Matthew Todorovski / Profile
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12+ years
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612
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“A billion dollars ain’t sh*t, for what I’m tryin’ to do.” (Akon)
http://bit.ly/34dBmRJ
[̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅]
Greetings and salutations fellow entrepreneur. Welcome to my profile.
I hope you will find some inspiration and encouragement here to assist you on your trading journey.
For the best trading conditions, I recommend using the world's largest true-ECN forex broker (2015): http://bit.ly/2t8SCL2
If you are unable to due to regulations, I recommend this one: http://bit.ly/2L9mdd2
Earn CashBack on your trading commissions: http://bit.ly/3ryoceI
If you want answers, this will help you: https://bit.ly/3gfkBM0
Thank you for visiting my profile.
May you enjoy many green pips!
Matt Todorovski
Maverick trader, currency speculator, professional gambler
◦ Computer Operator, Technological micro Data (2003-2006)
◦ Shop Assistant, Woolworths Supermarkets (2005 - 2017)
◦ Security Officer, [undisclosed employer] (2006 - today)
◦ Station Officer, [undisclosed employer] (2008 - today)
◦ Entrepreneur and property investor (2003-2012)
◦ Forex Wannabe, aspired self-employment (2008 - 2018)
◦ Forex Millionaire, achieved self-employment (2018 - today)
◦ Forex Trillionaire, achieved financial freedom (fait accompli): https://bit.ly/3e0fNcA
My opinion is gratuitous, your munificence is magnanimous!
http://bit.ly/34dBAs3
◦ High Hopes: http://bit.ly/2PbuVKp
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Trader’s Anthem: http://bit.ly/2YIT2DC
THIS IS NOT DEMO
__________________________________________________
►MODERN DAY ALCHEMY: CREATING MONEY FROM "NOTHING"
"Before you start some work, always ask yourself three questions - Why am I doing it, What the results might be and Will I be successful. Only when you think deeply and find satisfactory answers to these questions, go ahead." (Chanakya, Indian teacher, philosopher, economist, jurist and royal advisor, c.371-283 BC)
➊ AIM
To generate a perpetual income on auto-pilot.
➋ HYPOTHESIS
▸ Hypothesis 1:
Foreign Exchange (forex) is the PRE-EMINENT method to make money:
◦ http://bit.ly/35d2v8p
◦ http://bit.ly/2Pem36Z
The benefits compared to conventional business, property, shares, etc:
◦ greater profit potential (high leverage, volatility) (Time + Leverage = Profit);
◦ lower entry barriers: easier to get started, few overhead costs (no employees, no inventory);
◦ highly liquid: immediate entry & exit of the market;
◦ better risk management: custom position sizing between 0.01 - 100 Lots, using trading strategies (eg. hedging);
◦ business-automation: trading robots (Expert Advisors);
◦ market is open 24 hours x 5 days: more trade opportunities, work when you choose;
◦ simplicity: fewer instruments to analyse and trade;
◦ ease of tax calculations: trading statements provide all evidence;
◦ scalability: ease of multiplying results;
◦ enormous volume: market manipulation more difficult;
◦ geographic independence: trade anywhere, mobile business;
◦ recession-proof: business continuity unaffected by disasters, macroeconomics, etc.;
◦ immediate analysis: obtain an accurate "statement of financial position" at all times.
"The most successful investors don't diversify. Rather, they FOCUS (Follow-One-Course-Until-Successful) and specialize. They get to know the investment category they invest in and how the business works better than anyone else." (Robert Kiyosaki, American businessman and author)
“Wide diversification is only required when investors do not understand what they are doing.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)
“The price of a commodity will never go to zero. When you invest in commodities futures, you are not buying a piece of paper that says you own an intangible of a company that can go bankrupt.” (Jim Rogers, American businessman and financial commentator)
▸ Hypothesis 2:
"All unsustainable moves are corrected." (Scott Barkley, Forex Trainer and analyst, President ProAct Traders)
"This makes sense when you step back and look at the big picture. Nothing goes up in a straight line forever. Not stocks. Not real estate. Not anything. There always have to be periods of corrections… booms followed by busts." (Simon Black, international investor, entrepreneur, founder of Sovereign Man)
➌ EQUIPMENT / PREREQUISITES
☐ reliable external income source;
☐ Australian Business Number (ABN);
☐ Personal Computer (PC) with ADSL internet;
☐ FSA/ASIC-regulated ECN/STP broker (recommended: http://bit.ly/2t8SCL2 );
☐ Virtual Private Server (VPS) or Dedicated Server (DS);
☐ MetaTrader 4 (MT4) trading platform;
☐ minimum $10,000 risk capital;
☐ Expert Advisor (EA) trading robot (recommended EA here: https://bit.ly/3aDT7i1 )
☐ registered tax agent;
☐ determination, fortitude, patience, courage, FOCUS.
➍ METHOD OF PROCEDURE (MOP)
☐ have a reliable income source eg. a JOB (Just Over Broke) or a solid conventional business;
☐ register an ABN for taxation purposes;
☐ open a free $10,000 DEMO account at a regulated broker: http://bit.ly/2t8SCL2
☐ obtain a VPS (broker-sponsored or direct from provider);
☐ install MT4 terminal from broker's website;
☐ install EA on MT4 terminal;
☐ backtest EA in MT4's Strategy Tester;
☐ forward test EA on Demo Account for at least three months;
☐ destroy useless robots: http://bit.ly/2sm1OuV
☐ pending satisfactory forward test, open a Real account with a minimum $10,000 risk capital;
☐ register Real account for rebates on broker commissions at www.rebatekingfx.com
☐ retain all trading statements and expense receipts for taxation;
☐ DON’T GIVE UP: if you fail, return to Step 6;
☐ cumulatively compound profits;
☐ declare all profits and pay your tax honestly;
☐ regularly withdraw profits, maintaining sufficient margin at all times;
☐ upgrade VPS to DS; use FIX API trade execution;
☐ make a positive difference to the world; be generous and help others.
➎ SAFETY/RISKS
▸ Forex trading involves a high degree of risk, including the loss of your entire investment:
◦ Do not invest money you cannot afford to lose;
◦ Do not trade unless you understand the risks;
◦ Past performance is no guarantee of future performance;
◦ Results will vary depending upon broker conditions, VPS provider and EA settings.
▸ Market odds are 1:1 - either up or down. That's better odds than the casino, sports betting and lottery. You then improve your odds by observing:
◦ Long-Term Support / Resistance levels;
◦ Long-Term Overbought / Oversold levels (correlations of same currency with different pairs);
◦ 4H, Daily, Weekly charts;
◦ Fibonacci confirmations;
◦ positive Swaps;
◦ fundamentals and market dynamics.
▸ Forex is the fastest way to wealth and paradoxically to penury. Before considering VPS costs, broker commissions, latency, slippage, low liquidity, etc., the odds are mathematically stacked against you:
◦ a loss of 10% requires a gain of 11.11% to recover;
◦ a loss of 20% requires a gain of 25% to recover;
◦ a loss of 30% requires a gain of 42.86% to recover;
◦ a loss of 40% requires a gain of 66.67% to recover;
◦ a loss of 50% requires a gain of 100% to recover.
▸ Risks in forex include:
◦ high leverage;
◦ broker conditions;
◦ "Black Swan" events: eg. Swiss Franc January 2015, Brexit June 2016, GBPUSD Flash Crash October 2016, Yen Flash Crash January 2019;
◦ News events eg. NFP, FOMC;
◦ strategy, user settings, programming quality of EA or system;
◦ "opportunity cost" when losing time or money.
"Many great entrepreneurs have had a moment when they have lost everything. Monks create this situation intentionally through 'Vairagya' when they give up all money and possessions. Many entrepreneurs end up in the same situation unintentionally." (Roger Hamilton, world renowned futurist and social entrepreneur, http://bit.ly/2E552px )
"A wise man says: 'HIGH RISK HIGH PROFIT, LOW RISK LOW PROFIT, AND NO RISK NO PROFIT.'
Another wise man says: 'THERE IS A DIFFERENCE BETWEEN TAKING RISK AND BEING FOOLISH.' (anon)
➏ RESULTS
Archived Myfxbook profile: http://bit.ly/2EaQVPA
Current Myfxbook profile: http://bit.ly/2YLQp40
THIS IS NOT DEMO
▸ TAX ASSESSED BUSINESS PROFIT (LOSS):
FY2009: $ (30,499) $5,300 refund
FY2010: $ (37,280) plus $3,693 debt (wrong tax treatment)
FY2011: $ (19,288) plus $5,448 debt (wrong tax treatment)
FY2012: $ (2,904) plus $9,681 debt (wrong tax treatment)
FY2013: $ (159,324) $18,973 refund
FY2014: $ (74,721) $16,719 refund
FY2015: $ (71,542) $18,958 refund
FY2016: $ (91,413) $23,272 refund
FY2017: $ (58,031) $11,758 refund
FY2018: $ (137,530) $29,710 refund
FY2019: $ (1,376,387) $23,496 refund (future tax offset: $1,478,678)
FY2020: $ (213,177) $27,672 refund
FY2021: $ ...
▸ MILESTONES:
$32,000: invested $4k and made 800% return in 4.5 days using CFDs (Aug 2008)
$1.69: started primary account 313166 (22 Nov, 2013)
-$327,127: nadir of primary account 313166 (27 Aug, 2018)
$0 profit: zero point of primary account 313166 (27 Sep, 2018)
$1 million net profit: Posted 9 Oct, 2018
$2 million net profit: Achieved 16 Oct, 2018
$4 million net profit: Achieved 19 Oct, 2018
$6 million net profit: Achieved 1 Nov, 2018
$8 million net profit: Achieved 28 Nov, 2018
$10 million net profit: Posted 4 Dec, 2018
$11 million net profit: Posted 5 Dec, 2018
$12 million net profit: Posted 13 Dec, 2018
$13 million net profit: Posted 21 Dec, 2018
$13.5 million loss (approx) (96%): Posted 3 Jan, 2019
◦ http://bit.ly/2sm431j
◦ http://bit.ly/2E6tvdR
$604: nadir of 20 accounts. Posted 06 June 2020.
$100 million net profit: Posted... http://bit.ly/2sm3i8s
$1 billion net profit: Posted...
$10 billion net profit: Posted...
$100 billion net profit: Posted...
$1 trillion net profit: Posted... http://bit.ly/2ShTeHb
▸ Other examples:
◦ "Gann held a trading record which has been unsurpassed by anyone since. In front of a customs inspector he turned $130 into $12,000 in less than 1 month." ( http://bit.ly/2sn9zkj )
◦ http://bit.ly/34ep3V0
◦ http://bit.ly/2E9iRTL
"Don't let yourself get attached to anything you are not willing to walk out on in 30 seconds flat if you feel the heat around the corner.” (Robert De Niro, American actor)
“When I thought I couldn't go on, I forced myself to keep going. My success is based on persistence, not luck.” (Norman Lear, American television writer)
“You may be disappointed if you fail, but you are doomed if you don't try.” (Beverly Sills, American operatic soprano)
"The AMOUNT of money you have does not matter; what matters is the SYSTEM you use. No AMOUNT of money can save you if you have a bad SYSTEM. Conversely, if you have a good SYSTEM you can start with a small AMOUNT and easily become rich." (Matthew Todorovski)
➐ DISCUSSION
▸ Trading vs Gambling
With experience comes understanding. By this method you will tell who has experience and who has none:
◦ traders with little experience will resent comparisons between "trading" and "gambling" as anathema.
◦ traders with much experience will understand "trading is by very definition gambling".
Refer:
◦ Rule 4 and 5 "Michael Steinhart" (below)
◦ http://bit.ly/2sjo1K6
◦ https://bit.ly/39uiF0m
◦ http://bit.ly/2sjoR9I
◦ http://bit.ly/2PbxvA5
◦ http://bit.ly/35azWZy
◦ http://bit.ly/2E7FckD
◦ http://bit.ly/2PbFFse
◦ http://bit.ly/2E57355
◦ http://bit.ly/2seGd7Y
◦ http://bit.ly/35daCSF
◦ http://bit.ly/349kV8L
◦ http://bit.ly/2qMvuBe
◦ http://bit.ly/2seGub0
◦ http://bit.ly/2P9PGWZ
◦ http://bit.ly/35eSwPZ
◦ http://bit.ly/2E9bpbu
◦ http://bit.ly/2U3I7lW
◦ http://bit.ly/38bBnuN
▸ Expert Advisors
There is a plethora of Expert Advisors (EA) to consider. Essential criterion include:
◦ positive user reviews: http://bit.ly/35cYcKv
◦ verified Real monitoring account(s) with over three months' trade history;
◦ prompt and helpful pre-sales / after-sales support;
◦ fair price and license options;
◦ details of trading strategy;
◦ clear user instructions: pairs, timeframes, parameters;
◦ margin requirements.
◦ During Demo forward test performance, confirm:
- suitability of broker trading conditions;
- EA settings for desired performance;
- reasonable frequency of trading;
- stable EA operations.
◦ Red flags to avoid:
- excessive server messages;
- large StopLoss in comparison to TakeProfit;
- Lotsize increases;
- multiple orders.
▸ Curriculum Vitae
◦ 2003-2008: I attended many investment seminars on shares, property, options, etc. Spent upwards of approximately AUD$50,000.
◦ Oct 2008: I became interested in forex during the GFC (Global Financial Crisis) of 2008, when front-page news highlighted the opportunity. For the first time ever, the Aussie Dollar reached parity with the US Dollar (August 2008) and my first foray into forex began with CFDs at CMC Markets. I heavily sold AUDUSD, turning $4K into $32K within 4.5 days from the Monday until Friday afternoon, but my account was over-leveraged to the extent that open profit dropped by $10K to $22K within 30 minutes! At US$0.89 I decided the market still had a long way to go down, so I kept my positions open expecting I would survive. Unfortunately, the market corrected to US$0.92 and I received my first ever margin call. It was a thrilling learning experience and I was convinced!
◦ 2008-2018: Many hopeful moments, but overall results were quite depressive and devastating. The main failures were over-leveraging, risk-taking, overconfidence (in my own skills and EAs) and impatience. Estimated trading losses approximated AUD$700K(?), but be reminded:
- "You pay for education, whether university or real-life experience";
- "No one becomes successful from Day 1";
- “Nothing worth doing is ever easy" (Theodore Roosevelt, American statesman and writer, 26th POTUS, 1858-1919);
- "Make all your mistakes early in life" (Rule 1 “Michael Steinhardt”, below).
- Losses are offset against Assessable Tax Income with an ABN business. A good tax agent is essential - the difference can be seen in Results above.
◦ Sep 2018: I stopped focusing on low timeframes of 1M, 5M, 15M, 1H, and began focusing on high timeframes of 4H, Daily, and Weekly. With AUD$50,000 ($20K of savings + $30K FY2018 tax refund), I happen-chanced upon the CHFSGD being overbought and nearing long-term resistance after seven-straight Long days. Short CHFSGD was Swap-positive, so even more encouragement to hold the positions for the ride down! I Shorted heavily and made over 800% in less than a month (posted 28 Sep 2018).
◦ Oct 2018: I Shorted EURTRY and boosted my equity from $450K to over $9M (29 November 2018). I could have made at least three times as much, if not for my broker's Trading Desk coercing me to reduce my exposure by half, under duress of reduced leverage. Exposure was reduced by 70%, from 670 Lots to only 200 Lots (posted 16 Oct 2018). Refer Rule 4 and 6 “Michael Steinhart” (below). Opened 20 new broker accounts and received broker sponsorship for 12 new VPS. Daily profits exceeded $100k; monthly volumes exceeded 20,000 Lots (broker rebate = USD$58,000 / 0.375 / $7(RTL).
◦ Jan 2019: Yen Flash Crash costs me $13.5 million (approx. 96% loss) (posted 3 Jan, 2019) due to a combination of factors:
- mirroring the same system and settings to all accounts;
- trading many pairs (correlation risk);
- increasing Risk by 40x;
- splitting money across 20 accounts (lowered available margin);
- not using an equity stoploss;
- exceptional market conditions.
◦ Jan 2020: consolidated 12 VPS (20 accounts) onto one broker-sponsored DS. Use of FIX API.
➑ CONCLUSION
To be DETERMINED...
◦ To be determined: (inconclusive, future tense) to ascertain or establish exactly by research or calculation;
◦ (It has been) DETERMINED: (conclusive, past participle) has been proven definitively; learnt with certainty or assurance; facts have been ascertained.
◦ DETERMINATION will overcome any obstacle: http://bit.ly/35boXik
Prepare yourself for success ( http://bit.ly/34ffNjw )
"The biggest challenge after success is shutting up about it." (Criss Jami, American poet, essayist, philosopher, songwriter, creator/designer)
"Success unshared is failure." (John Paul DeJoria, Greek-Italian-American entrepreneur, a self-made billionaire, philanthropist)
"Don't blame Wall Street. Don't blame the big banks. If you don't have a job and you're not rich, blame yourself!" (Herman Cain, American Politician)
___________________________________________________
►HALL OF SHAME
“Our critics make us strong! Our fears make us bold! Our haters make us wise! Our foes make us active! Our obstacles make us passionate! Our losses make us wealthy! Our disappointments make us appointed! Our unseen treasures give us a known peace! Whatever is designed against us will work for us!” (Israelmore Ayivor, writer)
▸ DISSES
Recorded herein for posterity. All made before I turned $50,000 into $13million in Sep-Oct 2018.
