in truth you are the very spirit and soul of her who brought me forth, do not be unhappy because of my unbelief. As for myself, I am happy because you brought me forth in unbelief; nor would I choose to be any other way. Whether our eyes are blue or black, or whether we are tall or short, believers or disbelievers, or however we are created, to fill our place in doing good to others with all our wisdom and strength, is this not glory enough?
24/22.10. Yu-tiv said: O you wisest of men! In the day you are born in heaven, you shall not linger long in the intermediate world, but be crowned a very God indeed! Here ends my labors with the earth, O, my beloveds! An otevan above waits for me to ascend; the Gods and Goddesses are calling me! Farewell, my beloveds! Farewell!
24/22.11. And now the music of heaven descended, and even while the mortals sang, the very gates of heaven opened, and the angel Yu-tiv rose upward in a sea of fire!
24/22.12. But behold, the love of great Brahma was too much for him! His eyes raised upward after the ascending light, and his soul burst within him. He fell down and stretched himself on the cold earth! He, too, was dead.
24/22.13. Then burst the mighty hearts of Brahma’s sons. The whole earth shook with the wail of Gods. The wind, the air above the earth, stood still, and the forest of Roam shuddered as if the earth were broken in two. Then wailed the sons and daughters of Haraoyo. Though no man uttered it, yet all knew that great Brahma was dead.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 20 First Book God
24/20.1. On the next morning, at sunrise, Ormazd spoke again through Brahma, and Vede wrote down the words; and on the succeeding morning, the same; and so it continued for forty days; and in forty days, behold, the Veda was completed; the holy words of Brahma were written.
24/20.2. God said to Brahma: Go now, and preach my gospel to whoever will listen, proclaiming liberty to all who will follow you. I will be with you to the end. And you shall take Yu-tiv, your wife, and all your sons with you, even Hog, the youngest born.
24/20.3. So Brahma went forth preaching by day, and exhibiting the spirits of the dead by night. But to the chosen he spoke at dawn, in the early morning, the time the All Light was upon him. And his sons also preached and explained; and Yu-tiv explained to all women how it was with her when pregnant with her sons. Only Hog did not preach; nor did he open his mouth before the populace as to his unbelief. In his soul he said: These things may be true, and if they are true, it is well. If they are not true, still, the believing of them, by the populace, works righteousness and goodness. With all my philosophy, I cannot move the multitude to righteousness. But my father makes them like a flock of sheep; they cease from evil, and they practice good fellowship. Therefore, I will stand by my father to the end.
24/20.4. When Brahma came near a city, he halted outside the walls because there, according to law, the kings could not restrain his speech. And the multitude came out of the city to hear him, and many did not return, preferring to remain with Brahma and his sons in their camp. And when Brahma moved to another city they went with him. And in a little while the hosts of Brahma were as an army of thousands.
24/20.5. And not a few of them were men and women of wealth, and they cast their treasures at Brahma’s feet, saying: Take this trash, and give me of everlasting life instead. || But men of learning did not come to Brahma; nor did the priests, kings, magicians, or consulters of oracles.
24/20.6. God said: Take your hosts and establish them in families of tens, and of twenties, hundreds, and thousands, and give a head father to each and every family. And your people shall be a people to themselves, having nothing in common with the kings’ peoples.
24/20.7. Behold, my angel will go with you, and show you the wastelands, those that the kings’ peoples do not desire; and you and your people shall possess the lands and dwell together in love and wisdom, doing good to one another.
24/20.8. So Brahma did as commanded, and he established the mountains of Roam, and the valleys in the mountains of Roam; and his people dwelt there, being six thousand eight hundred and twenty, men, women and children.
24/20.9. And there came to Brahma a certain captain-general of the army of King Syaythaha, of the West Kingdom of Vind’yu, in which lay the city of Gowschamgamrammus, of a million inhabitants, and he said to Brahma:
24/20.10. In the name of the king, mightiest of men, Syaythaha, I am before you, O Brahma. Behold, the king sends you gold, silver and copper, saying: Brahma is good! Brahma shall give me the blessing of heaven!
24/20.11. Brahma answered the captain-general, saying: Brahma salutes the king, mightiest of men, Syaythaha, in the name of Ormazd, the Creator, in love and in these wise words that come to the soul of Brahma. Brahma sends the king’s servant, who is the captain-general, back to the king, with his gold, silver and copper, saying: Deal with your Creator and not with men! The Great Spirit holds all blessings in His own hands. Give Him your treasures!
24/20.12. The captain-general departed and returned with his gold, silver and copper to the king, and told the king Brahma’s words. The king was pleased with the wisdom of Brahma, but also felt rebuked and sore at heart. So Ormazd allowed satan to possess the king for a season; and the king resolved to destroy Brahma and all his people. And he commanded the captain-general to assemble together fifty thousand men, with arms, ready for battle. And when they were thus prepared, and started on their journey, which would require seven days, the king thought to inquire of the oracle as to his best mode of success.
24/20.13. Now the angel of God had taken possession of the oracle, but the magi did not know it, nor did Syaythaha. So the king came before the sand table, and the spirit wrote these words: He who has become one with Ormazd is mightier than an army. Take off your crown, O king, mightiest of men, and your golden robes, and all that is fine and fair to look upon, and clothe yourself in the poorest of garments, like a druk who wanders about. But your crown and your costly robes, and your raiment, fine and fair to look upon, put them on your body servant. And the pair of you shall go in advance of the army, as you come before Brahma.
24/20.14. And you shall witness that man who professes to labor for the poor, fall on his belly before the man of riches and power. And behold, O king, you shall feel justified in destroying him who falls before the crown and robes, knowing he is a hypocrite.
24/20.15. The king was pleased with this, and he fulfilled all that was commanded by the oracle; and when he came near Brahma’s camp, a man came before the king’s servant, saying: Behold, O king, command me as you will! And he prostrated himself on the ground before the king’s servant. At which the king, dressed as a druk, came to him and said: Who are you? And the man answered: Be gone, beggar! My matter is with the king! (For he mistook which was which.)
24/20.16. The king ordered the man to be seized and taken away and put to death; and the advance guard fell upon the man and slew him with war clubs. And when the man was quite dead, behold, Brahma came, and the king did not know him, nor did any of his advance guard. And Vus and Whe-ish were with their father, and the three came and stood by the dead man. Brahma then took the king’s hand, saying: You, dressed in the garb of a druk, come here, for you have flesh and blood toward holiness. Lay one hand on the dead man; put your other hand on my head, for I will prove Ormazd before your eyes. Behold, you who have tried to kill Brahma, killed another person!
24/20.17. And when the king’s hands were placed, Brahma stood by the head of the dead man, and his two sons by the heart; and Brahma said: In Your name, O Ormazd, and by Your power in me, return to life, O man! And arise! Arise! Arise!
24/20.18. And behold, the man was brought to life, and rose up and stood before the multitude.
24/20.19. The king trembled with fear, and the guard stood aback,811 amazed. And as for the servant arrayed in the king’s garb, he cast aside the crown and robes, and fled into the forest.
24/20.20. Brahma said to the king: Here stands the angel of Ormazd, and the angel says you are the king in disguise, and, moreover, that he, the angel, commanded you here for this purpose, saying to you in the oracle: He who has become one with Ormazd is mightier than an army!
24/20.21. The king said: This is true. I swear before You, O Ormazd, from this time forward I will wear such garments as these I have on, and my life shall be given to Your service. Let who will, take my kingdom and all I called mine.
24/20.22. So Syaythaha joined Brahma’s hosts; and with Syaythaha came his brothers and their sons and daughters. And those who came, cast into a heap whatever goods or moneys they had, and the head fathers of the families divided and distributed the same according to their best wisdom. And Brahma’s people, by commandment of Brahma, called themselves not Brahmans, but Vedans, that is, Truth-followers.
24/20.23. In those days the language of the kings of Vind’yu, and of men of learning, was All-ao, signifying, OUT OF ALL THAT IS GOOD. But the Vedans were the unlearned, and their language was imperfect, and had many meanings for every spoken and written word.
24/20.24. And God foresaw the liability to corruption of the Brahman religion, and he spoke to Brahma, saying: Behold, I have given you seven sons, six of light and one of darkness. Your six sons of light shall each establish a school among my chosen, and teach my scriptures by word of mouth. And all who afterward become rab’bahs shall be capable of repeating every word of the Veda by heart. And if, in later times, the plates and the books of my holy religion are destroyed by war, it will not matter. The substance of your labors shall live.
24/20.25. Then Brahma’s sons did as commanded, each and every one becoming a teacher. And again God spoke to Brahma, saying: Arise, and go where my angel will lead you, taking your wife and your son Hog, with you. And you shall travel from place to place for two years, and then return here, for your labor will be completed.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
24/20.1. On the next morning, at sunrise, Ormazd spoke again through Brahma, and Vede wrote down the words; and on the succeeding morning, the same; and so it continued for forty days; and in forty days, behold, the Veda was completed; the holy words of Brahma were written.
24/20.2. God said to Brahma: Go now, and preach my gospel to whoever will listen, proclaiming liberty to all who will follow you. I will be with you to the end. And you shall take Yu-tiv, your wife, and all your sons with you, even Hog, the youngest born.
24/20.3. So Brahma went forth preaching by day, and exhibiting the spirits of the dead by night. But to the chosen he spoke at dawn, in the early morning, the time the All Light was upon him. And his sons also preached and explained; and Yu-tiv explained to all women how it was with her when pregnant with her sons. Only Hog did not preach; nor did he open his mouth before the populace as to his unbelief. In his soul he said: These things may be true, and if they are true, it is well. If they are not true, still, the believing of them, by the populace, works righteousness and goodness. With all my philosophy, I cannot move the multitude to righteousness. But my father makes them like a flock of sheep; they cease from evil, and they practice good fellowship. Therefore, I will stand by my father to the end.
24/20.4. When Brahma came near a city, he halted outside the walls because there, according to law, the kings could not restrain his speech. And the multitude came out of the city to hear him, and many did not return, preferring to remain with Brahma and his sons in their camp. And when Brahma moved to another city they went with him. And in a little while the hosts of Brahma were as an army of thousands.
24/20.5. And not a few of them were men and women of wealth, and they cast their treasures at Brahma’s feet, saying: Take this trash, and give me of everlasting life instead. || But men of learning did not come to Brahma; nor did the priests, kings, magicians, or consulters of oracles.
24/20.6. God said: Take your hosts and establish them in families of tens, and of twenties, hundreds, and thousands, and give a head father to each and every family. And your people shall be a people to themselves, having nothing in common with the kings’ peoples.
24/20.7. Behold, my angel will go with you, and show you the wastelands, those that the kings’ peoples do not desire; and you and your people shall possess the lands and dwell together in love and wisdom, doing good to one another.
24/20.8. So Brahma did as commanded, and he established the mountains of Roam, and the valleys in the mountains of Roam; and his people dwelt there, being six thousand eight hundred and twenty, men, women and children.
24/20.9. And there came to Brahma a certain captain-general of the army of King Syaythaha, of the West Kingdom of Vind’yu, in which lay the city of Gowschamgamrammus, of a million inhabitants, and he said to Brahma:
24/20.10. In the name of the king, mightiest of men, Syaythaha, I am before you, O Brahma. Behold, the king sends you gold, silver and copper, saying: Brahma is good! Brahma shall give me the blessing of heaven!
24/20.11. Brahma answered the captain-general, saying: Brahma salutes the king, mightiest of men, Syaythaha, in the name of Ormazd, the Creator, in love and in these wise words that come to the soul of Brahma. Brahma sends the king’s servant, who is the captain-general, back to the king, with his gold, silver and copper, saying: Deal with your Creator and not with men! The Great Spirit holds all blessings in His own hands. Give Him your treasures!
24/20.12. The captain-general departed and returned with his gold, silver and copper to the king, and told the king Brahma’s words. The king was pleased with the wisdom of Brahma, but also felt rebuked and sore at heart. So Ormazd allowed satan to possess the king for a season; and the king resolved to destroy Brahma and all his people. And he commanded the captain-general to assemble together fifty thousand men, with arms, ready for battle. And when they were thus prepared, and started on their journey, which would require seven days, the king thought to inquire of the oracle as to his best mode of success.
24/20.13. Now the angel of God had taken possession of the oracle, but the magi did not know it, nor did Syaythaha. So the king came before the sand table, and the spirit wrote these words: He who has become one with Ormazd is mightier than an army. Take off your crown, O king, mightiest of men, and your golden robes, and all that is fine and fair to look upon, and clothe yourself in the poorest of garments, like a druk who wanders about. But your crown and your costly robes, and your raiment, fine and fair to look upon, put them on your body servant. And the pair of you shall go in advance of the army, as you come before Brahma.
24/20.14. And you shall witness that man who professes to labor for the poor, fall on his belly before the man of riches and power. And behold, O king, you shall feel justified in destroying him who falls before the crown and robes, knowing he is a hypocrite.
24/20.15. The king was pleased with this, and he fulfilled all that was commanded by the oracle; and when he came near Brahma’s camp, a man came before the king’s servant, saying: Behold, O king, command me as you will! And he prostrated himself on the ground before the king’s servant. At which the king, dressed as a druk, came to him and said: Who are you? And the man answered: Be gone, beggar! My matter is with the king! (For he mistook which was which.)
24/20.16. The king ordered the man to be seized and taken away and put to death; and the advance guard fell upon the man and slew him with war clubs. And when the man was quite dead, behold, Brahma came, and the king did not know him, nor did any of his advance guard. And Vus and Whe-ish were with their father, and the three came and stood by the dead man. Brahma then took the king’s hand, saying: You, dressed in the garb of a druk, come here, for you have flesh and blood toward holiness. Lay one hand on the dead man; put your other hand on my head, for I will prove Ormazd before your eyes. Behold, you who have tried to kill Brahma, killed another person!
24/20.17. And when the king’s hands were placed, Brahma stood by the head of the dead man, and his two sons by the heart; and Brahma said: In Your name, O Ormazd, and by Your power in me, return to life, O man! And arise! Arise! Arise!
24/20.18. And behold, the man was brought to life, and rose up and stood before the multitude.
24/20.19. The king trembled with fear, and the guard stood aback,811 amazed. And as for the servant arrayed in the king’s garb, he cast aside the crown and robes, and fled into the forest.
24/20.20. Brahma said to the king: Here stands the angel of Ormazd, and the angel says you are the king in disguise, and, moreover, that he, the angel, commanded you here for this purpose, saying to you in the oracle: He who has become one with Ormazd is mightier than an army!
24/20.21. The king said: This is true. I swear before You, O Ormazd, from this time forward I will wear such garments as these I have on, and my life shall be given to Your service. Let who will, take my kingdom and all I called mine.
24/20.22. So Syaythaha joined Brahma’s hosts; and with Syaythaha came his brothers and their sons and daughters. And those who came, cast into a heap whatever goods or moneys they had, and the head fathers of the families divided and distributed the same according to their best wisdom. And Brahma’s people, by commandment of Brahma, called themselves not Brahmans, but Vedans, that is, Truth-followers.
24/20.23. In those days the language of the kings of Vind’yu, and of men of learning, was All-ao, signifying, OUT OF ALL THAT IS GOOD. But the Vedans were the unlearned, and their language was imperfect, and had many meanings for every spoken and written word.
24/20.24. And God foresaw the liability to corruption of the Brahman religion, and he spoke to Brahma, saying: Behold, I have given you seven sons, six of light and one of darkness. Your six sons of light shall each establish a school among my chosen, and teach my scriptures by word of mouth. And all who afterward become rab’bahs shall be capable of repeating every word of the Veda by heart. And if, in later times, the plates and the books of my holy religion are destroyed by war, it will not matter. The substance of your labors shall live.