“Matthew you are poor man! The worst trader I know! Probably the worst trader in the world! Why do you comment free products that you are not interest in and you do not know nothing about these products, you financial moron! Just for points? It is your new way of making money? Anyone who lost less money than you is better trader than you!!! Even koala bear LMAO!" (Krzysztof Lorenc, hater, 2018)
“You can't stop, you have an addiction, that's a serious problem. You are mentally sick; you need to see a psychologist." (M. Garwarzad, hater, 2018)
“You were greedy. You should have listened to me all those years ago (2008?) and invested in houses. Houses were $300 K, now they are over $1 million. You could have had a few houses by now. The rent helps pay them off. You could have been retired by [age] 40 (currently 35). You should cut your losses now and stop your gambling. Take out whatever money you have left and invest in gold. Fiat currency is going to be worthless. We are going to see a depression worse than 1930. You have wasted all your money. You wouldn't have to keep working three jobs if you had listened to me back then. You [had] better start saving or else if you lose your job you will have nothing. What will happen if you can't work? If you fall sick? You won't be able to afford medical expenses, and you won't be able to afford rent. You will be out on the streets (begging). Start putting some money away in a savings account. You're lucky you're not in jail for losing all that money." (K. Morel, hater, 2018)
“Quit while you're ahead. Take it out. You should take the money out and buy a property. You don't know what's going to happen (with your health, life, investment, etc.)" (many detractors, most everyone else, 2006-2018)
“You don't really have that money; that is Demo trading." (haters that keep losing, 2018)
▸ REBUTTAL
Forget About Dre: http://bit.ly/2qEFkF4
Broke: http://bit.ly/2P9Mhr8
Why You Always Hatin? http://bit.ly/2E7GQmj
No Love: http://bit.ly/2qHAXJs
Balla Blockin: http://bit.ly/2shCiHv
Lay Low: http://bit.ly/2EaRUzb
IDGAF: http://bit.ly/2smamSx
Fake Ass Bitches: http://bit.ly/2PaZJLm
F*ck Em All: http://bit.ly/2PdfKkc
Fear Nothing: http://bit.ly/2sngOJ1
Killing In the Name: http://bit.ly/2sjvB7w
Titanium: http://bit.ly/2PdrH9B
Till I Die: http://bit.ly/2YIVXMr
I'm a Real 1: http://bit.ly/2E6c7pK
Grew Up A Screw Up: http://bit.ly/348MBe1
I Got the Keys: http://bit.ly/34aMRJx
Forever: http://bit.ly/35eWtEi
Back In Black: http://bit.ly/2Pdkar3
Y.U. MAD: http://bit.ly/2E96CXp
Rollout: http://bit.ly/2sjvYyW
Good Morning: http://bit.ly/2qELgxQ
Bugatti: http://bit.ly/2slCyW0
100 Million: http://bit.ly/2sm3i8s
Cash Flow: http://bit.ly/35eWJDg
All I Do Is Win: http://bit.ly/2YEcm4M
I Made It: http://bit.ly/2E7qPwT
Berzerk: http://bit.ly/2qHkapR
Chillin': http://bit.ly/2sgcgEo
Good Feeling: http://bit.ly/35f9Rsb
My Ass: http://bit.ly/2qJ0r9r
Happy: http://bit.ly/2PcdvgZ
You’re Never Gonna Get It: http://bit.ly/2Pd10BK
Hard Bottoms & White Socks: http://bit.ly/2qELDse
Traders Anthem: http://bit.ly/2YIT2DC
Make It Rain: http://bit.ly/2sm3TqJ
High As Me: http://bit.ly/393hOSr
Hood Rich: http://bit.ly/35ozwic
http://bit.ly/2YDdQwh
http://bit.ly/2YF9rc1
"It doesn’t matter what morons say." (Dan Pena, American businessman and business coach)
“The distance between insanity and genius is measured only by success.” (Bruce Feirstein, American screenwriter)
“Some people try to be tall by cutting off the heads of others.” (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)
“What you habitually think largely determines what you will ultimately become.” (Bruce Lee, Hong Kong-American actor, director, martial artist, martial arts instructor, philosopher, 1940-1973)
"It’s our nature: Human beings like success but they hate successful people." (Carrot Top, American comedian)
"The secret to success is to offend the greatest number of people." (George Bernard Shaw, Irish playwright, critic, polemicist, political activist, 1856-1950)
“The more bold you are, the more rejection you’ll experience.” (Todd Brison, blogger)
"Behind every successful person lies a pack of haters." (Eminem, American rapper)
"Those who try to do something and fail are infinitely better than those who try nothing and succeed." (Lloyd Jones, New Zealand author)
"Winners are not afraid of losing. But losers are. Failure is part of the process of success. People who avoid failure also avoid success." (Robert Kiyosaki, American businessman and author)
“It's hard to soar with the eagles when you're surrounded by turkeys.” (Adam Sandler, American actor, comedian, screenwriter, film producer)
"Can you really explain to a fish what it’s like to walk on land? One day on land is worth a thousand years of talking about it, and one day running a business has exactly the same kind of value." (Warren Buffett, American business magnate, investor, speaker and philanthropist)
"I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite." (G. K. Chesterton, English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, literary and art critic, 1874-1936)
“Do not save what is left after spending but spend what is left after saving.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)
“Investing puts money to work. The only reason to save money is to invest it.” (Grant Cardone, author, sales trainer, speaker, real estate mogul)
http://bit.ly/2Pc09kH
“A man convinced against his will, stands opposed ever still. A man convinced he is right, gives the effort twice the fight.” (Jeffrey Fry, entrepreneur)
"When everything seems to be going against you, remember that the airplane takes off against the wind, not with it.” (Henry Ford, American captain of industry, business magnate, 1863-1947)
"Always bear in mind that your own resolution to succeed is more important than any other one thing." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)
"If you think you can, you can. And if you think you can’t, you’re right." (Henry Ford, American captain of industry, business magnate, founder Ford Motor Company, 1863-1947)
"Only those who dare to fail greatly can ever achieve greatly." (Robert F. Kennedy, American politician, lawyer, senator, 1925-1968)
"That some achieve great success, is proof to all that others can achieve it as well." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)
"The super successful also have a different take on failure. They understand that failure is what happens when you do something. The greatest successes in the world also experienced the greatest failures. The all-time strikeout record in major league baseball is held by… Babe Ruth. But we don’t remember him for his strikeouts. We remember him for setting a home run record that stood for decades, long before performance enhancing drugs destroyed America’s love affair with baseball. No one cares about the Babe’s strikeouts. The point is he kept swinging the damn bat! Most of us never get out of the dugout – let alone up to the plate. Those people not only wonder why they never hit a home run – they even begrudge the determined hitters who do." (Dan Pena, American businessman and business coach)
"I’ve missed more than 9,000 shots in my career. I’ve lost almost 300 games. 26 times I’ve been trusted to take the game winning shot and missed. I’ve failed over and over and over again in my life and that is why I succeed." (Michael Jordan, American former professional basketball player)
"If you have no critics you’ll likely have no success." (Malcolm X, American minister and human rights activist, 1925-1965)
"I’m convinced that about half of what separates successful entrepreneurs from the non successful entrepreneurs is pure perseverance. It is so hard, you pour so much of your life into this thing, there are such rough moments in time, that most people give up. I don’t blame them, it’s really tough." (Steve Jobs, American business magnate, 1955-2011)
"Through perseverance many people win success out of what seemed destined to be certain failure." (Benjamin Disraeli, former British Prime Minister, 1804-1881)
"The distance between insanity and genius is measured only by success." (Bruce Feirstein, American screenwriter)
"The people who succeed are irrationally passionate about something." (Naval Ravikant, CEO Founder AngelList)
“You will fall. And when you fall, the winner always gets up, and the loser stays down.” (Arnold Schwarzenegger, Austrian-American actor, filmmaker, businessman, investor, author, philanthropist, activist, politician, former professional bodybuilder and powerlifter)
"Failure should be our teacher, not our undertaker. Failure is delay, not defeat. It is a temporary detour, not a dead end. Failure is something we can avoid only by saying nothing, doing nothing, and being nothing." (Dr. Denis Waitley, American motivational speaker, writer and consultant)
“If you want to increase your success rate, double your failure rate.” (Tom Watson Sr, American businessman, chairman and CEO of IBM, 1874-1956)
"The season of failure is the best time for sowing the seeds of success." (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)
"The master has failed more times than the beginner has even tried." (Stephen McCranie, writer and illustrator)
"Your willingness to fail is what will let you succeed." (Vinod Khosla, Indian American billionaire engineer, businessman, venture capitalist)
"Failure is simply the opportunity to begin again, this time more intelligently." (Henry Ford, American captain of industry, business magnate, 1863-1947)
"But life will become a burden of existence unless you learn how to fail gracefully. There is an art in defeat which noble souls always acquire; you must know how to lose cheerfully; you must be fearless of disappointment. Never hesitate to admit failure. Make no attempt to hide failure under deceptive smiles and beaming optimism. It sounds well always to claim success, but the end results are appalling. Such a technique leads directly to the creation of a world of unreality and to the inevitable crash of ultimate disillusionment." (Urantia Book 160:4.13)
"Many of life’s failures are people who did not realize how close they were to success when they gave up." (Thomas Alva Edison, American inventor and businessman, 1847-1931)
"Our best successes often come after our greatest disappointments." (Henry Ward Beecher, American Congregationalist clergyman, social reformer, speaker, 1813-1887)
"If you set your goals ridiculously high and it’s a failure, you will fail above everyone else’s success." (James Cameron, Canadian filmmaker, philanthropist, deep-sea explorer)
"Success is almost totally dependent upon drive and persistence. The extra energy required to make another effort or try another approach is the secret of winning." (Denis Waitley, American motivational speaker)
"Dictionary is the only place that success comes before work. Hard work is the price we must pay for success. I think you can accomplish anything if you’re willing to pay the price." (Vince Lombardi, American football player, coach, executive, 1913-1970)
"Ambition is the path to success. Persistence is the vehicle you arrive in. (Bill Bradley, American politician, former professional basketball player)
"Success consists of going from failure to failure without loss of enthusiasm." (Winston Churchill, British politician, statesman, army officer, writer, 1874-1965)
"The first requisite for success is the ability to apply your physical and mental energies to one problem incessantly without growing weary." (Charles Caleb Colton, English cleric, writer, collector, 1780-1832)
"Optimism is the faith that leads to achievement." (Helen Keller, American author, political activist, lecturer, 1880-1968)
"The only question to ask yourself is, how much are you willing to sacrifice to achieve this success?" (Larry Flynt, American publisher)
"Success comes in cans; failure in can’ts." (Wilfred Peterson, American author, 1900-1995)
"If you really want to do something, you will find a way. If you don’t, you’ll find an excuse." (Jim Rohn, American entrepreneur, author, motivational speaker, 1930-2009)
"Success is my only option, failure’s not." (Eminem, American rapper)
"Fall seven times, stand up eight." (Japanese Proverb)
"Success is the good fortune that comes from aspiration, desperation, perspiration, and inspiration." (Evan Esar, American humorist, 1899-1995)
"Men succeed when they realize that their failures are the preparation for their victories." (Ralph Waldo Emerson, American essayist, lecturer, philosopher, poet, 1803-1882)
"Super success is not for the wishy washy. Victory in business, like war, comes to the toughest son-of-a-bitch in the valley." (Dan Pena, American businessman and business coach)
"Behind every successful man there’s a lot of unsuccessful years." (Bob Brown, former Australian politician, medical doctor, and environmentalist)
"A minute’s success pays the failure of years." (Robert Browning, English poet and playwright, 1812-1889)
"I once read an interview with a hedge fund manager, who had one of his traders lose $50 million on a trade. When asked if he was going to fire that trader, he replied “Are you nuts? We just paid $50 million for him to learn that lesson – why would we pack him up and ship him off to another hedge fund to benefit from it?” (Christopher Lee, independent trader, http://bit.ly/34aZ3ds )
"It is a mistake to suppose that men succeed through success; they much oftener succeed through failures. Precept, study, advice, and example could never have taught them so well as failure has done." (Samuel Smiles, author, 1812-1904)
“Formal education will make you a living; self-education will make you a fortune.” (Jim Rohn, American entrepreneur, author and motivational speaker, 1930-2009)
“To be a successful business owner and investor, you have to be emotionally neutral to winning and losing. Winning and losing are just part of the game.” (Robert Kiyosaki, American businessman and author)
"Out of the 241 trades, 16 of them were responsible for ALL of the profit. Most people in this world can't handle it. Yet, it is the only way I have ever seen anyone make money trading. Ever. I was on Wall Street for 23 years. All of the successful fund managers will have long losing streaks, sometimes lasting 6 months to a year. And then... boom! They let their winners run and they wipe out all of their losses. It is how trading works." (Mark Shawzin, thepatterntrader.com)
"The winners pay for thousands of losers." (Jeff Bezos, CEO of Amazon, http://bit.ly/2YM0vBW )
"To turn $100 into $110 is work. To turn $100 million into $110 million is inevitable." (Edgar Bronfman Sr, Canadian-American businessman and philanthropist, 1929-2013)
"The best revenge is massive success." (Frank Sinatra, American singer, 1915-1998)
____________________________________________________________________________________
►E=MC²: EMANCIPATION (E) = MOTIVATION (M) x CONCENTRATION (C)² (aka. intentioned F.O.C.U.S.)
◦ Motivation (M): http://bit.ly/2PdsTJU
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Always Hardcore: http://bit.ly/2E9saDb
◦ Go Hard: http://bit.ly/2YDgbqW
◦ Work Hard Play Hard: http://bit.ly/35f0oRx
◦ We Made It: http://bit.ly/348OhnP
"The difference between the impossible and the possible lies in a man's DETERMINATION." (Tommy Lasorda, manager Los Angeles Dodgers 1976-1996)
"It always seems impossible until IT'S DONE." (Nelson Mandela, former South African President, 1918-2013)
“You will find that you are not a victim of fate but a victim of faith (your own).” (Neville Goddard, prophet, influential teacher, author, 1905-1972)
"Come what may, all bad fortune is to be conquered by endurance." (Virgil, Roman Poet, 70-19BC)
"Without your involvement you can't succeed. With your involvement you can't fail." (A.P.J Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)
"Tough times don’t last. Tough people do." (Dan Pena, American businessman and business coach)
"What separates those who go under and those who rise above adversity is the strength of their will and their hunger for power." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)
“Imagination is the beginning of creation. You imagine what you desire, and then you believe it to be true. Every dream could be realized by those self-disciplined enough to believe it.” (Neville Goddard, prophet, influential teacher, and author, 1905-1972)
“Dream is not the thing you see in sleep but is that thing that doesn't let you sleep.” (A.P.J. Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)
"The fulfillment of your dream is directly proportional to your desire to succeed… and how much you’re willing to sacrifice. If you are not prepared to die, then you are not prepared to live." (Dan Pena, American businessman and business coach)
"Get rich or die trying." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)
"Never say die!" http://bit.ly/349x5yI (DragonBall Z, Akira Toriyama, Japanese manga artist)
"One shouldn't take life so seriously. No one gets out alive anyway.” (Jim Morrison, American singer-songwriter, poet)
"We should not fret for what is past, nor should we be anxious about the future; men of discernment deal only with the present moment." (Chanakya, Indian teacher, philosopher, economist, jurist, royal advisor, c.371-283 BC)
"Much of man's sorrow is born of the disappointment of his ambitions and the wounding of his pride. Although men owe a duty to themselves to make the best of their lives on earth, having thus sincerely exerted themselves, they should cheerfully accept their lot and exercise ingenuity in making the most of that which has fallen to their hands." (Urantia Book 149:5.3)
"If all you have is money, you are among the poorest people in the world. You only become truly rich the day you possess something that money cannot buy.” (Matshona Dhliwayo, philosopher, entrepreneur, author)
"Top 15 things money can’t buy: Time. Happiness. Inner Peace. Integrity. Love. Character. Manners. Health. Respect. Morals. Trust. Patience. Class. Common sense. Dignity." (Roy T. Bennett, author)
“While wealth will be a capricious shadow to our lives, true riches lie in strength of character; that is infinitely harder to accumulate. It is the only gold that enhances our potential in terms of what we can offer the world.” (Salma Farook, author)
"A wise person should have money in their head, but not in their heart." (Jonathan Swift, Anglo-Irish satirist, essayist, poet, 1667-1745)
“Does not Dionysius seem to have made it sufficiently clear that there can be nothing happy for the person over whom some fear always looms?" (Sword of Damocles, Tusculan Disputations, Marcus Tullius Cicero, 106-43BC)
"Wealth consists not in having great possessions, but in having few wants." (Epictetus, Greek Stoic philosopher, 50-135AD)
"Just ignore whoever isn't willing to share; don't expect money when you give bread to a beggar." (anon)
"If the faith of the Most High has entered your heart, then shall you abide free from fear throughout all the days of your life. Fret not yourself because of the prosperity of the ungodly; fear not those who plot evil; let the soul turn away from sin and put your whole trust in the God of salvation. The weary soul of the wandering mortal finds eternal rest in the arms of the Most High; the wise man hungers for the divine embrace; the earth child longs for the security of the arms of the Universal Father. The noble man seeks for that high estate wherein the soul of the mortal blends with the spirit of the Supreme. God is just: What fruit we receive not from our plantings in this world we shall receive in the next.” ' (Urantia Book 131:1.9)
"...the object of fear is fear itself. "Nothing," says Seneca, "is terrible in things except fear itself." And Epictetus says, "For it is not death or hardship that is a fearful thing, but the fear of death and hardship." Our anxiety puts frightening masks over all men and things. If we strip them of these masks their own countenance appears and the fear they produce disappears. This is true even of death. Since every day a little of our life is taken from us - since we are dying every day - the final hour when we cease to exist does not of itself bring death; it merely completes the death process. The horrors connected with it are a matter of imagination. They vanish when the mask is taken from the image of death." (Paul Tillich, author, The Courage To Be, p.19)
'One day when Ganid asked Jesus why he had not devoted himself to the work of a public teacher, he said: “My son, everything must await the coming of its time. You are born into the world, but no amount of anxiety and no manifestation of impatience will help you to grow up. You must, in all such matters, wait upon time. Time alone will ripen the green fruit upon the tree. Season follows season and sundown follows sunrise only with the passing of time. I am now on the way to Rome with you and your father, and that is sufficient for today. My tomorrow is wholly in the hands of my Father in heaven.” And then he told Ganid the story of Moses and the forty years of watchful waiting and continued preparation.' (Urantia Book 130:5.3)
"To ask is the first important step. To continue to ask never allows the process to move beyond the asking stage. First ask, assume the answer is on its way and then continue to express appreciation that it is happening in its own perfect wisdom and timing. That 'wisdom and timing' is greatly influenced by the one asking and how well that awareness is able to follow through with the two remaining steps after the initial asking. This is often called prayer. Nothing can happen until there is first asking. Then the next two steps, assuming it is happening (continued FOCUS of intent) and expression of appreciation (allowance) controls the manifestation. It is that simple! A few additional details are helpful. Ask within a framework that allows what might be called 'Divine Intelligence' or thought thinking to fill in the details. Doubt destroys results; trust insures them." (anonymous, Vol III: Becoming, http://bit.ly/2EaUncY )
"Try and leave this world a little better than you found it, and when your turn comes to die, you can die happy in feeling that at any rate, you have not wasted your time but have done your best." (Robert Baden-Powell, British Army officer, writer, author)
"The satisfying joy of high duty is the eclipsing emotion of spiritual beings. Sorrow cannot exist in the face of the consciousness of divine duty faithfully performed. And when man’s ascending soul stands before the Supreme Judge, the decision of eternal import will not be determined by material successes or quantitative achievements; the verdict reverberating through the high courts declares: 'Well done, good and faithful servant; you have been faithful over a few essentials; you shall be made ruler over universe realities.'" (Urantia Book 25:1.6)
13 “When, through and by the ministry of all the helper hosts of the universal scheme of survival, you are finally deposited on the receiving world of Havona, you arrive with only one sort of perfection — perfection of purpose. Your purpose has been thoroughly proved; your faith has been tested. You are known to be disappointment proof. Not even the failure to discern the Universal Father can shake the faith or seriously disturb the trust of an ascendant mortal who has passed through the experience that all must traverse in order to attain the perfect spheres of Havona. By the time you reach Havona, your sincerity has become sublime. Perfection of purpose and divinity of desire, with steadfastness of faith, have secured your entrance to the settled abodes of eternity; your deliverance from the uncertainties of time is full and complete; and now must you come face to face with the problems of Havona and the immensities of Paradise, to meet which you have so long been in training in the experiential epochs of time on the world schools of space.
14 Faith has won for the ascendant pilgrim a perfection of purpose which admits the children of time to the portals of eternity. Now must the pilgrim helpers begin the work of developing that perfection of understanding and that technique of comprehension which are so indispensable to Paradise perfection of personality.