24/20.25. Then Brahma’s sons did as commanded, each and every one becoming a teacher. And again God spoke to Brahma, saying: Arise, and go where my angel will lead you, taking your wife and your son Hog, with you. And you shall travel from place to place for two years, and then return here, for your labor will be completed.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 19 First Book God
24/19.1. And the angel of God appeared in the middle of the circle, in sar’gis, and talked with them face to face. And Hog said to the angel: In truth, I know you are not mortal, and yet you have the semblance of flesh, limbs, arms and an actual body having clothes that look just like mortal clothes.
24/19.2. Now I tell you face to face, I believe you are no angel of the dead, but actually a reflected self-substance, produced out of the substance of my father. Can you prove otherwise? The angel answered, saying:
24/19.3. Mortal words cannot convince you; nor can the words of a spirit. Behold, I will show you a friend of yours who is dead. With that, the angel showed the spirit of Hog’s friend who was dead, and the man’s name was Aara-acta; and so Hog said to him:
24/19.4. You are an actual counterpart of him I knew. What is your name? The spirit answered: Aara-acta! I tell you, O Hog, these things are true. I am the spirit of your friend; yes, I am that very friend. Hog said: Where do you dwell? Where have you been? Are you happy? Have you visited all the heavens?
24/19.5. The spirit answered him, saying: I live around here on the earth even as before death. I am happy; the glory of my present world surpasses the earth. I have not visited the highest heavens. I am as yet only in the first resurrection. Up above us there are heavens where all the people are Gods and Goddesses. I cannot go there; they are too white. The spirit then disappeared, and Hog said:
24/19.6. I saw what I saw and heard what I heard. Yet I do not believe that I have seen a spirit nor heard one. A spirit must by reason be thin, subtle, and air-like.
24/19.7. Then the angel of God spoke, saying: How shall I please this man, O Ormazd? This morning I showed myself in the door of the hut, thin and subtle and air-like, and he did not see or hear me. Who can find a way to open this man’s soul to Your Wisdom, O Ormazd?
24/19.8. Now Yu-tiv spoke, saying: Great is the glory of Your angel, O Ormazd! Heavenly are the spirits of the dead. Welcome, O you angels of heaven! Then Whe-ish spoke, saying: Even the lowest of heavens has great glory! O what delight it would be to dwell in such a paradise! Next Vus spoke, saying: Such wisdom and truth! What are Your kingdoms, O Father, when even the first heaven has such glory. Vede said: Truth is Your mightiest work, O Ormazd! Git-un said: Because I have lived to see these things, I will proclaim Your wonders, O Ormazd, for as long as I live! Oos said: You have framed Your worlds so wisely, O Ormazd, that even Your lowest of angels are the delight of my soul! Next spoke Sa-it, he said: Give us of Your abundance, O Ormazd. Open wide the gates of the lower heavens. I will take Your angels into my arms and rejoice forever!
24/19.9. Brahma then came out of his trance, though he had heard and seen all. He said: Whoever comes that can make me better, and show me how most to benefit Your world, him, O Ormazd, send to me. And lo, Brahma was answered first of all! A light, bright as a sun, stood in the middle of the circle, and it was higher than the clouds, and displayed a staff on which was a banner of gold and silver; and on the banner, stars clustered to spell the words, Love, Wisdom and Power!
24/19.10. Presently the scene changed, and the angel of God said: He who spoke last (Brahma) has been answered first, because his words reached to the Fountainhead. Wherever you send your prayers, you are answered from there. With that in mind, I will now open the gates of the lower heavens, and you shall witness what you may.
24/19.11. The angel withdrew all surrounding lights, so that great darkness came upon the circle. Presently, Yu-tiv started, as if somewhat frightened. Then Vus sprang up, saying: What was that? And then another started, till presently all except Brahma and Hog were wild and startled, whispering: What do my eyes behold! O that foul smell! O that vulgar touch! And then one screamed; and another, and another, until all broke and fled, screaming and crying out in fear and distress; flying into the darkness of the grove, frantic; almost dead with fear!
24/19.12. Hog did not run; saw nothing to fear; heard nothing to dread; felt nothing to make him ashamed.
24/19.13. And his father, Brahma, did not run, was not afraid, and the two called to the rest, pleaded, coaxed and called in vain; could not stop them; could not find them in the darkness. They returned to the hut, Brahma and Hog; saw the torches burning brightly, and came in and found Yu-tiv and her sons huddled together in each other’s arms, white and pale as death.
24/19.14. Hog asked the reason. Yu-tiv said: Shh! Are they gone? Shh! Keep them away! Then Vus spoke, saying: O my brother, do not ask what we saw! Do not ask what we felt, and what felt us! These things would not be lawful to mention! Say no more, in heaven’s name! The air of heaven is full of demons (druj).
24/19.15. Now Vede spoke, saying: Alas, O my father, I dropped the holy book, the Veda I am writing. In my fright I let it fall. It is not sized yet, and if it rains before morning, the holy words will be lost! And not for a thousand worlds would I go back to the grove tonight. Oos said: Nor I, for a thousand worlds! Whe-ish said: For all the gold and silver in the world I would not go there tonight.
24/19.16. They all spoke in the same way except Hog, and with all the love they bore for Ormazd’s words, not doubting they were His very words, not one would venture among the evil spirits they had seen, to recover the book.
24/19.17. Then Brahma spoke, saying: For many generations Ormazd has labored for this; I will go myself; I know He will protect me at all times and in all places. And Brahma rose up to depart; but then Hog spoke, saying: No, father; you are old; I am fresh and young, and besides, I know there are no spirits but in the imagination of men. I will go alone!
24/19.18. Neither will I carry a lantern or a torch; nor will I whistle or sing. I will confront all the evil spirits of hell and their captains. I will recover that book tonight even if I have to scrape every leaf from Ebon grove! And mark my words, I will return unscathed; nor will I see or hear a spirit all the time I am gone. So, only Hog and Brahma were fearless.
24/19.19. With that, Hog departed, and after a while he returned, rejoicing, bringing the book; and he said: I neither saw nor heard a spirit, and I declare to you that none of you saw or heard them, for there are none. The extreme bent of your minds makes these imaginings seem real. And as to the great Light, with the words, Love, Wisdom and Power, which I also saw, I say to you, it is some emanation from this, our holy and most loved father. How often have we heard him use those same words! And as to those figures that talked, and had the semblance of men and women, even to the detail of their garments, I say to you all, they emanate from the same source, from our father, Brahma.
24/19.20. Now Yu-tiv spoke, saying: O happy unbelief, my son! O if only I had been born as you! O if only I had never seen such sights as I saw tonight!
24/19.21. Then Oos said: O happy brother, our youngest born! If only I were like you! O the vulgarity of those hands that came upon me tonight!
24/19.22. Vus said: O if only I had never known the unseen world! O if only I had been born in darkness like you, our most favored brother!
24/19.23. Similarly the rest of them, except Brahma, spoke deploringly of their gift of su’is; and when they had finished speaking, the angel of God spoke through Brahma, saying: While it is yet night, I speak. With the dawn, at sunrise, comes the Father’s Voice. Hear me, then, briefly, without expecting much wisdom, for I am not long born in heaven:
24/19.24. The Creator created two great men, the Faithist and the unbeliever; the first has passed through the trials of the flesh, and attained to the Father’s Voice; for in becoming one with the Father, he no longer stands in fear of anything in heaven or earth. The glory of constant resurrection is before him forever.
24/19.25. All men who have not attained to this may be compared to a man going up a slippery hillside, who often rises high, but suddenly slides low. They glorify themselves for their own light, wisdom and good gifts, rejoicing for self’s sake for the glories that have fallen upon them. But they are cowards.