15 Ability to comprehend is the mortal passport to Paradise. Willingness to believe is the key to Havona. The acceptance of sonship, co-operation with the indwelling Adjuster, is the price of evolutionary survival.”
(Urantia Book 26:4.13-15)
“But long before reaching Havona, these ascendant children of time have learned to feast upon uncertainty, to fatten upon disappointment, to enthuse over apparent defeat, to invigorate in the presence of difficulties, to exhibit indomitable courage in the face of immensity, and to exercise unconquerable faith when confronted with the challenge of the inexplicable. Long since, the battle cry of these pilgrims became: “In liaison with God, nothing—absolutely nothing—is impossible.” (Urantia Book 26:5.3)
2 The eternal purpose of the eternal God is a high spiritual ideal. The events of time and the struggles of material existence are but the transient scaffolding which bridges over to the other side, to the promised land of spiritual reality and supernal existence. Of course, you mortals find it difficult to grasp the idea of an eternal purpose; you are virtually unable to comprehend the thought of eternity, something never beginning and never ending. Everything familiar to you has an end.
3 As regards an individual life, the duration of a realm, or the chronology of any connected series of events, it would seem that we are dealing with an isolated stretch of time; everything seems to have a beginning and an end. And it would appear that a series of such experiences, lives, ages, or epochs, when successively arranged, constitutes a straightaway drive, an isolated event of time flashing momentarily across the infinite face of eternity. But when we look at all this from behind the scenes, a more comprehensive view and a more complete understanding suggest that such an explanation is inadequate, disconnected, and wholly unsuited properly to account for, and otherwise to correlate, the transactions of time with the underlying purposes and basic reactions of eternity.
4 To me it seems more fitting, for purposes of explanation to the mortal mind, to conceive of eternity as a cycle and the eternal purpose as an endless circle, a cycle of eternity in some way synchronized with the transient material cycles of time. As regards the sectors of time connected with, and forming a part of, the cycle of eternity, we are forced to recognize that such temporary epochs are born, live, and die just as the temporary beings of time are born, live, and die. Most human beings die because, having failed to achieve the spirit level of Adjuster fusion, the metamorphosis of death constitutes the only possible procedure whereby they may escape the fetters of time and the bonds of material creation, thereby being enabled to strike spiritual step with the progressive procession of eternity. Having survived the trial life of time and material existence, it becomes possible for you to continue on in touch with, even as a part of, eternity, swinging on forever with the worlds of space around the circle of the eternal ages. (Urantia Book 32:5.2-4)
"When persons search for God, they are searching for everything. When they find God, they have found everything." (Urantia Book 117:6.9)
"In the madness of materialism the West delivers its great thinkers to the graveyard of thoughts, and tramples those in the dirt, who wish to abjure this madness with strong and holy words." (Prince V. F. Odoyevsky, Russian philosopher)
"The height of sophistication is simplicity. (Clare Boothe Luce, American author, politician, U.S. Ambassador, 1903-1987)
“He who succeeds in raising himself above his emotions in suppressing in himself anger and the fear of illness, is capable of overcoming the attrition of the years and attaining an age at least double that at which men now die of old age.“ (Adamus St. Germain, 1710–1784)
"This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man." (William Shakespeare, English poet, 1564-1616)
The opposite of FEAR (False Evidence Appearing Real) is FAITH (the First Attribute In Thinking Healthy): https://bit.ly/2UWSnNk
◦ http://bit.ly/2QzdKms
◦ http://bit.ly/358ugiB
◦ www.urantia.org
◦ http://bit.ly/2EaT5yp
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◦ www.nohoax.com
◦ http://bit.ly/349tIHN
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◦ www.wespenre.com
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◦ http://bit.ly/2xak9y9
____________________________________________________________________________________________
►HOW TO INVEST LIKE... MICHAEL STEINHARDT (American investor, hedge fund manager, and philanthropist)
By Filipe R. Costa
▸ A FEW TRADING RULES
In a speech back in 2004, Steinhardt mentioned a few trading rules that he believes to be critical to achieving a successful investment performance. They can be summarised as follows:
1/Make all your mistakes early in life.
Steinhardt is very pragmatic and believes that the most important part of learning comes from one's own mistakes. Investors learn from their bad experiences and become aware of what works and what does not.
2/Always make your living doing something you enjoy.
This allows the commitment to the whole investment process to be strong, which is a requirement in a competitive world. Basically, investment is about brain and heart.
3/Be intellectually competitive.
Investment is a continuous process requiring supervision and action even before some particular asset is selected and added to a portfolio. Constant research is always required to gain an advantage over the market in order to "sense a major change coming in a situation, before anyone else". Sensing the market before all others do has always been a top priority for Steinhardt; it is this that led him to go over his firm's portfolio six times a day, and rendered him the sobriquet Captain Ahab.
4/Make good decisions even with incomplete information.
It is a good idea to gather as much information as possible before entering any single trade, but the available information will never be complete or perfect. Investors need to be trained to work on the facts, figure out what does matter, and take the right trading decisions before all others gain awareness of the situation. They then need to have the courage to put sufficient money behind the trade to achieve a meaningful outcome.
5/Always trust your intuition.
Over the years, investors develop and refine an ability to take the best decisions on their intuition. But this intuition doesn't come from a gut feeling or a hunch. Rather, it is a complex process deriving from the investor's cumulative learning over the years. It's wisdom, like that of a fruit seller guessing weights without a scale. It's an educated intuition.
6/Don't make small investments.
Amazon's stock price climbed from $38 to $820 during the last 10 years, a 2,160% rise. Had you invested $10,000 you would have a respectable $216,000 position by now. But had you invested just $100 you would have missed a potentially life-changing opportunity. After spending so much time and effort researching an asset, investors must make sure that the rewards from the money at risk are meaningful.
▸ A FEW FINAL WORDS
Steinhardt's variant perception is a contrarian approach to the market, but one under which opposing market sentiment is insufficient. Timing is everything. Just because sentiment is very bullish, which is usually the case near market tops, it doesn't mean it can't be even more bullish the next day (the Nifty-Fifty during the 1960s is a good example of this).Trends often last longer than you can stay solvent betting against them. Investors need a strong instinct for the markets, which takes time to develop and effort to improve. Past experience trading the markets is key, as is knowledge acquired through deep research. Steinhardt doesn't believe in pre-set rules. For him, stop-loss orders, buying on weakness selling on strength breakouts and breakdowns, as well as charts and technical analysis, are all superfluous to a successful strategy. "I look at the stock. It has a fantastic chart. The chart has a base like this, and then if it goes up a little bit more, boy it is a real breakout, blah, blah, blah, blah. They all seem the same to me".
Fundamentals and market timing is what matters the most. And, when the right opportunity surges, investors should embrace it without fear, being flexible enough to be net short as easily as they can be net long, and having the boldness to take on large meaningful positions.
http://bit.ly/2YEHtgB
https://bit.ly/2BR21eR
_________________________________________________________
►DAN PENA'S PENAISMS (American businessman and business coach)
◦ Dream big… and dare to fail!
◦ The more you investigate, the less you have to invest.
◦ Never, ever second-guess yourself.
◦ I’ve never seen a “part-time” super successful, high performance person.
◦ Don’t waste time on things you can’t change.
◦ When you deal with the opinionated or egotistical, always give credit where it isn’t due.
◦ You won’t always have all the answers. Only take seriously the advice of others whom you greatly respect.
◦ The consequences of a misguided decision are insignificant in the cosmos of eternity.
◦ Always shoot for the moon. Even if you don’t hit the bulls-eye, you’ll at least get 80%
◦ Everybody else is worried about life after death. My concern is about life before death.
◦ The business world is divided into people with great ideas, and people who take action on those ideas.
◦ If you want things to change, first you have to change.
◦ A man who dwells on his past, robs his future.
◦ There’s a big difference between playing to win and playing not to lose.
◦ The only difference between a champ and a chump is “U”.
◦ A good plan executed today is better than a great plan executed next week.
◦ To achieve “hyper-growth”, avert avoidable mistakes, and let your successes run their course. Do more of what you’re doing right – and less of what you’re doing wrong.
◦ Business opportunities abound – but formidable barriers exist. And the biggest barrier is psychological. It is you.
◦ Conventional wisdom is almost always wrong.
◦ Absence of evidence is not evidence of absence. Just because something has never been done doesn’t mean it can’t be done. The fact you have never seen or heard something is not proof that it doesn’t exist.
◦ Every worthy dream has a “pay-price-to-action”. That means you have to give up something to get something. You can’t have it all.
◦ The best way to predict the future is to create it yourself.
◦ I never met a super successful, high performance person who wasn’t enthusiastic.
◦ Whoever said money can’t buy you happiness doesn’t know where to shop.
◦ Excuses are the crutches of the untalented and unambitious.
◦ You’ve known all along it’s tough to be successful. But you’d rather hear the fairy tales.
◦ Always respect the individual on the other side of the deal. He is not as stupid as you may think. And you’re not as smart as you think.
◦ Logic can be a logical process which leads to a wrong conclusion.
◦ It isn’t a case of taking a big chance. It’s a matter of giving yourself a big chance.
◦ The more self-esteem you give others, the more you have. And the more you have, the easier it is to give away.
◦ Most successful people do it poorly until they do it well. Just keep blundering along. You can’t wait until it’s exactly right. The product of your quest for perfection is… paralysis.
◦ A guarantor is a fool with a pen.
◦ No matter how tempting, never accept short-term solutions to long-term problems.
◦ Too many companies try to patch when they should amputate. ‘Let’s reorganize and save this mess’ is a clarion call to disaster. Cut your losses, kick the cuttings out of your way, and move on.
◦ If you want to travel above and beyond the herd, don’t try to be better. Try to be different. Or better yet, be first!
◦ Find your passion and wrap your career around it.
◦ You’ll be motivated by inspiration… or desperation. It’s your choice.
◦ People with low self-esteem protect themselves by not taking risks. High self-esteem gives you the power of confidence to take chances.
◦ Give yourself permission to make mistakes. It’s called learning.
◦ Being all you can be is possible for anyone, but... super success is not for everyone. Period.
◦ Don’t take high performance advice from your peers, family or friends unless they are high performance people themselves.
◦ The road to success is always under construction.
◦ Progress often masquerades as trouble.
◦ Don’t focus on mistakes, focus on the positive “next time”!
___________________________________________________
THIS IS NOT DEMO
http://bit.ly/34dBmRJ
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Greetings and salutations fellow entrepreneur. Welcome to my profile.
I hope you will find some inspiration and encouragement here to assist you on your trading journey.
For the best trading conditions, I recommend using the world's largest true-ECN forex broker (2015): http://bit.ly/2t8SCL2
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Earn CashBack on your trading commissions: http://bit.ly/3ryoceI
If you want answers, this will help you: https://bit.ly/3gfkBM0
Thank you for visiting my profile.
May you enjoy many green pips!
Matt Todorovski
Maverick trader, currency speculator, professional gambler
◦ Computer Operator, Technological micro Data (2003-2006)
◦ Shop Assistant, Woolworths Supermarkets (2005 - 2017)
◦ Security Officer, [undisclosed employer] (2006 - today)
◦ Station Officer, [undisclosed employer] (2008 - today)
◦ Entrepreneur and property investor (2003-2012)
◦ Forex Wannabe, aspired self-employment (2008 - 2018)
◦ Forex Millionaire, achieved self-employment (2018 - today)
◦ Forex Trillionaire, achieved financial freedom (fait accompli): https://bit.ly/3e0fNcA
My opinion is gratuitous, your munificence is magnanimous!
http://bit.ly/34dBAs3
◦ High Hopes: http://bit.ly/2PbuVKp
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Trader’s Anthem: http://bit.ly/2YIT2DC
THIS IS NOT DEMO
__________________________________________________
►MODERN DAY ALCHEMY: CREATING MONEY FROM "NOTHING"
"Before you start some work, always ask yourself three questions - Why am I doing it, What the results might be and Will I be successful. Only when you think deeply and find satisfactory answers to these questions, go ahead." (Chanakya, Indian teacher, philosopher, economist, jurist and royal advisor, c.371-283 BC)
➊ AIM
To generate a perpetual income on auto-pilot.
➋ HYPOTHESIS
▸ Hypothesis 1:
Foreign Exchange (forex) is the PRE-EMINENT method to make money:
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The benefits compared to conventional business, property, shares, etc:
◦ greater profit potential (high leverage, volatility) (Time + Leverage = Profit);
◦ lower entry barriers: easier to get started, few overhead costs (no employees, no inventory);
◦ highly liquid: immediate entry & exit of the market;
◦ better risk management: custom position sizing between 0.01 - 100 Lots, using trading strategies (eg. hedging);
◦ business-automation: trading robots (Expert Advisors);
◦ market is open 24 hours x 5 days: more trade opportunities, work when you choose;
◦ simplicity: fewer instruments to analyse and trade;
◦ ease of tax calculations: trading statements provide all evidence;
◦ scalability: ease of multiplying results;
◦ enormous volume: market manipulation more difficult;
◦ geographic independence: trade anywhere, mobile business;
◦ recession-proof: business continuity unaffected by disasters, macroeconomics, etc.;
◦ immediate analysis: obtain an accurate "statement of financial position" at all times.
"The most successful investors don't diversify. Rather, they FOCUS (Follow-One-Course-Until-Successful) and specialize. They get to know the investment category they invest in and how the business works better than anyone else." (Robert Kiyosaki, American businessman and author)
“Wide diversification is only required when investors do not understand what they are doing.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)
“The price of a commodity will never go to zero. When you invest in commodities futures, you are not buying a piece of paper that says you own an intangible of a company that can go bankrupt.” (Jim Rogers, American businessman and financial commentator)
▸ Hypothesis 2:
"All unsustainable moves are corrected." (Scott Barkley, Forex Trainer and analyst, President ProAct Traders)
"This makes sense when you step back and look at the big picture. Nothing goes up in a straight line forever. Not stocks. Not real estate. Not anything. There always have to be periods of corrections… booms followed by busts." (Simon Black, international investor, entrepreneur, founder of Sovereign Man)
➌ EQUIPMENT / PREREQUISITES
☐ reliable external income source;
☐ Australian Business Number (ABN);
☐ Personal Computer (PC) with ADSL internet;
☐ FSA/ASIC-regulated ECN/STP broker (recommended: http://bit.ly/2t8SCL2 );
☐ Virtual Private Server (VPS) or Dedicated Server (DS);
☐ MetaTrader 4 (MT4) trading platform;
☐ minimum $10,000 risk capital;
☐ Expert Advisor (EA) trading robot (recommended EA here: https://bit.ly/3aDT7i1 )
☐ registered tax agent;
☐ determination, fortitude, patience, courage, FOCUS.
➍ METHOD OF PROCEDURE (MOP)
☐ have a reliable income source eg. a JOB (Just Over Broke) or a solid conventional business;
☐ register an ABN for taxation purposes;
☐ open a free $10,000 DEMO account at a regulated broker: http://bit.ly/2t8SCL2
☐ obtain a VPS (broker-sponsored or direct from provider);
☐ install MT4 terminal from broker's website;
☐ install EA on MT4 terminal;
☐ backtest EA in MT4's Strategy Tester;
☐ forward test EA on Demo Account for at least three months;
☐ destroy useless robots: http://bit.ly/2sm1OuV
☐ pending satisfactory forward test, open a Real account with a minimum $10,000 risk capital;
☐ register Real account for rebates on broker commissions at www.rebatekingfx.com
☐ retain all trading statements and expense receipts for taxation;
☐ DON’T GIVE UP: if you fail, return to Step 6;
☐ cumulatively compound profits;
☐ declare all profits and pay your tax honestly;
☐ regularly withdraw profits, maintaining sufficient margin at all times;
☐ upgrade VPS to DS; use FIX API trade execution;
☐ make a positive difference to the world; be generous and help others.
➎ SAFETY/RISKS
▸ Forex trading involves a high degree of risk, including the loss of your entire investment:
◦ Do not invest money you cannot afford to lose;
◦ Do not trade unless you understand the risks;
◦ Past performance is no guarantee of future performance;
◦ Results will vary depending upon broker conditions, VPS provider and EA settings.
▸ Market odds are 1:1 - either up or down. That's better odds than the casino, sports betting and lottery. You then improve your odds by observing:
◦ Long-Term Support / Resistance levels;
◦ Long-Term Overbought / Oversold levels (correlations of same currency with different pairs);
◦ 4H, Daily, Weekly charts;
◦ Fibonacci confirmations;
◦ positive Swaps;
◦ fundamentals and market dynamics.
▸ Forex is the fastest way to wealth and paradoxically to penury. Before considering VPS costs, broker commissions, latency, slippage, low liquidity, etc., the odds are mathematically stacked against you:
◦ a loss of 10% requires a gain of 11.11% to recover;
◦ a loss of 20% requires a gain of 25% to recover;
◦ a loss of 30% requires a gain of 42.86% to recover;
◦ a loss of 40% requires a gain of 66.67% to recover;
◦ a loss of 50% requires a gain of 100% to recover.
▸ Risks in forex include:
◦ high leverage;
◦ broker conditions;
◦ "Black Swan" events: eg. Swiss Franc January 2015, Brexit June 2016, GBPUSD Flash Crash October 2016, Yen Flash Crash January 2019;
◦ News events eg. NFP, FOMC;
◦ strategy, user settings, programming quality of EA or system;
◦ "opportunity cost" when losing time or money.
"Many great entrepreneurs have had a moment when they have lost everything. Monks create this situation intentionally through 'Vairagya' when they give up all money and possessions. Many entrepreneurs end up in the same situation unintentionally." (Roger Hamilton, world renowned futurist and social entrepreneur, http://bit.ly/2E552px )
"A wise man says: 'HIGH RISK HIGH PROFIT, LOW RISK LOW PROFIT, AND NO RISK NO PROFIT.'
Another wise man says: 'THERE IS A DIFFERENCE BETWEEN TAKING RISK AND BEING FOOLISH.' (anon)
➏ RESULTS
Archived Myfxbook profile: http://bit.ly/2EaQVPA
Current Myfxbook profile: http://bit.ly/2YLQp40
THIS IS NOT DEMO
▸ TAX ASSESSED BUSINESS PROFIT (LOSS):
FY2009: $ (30,499) $5,300 refund
FY2010: $ (37,280) plus $3,693 debt (wrong tax treatment)
FY2011: $ (19,288) plus $5,448 debt (wrong tax treatment)
FY2012: $ (2,904) plus $9,681 debt (wrong tax treatment)
FY2013: $ (159,324) $18,973 refund
FY2014: $ (74,721) $16,719 refund
FY2015: $ (71,542) $18,958 refund
FY2016: $ (91,413) $23,272 refund
FY2017: $ (58,031) $11,758 refund
FY2018: $ (137,530) $29,710 refund
FY2019: $ (1,376,387) $23,496 refund (future tax offset: $1,478,678)
FY2020: $ (213,177) $27,672 refund
FY2021: $ ...
▸ MILESTONES:
$32,000: invested $4k and made 800% return in 4.5 days using CFDs (Aug 2008)
$1.69: started primary account 313166 (22 Nov, 2013)
-$327,127: nadir of primary account 313166 (27 Aug, 2018)
$0 profit: zero point of primary account 313166 (27 Sep, 2018)
$1 million net profit: Posted 9 Oct, 2018
$2 million net profit: Achieved 16 Oct, 2018
$4 million net profit: Achieved 19 Oct, 2018
$6 million net profit: Achieved 1 Nov, 2018
$8 million net profit: Achieved 28 Nov, 2018
$10 million net profit: Posted 4 Dec, 2018
$11 million net profit: Posted 5 Dec, 2018
$12 million net profit: Posted 13 Dec, 2018
$13 million net profit: Posted 21 Dec, 2018
$13.5 million loss (approx) (96%): Posted 3 Jan, 2019
◦ http://bit.ly/2sm431j
◦ http://bit.ly/2E6tvdR
$604: nadir of 20 accounts. Posted 06 June 2020.
$100 million net profit: Posted... http://bit.ly/2sm3i8s
$1 billion net profit: Posted...
$10 billion net profit: Posted...
$100 billion net profit: Posted...
$1 trillion net profit: Posted... http://bit.ly/2ShTeHb
▸ Other examples:
◦ "Gann held a trading record which has been unsurpassed by anyone since. In front of a customs inspector he turned $130 into $12,000 in less than 1 month." ( http://bit.ly/2sn9zkj )
◦ http://bit.ly/34ep3V0
◦ http://bit.ly/2E9iRTL
"Don't let yourself get attached to anything you are not willing to walk out on in 30 seconds flat if you feel the heat around the corner.” (Robert De Niro, American actor)
“When I thought I couldn't go on, I forced myself to keep going. My success is based on persistence, not luck.” (Norman Lear, American television writer)
“You may be disappointed if you fail, but you are doomed if you don't try.” (Beverly Sills, American operatic soprano)
"The AMOUNT of money you have does not matter; what matters is the SYSTEM you use. No AMOUNT of money can save you if you have a bad SYSTEM. Conversely, if you have a good SYSTEM you can start with a small AMOUNT and easily become rich." (Matthew Todorovski)
➐ DISCUSSION
▸ Trading vs Gambling
With experience comes understanding. By this method you will tell who has experience and who has none:
◦ traders with little experience will resent comparisons between "trading" and "gambling" as anathema.
◦ traders with much experience will understand "trading is by very definition gambling".
Refer:
◦ Rule 4 and 5 "Michael Steinhart" (below)
◦ http://bit.ly/2sjo1K6
◦ https://bit.ly/39uiF0m
◦ http://bit.ly/2sjoR9I
◦ http://bit.ly/2PbxvA5
◦ http://bit.ly/35azWZy
◦ http://bit.ly/2E7FckD
◦ http://bit.ly/2PbFFse
◦ http://bit.ly/2E57355
◦ http://bit.ly/2seGd7Y
◦ http://bit.ly/35daCSF
◦ http://bit.ly/349kV8L
◦ http://bit.ly/2qMvuBe
◦ http://bit.ly/2seGub0
◦ http://bit.ly/2P9PGWZ
◦ http://bit.ly/35eSwPZ
◦ http://bit.ly/2E9bpbu
◦ http://bit.ly/2U3I7lW
◦ http://bit.ly/38bBnuN
▸ Expert Advisors
There is a plethora of Expert Advisors (EA) to consider. Essential criterion include:
◦ positive user reviews: http://bit.ly/35cYcKv
◦ verified Real monitoring account(s) with over three months' trade history;
◦ prompt and helpful pre-sales / after-sales support;
◦ fair price and license options;
◦ details of trading strategy;
◦ clear user instructions: pairs, timeframes, parameters;
◦ margin requirements.
◦ During Demo forward test performance, confirm:
- suitability of broker trading conditions;
- EA settings for desired performance;
- reasonable frequency of trading;
- stable EA operations.
◦ Red flags to avoid:
- excessive server messages;
- large StopLoss in comparison to TakeProfit;
- Lotsize increases;
- multiple orders.
▸ Curriculum Vitae
◦ 2003-2008: I attended many investment seminars on shares, property, options, etc. Spent upwards of approximately AUD$50,000.
◦ Oct 2008: I became interested in forex during the GFC (Global Financial Crisis) of 2008, when front-page news highlighted the opportunity. For the first time ever, the Aussie Dollar reached parity with the US Dollar (August 2008) and my first foray into forex began with CFDs at CMC Markets. I heavily sold AUDUSD, turning $4K into $32K within 4.5 days from the Monday until Friday afternoon, but my account was over-leveraged to the extent that open profit dropped by $10K to $22K within 30 minutes! At US$0.89 I decided the market still had a long way to go down, so I kept my positions open expecting I would survive. Unfortunately, the market corrected to US$0.92 and I received my first ever margin call. It was a thrilling learning experience and I was convinced!
◦ 2008-2018: Many hopeful moments, but overall results were quite depressive and devastating. The main failures were over-leveraging, risk-taking, overconfidence (in my own skills and EAs) and impatience. Estimated trading losses approximated AUD$700K(?), but be reminded:
- "You pay for education, whether university or real-life experience";
- "No one becomes successful from Day 1";
- “Nothing worth doing is ever easy" (Theodore Roosevelt, American statesman and writer, 26th POTUS, 1858-1919);
- "Make all your mistakes early in life" (Rule 1 “Michael Steinhardt”, below).
- Losses are offset against Assessable Tax Income with an ABN business. A good tax agent is essential - the difference can be seen in Results above.
◦ Sep 2018: I stopped focusing on low timeframes of 1M, 5M, 15M, 1H, and began focusing on high timeframes of 4H, Daily, and Weekly. With AUD$50,000 ($20K of savings + $30K FY2018 tax refund), I happen-chanced upon the CHFSGD being overbought and nearing long-term resistance after seven-straight Long days. Short CHFSGD was Swap-positive, so even more encouragement to hold the positions for the ride down! I Shorted heavily and made over 800% in less than a month (posted 28 Sep 2018).
◦ Oct 2018: I Shorted EURTRY and boosted my equity from $450K to over $9M (29 November 2018). I could have made at least three times as much, if not for my broker's Trading Desk coercing me to reduce my exposure by half, under duress of reduced leverage. Exposure was reduced by 70%, from 670 Lots to only 200 Lots (posted 16 Oct 2018). Refer Rule 4 and 6 “Michael Steinhart” (below). Opened 20 new broker accounts and received broker sponsorship for 12 new VPS. Daily profits exceeded $100k; monthly volumes exceeded 20,000 Lots (broker rebate = USD$58,000 / 0.375 / $7(RTL).
◦ Jan 2019: Yen Flash Crash costs me $13.5 million (approx. 96% loss) (posted 3 Jan, 2019) due to a combination of factors:
- mirroring the same system and settings to all accounts;
- trading many pairs (correlation risk);
- increasing Risk by 40x;
- splitting money across 20 accounts (lowered available margin);
- not using an equity stoploss;
- exceptional market conditions.
◦ Jan 2020: consolidated 12 VPS (20 accounts) onto one broker-sponsored DS. Use of FIX API.
➑ CONCLUSION
To be DETERMINED...
◦ To be determined: (inconclusive, future tense) to ascertain or establish exactly by research or calculation;
◦ (It has been) DETERMINED: (conclusive, past participle) has been proven definitively; learnt with certainty or assurance; facts have been ascertained.
◦ DETERMINATION will overcome any obstacle: http://bit.ly/35boXik
Prepare yourself for success ( http://bit.ly/34ffNjw )
"The biggest challenge after success is shutting up about it." (Criss Jami, American poet, essayist, philosopher, songwriter, creator/designer)
"Success unshared is failure." (John Paul DeJoria, Greek-Italian-American entrepreneur, a self-made billionaire, philanthropist)
"Don't blame Wall Street. Don't blame the big banks. If you don't have a job and you're not rich, blame yourself!" (Herman Cain, American Politician)
___________________________________________________
►HALL OF SHAME
“Our critics make us strong! Our fears make us bold! Our haters make us wise! Our foes make us active! Our obstacles make us passionate! Our losses make us wealthy! Our disappointments make us appointed! Our unseen treasures give us a known peace! Whatever is designed against us will work for us!” (Israelmore Ayivor, writer)
▸ DISSES
Recorded herein for posterity. All made before I turned $50,000 into $13million in Sep-Oct 2018.
“Matthew you are poor man! The worst trader I know! Probably the worst trader in the world! Why do you comment free products that you are not interest in and you do not know nothing about these products, you financial moron! Just for points? It is your new way of making money? Anyone who lost less money than you is better trader than you!!! Even koala bear LMAO!" (Krzysztof Lorenc, hater, 2018)
“You can't stop, you have an addiction, that's a serious problem. You are mentally sick; you need to see a psychologist." (M. Garwarzad, hater, 2018)
“You were greedy. You should have listened to me all those years ago (2008?) and invested in houses. Houses were $300 K, now they are over $1 million. You could have had a few houses by now. The rent helps pay them off. You could have been retired by [age] 40 (currently 35). You should cut your losses now and stop your gambling. Take out whatever money you have left and invest in gold. Fiat currency is going to be worthless. We are going to see a depression worse than 1930. You have wasted all your money. You wouldn't have to keep working three jobs if you had listened to me back then. You [had] better start saving or else if you lose your job you will have nothing. What will happen if you can't work? If you fall sick? You won't be able to afford medical expenses, and you won't be able to afford rent. You will be out on the streets (begging). Start putting some money away in a savings account. You're lucky you're not in jail for losing all that money." (K. Morel, hater, 2018)
“Quit while you're ahead. Take it out. You should take the money out and buy a property. You don't know what's going to happen (with your health, life, investment, etc.)" (many detractors, most everyone else, 2006-2018)
“You don't really have that money; that is Demo trading." (haters that keep losing, 2018)
▸ REBUTTAL
Forget About Dre: http://bit.ly/2qEFkF4
Broke: http://bit.ly/2P9Mhr8
Why You Always Hatin? http://bit.ly/2E7GQmj
No Love: http://bit.ly/2qHAXJs
Balla Blockin: http://bit.ly/2shCiHv
Lay Low: http://bit.ly/2EaRUzb
IDGAF: http://bit.ly/2smamSx
Fake Ass Bitches: http://bit.ly/2PaZJLm
F*ck Em All: http://bit.ly/2PdfKkc
Fear Nothing: http://bit.ly/2sngOJ1
Killing In the Name: http://bit.ly/2sjvB7w
Titanium: http://bit.ly/2PdrH9B
Till I Die: http://bit.ly/2YIVXMr
I'm a Real 1: http://bit.ly/2E6c7pK
Grew Up A Screw Up: http://bit.ly/348MBe1
I Got the Keys: http://bit.ly/34aMRJx
Forever: http://bit.ly/35eWtEi
Back In Black: http://bit.ly/2Pdkar3
Y.U. MAD: http://bit.ly/2E96CXp
Rollout: http://bit.ly/2sjvYyW
Good Morning: http://bit.ly/2qELgxQ
Bugatti: http://bit.ly/2slCyW0
100 Million: http://bit.ly/2sm3i8s
Cash Flow: http://bit.ly/35eWJDg
All I Do Is Win: http://bit.ly/2YEcm4M
I Made It: http://bit.ly/2E7qPwT
Berzerk: http://bit.ly/2qHkapR
Chillin': http://bit.ly/2sgcgEo
Good Feeling: http://bit.ly/35f9Rsb
My Ass: http://bit.ly/2qJ0r9r
Happy: http://bit.ly/2PcdvgZ
You’re Never Gonna Get It: http://bit.ly/2Pd10BK
Hard Bottoms & White Socks: http://bit.ly/2qELDse
Traders Anthem: http://bit.ly/2YIT2DC
Make It Rain: http://bit.ly/2sm3TqJ
High As Me: http://bit.ly/393hOSr
Hood Rich: http://bit.ly/35ozwic
http://bit.ly/2YDdQwh
http://bit.ly/2YF9rc1
"It doesn’t matter what morons say." (Dan Pena, American businessman and business coach)
“The distance between insanity and genius is measured only by success.” (Bruce Feirstein, American screenwriter)
“Some people try to be tall by cutting off the heads of others.” (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)
“What you habitually think largely determines what you will ultimately become.” (Bruce Lee, Hong Kong-American actor, director, martial artist, martial arts instructor, philosopher, 1940-1973)
"It’s our nature: Human beings like success but they hate successful people." (Carrot Top, American comedian)
"The secret to success is to offend the greatest number of people." (George Bernard Shaw, Irish playwright, critic, polemicist, political activist, 1856-1950)
“The more bold you are, the more rejection you’ll experience.” (Todd Brison, blogger)
"Behind every successful person lies a pack of haters." (Eminem, American rapper)
"Those who try to do something and fail are infinitely better than those who try nothing and succeed." (Lloyd Jones, New Zealand author)
"Winners are not afraid of losing. But losers are. Failure is part of the process of success. People who avoid failure also avoid success." (Robert Kiyosaki, American businessman and author)
“It's hard to soar with the eagles when you're surrounded by turkeys.” (Adam Sandler, American actor, comedian, screenwriter, film producer)
"Can you really explain to a fish what it’s like to walk on land? One day on land is worth a thousand years of talking about it, and one day running a business has exactly the same kind of value." (Warren Buffett, American business magnate, investor, speaker and philanthropist)
"I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite." (G. K. Chesterton, English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, literary and art critic, 1874-1936)
“Do not save what is left after spending but spend what is left after saving.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)
“Investing puts money to work. The only reason to save money is to invest it.” (Grant Cardone, author, sales trainer, speaker, real estate mogul)
http://bit.ly/2Pc09kH
“A man convinced against his will, stands opposed ever still. A man convinced he is right, gives the effort twice the fight.” (Jeffrey Fry, entrepreneur)
"When everything seems to be going against you, remember that the airplane takes off against the wind, not with it.” (Henry Ford, American captain of industry, business magnate, 1863-1947)
"Always bear in mind that your own resolution to succeed is more important than any other one thing." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)
"If you think you can, you can. And if you think you can’t, you’re right." (Henry Ford, American captain of industry, business magnate, founder Ford Motor Company, 1863-1947)
"Only those who dare to fail greatly can ever achieve greatly." (Robert F. Kennedy, American politician, lawyer, senator, 1925-1968)
"That some achieve great success, is proof to all that others can achieve it as well." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)
"The super successful also have a different take on failure. They understand that failure is what happens when you do something. The greatest successes in the world also experienced the greatest failures. The all-time strikeout record in major league baseball is held by… Babe Ruth. But we don’t remember him for his strikeouts. We remember him for setting a home run record that stood for decades, long before performance enhancing drugs destroyed America’s love affair with baseball. No one cares about the Babe’s strikeouts. The point is he kept swinging the damn bat! Most of us never get out of the dugout – let alone up to the plate. Those people not only wonder why they never hit a home run – they even begrudge the determined hitters who do." (Dan Pena, American businessman and business coach)
"I’ve missed more than 9,000 shots in my career. I’ve lost almost 300 games. 26 times I’ve been trusted to take the game winning shot and missed. I’ve failed over and over and over again in my life and that is why I succeed." (Michael Jordan, American former professional basketball player)
"If you have no critics you’ll likely have no success." (Malcolm X, American minister and human rights activist, 1925-1965)
"I’m convinced that about half of what separates successful entrepreneurs from the non successful entrepreneurs is pure perseverance. It is so hard, you pour so much of your life into this thing, there are such rough moments in time, that most people give up. I don’t blame them, it’s really tough." (Steve Jobs, American business magnate, 1955-2011)
"Through perseverance many people win success out of what seemed destined to be certain failure." (Benjamin Disraeli, former British Prime Minister, 1804-1881)
"The distance between insanity and genius is measured only by success." (Bruce Feirstein, American screenwriter)
"The people who succeed are irrationally passionate about something." (Naval Ravikant, CEO Founder AngelList)
“You will fall. And when you fall, the winner always gets up, and the loser stays down.” (Arnold Schwarzenegger, Austrian-American actor, filmmaker, businessman, investor, author, philanthropist, activist, politician, former professional bodybuilder and powerlifter)
"Failure should be our teacher, not our undertaker. Failure is delay, not defeat. It is a temporary detour, not a dead end. Failure is something we can avoid only by saying nothing, doing nothing, and being nothing." (Dr. Denis Waitley, American motivational speaker, writer and consultant)
“If you want to increase your success rate, double your failure rate.” (Tom Watson Sr, American businessman, chairman and CEO of IBM, 1874-1956)
"The season of failure is the best time for sowing the seeds of success." (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)
"The master has failed more times than the beginner has even tried." (Stephen McCranie, writer and illustrator)
"Your willingness to fail is what will let you succeed." (Vinod Khosla, Indian American billionaire engineer, businessman, venture capitalist)
"Failure is simply the opportunity to begin again, this time more intelligently." (Henry Ford, American captain of industry, business magnate, 1863-1947)
"But life will become a burden of existence unless you learn how to fail gracefully. There is an art in defeat which noble souls always acquire; you must know how to lose cheerfully; you must be fearless of disappointment. Never hesitate to admit failure. Make no attempt to hide failure under deceptive smiles and beaming optimism. It sounds well always to claim success, but the end results are appalling. Such a technique leads directly to the creation of a world of unreality and to the inevitable crash of ultimate disillusionment." (Urantia Book 160:4.13)
"Many of life’s failures are people who did not realize how close they were to success when they gave up." (Thomas Alva Edison, American inventor and businessman, 1847-1931)
"Our best successes often come after our greatest disappointments." (Henry Ward Beecher, American Congregationalist clergyman, social reformer, speaker, 1813-1887)
"If you set your goals ridiculously high and it’s a failure, you will fail above everyone else’s success." (James Cameron, Canadian filmmaker, philanthropist, deep-sea explorer)
"Success is almost totally dependent upon drive and persistence. The extra energy required to make another effort or try another approach is the secret of winning." (Denis Waitley, American motivational speaker)
"Dictionary is the only place that success comes before work. Hard work is the price we must pay for success. I think you can accomplish anything if you’re willing to pay the price." (Vince Lombardi, American football player, coach, executive, 1913-1970)
"Ambition is the path to success. Persistence is the vehicle you arrive in. (Bill Bradley, American politician, former professional basketball player)
"Success consists of going from failure to failure without loss of enthusiasm." (Winston Churchill, British politician, statesman, army officer, writer, 1874-1965)
"The first requisite for success is the ability to apply your physical and mental energies to one problem incessantly without growing weary." (Charles Caleb Colton, English cleric, writer, collector, 1780-1832)
"Optimism is the faith that leads to achievement." (Helen Keller, American author, political activist, lecturer, 1880-1968)
"The only question to ask yourself is, how much are you willing to sacrifice to achieve this success?" (Larry Flynt, American publisher)
"Success comes in cans; failure in can’ts." (Wilfred Peterson, American author, 1900-1995)
"If you really want to do something, you will find a way. If you don’t, you’ll find an excuse." (Jim Rohn, American entrepreneur, author, motivational speaker, 1930-2009)
"Success is my only option, failure’s not." (Eminem, American rapper)
"Fall seven times, stand up eight." (Japanese Proverb)
"Success is the good fortune that comes from aspiration, desperation, perspiration, and inspiration." (Evan Esar, American humorist, 1899-1995)
"Men succeed when they realize that their failures are the preparation for their victories." (Ralph Waldo Emerson, American essayist, lecturer, philosopher, poet, 1803-1882)
"Super success is not for the wishy washy. Victory in business, like war, comes to the toughest son-of-a-bitch in the valley." (Dan Pena, American businessman and business coach)
"Behind every successful man there’s a lot of unsuccessful years." (Bob Brown, former Australian politician, medical doctor, and environmentalist)
"A minute’s success pays the failure of years." (Robert Browning, English poet and playwright, 1812-1889)
"I once read an interview with a hedge fund manager, who had one of his traders lose $50 million on a trade. When asked if he was going to fire that trader, he replied “Are you nuts? We just paid $50 million for him to learn that lesson – why would we pack him up and ship him off to another hedge fund to benefit from it?” (Christopher Lee, independent trader, http://bit.ly/34aZ3ds )
"It is a mistake to suppose that men succeed through success; they much oftener succeed through failures. Precept, study, advice, and example could never have taught them so well as failure has done." (Samuel Smiles, author, 1812-1904)
“Formal education will make you a living; self-education will make you a fortune.” (Jim Rohn, American entrepreneur, author and motivational speaker, 1930-2009)
“To be a successful business owner and investor, you have to be emotionally neutral to winning and losing. Winning and losing are just part of the game.” (Robert Kiyosaki, American businessman and author)
"Out of the 241 trades, 16 of them were responsible for ALL of the profit. Most people in this world can't handle it. Yet, it is the only way I have ever seen anyone make money trading. Ever. I was on Wall Street for 23 years. All of the successful fund managers will have long losing streaks, sometimes lasting 6 months to a year. And then... boom! They let their winners run and they wipe out all of their losses. It is how trading works." (Mark Shawzin, thepatterntrader.com)
"The winners pay for thousands of losers." (Jeff Bezos, CEO of Amazon, http://bit.ly/2YM0vBW )
"To turn $100 into $110 is work. To turn $100 million into $110 million is inevitable." (Edgar Bronfman Sr, Canadian-American businessman and philanthropist, 1929-2013)
"The best revenge is massive success." (Frank Sinatra, American singer, 1915-1998)
____________________________________________________________________________________
►E=MC²: EMANCIPATION (E) = MOTIVATION (M) x CONCENTRATION (C)² (aka. intentioned F.O.C.U.S.)