24/19.26. Nevertheless, the Creator created a great man among these; and that is the unbelieving man. He has neither gold nor silver, nor house nor land; and he is without spiritual sight or spiritual hearing; but his glory is in understanding his own understanding.
24/19.27. He is the one who subdues the forest, and tames the beasts of the field to man’s service. He goes alone in the dark, fearing nothing. He does not follow the course of any man, but searches for himself; the priest cannot make him believe, nor can the angels of heaven; none can subdue his judgment. He sees the glory of the earth and manhood. He calls to the multitude, saying: Why do you permit others, even priests, to think for you? Arise, and be a man! Arise, and be a woman!
24/19.28. He inspires of the earth and for the earth; through his arm tyrants and evil kings are overthrown. Through him doctrines and religions are sifted to the bottom, and the falsehood and evil in them cast aside. Yes, who but Ormazd could have created so great a man as the unbeliever?
24/19.29. And these two men, the Faithist and the unbeliever, do most of all the good that is done in the world; one labors at the top of the hill, calling upward; the other labors at the bottom of the hill, pushing upward.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
24/19.1. And the angel of God appeared in the middle of the circle, in sar’gis, and talked with them face to face. And Hog said to the angel: In truth, I know you are not mortal, and yet you have the semblance of flesh, limbs, arms and an actual body having clothes that look just like mortal clothes.
24/19.2. Now I tell you face to face, I believe you are no angel of the dead, but actually a reflected self-substance, produced out of the substance of my father. Can you prove otherwise? The angel answered, saying:
24/19.3. Mortal words cannot convince you; nor can the words of a spirit. Behold, I will show you a friend of yours who is dead. With that, the angel showed the spirit of Hog’s friend who was dead, and the man’s name was Aara-acta; and so Hog said to him:
24/19.4. You are an actual counterpart of him I knew. What is your name? The spirit answered: Aara-acta! I tell you, O Hog, these things are true. I am the spirit of your friend; yes, I am that very friend. Hog said: Where do you dwell? Where have you been? Are you happy? Have you visited all the heavens?
24/19.5. The spirit answered him, saying: I live around here on the earth even as before death. I am happy; the glory of my present world surpasses the earth. I have not visited the highest heavens. I am as yet only in the first resurrection. Up above us there are heavens where all the people are Gods and Goddesses. I cannot go there; they are too white. The spirit then disappeared, and Hog said:
24/19.6. I saw what I saw and heard what I heard. Yet I do not believe that I have seen a spirit nor heard one. A spirit must by reason be thin, subtle, and air-like.
24/19.7. Then the angel of God spoke, saying: How shall I please this man, O Ormazd? This morning I showed myself in the door of the hut, thin and subtle and air-like, and he did not see or hear me. Who can find a way to open this man’s soul to Your Wisdom, O Ormazd?
24/19.8. Now Yu-tiv spoke, saying: Great is the glory of Your angel, O Ormazd! Heavenly are the spirits of the dead. Welcome, O you angels of heaven! Then Whe-ish spoke, saying: Even the lowest of heavens has great glory! O what delight it would be to dwell in such a paradise! Next Vus spoke, saying: Such wisdom and truth! What are Your kingdoms, O Father, when even the first heaven has such glory. Vede said: Truth is Your mightiest work, O Ormazd! Git-un said: Because I have lived to see these things, I will proclaim Your wonders, O Ormazd, for as long as I live! Oos said: You have framed Your worlds so wisely, O Ormazd, that even Your lowest of angels are the delight of my soul! Next spoke Sa-it, he said: Give us of Your abundance, O Ormazd. Open wide the gates of the lower heavens. I will take Your angels into my arms and rejoice forever!
24/19.9. Brahma then came out of his trance, though he had heard and seen all. He said: Whoever comes that can make me better, and show me how most to benefit Your world, him, O Ormazd, send to me. And lo, Brahma was answered first of all! A light, bright as a sun, stood in the middle of the circle, and it was higher than the clouds, and displayed a staff on which was a banner of gold and silver; and on the banner, stars clustered to spell the words, Love, Wisdom and Power!
24/19.10. Presently the scene changed, and the angel of God said: He who spoke last (Brahma) has been answered first, because his words reached to the Fountainhead. Wherever you send your prayers, you are answered from there. With that in mind, I will now open the gates of the lower heavens, and you shall witness what you may.
24/19.11. The angel withdrew all surrounding lights, so that great darkness came upon the circle. Presently, Yu-tiv started, as if somewhat frightened. Then Vus sprang up, saying: What was that? And then another started, till presently all except Brahma and Hog were wild and startled, whispering: What do my eyes behold! O that foul smell! O that vulgar touch! And then one screamed; and another, and another, until all broke and fled, screaming and crying out in fear and distress; flying into the darkness of the grove, frantic; almost dead with fear!
24/19.12. Hog did not run; saw nothing to fear; heard nothing to dread; felt nothing to make him ashamed.
24/19.13. And his father, Brahma, did not run, was not afraid, and the two called to the rest, pleaded, coaxed and called in vain; could not stop them; could not find them in the darkness. They returned to the hut, Brahma and Hog; saw the torches burning brightly, and came in and found Yu-tiv and her sons huddled together in each other’s arms, white and pale as death.
24/19.14. Hog asked the reason. Yu-tiv said: Shh! Are they gone? Shh! Keep them away! Then Vus spoke, saying: O my brother, do not ask what we saw! Do not ask what we felt, and what felt us! These things would not be lawful to mention! Say no more, in heaven’s name! The air of heaven is full of demons (druj).
24/19.15. Now Vede spoke, saying: Alas, O my father, I dropped the holy book, the Veda I am writing. In my fright I let it fall. It is not sized yet, and if it rains before morning, the holy words will be lost! And not for a thousand worlds would I go back to the grove tonight. Oos said: Nor I, for a thousand worlds! Whe-ish said: For all the gold and silver in the world I would not go there tonight.
24/19.16. They all spoke in the same way except Hog, and with all the love they bore for Ormazd’s words, not doubting they were His very words, not one would venture among the evil spirits they had seen, to recover the book.
24/19.17. Then Brahma spoke, saying: For many generations Ormazd has labored for this; I will go myself; I know He will protect me at all times and in all places. And Brahma rose up to depart; but then Hog spoke, saying: No, father; you are old; I am fresh and young, and besides, I know there are no spirits but in the imagination of men. I will go alone!
24/19.18. Neither will I carry a lantern or a torch; nor will I whistle or sing. I will confront all the evil spirits of hell and their captains. I will recover that book tonight even if I have to scrape every leaf from Ebon grove! And mark my words, I will return unscathed; nor will I see or hear a spirit all the time I am gone. So, only Hog and Brahma were fearless.
24/19.19. With that, Hog departed, and after a while he returned, rejoicing, bringing the book; and he said: I neither saw nor heard a spirit, and I declare to you that none of you saw or heard them, for there are none. The extreme bent of your minds makes these imaginings seem real. And as to the great Light, with the words, Love, Wisdom and Power, which I also saw, I say to you, it is some emanation from this, our holy and most loved father. How often have we heard him use those same words! And as to those figures that talked, and had the semblance of men and women, even to the detail of their garments, I say to you all, they emanate from the same source, from our father, Brahma.
24/19.20. Now Yu-tiv spoke, saying: O happy unbelief, my son! O if only I had been born as you! O if only I had never seen such sights as I saw tonight!
24/19.21. Then Oos said: O happy brother, our youngest born! If only I were like you! O the vulgarity of those hands that came upon me tonight!
24/19.22. Vus said: O if only I had never known the unseen world! O if only I had been born in darkness like you, our most favored brother!
24/19.23. Similarly the rest of them, except Brahma, spoke deploringly of their gift of su’is; and when they had finished speaking, the angel of God spoke through Brahma, saying: While it is yet night, I speak. With the dawn, at sunrise, comes the Father’s Voice. Hear me, then, briefly, without expecting much wisdom, for I am not long born in heaven:
24/19.24. The Creator created two great men, the Faithist and the unbeliever; the first has passed through the trials of the flesh, and attained to the Father’s Voice; for in becoming one with the Father, he no longer stands in fear of anything in heaven or earth. The glory of constant resurrection is before him forever.
24/19.25. All men who have not attained to this may be compared to a man going up a slippery hillside, who often rises high, but suddenly slides low. They glorify themselves for their own light, wisdom and good gifts, rejoicing for self’s sake for the glories that have fallen upon them. But they are cowards.
24/19.26. Nevertheless, the Creator created a great man among these; and that is the unbelieving man. He has neither gold nor silver, nor house nor land; and he is without spiritual sight or spiritual hearing; but his glory is in understanding his own understanding.
24/19.27. He is the one who subdues the forest, and tames the beasts of the field to man’s service. He goes alone in the dark, fearing nothing. He does not follow the course of any man, but searches for himself; the priest cannot make him believe, nor can the angels of heaven; none can subdue his judgment. He sees the glory of the earth and manhood. He calls to the multitude, saying: Why do you permit others, even priests, to think for you? Arise, and be a man! Arise, and be a woman!
24/19.28. He inspires of the earth and for the earth; through his arm tyrants and evil kings are overthrown. Through him doctrines and religions are sifted to the bottom, and the falsehood and evil in them cast aside. Yes, who but Ormazd could have created so great a man as the unbeliever?
24/19.29. And these two men, the Faithist and the unbeliever, do most of all the good that is done in the world; one labors at the top of the hill, calling upward; the other labors at the bottom of the hill, pushing upward.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 18 First Book God
24/18.1. In the next morning, at sunrise, God spoke again to Brahma, saying:
24/18.2. Consider the fruit of the earth, and the pasturage in the fields. The male and the female feed on the same grass; yet one yields milk, and the other is for the yoke; neither can any man change these creations.
24/18.3. What man shall say to another: Feed on this, or on that? But they take those who are born in darkness, and raise up priests! The food for the flesh, or even fasting, cannot bring su’is. The air warms the earth, and not the earth the air. The spirit enlightens the corporeal part, and not the corporeal part the spirit.
24/18.4. Light is the freedom of all; to know this is the beginning of wisdom. Nevertheless, without suffering, some who are bound would not know they are bound, or, if knowing, would not desire freedom.
24/18.5. At this time, Hog, the youngest born, was greatly moved, and so God bade him speak.
24/18.6. Hog said: O if only I could believe these things! O if only I could see! O if only I could hear! O the misery of my darkness! O the horrors of the suspense of not knowing a matter! Bitter is my soul, and full of anguish! O the madness of this hour upon me!
24/18.7. How, O Wisdom, did You forget the time of my begetting, to let me spring up as an offensive weed in such a garden of paradise!
24/18.8. And he bowed his head and wept; and then Yu-tiv, his mother, who had brought him forth, spoke, saying: I perceive Your light, O Father, but I cannot bear it. You unlocked my members to bring forth these seven Gods! Never has woman on the whole earth brought forth so rich a harvest; but yet my soul is tortured to its very center! O if only the light of my soul could be transferred to this God among men! And she also wept.
24/18.9. Now spoke Sa-it, saying: I am nearest born to you, O my sweet brother, Hog,. No love lies as fondly to you as mine. And as to you, Yu-tiv, my Goddess mother, you have most wisely named me ABUNDANT. For in our love, Ormazd has provided us equal to the highest of Gods. Because I have witnessed that this purest and best of brothers cannot see spiritually, my soul is mellowed toward all the world. Yes, my outstretched arms shall receive the darkest of men, and my soul shall go up in praise of Ormazd forever!
24/18.10. Oos spoke next; he said: Most wisely I am named SPACE; for it has pleased Ormazd to show me the breadth of His Creations. What belief or unbelief is there that He has not provided a glory for it! Because my sweet brother, Hog, has been thus blessed with darkness, he shall be guardian to me in earthly wisdom all my days. In my faith I know it is well with him; yet in my love I wish he could see as we all see!
24/18.11. Then spoke Git-un, whose name signified TIME. He said: Behold, I am the fourth born, and, as it were, in the middle. Whose love is so delightfully hedged around as mine is! Who is so surrounded by the Light of heaven and earth! At one end behold my father, God among men; the very voice of heaven and earth; interpreter of the Creator’s words! At the other end, the best, sweetest brother ever created on the earth, with all the wisdom of men and angels. O the glory of this hour! O the delight to be with these Gods, and with Yu-tiv, Goddess among women!
24/18.12. Then Vus, the second born, spoke. He said: How shall I glorify You, O Ormazd, and not glorify myself! I am full to overflowing with delight for the love of these, my brothers and father, very Gods! But for Yu-tiv I have more than love. I perceive through my own sweet mother how the different castes of men are made! O mother, how very near the Creator dwells such a righteous woman!
24/18.13. Whe-ish said: To keep one’s thoughts and desires ever high; would this not deliver the world? Vede said: To know the truth and ever speak it in love and kindness, would this not deliver the world and establish Ormazd?
24/18.14. Brahma now woke from his trance, and he spoke, saying: To find the Father; to know Him; to reveal Him; these are all, and for His glory only.
24/18.15. Now God spoke again, saying: Wiser than all the rest is Brahma. Who of you all has not spoken of himself or herself? Who has uttered a word of praise or of thanks, and left out self? Judge, then, what is required of men so that my spirit may find utterance through their lips.
24/18.16. Then the Voice departed for that day; and the angel of God appeared in the door, so all except Hog could see him. The angel said: Come at midnight and sit in the sacred circle in the grove of Ebon so that you may see the spirits of the intermediate world. We will appear in sar’gis.
24/18.17. Hog did not hear the angel, but the others told him what the angel said. Accordingly, at midnight they sat in circle in the grove of Ebon.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
24/18.1. In the next morning, at sunrise, God spoke again to Brahma, saying:
24/18.2. Consider the fruit of the earth, and the pasturage in the fields. The male and the female feed on the same grass; yet one yields milk, and the other is for the yoke; neither can any man change these creations.
24/18.3. What man shall say to another: Feed on this, or on that? But they take those who are born in darkness, and raise up priests! The food for the flesh, or even fasting, cannot bring su’is. The air warms the earth, and not the earth the air. The spirit enlightens the corporeal part, and not the corporeal part the spirit.
24/18.4. Light is the freedom of all; to know this is the beginning of wisdom. Nevertheless, without suffering, some who are bound would not know they are bound, or, if knowing, would not desire freedom.
24/18.5. At this time, Hog, the youngest born, was greatly moved, and so God bade him speak.
24/18.6. Hog said: O if only I could believe these things! O if only I could see! O if only I could hear! O the misery of my darkness! O the horrors of the suspense of not knowing a matter! Bitter is my soul, and full of anguish! O the madness of this hour upon me!
24/18.7. How, O Wisdom, did You forget the time of my begetting, to let me spring up as an offensive weed in such a garden of paradise!
24/18.8. And he bowed his head and wept; and then Yu-tiv, his mother, who had brought him forth, spoke, saying: I perceive Your light, O Father, but I cannot bear it. You unlocked my members to bring forth these seven Gods! Never has woman on the whole earth brought forth so rich a harvest; but yet my soul is tortured to its very center! O if only the light of my soul could be transferred to this God among men! And she also wept.
24/18.9. Now spoke Sa-it, saying: I am nearest born to you, O my sweet brother, Hog,. No love lies as fondly to you as mine. And as to you, Yu-tiv, my Goddess mother, you have most wisely named me ABUNDANT. For in our love, Ormazd has provided us equal to the highest of Gods. Because I have witnessed that this purest and best of brothers cannot see spiritually, my soul is mellowed toward all the world. Yes, my outstretched arms shall receive the darkest of men, and my soul shall go up in praise of Ormazd forever!