◦ Motivation (M): http://bit.ly/2PdsTJU
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Always Hardcore: http://bit.ly/2E9saDb
◦ Go Hard: http://bit.ly/2YDgbqW
◦ Work Hard Play Hard: http://bit.ly/35f0oRx
◦ We Made It: http://bit.ly/348OhnP
"The difference between the impossible and the possible lies in a man's DETERMINATION." (Tommy Lasorda, manager Los Angeles Dodgers 1976-1996)
"It always seems impossible until IT'S DONE." (Nelson Mandela, former South African President, 1918-2013)
“You will find that you are not a victim of fate but a victim of faith (your own).” (Neville Goddard, prophet, influential teacher, author, 1905-1972)
"Come what may, all bad fortune is to be conquered by endurance." (Virgil, Roman Poet, 70-19BC)
"Without your involvement you can't succeed. With your involvement you can't fail." (A.P.J Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)
"Tough times don’t last. Tough people do." (Dan Pena, American businessman and business coach)
"What separates those who go under and those who rise above adversity is the strength of their will and their hunger for power." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)
“Imagination is the beginning of creation. You imagine what you desire, and then you believe it to be true. Every dream could be realized by those self-disciplined enough to believe it.” (Neville Goddard, prophet, influential teacher, and author, 1905-1972)
“Dream is not the thing you see in sleep but is that thing that doesn't let you sleep.” (A.P.J. Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)
"The fulfillment of your dream is directly proportional to your desire to succeed… and how much you’re willing to sacrifice. If you are not prepared to die, then you are not prepared to live." (Dan Pena, American businessman and business coach)
"Get rich or die trying." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)
"Never say die!" http://bit.ly/349x5yI (DragonBall Z, Akira Toriyama, Japanese manga artist)
"One shouldn't take life so seriously. No one gets out alive anyway.” (Jim Morrison, American singer-songwriter, poet)
"We should not fret for what is past, nor should we be anxious about the future; men of discernment deal only with the present moment." (Chanakya, Indian teacher, philosopher, economist, jurist, royal advisor, c.371-283 BC)
"Much of man's sorrow is born of the disappointment of his ambitions and the wounding of his pride. Although men owe a duty to themselves to make the best of their lives on earth, having thus sincerely exerted themselves, they should cheerfully accept their lot and exercise ingenuity in making the most of that which has fallen to their hands." (Urantia Book 149:5.3)
"If all you have is money, you are among the poorest people in the world. You only become truly rich the day you possess something that money cannot buy.” (Matshona Dhliwayo, philosopher, entrepreneur, author)
"Top 15 things money can’t buy: Time. Happiness. Inner Peace. Integrity. Love. Character. Manners. Health. Respect. Morals. Trust. Patience. Class. Common sense. Dignity." (Roy T. Bennett, author)
“While wealth will be a capricious shadow to our lives, true riches lie in strength of character; that is infinitely harder to accumulate. It is the only gold that enhances our potential in terms of what we can offer the world.” (Salma Farook, author)
"A wise person should have money in their head, but not in their heart." (Jonathan Swift, Anglo-Irish satirist, essayist, poet, 1667-1745)
“Does not Dionysius seem to have made it sufficiently clear that there can be nothing happy for the person over whom some fear always looms?" (Sword of Damocles, Tusculan Disputations, Marcus Tullius Cicero, 106-43BC)
"Wealth consists not in having great possessions, but in having few wants." (Epictetus, Greek Stoic philosopher, 50-135AD)
"Just ignore whoever isn't willing to share; don't expect money when you give bread to a beggar." (anon)
"If the faith of the Most High has entered your heart, then shall you abide free from fear throughout all the days of your life. Fret not yourself because of the prosperity of the ungodly; fear not those who plot evil; let the soul turn away from sin and put your whole trust in the God of salvation. The weary soul of the wandering mortal finds eternal rest in the arms of the Most High; the wise man hungers for the divine embrace; the earth child longs for the security of the arms of the Universal Father. The noble man seeks for that high estate wherein the soul of the mortal blends with the spirit of the Supreme. God is just: What fruit we receive not from our plantings in this world we shall receive in the next.” ' (Urantia Book 131:1.9)
"...the object of fear is fear itself. "Nothing," says Seneca, "is terrible in things except fear itself." And Epictetus says, "For it is not death or hardship that is a fearful thing, but the fear of death and hardship." Our anxiety puts frightening masks over all men and things. If we strip them of these masks their own countenance appears and the fear they produce disappears. This is true even of death. Since every day a little of our life is taken from us - since we are dying every day - the final hour when we cease to exist does not of itself bring death; it merely completes the death process. The horrors connected with it are a matter of imagination. They vanish when the mask is taken from the image of death." (Paul Tillich, author, The Courage To Be, p.19)
'One day when Ganid asked Jesus why he had not devoted himself to the work of a public teacher, he said: “My son, everything must await the coming of its time. You are born into the world, but no amount of anxiety and no manifestation of impatience will help you to grow up. You must, in all such matters, wait upon time. Time alone will ripen the green fruit upon the tree. Season follows season and sundown follows sunrise only with the passing of time. I am now on the way to Rome with you and your father, and that is sufficient for today. My tomorrow is wholly in the hands of my Father in heaven.” And then he told Ganid the story of Moses and the forty years of watchful waiting and continued preparation.' (Urantia Book 130:5.3)
"To ask is the first important step. To continue to ask never allows the process to move beyond the asking stage. First ask, assume the answer is on its way and then continue to express appreciation that it is happening in its own perfect wisdom and timing. That 'wisdom and timing' is greatly influenced by the one asking and how well that awareness is able to follow through with the two remaining steps after the initial asking. This is often called prayer. Nothing can happen until there is first asking. Then the next two steps, assuming it is happening (continued FOCUS of intent) and expression of appreciation (allowance) controls the manifestation. It is that simple! A few additional details are helpful. Ask within a framework that allows what might be called 'Divine Intelligence' or thought thinking to fill in the details. Doubt destroys results; trust insures them." (anonymous, Vol III: Becoming, http://bit.ly/2EaUncY )
"Try and leave this world a little better than you found it, and when your turn comes to die, you can die happy in feeling that at any rate, you have not wasted your time but have done your best." (Robert Baden-Powell, British Army officer, writer, author)
"The satisfying joy of high duty is the eclipsing emotion of spiritual beings. Sorrow cannot exist in the face of the consciousness of divine duty faithfully performed. And when man’s ascending soul stands before the Supreme Judge, the decision of eternal import will not be determined by material successes or quantitative achievements; the verdict reverberating through the high courts declares: 'Well done, good and faithful servant; you have been faithful over a few essentials; you shall be made ruler over universe realities.'" (Urantia Book 25:1.6)
13 “When, through and by the ministry of all the helper hosts of the universal scheme of survival, you are finally deposited on the receiving world of Havona, you arrive with only one sort of perfection — perfection of purpose. Your purpose has been thoroughly proved; your faith has been tested. You are known to be disappointment proof. Not even the failure to discern the Universal Father can shake the faith or seriously disturb the trust of an ascendant mortal who has passed through the experience that all must traverse in order to attain the perfect spheres of Havona. By the time you reach Havona, your sincerity has become sublime. Perfection of purpose and divinity of desire, with steadfastness of faith, have secured your entrance to the settled abodes of eternity; your deliverance from the uncertainties of time is full and complete; and now must you come face to face with the problems of Havona and the immensities of Paradise, to meet which you have so long been in training in the experiential epochs of time on the world schools of space.
14 Faith has won for the ascendant pilgrim a perfection of purpose which admits the children of time to the portals of eternity. Now must the pilgrim helpers begin the work of developing that perfection of understanding and that technique of comprehension which are so indispensable to Paradise perfection of personality.
15 Ability to comprehend is the mortal passport to Paradise. Willingness to believe is the key to Havona. The acceptance of sonship, co-operation with the indwelling Adjuster, is the price of evolutionary survival.”
(Urantia Book 26:4.13-15)
“But long before reaching Havona, these ascendant children of time have learned to feast upon uncertainty, to fatten upon disappointment, to enthuse over apparent defeat, to invigorate in the presence of difficulties, to exhibit indomitable courage in the face of immensity, and to exercise unconquerable faith when confronted with the challenge of the inexplicable. Long since, the battle cry of these pilgrims became: “In liaison with God, nothing—absolutely nothing—is impossible.” (Urantia Book 26:5.3)
2 The eternal purpose of the eternal God is a high spiritual ideal. The events of time and the struggles of material existence are but the transient scaffolding which bridges over to the other side, to the promised land of spiritual reality and supernal existence. Of course, you mortals find it difficult to grasp the idea of an eternal purpose; you are virtually unable to comprehend the thought of eternity, something never beginning and never ending. Everything familiar to you has an end.
3 As regards an individual life, the duration of a realm, or the chronology of any connected series of events, it would seem that we are dealing with an isolated stretch of time; everything seems to have a beginning and an end. And it would appear that a series of such experiences, lives, ages, or epochs, when successively arranged, constitutes a straightaway drive, an isolated event of time flashing momentarily across the infinite face of eternity. But when we look at all this from behind the scenes, a more comprehensive view and a more complete understanding suggest that such an explanation is inadequate, disconnected, and wholly unsuited properly to account for, and otherwise to correlate, the transactions of time with the underlying purposes and basic reactions of eternity.
4 To me it seems more fitting, for purposes of explanation to the mortal mind, to conceive of eternity as a cycle and the eternal purpose as an endless circle, a cycle of eternity in some way synchronized with the transient material cycles of time. As regards the sectors of time connected with, and forming a part of, the cycle of eternity, we are forced to recognize that such temporary epochs are born, live, and die just as the temporary beings of time are born, live, and die. Most human beings die because, having failed to achieve the spirit level of Adjuster fusion, the metamorphosis of death constitutes the only possible procedure whereby they may escape the fetters of time and the bonds of material creation, thereby being enabled to strike spiritual step with the progressive procession of eternity. Having survived the trial life of time and material existence, it becomes possible for you to continue on in touch with, even as a part of, eternity, swinging on forever with the worlds of space around the circle of the eternal ages. (Urantia Book 32:5.2-4)
"When persons search for God, they are searching for everything. When they find God, they have found everything." (Urantia Book 117:6.9)
"In the madness of materialism the West delivers its great thinkers to the graveyard of thoughts, and tramples those in the dirt, who wish to abjure this madness with strong and holy words." (Prince V. F. Odoyevsky, Russian philosopher)
"The height of sophistication is simplicity. (Clare Boothe Luce, American author, politician, U.S. Ambassador, 1903-1987)
“He who succeeds in raising himself above his emotions in suppressing in himself anger and the fear of illness, is capable of overcoming the attrition of the years and attaining an age at least double that at which men now die of old age.“ (Adamus St. Germain, 1710–1784)
"This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man." (William Shakespeare, English poet, 1564-1616)
The opposite of FEAR (False Evidence Appearing Real) is FAITH (the First Attribute In Thinking Healthy): https://bit.ly/2UWSnNk
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____________________________________________________________________________________________
►HOW TO INVEST LIKE... MICHAEL STEINHARDT (American investor, hedge fund manager, and philanthropist)
By Filipe R. Costa
▸ A FEW TRADING RULES
In a speech back in 2004, Steinhardt mentioned a few trading rules that he believes to be critical to achieving a successful investment performance. They can be summarised as follows:
1/Make all your mistakes early in life.
Steinhardt is very pragmatic and believes that the most important part of learning comes from one's own mistakes. Investors learn from their bad experiences and become aware of what works and what does not.
2/Always make your living doing something you enjoy.
This allows the commitment to the whole investment process to be strong, which is a requirement in a competitive world. Basically, investment is about brain and heart.
3/Be intellectually competitive.
Investment is a continuous process requiring supervision and action even before some particular asset is selected and added to a portfolio. Constant research is always required to gain an advantage over the market in order to "sense a major change coming in a situation, before anyone else". Sensing the market before all others do has always been a top priority for Steinhardt; it is this that led him to go over his firm's portfolio six times a day, and rendered him the sobriquet Captain Ahab.
4/Make good decisions even with incomplete information.
It is a good idea to gather as much information as possible before entering any single trade, but the available information will never be complete or perfect. Investors need to be trained to work on the facts, figure out what does matter, and take the right trading decisions before all others gain awareness of the situation. They then need to have the courage to put sufficient money behind the trade to achieve a meaningful outcome.
5/Always trust your intuition.
Over the years, investors develop and refine an ability to take the best decisions on their intuition. But this intuition doesn't come from a gut feeling or a hunch. Rather, it is a complex process deriving from the investor's cumulative learning over the years. It's wisdom, like that of a fruit seller guessing weights without a scale. It's an educated intuition.
6/Don't make small investments.
Amazon's stock price climbed from $38 to $820 during the last 10 years, a 2,160% rise. Had you invested $10,000 you would have a respectable $216,000 position by now. But had you invested just $100 you would have missed a potentially life-changing opportunity. After spending so much time and effort researching an asset, investors must make sure that the rewards from the money at risk are meaningful.
▸ A FEW FINAL WORDS
Steinhardt's variant perception is a contrarian approach to the market, but one under which opposing market sentiment is insufficient. Timing is everything. Just because sentiment is very bullish, which is usually the case near market tops, it doesn't mean it can't be even more bullish the next day (the Nifty-Fifty during the 1960s is a good example of this).Trends often last longer than you can stay solvent betting against them. Investors need a strong instinct for the markets, which takes time to develop and effort to improve. Past experience trading the markets is key, as is knowledge acquired through deep research. Steinhardt doesn't believe in pre-set rules. For him, stop-loss orders, buying on weakness selling on strength breakouts and breakdowns, as well as charts and technical analysis, are all superfluous to a successful strategy. "I look at the stock. It has a fantastic chart. The chart has a base like this, and then if it goes up a little bit more, boy it is a real breakout, blah, blah, blah, blah. They all seem the same to me".
Fundamentals and market timing is what matters the most. And, when the right opportunity surges, investors should embrace it without fear, being flexible enough to be net short as easily as they can be net long, and having the boldness to take on large meaningful positions.
http://bit.ly/2YEHtgB
https://bit.ly/2BR21eR
_________________________________________________________
►DAN PENA'S PENAISMS (American businessman and business coach)
◦ Dream big… and dare to fail!
◦ The more you investigate, the less you have to invest.
◦ Never, ever second-guess yourself.
◦ I’ve never seen a “part-time” super successful, high performance person.
◦ Don’t waste time on things you can’t change.
◦ When you deal with the opinionated or egotistical, always give credit where it isn’t due.
◦ You won’t always have all the answers. Only take seriously the advice of others whom you greatly respect.
◦ The consequences of a misguided decision are insignificant in the cosmos of eternity.
◦ Always shoot for the moon. Even if you don’t hit the bulls-eye, you’ll at least get 80%
◦ Everybody else is worried about life after death. My concern is about life before death.
◦ The business world is divided into people with great ideas, and people who take action on those ideas.
◦ If you want things to change, first you have to change.
◦ A man who dwells on his past, robs his future.
◦ There’s a big difference between playing to win and playing not to lose.
◦ The only difference between a champ and a chump is “U”.
◦ A good plan executed today is better than a great plan executed next week.
◦ To achieve “hyper-growth”, avert avoidable mistakes, and let your successes run their course. Do more of what you’re doing right – and less of what you’re doing wrong.
◦ Business opportunities abound – but formidable barriers exist. And the biggest barrier is psychological. It is you.
◦ Conventional wisdom is almost always wrong.
◦ Absence of evidence is not evidence of absence. Just because something has never been done doesn’t mean it can’t be done. The fact you have never seen or heard something is not proof that it doesn’t exist.
◦ Every worthy dream has a “pay-price-to-action”. That means you have to give up something to get something. You can’t have it all.
◦ The best way to predict the future is to create it yourself.
◦ I never met a super successful, high performance person who wasn’t enthusiastic.
◦ Whoever said money can’t buy you happiness doesn’t know where to shop.
◦ Excuses are the crutches of the untalented and unambitious.
◦ You’ve known all along it’s tough to be successful. But you’d rather hear the fairy tales.
◦ Always respect the individual on the other side of the deal. He is not as stupid as you may think. And you’re not as smart as you think.
◦ Logic can be a logical process which leads to a wrong conclusion.
◦ It isn’t a case of taking a big chance. It’s a matter of giving yourself a big chance.
◦ The more self-esteem you give others, the more you have. And the more you have, the easier it is to give away.
◦ Most successful people do it poorly until they do it well. Just keep blundering along. You can’t wait until it’s exactly right. The product of your quest for perfection is… paralysis.
◦ A guarantor is a fool with a pen.
◦ No matter how tempting, never accept short-term solutions to long-term problems.
◦ Too many companies try to patch when they should amputate. ‘Let’s reorganize and save this mess’ is a clarion call to disaster. Cut your losses, kick the cuttings out of your way, and move on.
◦ If you want to travel above and beyond the herd, don’t try to be better. Try to be different. Or better yet, be first!