24/18.10. Oos spoke next; he said: Most wisely I am named SPACE; for it has pleased Ormazd to show me the breadth of His Creations. What belief or unbelief is there that He has not provided a glory for it! Because my sweet brother, Hog, has been thus blessed with darkness, he shall be guardian to me in earthly wisdom all my days. In my faith I know it is well with him; yet in my love I wish he could see as we all see!
24/18.11. Then spoke Git-un, whose name signified TIME. He said: Behold, I am the fourth born, and, as it were, in the middle. Whose love is so delightfully hedged around as mine is! Who is so surrounded by the Light of heaven and earth! At one end behold my father, God among men; the very voice of heaven and earth; interpreter of the Creator’s words! At the other end, the best, sweetest brother ever created on the earth, with all the wisdom of men and angels. O the glory of this hour! O the delight to be with these Gods, and with Yu-tiv, Goddess among women!
24/18.12. Then Vus, the second born, spoke. He said: How shall I glorify You, O Ormazd, and not glorify myself! I am full to overflowing with delight for the love of these, my brothers and father, very Gods! But for Yu-tiv I have more than love. I perceive through my own sweet mother how the different castes of men are made! O mother, how very near the Creator dwells such a righteous woman!
24/18.13. Whe-ish said: To keep one’s thoughts and desires ever high; would this not deliver the world? Vede said: To know the truth and ever speak it in love and kindness, would this not deliver the world and establish Ormazd?
24/18.14. Brahma now woke from his trance, and he spoke, saying: To find the Father; to know Him; to reveal Him; these are all, and for His glory only.
24/18.15. Now God spoke again, saying: Wiser than all the rest is Brahma. Who of you all has not spoken of himself or herself? Who has uttered a word of praise or of thanks, and left out self? Judge, then, what is required of men so that my spirit may find utterance through their lips.
24/18.16. Then the Voice departed for that day; and the angel of God appeared in the door, so all except Hog could see him. The angel said: Come at midnight and sit in the sacred circle in the grove of Ebon so that you may see the spirits of the intermediate world. We will appear in sar’gis.
24/18.17. Hog did not hear the angel, but the others told him what the angel said. Accordingly, at midnight they sat in circle in the grove of Ebon.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 17 First Book God
24/17.1. The next morning, at sunrise, Jehovih came again, speaking through Brahma, saying:
24/17.2. As I prepared a way for My voice, be wise in laboring to show this light to all peoples. Yet do not take sorrow to your souls for the latest born, Hog (who cannot see this light); for he is also in My keeping, and his wisdom shall be the glory of the earth.
24/17.3. For is not all fact interpreted by each and every man from the light of his own standing place? In which, error comes into the world by the darkness of men, in not perceiving rightly the things I have created. Behold, one man sees the forest with reference to its value in logs; another for splints for mats; another for shade to lie in; another for its solitude; and they all see by what dwells in them, but they see through their own particular windows.
24/17.4. Consider, then, the injustice of the man who says: You shall see as I see; hear as I hear; or who says: I have proven this to be true, and that to be untrue; or who says: Behold, we are many witnesses, and we attest.
24/17.5. While Jehovih was speaking so, His angel appeared and stood in the doorway of the hut, and all except Hog looked and saw the angel, and witnessed the color of the angel’s hair and eyes, and the clothes he wore. And they pointed, saying in a whisper: Behold, an angel of heaven!
24/17.6. Then Jehovih spoke, illustrating, saying: While no one has yet spoken, let one at a time privately describe to Hog the appearance of My angel in the doorway.
24/17.7. Accordingly, they all, except Brahma, told Hog all that pertained to the angel, and their accounts accorded with one another. And Jehovih said: Speak, My Son, Hog. Hog said:
24/17.8. To whom shall I speak? For, whether You are my very father; or, in truth, the Creator, I do not know. God said: Who do you say the Creator is? Hog said: Even as the wind; the great void; without person, shape, or sense.
24/17.9. God said to him: For which reason I say to you, because of the unbelief of your father and your mother, while you were in your mother’s womb, you are as you are. This they have attested to you thousands of times since you were weaned. And they have also attested to you as often, that during the bringing forth of your brothers, they were in the fullness of faith in Jehovih (Ormazd).
24/17.10. You were born of the earth, and can only see with earthly eyes, hear only with earthly ears, and can reason only with earthly reason. Hog said: Then in truth I shall go down to earth and there shall be no more of me; but these, my sweet brothers, and this Goddess and this God, my very father and mother, shall inherit everlasting life?
24/17.11. God said: I would place two eggs before you, with the birds within them nearly hatched; now with one you shall open the shell a little, and the young bird sees out, but the other you leave closed. Would you say one bird will have much advantage over the other when they are hatched? Or, that one shall not live, because, in fact, it did not see through the shell? Such, then, is your way to everlasting life. Of your darkness I will make light that will reach millions. Your sacrifice is the sacrifice of a very God among Gods.
24/17.12. Hog said: Because of your great wisdom, I fear to speak in your presence. But your words come out of the mouth of him who is the sweetest and holiest of created beings. Therefore I take courage in my argument.
24/17.13. Now, behold, they have all described the angel in the door; and their descriptions are alike in all particulars. And the wisdom of your words goes to the bottom of things, not like the words of man, but faultlessly. You have made me see that I am bound as if with iron hoops, and must go my way all my days. I do not complain against this; for I perceive it is not within my judgment to know even myself, as to what is good for me or not good for me. However, you have shown me this: I was molded as I am; I am as I am. If I have faults, they are not my faults. Neither are they my father’s nor my mother’s; for the cause of their unbelief at that time did not lie with themselves, but with you.
24/17.14. God said: Vede shall also write down your words; the glory and the wisdom of the earth shall come out of your mouth. The manner of my edifice shall be shown to the inhabitants of the earth. You have seen the king’s temple and how he builds it. For the fine posts he sends his best hewers into the forest, and they choose the straightest and strongest trees, and fall them and hew them, and polish and engrave them, and the posts are set up in the front as strength and ornament. But for the walls of the temple, the king does not call for the best hewers, but the choppers, and they also go into the forest to fetch logs, not the straightest and handsomest, but whatever their axes come upon. And their timbers are put in the walls with mortar and withes. And the temple is completed to the king’s will.
24/17.15. Jehovih said: My heavenly edifice is like this also; I do not send winter to please one man, nor summer; nor the rain. I consider in what way I shall induce men to raise up one another and to be considerate. Thus through Me: Your father, mother, brothers, and all Faithists that come after these, My doctrines, shall learn to consider the unbelief of mortals, and the impossibility of one man seeing through another man’s eyes.
24/17.16. For as I have raised you up in a house of love for one another, so will I show the wisdom of disbelief, and its necessity on the earth.
24/17.17. The foremost of all lessons is that all men shall have liberty; and no man’s judgment shall be binding on another’s; for all do not see alike, nor can they understand alike.
24/17.18. So you shall be as considerate to those who do not see My light, or My Person, as you are to those who are born in su’is; for they are of the same flesh and blood, and they have their spirits from the same Creator.
24/17.19. For in the evidence of the past and present it is before you, that men endeavor to enforce their doctrines by saying: BEHOLD THE WORD OF ORMAZD! HE HAS SPOKEN THUS! AND I AM HIS PRIEST! BOW DOWN YOUR HEADS!
24/17.20. Instead, man shall not bow down, but hold up his head and rejoice. Those who seek to enforce Me are My enemies.
24/17.21. Nor have I said of this man or that: Hear him, for he is Truth. Shall the Creator make one greater than Himself, and thus cut Himself off? And yet the kings and priests of this day assume to be Truth in Ihua’s (God’s) name. And the mothers and fathers of many have become discouraged because of their great hardships; and they bring forth heirs who have eyes but do not see, ears but do not hear.
24/17.22. God said: In the days of Zarathustra, I came to deliver those who had faith but were in bondage; today I come to teach men how to bring forth heirs with eyes to see spiritual things, and with ears to hear them, and with liberty to all men.