◦ Find your passion and wrap your career around it.
◦ You’ll be motivated by inspiration… or desperation. It’s your choice.
◦ People with low self-esteem protect themselves by not taking risks. High self-esteem gives you the power of confidence to take chances.
◦ Give yourself permission to make mistakes. It’s called learning.
◦ Being all you can be is possible for anyone, but... super success is not for everyone. Period.
◦ Don’t take high performance advice from your peers, family or friends unless they are high performance people themselves.
◦ The road to success is always under construction.
◦ Progress often masquerades as trouble.
◦ Don’t focus on mistakes, focus on the positive “next time”!
___________________________________________________
THIS IS NOT DEMO
Friends
3938
Requests
Outgoing
Matthew Todorovski
CHAPTER 5 Arc Bon
27/5.1. For forty days Capilya remained in Maksabi, teaching and helping the people; and on the fortieth day he said to them: I go now; the Father desires me. Be faithful to Jehovih, and maintain the sacrifices (worship). The eye of Jehovih is upon you; His ear hears not only your spoken words, but the thoughts in your hearts. I will come again to you at a later time, and restore your rites and ceremonies.
27/5.2. Jehovih said to Capilya: Even as you have done in Hosagoweth, so shall you do in Tibethkilrath; for there I will also bring My chosen from the Province of Yusitra.
27/5.3. So Capilya went to Tibethkilrath, where more than seven hundred Faithists were assembled; and they feared him, saying to one another: Is this not someone sent by the king to entrap us?
27/5.4. But when Capilya saw they feared him, he said to them: He who has faith in Ormazd fears nothing in heaven or earth. For the Father appoints a time to all peoples; nor can they make it more or less. Throtona, one of the rab’bahs, said to Capilya: Are you indeed one of us? Capilya said: Because I am as I am, I cannot answer you. If I say I am of your race, then your people will not be restored to liberty; for I would suffer death, being a teacher of your people. If I say I am not of your race, then your people will not have faith in me.
27/5.5. I say to you, I am only a man, even as you are; neither am I pure and good; for there is only One pure, the Creator. Therefore, put your faith in Jehovih, and where my words and my labors are good, render to me even as to any other man, no more no less. And yet, even as you believe in the Ever Present, so do I; and even as you do not believe in a man-God, so also do I not believe.
27/5.6. Are all men not brothers, and created by the same Spirit? Because the kings do not acknowledge this doctrine, they persecute and outlaw your race. To restore your people, who are my people also, for this reason I am sent into the world. My labor is now upon me; and for that purpose I am here with you and your people.
27/5.7. This land, around about, I bequeath to the Faithists; and they shall settle here and till the soil, and reap the harvests, and shall not be driven away. And in time to come I will provide teachers, and the Faithists shall have the right to obtain knowledge.
27/5.8. Capilya built altars for the multitude, saying to them: First of all, you shall dedicate to God all things you put your hands to, for without the rites of bestowal upon the Great Spirit, your people cannot be in harmony. To neglect the rites is to neglect all things. Do you know the doctrines of the ancients?
27/5.9. None of the rab’bahs could answer Capilya, and so he said: Ormazd provided your servant with great learning. For this I am sent to you. Know, then, the doctrines of the ancients, even from the time of Zarathustra and Brahma:
27/5.10. To rise with the sun; to bathe the body once every day; to eat no flesh nor fish; to pray to Ormazd at sunrise, at high noon, at sunset, and before lying down to sleep.
27/5.11. Certain philosophers, wise in vanity, said: To rise an hour after the sun is no sin; to bathe one day in seven is sufficient; to eat fish-flesh, which is of cold blood, is no sin. Now, behold, it came to pass that they lay in bed two hours; they ceased to bathe altogether, and as to eating, they did not stop with fish-flesh, but ate of all flesh. And sin came upon them; by their behavior they cut themselves off from the Father.
27/5.12. Be scrupulous in following the texts; and as to him who opens the door for disobedience, have nothing to do with him or his philosophy.
27/5.13. Capilya asked: Why does one man do a good act rather than a bad act? Why does another man commit a bad act rather than a good one? The rab’bahs said: The first is the speech of Ormazd; the second is the speech of satan; for as these dwell in men, so do they manifest.
27/5.14. Capilya said: I am pleased with the answer; for which reason I have previously commanded you to build altars and do sacrifice; for these are the expression of your souls, which testify you would rather serve the Creator than the destroyer.
27/5.15. This was also of the ancient doctrines of Zarathustra; but certain other philosophers, vain in self-knowledge, said: Can a man not worship in the soul, and without building an altar of stone and wood? And the multitude listened to them; but afterward they went further, and said: Why worship at all? So, they fell in darkness. A soul without an outward expression of worship stands on the brink of hell.
27/5.16. To see an altar, as we pass along, enforces upon us the thought of worship, and of Ormazd, the Creator; it leads the soul upward. To see evil, or the temptation of it, is to lead the soul toward darkness. Therefore, let men and women be discreet of their persons; but make the altars of sacrifice numerous.1056
27/5.17. Capilya asked: What is the first poison? The rab’bahs did not know how to answer, perceiving Capilya had great learning and wisdom. Capilya said: The first poison is self. One man says: Rites and prayers are good for the stupid and unlearned; I do not need them. || I say to you that such a man is drunk on the first poison; do not let his breath breathe upon you; for here enters the wedge of destruction.
27/5.18. Capilya said: What is the second poison? But when he perceived no one would answer, he said: The first leads to the second, which is desire to lead others and rule over them. Htah-ai, one of the rab’bahs, asked: How can we get on without leaders?
27/5.19. Capilya said: Allow no man to lead you; good men are expressions of the All Light. Capilya asked: What is the best and yet the most dangerous thing? Some replied as to one thing, and some as to another. Capilya said: The best and yet most dangerous thing is speech. To talk of good things; of delights; of love; of Ormazd and His wonderful creations; of life and death; of everlasting happiness; these are good speech, and give the soul great happiness. To talk of evil; of dark deeds; of one’s neighbors; of disgusting things and words; these enrich satan’s harvest.
27/5.20. Certain three men traveled through a great city, and when they returned home, and the neighbors assembled to hear the story of their travels, one of the travelers related all that he saw, good and bad; another one related only all the bad things he saw; and the other one related only the good things he saw, the delights and most beautiful things. Now which of the three would you say does most for the Father’s kingdom? The rab’bahs said: The last one. Capilya said: True! Be, then, like him, even to one another; for by this course only, is speech not dangerous, but of profit to the world.
27/5.21. Sufficient is the number of evil men to relate the evils in the world; instead, relate the good, for by constantly walking in clean ground you shall remain clean, in word and deed.
27/5.22. Search both spirits and men, not for the brilliancy of speech, for often its brilliancy hides its poison, or steals on the senses unawares; but search their words as to holy ideas and good delights, to make man rejoice in his life. He who harps on deceivers, liars and debauchees, is a fireman for satan’s hells. Do not reply to him, lest your speech becomes a snare to entrap yourselves.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/5.1. For forty days Capilya remained in Maksabi, teaching and helping the people; and on the fortieth day he said to them: I go now; the Father desires me. Be faithful to Jehovih, and maintain the sacrifices (worship). The eye of Jehovih is upon you; His ear hears not only your spoken words, but the thoughts in your hearts. I will come again to you at a later time, and restore your rites and ceremonies.
27/5.2. Jehovih said to Capilya: Even as you have done in Hosagoweth, so shall you do in Tibethkilrath; for there I will also bring My chosen from the Province of Yusitra.
27/5.3. So Capilya went to Tibethkilrath, where more than seven hundred Faithists were assembled; and they feared him, saying to one another: Is this not someone sent by the king to entrap us?
27/5.4. But when Capilya saw they feared him, he said to them: He who has faith in Ormazd fears nothing in heaven or earth. For the Father appoints a time to all peoples; nor can they make it more or less. Throtona, one of the rab’bahs, said to Capilya: Are you indeed one of us? Capilya said: Because I am as I am, I cannot answer you. If I say I am of your race, then your people will not be restored to liberty; for I would suffer death, being a teacher of your people. If I say I am not of your race, then your people will not have faith in me.
27/5.5. I say to you, I am only a man, even as you are; neither am I pure and good; for there is only One pure, the Creator. Therefore, put your faith in Jehovih, and where my words and my labors are good, render to me even as to any other man, no more no less. And yet, even as you believe in the Ever Present, so do I; and even as you do not believe in a man-God, so also do I not believe.
27/5.6. Are all men not brothers, and created by the same Spirit? Because the kings do not acknowledge this doctrine, they persecute and outlaw your race. To restore your people, who are my people also, for this reason I am sent into the world. My labor is now upon me; and for that purpose I am here with you and your people.
27/5.7. This land, around about, I bequeath to the Faithists; and they shall settle here and till the soil, and reap the harvests, and shall not be driven away. And in time to come I will provide teachers, and the Faithists shall have the right to obtain knowledge.
27/5.8. Capilya built altars for the multitude, saying to them: First of all, you shall dedicate to God all things you put your hands to, for without the rites of bestowal upon the Great Spirit, your people cannot be in harmony. To neglect the rites is to neglect all things. Do you know the doctrines of the ancients?
27/5.9. None of the rab’bahs could answer Capilya, and so he said: Ormazd provided your servant with great learning. For this I am sent to you. Know, then, the doctrines of the ancients, even from the time of Zarathustra and Brahma:
27/5.10. To rise with the sun; to bathe the body once every day; to eat no flesh nor fish; to pray to Ormazd at sunrise, at high noon, at sunset, and before lying down to sleep.
27/5.11. Certain philosophers, wise in vanity, said: To rise an hour after the sun is no sin; to bathe one day in seven is sufficient; to eat fish-flesh, which is of cold blood, is no sin. Now, behold, it came to pass that they lay in bed two hours; they ceased to bathe altogether, and as to eating, they did not stop with fish-flesh, but ate of all flesh. And sin came upon them; by their behavior they cut themselves off from the Father.
27/5.12. Be scrupulous in following the texts; and as to him who opens the door for disobedience, have nothing to do with him or his philosophy.
27/5.13. Capilya asked: Why does one man do a good act rather than a bad act? Why does another man commit a bad act rather than a good one? The rab’bahs said: The first is the speech of Ormazd; the second is the speech of satan; for as these dwell in men, so do they manifest.
27/5.14. Capilya said: I am pleased with the answer; for which reason I have previously commanded you to build altars and do sacrifice; for these are the expression of your souls, which testify you would rather serve the Creator than the destroyer.
27/5.15. This was also of the ancient doctrines of Zarathustra; but certain other philosophers, vain in self-knowledge, said: Can a man not worship in the soul, and without building an altar of stone and wood? And the multitude listened to them; but afterward they went further, and said: Why worship at all? So, they fell in darkness. A soul without an outward expression of worship stands on the brink of hell.
27/5.16. To see an altar, as we pass along, enforces upon us the thought of worship, and of Ormazd, the Creator; it leads the soul upward. To see evil, or the temptation of it, is to lead the soul toward darkness. Therefore, let men and women be discreet of their persons; but make the altars of sacrifice numerous.1056
27/5.17. Capilya asked: What is the first poison? The rab’bahs did not know how to answer, perceiving Capilya had great learning and wisdom. Capilya said: The first poison is self. One man says: Rites and prayers are good for the stupid and unlearned; I do not need them. || I say to you that such a man is drunk on the first poison; do not let his breath breathe upon you; for here enters the wedge of destruction.
27/5.18. Capilya said: What is the second poison? But when he perceived no one would answer, he said: The first leads to the second, which is desire to lead others and rule over them. Htah-ai, one of the rab’bahs, asked: How can we get on without leaders?
27/5.19. Capilya said: Allow no man to lead you; good men are expressions of the All Light. Capilya asked: What is the best and yet the most dangerous thing? Some replied as to one thing, and some as to another. Capilya said: The best and yet most dangerous thing is speech. To talk of good things; of delights; of love; of Ormazd and His wonderful creations; of life and death; of everlasting happiness; these are good speech, and give the soul great happiness. To talk of evil; of dark deeds; of one’s neighbors; of disgusting things and words; these enrich satan’s harvest.
27/5.20. Certain three men traveled through a great city, and when they returned home, and the neighbors assembled to hear the story of their travels, one of the travelers related all that he saw, good and bad; another one related only all the bad things he saw; and the other one related only the good things he saw, the delights and most beautiful things. Now which of the three would you say does most for the Father’s kingdom? The rab’bahs said: The last one. Capilya said: True! Be, then, like him, even to one another; for by this course only, is speech not dangerous, but of profit to the world.
27/5.21. Sufficient is the number of evil men to relate the evils in the world; instead, relate the good, for by constantly walking in clean ground you shall remain clean, in word and deed.
27/5.22. Search both spirits and men, not for the brilliancy of speech, for often its brilliancy hides its poison, or steals on the senses unawares; but search their words as to holy ideas and good delights, to make man rejoice in his life. He who harps on deceivers, liars and debauchees, is a fireman for satan’s hells. Do not reply to him, lest your speech becomes a snare to entrap yourselves.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 4 Arc Bon
27/4.1. The word of Jehovih (Ormazd) came to Capilya, saying: Son of heaven, hear the Voice of the Ever Present! Capilya asked: What do You mean, the Ever Present?
27/4.2. Jehovih (Ormazd) said: Behold Me; I am not of the king’s laws; I am the Maker of kings. They have made a law against Me, the Ever Present. They have scattered My people. They have denied My people the right to obtain knowledge.
27/4.3. Capilya said: My eyes and ears have proved these things. What shall Your servant do?
27/4.4. Jehovih said: You shall deliver the slaves to freedom, and provide them places to dwell together, according to the laws of the ancients.
27/4.5. Capilya said: O Ormazd (Jehovih), why have You put this upon me, Your servant? Why did You not place this matter into the hands of the Vrix? [Faithists –Ed.]
27/4.6. Jehovih said: You are yourself of the race of Faithists [Vrix’Vede –Ed.], and have been prepared for this labor from the time of your birth. Go and find your nurse who cared for you in infancy, and when you have her alone, say to her: Nurse, the voice of heaven has come to me, saying “Capilya, you are of the race of Faithists,” what do you say? And the nurse will say to you: My son! My son! Alas me! Do you think I would be the cause of your death, or your mother’s death? For is that not the law?
27/4.7. Capilya went and inquired of the nurse, and she said to him: My son, my son. Alas me! Do you think I would be the cause of your death, or your mother’s death? For is that not the law? Capilya answered: That is the law. But tell me the truth, and I swear to you, both under the name of Dyaus and under the name of your God, Jehovih (Ormazd), that your words shall be secret with me, as the God’s will. Am I an adopted Vrix?
27/4.8. The nurse said: Behold, you have loved me all your days; from my own breasts you were fed. Shall I then lose your love, and so, die of a broken heart?
27/4.9. Then Capilya made an oath before the Gods, and after that she answered him, saying: I am your mother, O prince! The angels of the Ever Present came to me in the moment you were born, and carried you into the queen’s arms; and the king did not know, even to this day, that you were anything other than his.
27/4.10. Capilya said: Why has this been done to me?
27/4.11. The nurse said: Hear me, O prince! The king’s wife was barren; the king desired a son who would be heir to the throne.
27/4.12. Capilya interrupted: And you bartered your flesh and blood with the queen for this?
27/4.13. The nurse said: Patience, O prince! I am of a race that owns only One King, the Ever Present! Respect me, therefore, till you have learned the whole truth. The angels of Ormazd came to me before your birth, saying: Alas, the Chosen People are persecuted and abused, scattered and despised; but because they are faithful and most virtuous, the Ever Present will come and deliver them. Then I said to the angels: What is this matter to me? Behold, I am myself only a servant, and can do nothing.
27/4.14. Then the angel answered, saying: You shall have a son and name him Capilya; and he shall be the deliverer of your people. For which purpose he shall receive great learning. But because great learning is denied to your people, your son shall be adopted by the queen; and the king, believing it is his own son, will render to the child learning, and power also.
27/4.15. And I said to the angel: Flesh and blood of me are nothing if by this I can serve Jehovih (Ormazd).
27/4.16. Capilya said: Since you committed me to your God, then I am indeed His. || Now while they were yet talking, Jehovih spoke to Capilya, saying: I come not to give new doctrines to men, but to rescue My people from bondage, and to restore equal rights to the inhabitants of the earth. For this purpose you, O Capilya, were sent into the world. Because you were of the race of the Faithists, My voice has come to you.
27/4.17. Because the king imagines you are his son, and loves you dearly, you shall not suffer from his hand. Go, then, where I will lead you, and it shall be testimony to you, that I am the Ever Present, moving the Faithists by means of the spirit to come to you. ||
27/4.18. In due time the prince departed from home, not advising the king of his purpose; and he went as Jehovih led him, and came to Hosagoweth, near the river Vesuthata, where there was a forest, with meadows interspersed, and he found a camp of four families of wandering Faithists, and they were famished with hunger, and ragged.
27/4.19. The prince, seeing they feared him, said: Do not be afraid; I am not here to persecute or drive you away. As you perceive by my dress, I am a prince, yet do not judge me to be your enemy come to destroy you. For, by the same power you were led here, I was also led. And I bequeath to you this land, to be yours forever. Cease, therefore, traveling about, but stay and begin tilling the soil.
27/4.20. Yatithackka, the rab’bah, said: What do you mean you were brought here by the same God? Then, in truth, you know the signs and passwords?
27/4.21. Capilya said: I have learned none of these things; but even as there is a legend among your people that one would come of Jehovih and restore His chosen people, so do I declare to you, I am he. So you may know your Ruler is my Ruler, take me in private with you, O rab’bah, and the Ever Present will give the signs and passwords, and thus prove me.
27/4.22. Moreover, I say to you in prophecy, that before three suns have risen and set, there shall come to this place hundreds and hundreds of your people. || Now when the rab’bah had examined Capilya, and found that he had the signs and passwords, he wondered exceedingly. The prince then had the Faithists lay wood and stone in the form of a crescent, and its size was sufficient to seat one hundred people. He said: This is the altar of Jehovih (Ormazd). Let us sit here tonight, for the Father’s voice is with me.
27/4.23. During the day, many more came; so by nightfall there were one hundred, men, women and children, and the prince commanded them to sit on the altar of Jehovih (the crescent). And presently the Voice spoke in the middle of the altar, saying: This is My Son, about whom it has been prophesied, that one would come to restore My people. Behold, I am the Ever Present, and not in the figure or image of a man, but I am the All Space and Place, doing My will through My angels and through the souls of men. Be steadfast in righteous works and love toward one another; and most just to a fraction with all other peoples. I will establish Myself with you, even as I was in the ancient days with your forefathers.
27/4.24. Capilya then appointed the oldest rab’bah as chief of the altar; and this was the first established family [community –Ed.] since many hundreds of years, that was assured by a prince that they would not be driven off.
27/4.25. The next day the prince took the people a little way off, about half an hour’s walk, and he said to them: Build here another altar, for again, before nightfall, others shall come, but here. Let the Ever Present have an altar provided for them. Accordingly the people labored in faith, and built another altar; and when it was finished, and before the sun had set, many wanderers, Faithists, came to the place.
27/4.26. Capilya said to them: Come to the altar of Ormazd, for He desires sacrifice [worship –Ed.] of all whom He blesses. And they went in and sang, and prayed, giving thanks to God. Jehovih said: Permit Capilya, whom I have sent to you, to build three more altars at like distances apart; for I will bring My people together for the three places of sacrifice.
27/4.27. The next day, many more wanderers came, who had escaped from the province of Anassayon, where a war was being carried on against raiders from Tubet, the high mountain region. And Capilya built altars for them also; and he also appointed rab’bahs and chief rab’bahs to them.
27/4.28. Now, behold, they were without food, and many had been famished for many days. Capilya, perceiving that some of the people were suspicious of him, said to them: Whoever has faith in me that I am of Jehovih, let him stand with me tonight, for the Father will manifest to us.
27/4.29. Not more than forty came to the place designated; for they feared Capilya was an impostor. And when they were assembled, Capilya tried them, and found, in truth, they had faith. And he said to them: Stand in a circle and join hands, and I will stand in the center. Yet I do not know what the Great Spirit will do for us.
27/4.30. And when they were standing thus, Jehovih sent a cold wind, and down from heaven came an abundance of Ahaoma, enough to feed all the people for many days. Nor did any man know what ahaoma was made of; but it was savory and nutritious.
27/4.31. And the people came and ate, and also gathered up the ahaoma, and carried it home. Capilya said to them: Because Ormazd has done this, go into the altars and return thanks to Him.
27/4.32. And the people did as commanded; and from this time forth not one of them lacked faith in Capilya. And so he said to them: This place shall be called Maksabi, for it is the first colony (Tarag-attu) in all the world where the Father has fed His people with His Own hand. So the place was called Maksabi, which, in Vedic, would be Suta-ci-ci (I speak with food!).
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/4.1. The word of Jehovih (Ormazd) came to Capilya, saying: Son of heaven, hear the Voice of the Ever Present! Capilya asked: What do You mean, the Ever Present?
27/4.2. Jehovih (Ormazd) said: Behold Me; I am not of the king’s laws; I am the Maker of kings. They have made a law against Me, the Ever Present. They have scattered My people. They have denied My people the right to obtain knowledge.
27/4.3. Capilya said: My eyes and ears have proved these things. What shall Your servant do?
27/4.4. Jehovih said: You shall deliver the slaves to freedom, and provide them places to dwell together, according to the laws of the ancients.
27/4.5. Capilya said: O Ormazd (Jehovih), why have You put this upon me, Your servant? Why did You not place this matter into the hands of the Vrix? [Faithists –Ed.]
27/4.6. Jehovih said: You are yourself of the race of Faithists [Vrix’Vede –Ed.], and have been prepared for this labor from the time of your birth. Go and find your nurse who cared for you in infancy, and when you have her alone, say to her: Nurse, the voice of heaven has come to me, saying “Capilya, you are of the race of Faithists,” what do you say? And the nurse will say to you: My son! My son! Alas me! Do you think I would be the cause of your death, or your mother’s death? For is that not the law?
27/4.7. Capilya went and inquired of the nurse, and she said to him: My son, my son. Alas me! Do you think I would be the cause of your death, or your mother’s death? For is that not the law? Capilya answered: That is the law. But tell me the truth, and I swear to you, both under the name of Dyaus and under the name of your God, Jehovih (Ormazd), that your words shall be secret with me, as the God’s will. Am I an adopted Vrix?
27/4.8. The nurse said: Behold, you have loved me all your days; from my own breasts you were fed. Shall I then lose your love, and so, die of a broken heart?
27/4.9. Then Capilya made an oath before the Gods, and after that she answered him, saying: I am your mother, O prince! The angels of the Ever Present came to me in the moment you were born, and carried you into the queen’s arms; and the king did not know, even to this day, that you were anything other than his.
27/4.10. Capilya said: Why has this been done to me?
27/4.11. The nurse said: Hear me, O prince! The king’s wife was barren; the king desired a son who would be heir to the throne.
27/4.12. Capilya interrupted: And you bartered your flesh and blood with the queen for this?
27/4.13. The nurse said: Patience, O prince! I am of a race that owns only One King, the Ever Present! Respect me, therefore, till you have learned the whole truth. The angels of Ormazd came to me before your birth, saying: Alas, the Chosen People are persecuted and abused, scattered and despised; but because they are faithful and most virtuous, the Ever Present will come and deliver them. Then I said to the angels: What is this matter to me? Behold, I am myself only a servant, and can do nothing.
27/4.14. Then the angel answered, saying: You shall have a son and name him Capilya; and he shall be the deliverer of your people. For which purpose he shall receive great learning. But because great learning is denied to your people, your son shall be adopted by the queen; and the king, believing it is his own son, will render to the child learning, and power also.
27/4.15. And I said to the angel: Flesh and blood of me are nothing if by this I can serve Jehovih (Ormazd).
27/4.16. Capilya said: Since you committed me to your God, then I am indeed His. || Now while they were yet talking, Jehovih spoke to Capilya, saying: I come not to give new doctrines to men, but to rescue My people from bondage, and to restore equal rights to the inhabitants of the earth. For this purpose you, O Capilya, were sent into the world. Because you were of the race of the Faithists, My voice has come to you.
27/4.17. Because the king imagines you are his son, and loves you dearly, you shall not suffer from his hand. Go, then, where I will lead you, and it shall be testimony to you, that I am the Ever Present, moving the Faithists by means of the spirit to come to you. ||
27/4.18. In due time the prince departed from home, not advising the king of his purpose; and he went as Jehovih led him, and came to Hosagoweth, near the river Vesuthata, where there was a forest, with meadows interspersed, and he found a camp of four families of wandering Faithists, and they were famished with hunger, and ragged.
27/4.19. The prince, seeing they feared him, said: Do not be afraid; I am not here to persecute or drive you away. As you perceive by my dress, I am a prince, yet do not judge me to be your enemy come to destroy you. For, by the same power you were led here, I was also led. And I bequeath to you this land, to be yours forever. Cease, therefore, traveling about, but stay and begin tilling the soil.
27/4.20. Yatithackka, the rab’bah, said: What do you mean you were brought here by the same God? Then, in truth, you know the signs and passwords?
27/4.21. Capilya said: I have learned none of these things; but even as there is a legend among your people that one would come of Jehovih and restore His chosen people, so do I declare to you, I am he. So you may know your Ruler is my Ruler, take me in private with you, O rab’bah, and the Ever Present will give the signs and passwords, and thus prove me.
27/4.22. Moreover, I say to you in prophecy, that before three suns have risen and set, there shall come to this place hundreds and hundreds of your people. || Now when the rab’bah had examined Capilya, and found that he had the signs and passwords, he wondered exceedingly. The prince then had the Faithists lay wood and stone in the form of a crescent, and its size was sufficient to seat one hundred people. He said: This is the altar of Jehovih (Ormazd). Let us sit here tonight, for the Father’s voice is with me.
27/4.23. During the day, many more came; so by nightfall there were one hundred, men, women and children, and the prince commanded them to sit on the altar of Jehovih (the crescent). And presently the Voice spoke in the middle of the altar, saying: This is My Son, about whom it has been prophesied, that one would come to restore My people. Behold, I am the Ever Present, and not in the figure or image of a man, but I am the All Space and Place, doing My will through My angels and through the souls of men. Be steadfast in righteous works and love toward one another; and most just to a fraction with all other peoples. I will establish Myself with you, even as I was in the ancient days with your forefathers.
27/4.24. Capilya then appointed the oldest rab’bah as chief of the altar; and this was the first established family [community –Ed.] since many hundreds of years, that was assured by a prince that they would not be driven off.
27/4.25. The next day the prince took the people a little way off, about half an hour’s walk, and he said to them: Build here another altar, for again, before nightfall, others shall come, but here. Let the Ever Present have an altar provided for them. Accordingly the people labored in faith, and built another altar; and when it was finished, and before the sun had set, many wanderers, Faithists, came to the place.
27/4.26. Capilya said to them: Come to the altar of Ormazd, for He desires sacrifice [worship –Ed.] of all whom He blesses. And they went in and sang, and prayed, giving thanks to God. Jehovih said: Permit Capilya, whom I have sent to you, to build three more altars at like distances apart; for I will bring My people together for the three places of sacrifice.
27/4.27. The next day, many more wanderers came, who had escaped from the province of Anassayon, where a war was being carried on against raiders from Tubet, the high mountain region. And Capilya built altars for them also; and he also appointed rab’bahs and chief rab’bahs to them.
27/4.28. Now, behold, they were without food, and many had been famished for many days. Capilya, perceiving that some of the people were suspicious of him, said to them: Whoever has faith in me that I am of Jehovih, let him stand with me tonight, for the Father will manifest to us.
27/4.29. Not more than forty came to the place designated; for they feared Capilya was an impostor. And when they were assembled, Capilya tried them, and found, in truth, they had faith. And he said to them: Stand in a circle and join hands, and I will stand in the center. Yet I do not know what the Great Spirit will do for us.
27/4.30. And when they were standing thus, Jehovih sent a cold wind, and down from heaven came an abundance of Ahaoma, enough to feed all the people for many days. Nor did any man know what ahaoma was made of; but it was savory and nutritious.
27/4.31. And the people came and ate, and also gathered up the ahaoma, and carried it home. Capilya said to them: Because Ormazd has done this, go into the altars and return thanks to Him.
27/4.32. And the people did as commanded; and from this time forth not one of them lacked faith in Capilya. And so he said to them: This place shall be called Maksabi, for it is the first colony (Tarag-attu) in all the world where the Father has fed His people with His Own hand. So the place was called Maksabi, which, in Vedic, would be Suta-ci-ci (I speak with food!).
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 3 Arc Bon
27/3.1. When Yokovrana went to the temple to do sacrifice, the high priest implored him to consult the oracle in reference to the child, and for his kingdom’s sake. And so he consulted the oracle, and the angels of Ormazd said to him: O king, before whom all people fear, hear the angels of heaven and be wise, for your kingdom’s sake, and for Capilya. Behold, you have maintained the custom of your forefathers, and caused to be slain on the altar of your God, Dyaus, twelve young men and twelve virgins for every day of the twelfth new moon, so that by blood your God would triumph on the earth, and that you would be the most feared of kings. And you have subdued all the regions of the rich earth to honor you and your laws.
27/3.2. Therefore, the God of heaven says you shall no longer pursue the sacrifice of human blood, but instead you shall make the blood of the lamb sacred, and the sacrificial lamb shall be called the Lamb of your God. And on the day of your first sacrifice, you shall bring Capilya to the altar, and sprinkle upon his head, as a blood offering to your God, the blood of the lamb you have slain. And he shall be called CAPILYA, THE LAMB OF HEAVEN.
27/3.3. To this the king assented, and Capilya was accordingly sprinkled with the blood of a lamb, which was sacrificed in the altar of the king. Thus ended the first of the evil edicts of the evil Gods of Vind’yu; and from that time, mortals were no longer sacrificed to the Gods by consent of the kings.
27/3.4. Capilya was called Yokovrana’s son; and he was taught all things that were lawful in those days to teach a prince; and because he was prepared for the throne, he was made acquainted with the kings and governors of all the tributary cities and countries in the land of Vind’yu.
27/3.5. || Of the matters concerning Capilya revealed in this history, know that in all things he was directed by the angels of Jehovih (Ormazd). ||
27/3.6. When Capilya had attained maturity, he asked the king for leave to travel, saying to the king: Is the greatest wisdom not that which comes by the eye and the ear? And is it not wise that he who may some day become king should acquaint himself with his kingdom while he is yet young? For then, he will not only see and hear better than if he were old, but he will have time to weigh the nature of the government, as to its best adaptation to the people.
27/3.7. To this the king replied: You are already wise, my son; you know enough about the earth and her people according to the laws of the ancients. Therefore to travel for wisdom’s sake would be great folly. Your eyes and ears are too sharp already; it is better for you that you do not see the people of your kingdom. For the time may come when you shall need to use great severity upon them; therefore, if they remain strangers to you, your sympathy will not lead you away from justice.
27/3.8. Capilya said: You reason well, O king; and because you are wise, I have no credit in being wise also. For it must be true that a son has his wisdom from his father. And since you have so wisely put me off with your arguments, answer me this: Is it not profitable to a young prince, before he has the cares of a mighty kingdom, to go abroad and enjoy the pleasure of the world?
27/3.9. The king said: There are only three pleasures in all the world: eating and drinking is one; sleeping is another; the presence of women is the third. Why, then, shall a man go abroad?
27/3.10. Capilya said: And yet you hide the true reason as to why you desire your son not to travel.
27/3.11. The king said: If you tell me the true cause, then you shall go wherever you desire.
27/3.12. Capilya said: First, then, I will say to you that I rejoiced because you did deny me; for I so loved you, O king, that I knew no joy but to remain with you. And, moreover, you so love your son, you would not have him go far from you?
27/3.13. The king was so delighted with this answer, he said: In truth, O prince, you have guessed rightly. And if you find it in your heart to leave me for a season of travel, then I will indeed bear with your loss until you return.
27/3.14. Capilya traveled for nine years, and he went to the uttermost extent of the land of Vind’yu, east and west, and north and south. And because his nurse, who was in fact his real mother, had told him thousands of tales about the persecution of the Faithists, and their sufferings, he sought to obtain information about these scattered people, but as yet he did not know he was of that race.
27/3.15. At the end of nine years Capilya returned to Yatinghadatta, rich in knowledge about the inhabitants of Vind’yu. And when he came before the king, Yokovrana, where he was received in great honor, he related the knowledge he had obtained concerning the country, its extent and grandeur, and its hundreds of great cities and innumerable people. To all of this wisdom the king lent a willing ear; and he declared Capilya was the wisest and most learned man in all the world.
27/3.16. And now the time had come when God, Son of Jehovih, came to establish Jehovih, and begin the deliverance of the Faithists, and to collect them together in the places designed for them.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/3.1. When Yokovrana went to the temple to do sacrifice, the high priest implored him to consult the oracle in reference to the child, and for his kingdom’s sake. And so he consulted the oracle, and the angels of Ormazd said to him: O king, before whom all people fear, hear the angels of heaven and be wise, for your kingdom’s sake, and for Capilya. Behold, you have maintained the custom of your forefathers, and caused to be slain on the altar of your God, Dyaus, twelve young men and twelve virgins for every day of the twelfth new moon, so that by blood your God would triumph on the earth, and that you would be the most feared of kings. And you have subdued all the regions of the rich earth to honor you and your laws.
27/3.2. Therefore, the God of heaven says you shall no longer pursue the sacrifice of human blood, but instead you shall make the blood of the lamb sacred, and the sacrificial lamb shall be called the Lamb of your God. And on the day of your first sacrifice, you shall bring Capilya to the altar, and sprinkle upon his head, as a blood offering to your God, the blood of the lamb you have slain. And he shall be called CAPILYA, THE LAMB OF HEAVEN.
27/3.3. To this the king assented, and Capilya was accordingly sprinkled with the blood of a lamb, which was sacrificed in the altar of the king. Thus ended the first of the evil edicts of the evil Gods of Vind’yu; and from that time, mortals were no longer sacrificed to the Gods by consent of the kings.
27/3.4. Capilya was called Yokovrana’s son; and he was taught all things that were lawful in those days to teach a prince; and because he was prepared for the throne, he was made acquainted with the kings and governors of all the tributary cities and countries in the land of Vind’yu.
27/3.5. || Of the matters concerning Capilya revealed in this history, know that in all things he was directed by the angels of Jehovih (Ormazd). ||
27/3.6. When Capilya had attained maturity, he asked the king for leave to travel, saying to the king: Is the greatest wisdom not that which comes by the eye and the ear? And is it not wise that he who may some day become king should acquaint himself with his kingdom while he is yet young? For then, he will not only see and hear better than if he were old, but he will have time to weigh the nature of the government, as to its best adaptation to the people.
27/3.7. To this the king replied: You are already wise, my son; you know enough about the earth and her people according to the laws of the ancients. Therefore to travel for wisdom’s sake would be great folly. Your eyes and ears are too sharp already; it is better for you that you do not see the people of your kingdom. For the time may come when you shall need to use great severity upon them; therefore, if they remain strangers to you, your sympathy will not lead you away from justice.
27/3.8. Capilya said: You reason well, O king; and because you are wise, I have no credit in being wise also. For it must be true that a son has his wisdom from his father. And since you have so wisely put me off with your arguments, answer me this: Is it not profitable to a young prince, before he has the cares of a mighty kingdom, to go abroad and enjoy the pleasure of the world?
27/3.9. The king said: There are only three pleasures in all the world: eating and drinking is one; sleeping is another; the presence of women is the third. Why, then, shall a man go abroad?
27/3.10. Capilya said: And yet you hide the true reason as to why you desire your son not to travel.
27/3.11. The king said: If you tell me the true cause, then you shall go wherever you desire.
27/3.12. Capilya said: First, then, I will say to you that I rejoiced because you did deny me; for I so loved you, O king, that I knew no joy but to remain with you. And, moreover, you so love your son, you would not have him go far from you?
27/3.13. The king was so delighted with this answer, he said: In truth, O prince, you have guessed rightly. And if you find it in your heart to leave me for a season of travel, then I will indeed bear with your loss until you return.
27/3.14. Capilya traveled for nine years, and he went to the uttermost extent of the land of Vind’yu, east and west, and north and south. And because his nurse, who was in fact his real mother, had told him thousands of tales about the persecution of the Faithists, and their sufferings, he sought to obtain information about these scattered people, but as yet he did not know he was of that race.
27/3.15. At the end of nine years Capilya returned to Yatinghadatta, rich in knowledge about the inhabitants of Vind’yu. And when he came before the king, Yokovrana, where he was received in great honor, he related the knowledge he had obtained concerning the country, its extent and grandeur, and its hundreds of great cities and innumerable people. To all of this wisdom the king lent a willing ear; and he declared Capilya was the wisest and most learned man in all the world.
27/3.16. And now the time had come when God, Son of Jehovih, came to establish Jehovih, and begin the deliverance of the Faithists, and to collect them together in the places designed for them.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 2 Arc Bon
27/2.1. These are the generations of the scattered tribes, contributory to the bringing forth of Capilya:
27/2.2. In Brahma, begotten of the Lord, Hathiv, who begot Runoad, who begot Yaid, who begot Ovarana, who begot Chesam, who begot Hottaya, who begot Riviat, who begot Dhor, who begot Avra, who begot Lutha, who begot Jaim, who begot Yanhad, who begot Vravishaah, who begot Hoamya, who begot Wothcha, who begot Saratta, who begot Hriviista, who begot Samatrav, who begot Gatonat, who begot Thurin, who begot Vrissagga, who begot Hesemwotchi, who begot Ratha, who begot Yoshorvat, who begot Capilya.
27/2.3. Know, then, the way of God through his holy angels, and profit in the light of his revelations.
27/2.4. Capilya was a natural born iesu; and also a natural born su’is and sar’gis.
27/2.5. God said: Behold, man shall not only learn to bring forth seedless fruits in his garden, but also learn that all flesh tends in the same direction, toward barrenness.
27/2.6. And as man draws nearer and nearer toward the light of Jehovih, so does his race become less prolific. And when man attains to be one with the All Light, behold he is iesu also.