24/17.23. And I come to prove three worlds to men. First, the earth and its fullness; second, the intermediate world of spirits, where all shall sojourn for a season; and third, the Nirvanian worlds beyond Chinvat, where, for the pure and wise, unending paradise awaits.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
24/17.1. The next morning, at sunrise, Jehovih came again, speaking through Brahma, saying:
24/17.2. As I prepared a way for My voice, be wise in laboring to show this light to all peoples. Yet do not take sorrow to your souls for the latest born, Hog (who cannot see this light); for he is also in My keeping, and his wisdom shall be the glory of the earth.
24/17.3. For is not all fact interpreted by each and every man from the light of his own standing place? In which, error comes into the world by the darkness of men, in not perceiving rightly the things I have created. Behold, one man sees the forest with reference to its value in logs; another for splints for mats; another for shade to lie in; another for its solitude; and they all see by what dwells in them, but they see through their own particular windows.
24/17.4. Consider, then, the injustice of the man who says: You shall see as I see; hear as I hear; or who says: I have proven this to be true, and that to be untrue; or who says: Behold, we are many witnesses, and we attest.
24/17.5. While Jehovih was speaking so, His angel appeared and stood in the doorway of the hut, and all except Hog looked and saw the angel, and witnessed the color of the angel’s hair and eyes, and the clothes he wore. And they pointed, saying in a whisper: Behold, an angel of heaven!
24/17.6. Then Jehovih spoke, illustrating, saying: While no one has yet spoken, let one at a time privately describe to Hog the appearance of My angel in the doorway.
24/17.7. Accordingly, they all, except Brahma, told Hog all that pertained to the angel, and their accounts accorded with one another. And Jehovih said: Speak, My Son, Hog. Hog said:
24/17.8. To whom shall I speak? For, whether You are my very father; or, in truth, the Creator, I do not know. God said: Who do you say the Creator is? Hog said: Even as the wind; the great void; without person, shape, or sense.
24/17.9. God said to him: For which reason I say to you, because of the unbelief of your father and your mother, while you were in your mother’s womb, you are as you are. This they have attested to you thousands of times since you were weaned. And they have also attested to you as often, that during the bringing forth of your brothers, they were in the fullness of faith in Jehovih (Ormazd).
24/17.10. You were born of the earth, and can only see with earthly eyes, hear only with earthly ears, and can reason only with earthly reason. Hog said: Then in truth I shall go down to earth and there shall be no more of me; but these, my sweet brothers, and this Goddess and this God, my very father and mother, shall inherit everlasting life?
24/17.11. God said: I would place two eggs before you, with the birds within them nearly hatched; now with one you shall open the shell a little, and the young bird sees out, but the other you leave closed. Would you say one bird will have much advantage over the other when they are hatched? Or, that one shall not live, because, in fact, it did not see through the shell? Such, then, is your way to everlasting life. Of your darkness I will make light that will reach millions. Your sacrifice is the sacrifice of a very God among Gods.
24/17.12. Hog said: Because of your great wisdom, I fear to speak in your presence. But your words come out of the mouth of him who is the sweetest and holiest of created beings. Therefore I take courage in my argument.
24/17.13. Now, behold, they have all described the angel in the door; and their descriptions are alike in all particulars. And the wisdom of your words goes to the bottom of things, not like the words of man, but faultlessly. You have made me see that I am bound as if with iron hoops, and must go my way all my days. I do not complain against this; for I perceive it is not within my judgment to know even myself, as to what is good for me or not good for me. However, you have shown me this: I was molded as I am; I am as I am. If I have faults, they are not my faults. Neither are they my father’s nor my mother’s; for the cause of their unbelief at that time did not lie with themselves, but with you.
24/17.14. God said: Vede shall also write down your words; the glory and the wisdom of the earth shall come out of your mouth. The manner of my edifice shall be shown to the inhabitants of the earth. You have seen the king’s temple and how he builds it. For the fine posts he sends his best hewers into the forest, and they choose the straightest and strongest trees, and fall them and hew them, and polish and engrave them, and the posts are set up in the front as strength and ornament. But for the walls of the temple, the king does not call for the best hewers, but the choppers, and they also go into the forest to fetch logs, not the straightest and handsomest, but whatever their axes come upon. And their timbers are put in the walls with mortar and withes. And the temple is completed to the king’s will.
24/17.15. Jehovih said: My heavenly edifice is like this also; I do not send winter to please one man, nor summer; nor the rain. I consider in what way I shall induce men to raise up one another and to be considerate. Thus through Me: Your father, mother, brothers, and all Faithists that come after these, My doctrines, shall learn to consider the unbelief of mortals, and the impossibility of one man seeing through another man’s eyes.
24/17.16. For as I have raised you up in a house of love for one another, so will I show the wisdom of disbelief, and its necessity on the earth.
24/17.17. The foremost of all lessons is that all men shall have liberty; and no man’s judgment shall be binding on another’s; for all do not see alike, nor can they understand alike.
24/17.18. So you shall be as considerate to those who do not see My light, or My Person, as you are to those who are born in su’is; for they are of the same flesh and blood, and they have their spirits from the same Creator.
24/17.19. For in the evidence of the past and present it is before you, that men endeavor to enforce their doctrines by saying: BEHOLD THE WORD OF ORMAZD! HE HAS SPOKEN THUS! AND I AM HIS PRIEST! BOW DOWN YOUR HEADS!
24/17.20. Instead, man shall not bow down, but hold up his head and rejoice. Those who seek to enforce Me are My enemies.
24/17.21. Nor have I said of this man or that: Hear him, for he is Truth. Shall the Creator make one greater than Himself, and thus cut Himself off? And yet the kings and priests of this day assume to be Truth in Ihua’s (God’s) name. And the mothers and fathers of many have become discouraged because of their great hardships; and they bring forth heirs who have eyes but do not see, ears but do not hear.
24/17.22. God said: In the days of Zarathustra, I came to deliver those who had faith but were in bondage; today I come to teach men how to bring forth heirs with eyes to see spiritual things, and with ears to hear them, and with liberty to all men.
24/17.23. And I come to prove three worlds to men. First, the earth and its fullness; second, the intermediate world of spirits, where all shall sojourn for a season; and third, the Nirvanian worlds beyond Chinvat, where, for the pure and wise, unending paradise awaits.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
24/16.11. And now the Light gathered within the soul of Brahma, and he was as one with the Father. Then Ormazd, the Creator, spoke through Brahma, saying:
24/16.12. I created the earth not to be despised, as the Zarathustrians do through the hearts of monarchs and priests, but so that it should be the glory of man. This was the Zarathustrian law, but, for the sake of profit, bondage and evil, they have perverted My doctrines and bound up My peoples. They profess Me, even Ormazd; but they have turned My commandments and My doctrines upside down.
24/16.13. I came through Zarathustra and delivered those who called on Me in faith; and they became My chosen for a season; but they allowed evil to usurp their hearts; they squandered My substance in building temples and providing a superabundance of priests and priestesses. They raised up the sword and spear for Me; yes, by blood and death they established kingdoms and called them by My name, Ormazd!
24/16.14. The spirit of My Voice they put aside; but the words they retained, and added earthly meaning to them, by which they proclaim darkness for light, and light for darkness. And the poor and distressed who worship Me in truth and in spirit have learned to hate the established words. For which reason they are persecuted, bound, taxed, and despitefully used.
24/16.15. Yes, they impress into service of war, those who would not kill because of their natural love for Me and for My created sons and daughters. Thus they take these from their kindred, saying to them: Come away from peace and kill! Be a slayer of men; be a soldier of death for the glory of the king.
24/16.16. I commanded them, since ancient times, to kill not at all. My words were plain. But the kings commanded the priests to interpret My words in such a way that war could be justified.
24/16.17. I commanded them against taking that which was another’s. My words were plain. But the kings commanded the priests to interpret the meaning in such ways that the kings could exact tribute for their own glory. And so they levy wherever and whenever they desire, saying: For the defense of the king and the country!
24/16.18. Thus they have perverted My commandments from beginning to end. But I declare to you, that in My sight, I will hold him accountable who kills one man; and ten times accountable if he kills ten men, and a hundred times for a hundred. They shall not hide death and murder from My sight by the word war.
24/16.19. Neither shall they excuse stealing by levying tax for the king or for the country’s protection. For by their own evil, it has come to pass that they talk about protection. Have I made a law that one king or one country shall protect itself against another? Does any man not see that these doctrines come from the flesh and not from the spirit? (For as My kingdoms in heaven need no protection from one another; why should those on earth, who profess Me, require protection from one another, unless they are heeding the flesh and not Me?)
24/16.20. They profess to be Faithists in Me. But they immediately go and build fortifications of earth, stone and wood. And as for those who know Me in spirit and truth, perceiving I am wrongly interpreted for evil’s sake, being those who rebel in their souls against these iniquities—these they seize and impress as lifelong slaves, or, if refusing, they kill them.
24/16.21. And those who work such wickedness say: Behold, we have the Zarathustrian law, the I’hua’Mazdian law, the Ormazdian law; ours is the holy, the revealed word. Let no man raise up his voice against these truths, or he shall surely be put to death!
24/16.22. But I looked down from My holy heavens and saw, and My ears heard; and I cried out in My soul for the evils of the earth. I said: Behold, I will go and deliver those who have faith in Me in spirit and truth. And I went over the lands of the earth, but I found no man in whom My light could shine. So I called My holy masters of generations, My angels high raised in heaven, and I said to them: Come and dwell on the earth many generations, and by inspiration raise Me up one in whom My light shall shine, for I will surely deliver My people.
24/16.23. Now I declare to you who are assembled, the time is at hand, and you are all so many parts in My work. Even as through My angels you named these sons; so also according to their names, I will establish My kingdom.
24/16.24. Therefore, permit Vede to write down the words I have spoken, for lo, he has learning and memory provided to that end. Be watchful for when I come again!
24/16.25. Jehovih (Ormazd) ceased, and Brahma woke as from a trance, though he had heard all that was said. So Vede remembered every spoken word, and he wrote them down on cloth prepared for that purpose. And this was the beginning of a new name of a people on the earth, for though they were in fact Faithists, and nothing but Faithists, yet their neighbors sometimes called them Vedans and sometimes Brahmans.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
24/16.12. I created the earth not to be despised, as the Zarathustrians do through the hearts of monarchs and priests, but so that it should be the glory of man. This was the Zarathustrian law, but, for the sake of profit, bondage and evil, they have perverted My doctrines and bound up My peoples. They profess Me, even Ormazd; but they have turned My commandments and My doctrines upside down.
24/16.13. I came through Zarathustra and delivered those who called on Me in faith; and they became My chosen for a season; but they allowed evil to usurp their hearts; they squandered My substance in building temples and providing a superabundance of priests and priestesses. They raised up the sword and spear for Me; yes, by blood and death they established kingdoms and called them by My name, Ormazd!
24/16.14. The spirit of My Voice they put aside; but the words they retained, and added earthly meaning to them, by which they proclaim darkness for light, and light for darkness. And the poor and distressed who worship Me in truth and in spirit have learned to hate the established words. For which reason they are persecuted, bound, taxed, and despitefully used.
24/16.15. Yes, they impress into service of war, those who would not kill because of their natural love for Me and for My created sons and daughters. Thus they take these from their kindred, saying to them: Come away from peace and kill! Be a slayer of men; be a soldier of death for the glory of the king.
24/16.16. I commanded them, since ancient times, to kill not at all. My words were plain. But the kings commanded the priests to interpret My words in such a way that war could be justified.
24/16.17. I commanded them against taking that which was another’s. My words were plain. But the kings commanded the priests to interpret the meaning in such ways that the kings could exact tribute for their own glory. And so they levy wherever and whenever they desire, saying: For the defense of the king and the country!
24/16.18. Thus they have perverted My commandments from beginning to end. But I declare to you, that in My sight, I will hold him accountable who kills one man; and ten times accountable if he kills ten men, and a hundred times for a hundred. They shall not hide death and murder from My sight by the word war.
24/16.19. Neither shall they excuse stealing by levying tax for the king or for the country’s protection. For by their own evil, it has come to pass that they talk about protection. Have I made a law that one king or one country shall protect itself against another? Does any man not see that these doctrines come from the flesh and not from the spirit? (For as My kingdoms in heaven need no protection from one another; why should those on earth, who profess Me, require protection from one another, unless they are heeding the flesh and not Me?)
24/16.20. They profess to be Faithists in Me. But they immediately go and build fortifications of earth, stone and wood. And as for those who know Me in spirit and truth, perceiving I am wrongly interpreted for evil’s sake, being those who rebel in their souls against these iniquities—these they seize and impress as lifelong slaves, or, if refusing, they kill them.
24/16.21. And those who work such wickedness say: Behold, we have the Zarathustrian law, the I’hua’Mazdian law, the Ormazdian law; ours is the holy, the revealed word. Let no man raise up his voice against these truths, or he shall surely be put to death!
24/16.22. But I looked down from My holy heavens and saw, and My ears heard; and I cried out in My soul for the evils of the earth. I said: Behold, I will go and deliver those who have faith in Me in spirit and truth. And I went over the lands of the earth, but I found no man in whom My light could shine. So I called My holy masters of generations, My angels high raised in heaven, and I said to them: Come and dwell on the earth many generations, and by inspiration raise Me up one in whom My light shall shine, for I will surely deliver My people.
24/16.23. Now I declare to you who are assembled, the time is at hand, and you are all so many parts in My work. Even as through My angels you named these sons; so also according to their names, I will establish My kingdom.
24/16.24. Therefore, permit Vede to write down the words I have spoken, for lo, he has learning and memory provided to that end. Be watchful for when I come again!
24/16.25. Jehovih (Ormazd) ceased, and Brahma woke as from a trance, though he had heard all that was said. So Vede remembered every spoken word, and he wrote them down on cloth prepared for that purpose. And this was the beginning of a new name of a people on the earth, for though they were in fact Faithists, and nothing but Faithists, yet their neighbors sometimes called them Vedans and sometimes Brahmans.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
22/12.25. God answered them, saying: You cannot serve me; I have no servants. Serve Jehovih only. Behold, we are all brothers, being sons of the same Great Spirit. As for building me up, it is sufficient for me that He Who created me will build me up according to my just deserts. As for adorning my throne, you can only bring substance to it from the lower kingdoms, which I do not desire. Why would you adorn the heavenly city of Mouru? Behold, it is merely a resting place on the great journey to the kingdoms of endless light. In a few hundred years, at most, not only I but my hosts will rise from this place, never to return.
22/12.26. And lastly, to be a self-God, like Ahura, is to own all things possible, and hold on to them; to be a God as I am, is to own nothing, and to retain nothing; but to be forever giving away all one receives. Did I not say to you before: Begin with your own hosts and exalt them. Because you asked for subjects, behold, the Father gave to you. Do not think that He will permit you now to cast them aside or barter them off. Neither shall you allow them to become wanderers, nor return back to the earth as drujas. To the extent that you raise up the kingdoms that have been entrusted to you, so will you also be raised up.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
22/12.26. And lastly, to be a self-God, like Ahura, is to own all things possible, and hold on to them; to be a God as I am, is to own nothing, and to retain nothing; but to be forever giving away all one receives. Did I not say to you before: Begin with your own hosts and exalt them. Because you asked for subjects, behold, the Father gave to you. Do not think that He will permit you now to cast them aside or barter them off. Neither shall you allow them to become wanderers, nor return back to the earth as drujas. To the extent that you raise up the kingdoms that have been entrusted to you, so will you also be raised up.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
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