27/2.7 God said: By diet and by fasting, iesu can be attained, even by many who do not have it. But the natural born iesu stands more to the way of Jehovih.
27/2.8. When Capilya was born, a light in the form of a crescent appeared above his head, and the voice of God spoke out of its light, saying: This is my son. By him I will overthrow the governments of the tyrants who have persecuted my people.
27/2.9. When Capilya’s mother was pregnant, the angels of Jehovih, under the archangel Hirattax, stood guard over her, thinking holy thoughts night and day, by which the mother’s soul ran constantly to heavenly things.
27/2.10. And when Capilya was born, behold, Hirattax appointed a host of one hundred and forty-four angels to be with the child day and night. Into four watches of six hours each, he divided the guardian angels.
27/2.11. So the angels of God taught Capilya from the time of his birth, and he became wise above all other children.
27/2.12. || But, of the way in which God rules over nations for the glory of the Creator, consider the history of this deliverance. ||
27/2.13. Jehovih had allowed the power of the kings of Vind’yu to become centered chiefly in Yokovrana, king of Hafghanistun, of the capital, Oblowski, a great city dedicated to Dyaus. Yokovrana held forty provinces and four hundred cities tributary to himself, and every city furnished one governor, and these were the Royal Council of king Yokovrana.
27/2.14. By the laws of Hafghanistun, the oldest male heir succeeded to the throne; but in case the king had no male heir, then the king’s oldest brother’s male heir succeeded to the throne. Therefore, every king desired a son, but Yokovrana was frustrated by the plans of the loo’is, the angels of Jehovih.
27/2.15. For Hirattax, chief loo’is, had said: I will not only raise up an heir to You, Jehovih; but I will have dominion over Your enemies, to Your own glory. For by inspiration, I will lead the king of kings to marry with a barren woman; and because he shall have no heirs, he shall become a tool in my hands for the deliverance of the Faithists, who are persecuted and outlawed.
27/2.16. And in those days, whoever was of the seed of the worshippers of the Great Spirit, Ormazd, was outlawed from receiving instruction. So that the chosen, the Faithists, were held in ignorance, lest a man of learning might rise up among them and deliver them. And the angel of Jehovih foresaw that Capilya should be a learned man, and acquainted with the cities and the Royal Council. For which matter the angel, Hirattax, provided the chief king, Yokovrana, to be childless, and to desire an heir as successor to the throne.
27/2.17. When the king consulted the oracle, behold, the angels of Jehovih had possession, and they answered the king, saying: Put your wife away in a dark chamber for nine months, and she will deliver into your hand a male child, who shall save the crown from your brother’s child.
27/2.18. The king told the queen, who was near the time of limit for women (menopause), and she would not believe. Nevertheless, she also went to consult the oracle, and to her the angel of Jehovih said: Have not kings killed their wives in order to obtain one who shall birth an heir to the throne?
27/2.19. The queen acknowledged this, adding: What, then, shall I do, for in truth I know I shall bear no child.
27/2.20. The angel said: Do as the king has said, and the angels will bring a male child to you in your dark chamber; and your maids and your servants shall see to it that no other woman enters into your place; and they will testify that the child is your own. Neither shall you, under penalty of death, inform the king otherwise.
27/2.21. On the other hand, the angels of Jehovih foretold the father and mother of Capilya, even before his birth, that the child would be carried away and given to the king, Yokovrana, known for his cruelty and the most hated of men. And the angels said, moreover: Neither shall you grieve the loss of the child, for Ormazd will make him a deliverer of his people. And it shall come to pass that on the day the child is delivered to the queen, its own mother shall become its nurse.
27/2.22. Thus it came to pass; and, at the time of the birth of Capilya, the angels carried him into the city of Oblowski, into the king’s palace, and to the queen’s arms, in the dark chamber. And in that same instant of time, the angels illumined the chamber, so that all the maids and servants saw the child and the light, and they were frightened, and fell down, beseeching Dyaus for protection.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
27/2.1. These are the generations of the scattered tribes, contributory to the bringing forth of Capilya:
27/2.2. In Brahma, begotten of the Lord, Hathiv, who begot Runoad, who begot Yaid, who begot Ovarana, who begot Chesam, who begot Hottaya, who begot Riviat, who begot Dhor, who begot Avra, who begot Lutha, who begot Jaim, who begot Yanhad, who begot Vravishaah, who begot Hoamya, who begot Wothcha, who begot Saratta, who begot Hriviista, who begot Samatrav, who begot Gatonat, who begot Thurin, who begot Vrissagga, who begot Hesemwotchi, who begot Ratha, who begot Yoshorvat, who begot Capilya.
27/2.3. Know, then, the way of God through his holy angels, and profit in the light of his revelations.
27/2.4. Capilya was a natural born iesu; and also a natural born su’is and sar’gis.
27/2.5. God said: Behold, man shall not only learn to bring forth seedless fruits in his garden, but also learn that all flesh tends in the same direction, toward barrenness.
27/2.6. And as man draws nearer and nearer toward the light of Jehovih, so does his race become less prolific. And when man attains to be one with the All Light, behold he is iesu also.
27/2.7 God said: By diet and by fasting, iesu can be attained, even by many who do not have it. But the natural born iesu stands more to the way of Jehovih.
27/2.8. When Capilya was born, a light in the form of a crescent appeared above his head, and the voice of God spoke out of its light, saying: This is my son. By him I will overthrow the governments of the tyrants who have persecuted my people.
27/2.9. When Capilya’s mother was pregnant, the angels of Jehovih, under the archangel Hirattax, stood guard over her, thinking holy thoughts night and day, by which the mother’s soul ran constantly to heavenly things.
27/2.10. And when Capilya was born, behold, Hirattax appointed a host of one hundred and forty-four angels to be with the child day and night. Into four watches of six hours each, he divided the guardian angels.
27/2.11. So the angels of God taught Capilya from the time of his birth, and he became wise above all other children.
27/2.12. || But, of the way in which God rules over nations for the glory of the Creator, consider the history of this deliverance. ||
27/2.13. Jehovih had allowed the power of the kings of Vind’yu to become centered chiefly in Yokovrana, king of Hafghanistun, of the capital, Oblowski, a great city dedicated to Dyaus. Yokovrana held forty provinces and four hundred cities tributary to himself, and every city furnished one governor, and these were the Royal Council of king Yokovrana.
27/2.14. By the laws of Hafghanistun, the oldest male heir succeeded to the throne; but in case the king had no male heir, then the king’s oldest brother’s male heir succeeded to the throne. Therefore, every king desired a son, but Yokovrana was frustrated by the plans of the loo’is, the angels of Jehovih.
27/2.15. For Hirattax, chief loo’is, had said: I will not only raise up an heir to You, Jehovih; but I will have dominion over Your enemies, to Your own glory. For by inspiration, I will lead the king of kings to marry with a barren woman; and because he shall have no heirs, he shall become a tool in my hands for the deliverance of the Faithists, who are persecuted and outlawed.
27/2.16. And in those days, whoever was of the seed of the worshippers of the Great Spirit, Ormazd, was outlawed from receiving instruction. So that the chosen, the Faithists, were held in ignorance, lest a man of learning might rise up among them and deliver them. And the angel of Jehovih foresaw that Capilya should be a learned man, and acquainted with the cities and the Royal Council. For which matter the angel, Hirattax, provided the chief king, Yokovrana, to be childless, and to desire an heir as successor to the throne.
27/2.17. When the king consulted the oracle, behold, the angels of Jehovih had possession, and they answered the king, saying: Put your wife away in a dark chamber for nine months, and she will deliver into your hand a male child, who shall save the crown from your brother’s child.
27/2.18. The king told the queen, who was near the time of limit for women (menopause), and she would not believe. Nevertheless, she also went to consult the oracle, and to her the angel of Jehovih said: Have not kings killed their wives in order to obtain one who shall birth an heir to the throne?
27/2.19. The queen acknowledged this, adding: What, then, shall I do, for in truth I know I shall bear no child.
27/2.20. The angel said: Do as the king has said, and the angels will bring a male child to you in your dark chamber; and your maids and your servants shall see to it that no other woman enters into your place; and they will testify that the child is your own. Neither shall you, under penalty of death, inform the king otherwise.
27/2.21. On the other hand, the angels of Jehovih foretold the father and mother of Capilya, even before his birth, that the child would be carried away and given to the king, Yokovrana, known for his cruelty and the most hated of men. And the angels said, moreover: Neither shall you grieve the loss of the child, for Ormazd will make him a deliverer of his people. And it shall come to pass that on the day the child is delivered to the queen, its own mother shall become its nurse.
27/2.22. Thus it came to pass; and, at the time of the birth of Capilya, the angels carried him into the city of Oblowski, into the king’s palace, and to the queen’s arms, in the dark chamber. And in that same instant of time, the angels illumined the chamber, so that all the maids and servants saw the child and the light, and they were frightened, and fell down, beseeching Dyaus for protection.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
Book of the Arc of Bon
Being a history of Capilya, Moses and Chine, the three great leaders-forth of the Faithists in the time of Lika, Son of Jehovih. As Lika’s book is of the heavens, so is this book chiefly of earthly affairs in the administration of God.
CHAPTER 1 Arc Bon
History of Capilya
27/1.1. In the mountains of Dharma, in the high country of Yatinghadatta, in Vind’yu, God, Son of Jehovih, chose the family of Capilya for gathering together the scattered Faithists, and establishing them in safety and prosperity.
27/1.2. Six generations previous to the time of Capilya, God came down from his holy hill in heaven to visit the land of Shem, now called Vind’yu.
27/1.3. And God called aloud over all that land, but no man could hear his voice.
27/1.4. Then God called his angels, saying: Come here. Behold, here is a great country, with millions of people, but they cannot hear the voice of God.
27/1.5. God commanded the angels to go down among mortals, and to dwell with them for six generations.
27/1.6. To the angels God said: By inspiration and otherwise, lead man and woman together as husband and wife, to the profit of the voice of God. Raise me up a man who can hear me, for I will deliver the Father’s chosen.
27/1.7. The angels of God, half a million of them, then came down to the earth. The angel, Hirattax, was commander over them. He divided his angel hosts into groups, and allotted them certain places in the land of Vind’yu, where they were to dwell and to labor.
27/1.8. In those days the Faithists were known by the names Vede, Par’si’e, Hiyah, and Syiattahoma, beside various other names of less note.
27/1.9. In some places they were slaves; in other places serfs; and in still other places, hidden away in wildernesses and among the mountains; being nonresistant and timorous, having suffered great persecution by the idolaters of Dyaus and other false Gods and Lords.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Being a history of Capilya, Moses and Chine, the three great leaders-forth of the Faithists in the time of Lika, Son of Jehovih. As Lika’s book is of the heavens, so is this book chiefly of earthly affairs in the administration of God.
CHAPTER 1 Arc Bon
History of Capilya
27/1.1. In the mountains of Dharma, in the high country of Yatinghadatta, in Vind’yu, God, Son of Jehovih, chose the family of Capilya for gathering together the scattered Faithists, and establishing them in safety and prosperity.
27/1.2. Six generations previous to the time of Capilya, God came down from his holy hill in heaven to visit the land of Shem, now called Vind’yu.
27/1.3. And God called aloud over all that land, but no man could hear his voice.
27/1.4. Then God called his angels, saying: Come here. Behold, here is a great country, with millions of people, but they cannot hear the voice of God.
27/1.5. God commanded the angels to go down among mortals, and to dwell with them for six generations.
27/1.6. To the angels God said: By inspiration and otherwise, lead man and woman together as husband and wife, to the profit of the voice of God. Raise me up a man who can hear me, for I will deliver the Father’s chosen.
27/1.7. The angels of God, half a million of them, then came down to the earth. The angel, Hirattax, was commander over them. He divided his angel hosts into groups, and allotted them certain places in the land of Vind’yu, where they were to dwell and to labor.
27/1.8. In those days the Faithists were known by the names Vede, Par’si’e, Hiyah, and Syiattahoma, beside various other names of less note.
27/1.9. In some places they were slaves; in other places serfs; and in still other places, hidden away in wildernesses and among the mountains; being nonresistant and timorous, having suffered great persecution by the idolaters of Dyaus and other false Gods and Lords.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 26 Lika
26/26.1. Lika sent messengers to all his Gods and Lords, to install their successors, and to bestow them; after which, the Gods and Lords were to report in Theovrahkistan ready for the cyclic resurrection. And he commanded them to bring their etherean hosts with them, except those who volunteered to remain the next dan of two hundred years.
26/26.2. Lika had previously sent word to etherea by his swift messengers, to Lissa, Goddess of Teannakak, in etherea, next to Howgil. And he said to Lissa: My resurrection will be eight links, each one equal to eight billion Brides and Bridegrooms. Send a cowppon to deliver them.
26/26.3. Lissa sent word back to Lika, saying: O Jehovih, I am delighted with the command of Your Son, Lika, Chief of Vetta’puissa! I will deliver the chain of cowppon.
26/26.4. Then Lissa gave her commands in Teannakak, to have her builders construct the cowppon; and she also set her officers to work selecting the hosts she would need for her great undertaking. For she had been notified in sufficient time, as it was a matter of great magnitude even in etherean realms.
26/26.5. And so perfectly were Lissa’s commands carried out, that all was ready not one day too much or too little wide of the mark. And then she embarked with her hosts for the red star, the earth, with her billion trained resurrectionists; on her long journey, twenty billion miles!
26/26.6. Jehovih had said: Carry far My Brides and Bridegrooms; make them know the magnificence of the heavens I have created. House them not together in a small corner. Let them feast their souls on the splendors of My great heavens!
26/26.7. Meanwhile Lika and his hosts in Theovrahkistan were getting ready for the ceremonies and for the ascension.
26/26.8. The Gods, with their hosts, were now coming in from every quarter of the lower heavens, bringing in their harvests and quartering them in the places allotted by the marshals.
26/26.9. Most conspicuous and beloved of all was Ahura. Next to him were the five true Gods: Inane, Injek, Inlay, Inoal and Inyith, with their heavenly hosts restored to them; for it was through these five Gods that the three mortals, Capilya, Moses and Chine, had delivered the Faithists of Vind’yu, Jaffeth and Arabin’ya. These five Gods had in five years changed the mortal dominions and laws of Vind’yu and Jaffeth, and sent four million Faithists on a westward journey across the earth; and, along with the Lord God Gitchee of Guatama, had firmly established the All One [the Everpresent Great Spirit] in the four great divisions of the earth, and had delivered from bondage all the Faithists on the face of the earth.
26/26.10. Great also was the work accomplished by At’yesonitus, and by Yussamis; and by the Gods who had delivered the hells and the knots; and by many others. So good and great were the works of them all, that a history of any one of them in the five years’ labor, would make a book that a man could not read in a lifetime.
26/26.11. And they had left successors to carry out what they had founded; so that all the lower heavens were in order, system and discipline, the like of which had not been for two thousand years.
26/26.12. The drujas of the earth were removed away from mortals; the battlefields of the earth were cleared of the chaotic spirits slain in wars.
26/26.13. Thus the whole earth and her heavens were delivered into a new condition, in the way and form of Jehovih’s light.
26/26.14. And this was the Arc of Deliverance in Bon.
26/26.15. Then descended Lissa with her chain of cowppon; with her ships of fire stretched wide as the earth. And the hosts of Theovrahkistan, the Brides and Bridegrooms, sixty-four billion Sons and Daughters of Jehovih, stood, waiting, watching, nervous, but filled with inexpressible delight.
26/26.16. And they saw the cowppon coming; knew the mission of the mighty Goddess, Lissa, Daughter of Jehovih!
26/26.17. Arrayed in spotless white, the sixty-four billion stood; shuddered at the etheric current, the whirlwind of the higher heavens; stood pure, the exalted affianced of Great Jehovih!
26/26.18. Nearer and nearer came the mighty sea of etherean fire; and nearer, till it landed at the plateau of Theovrahkistan.
26/26.19. Then Lissa came forth, saluting; and, being answered by great Lika, Jehovih’s Son, proceeded before Jehovih’s throne.
26/26.20. Then Lissa demanded in the usual form, why she had been summoned in Jehovih’s name. Lika also answered in the usual form: To bestow Jehovih’s affianced Sons and Daughters.
26/26.21. After this, each of the five Gods of the earth took their hosts and bequeathed them to Jehovih, through Lissa, His Daughter.
26/26.22. But so great and grand were the ceremonies that mortal words cannot describe them. And as for the awe and magnificence, together with the music, could they be described to mortals, understandingly, they scarcely could live, because of the enchantment.
26/26.23. But there is a time, and a limit, and an end to all such matters; and so there was to the labor of Lika, Son of Jehovih. The hosts were wed, and they marched aboard the great etherean ships, the cowppon. Lika and his hosts went into his own airavagna. And, as it were, with a thread of light he made fast to the cowppon, and gave the word, the command to go.
26/26.24. Then up rose the mighty seas of fire, the eight-linked cowppon and the airavagna! Slowly, steadily moving onward, upward, higher and higher, faster and faster, and still higher. And thus departed Lika with his billions of upraised Sons and Daughters of Jehovih. And thus ended the dawn of Bon.
END OF BOOK OF LIKA, SON OF JEHOVIH
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/26.1. Lika sent messengers to all his Gods and Lords, to install their successors, and to bestow them; after which, the Gods and Lords were to report in Theovrahkistan ready for the cyclic resurrection. And he commanded them to bring their etherean hosts with them, except those who volunteered to remain the next dan of two hundred years.
26/26.2. Lika had previously sent word to etherea by his swift messengers, to Lissa, Goddess of Teannakak, in etherea, next to Howgil. And he said to Lissa: My resurrection will be eight links, each one equal to eight billion Brides and Bridegrooms. Send a cowppon to deliver them.
26/26.3. Lissa sent word back to Lika, saying: O Jehovih, I am delighted with the command of Your Son, Lika, Chief of Vetta’puissa! I will deliver the chain of cowppon.
26/26.4. Then Lissa gave her commands in Teannakak, to have her builders construct the cowppon; and she also set her officers to work selecting the hosts she would need for her great undertaking. For she had been notified in sufficient time, as it was a matter of great magnitude even in etherean realms.
26/26.5. And so perfectly were Lissa’s commands carried out, that all was ready not one day too much or too little wide of the mark. And then she embarked with her hosts for the red star, the earth, with her billion trained resurrectionists; on her long journey, twenty billion miles!
26/26.6. Jehovih had said: Carry far My Brides and Bridegrooms; make them know the magnificence of the heavens I have created. House them not together in a small corner. Let them feast their souls on the splendors of My great heavens!
26/26.7. Meanwhile Lika and his hosts in Theovrahkistan were getting ready for the ceremonies and for the ascension.
26/26.8. The Gods, with their hosts, were now coming in from every quarter of the lower heavens, bringing in their harvests and quartering them in the places allotted by the marshals.
26/26.9. Most conspicuous and beloved of all was Ahura. Next to him were the five true Gods: Inane, Injek, Inlay, Inoal and Inyith, with their heavenly hosts restored to them; for it was through these five Gods that the three mortals, Capilya, Moses and Chine, had delivered the Faithists of Vind’yu, Jaffeth and Arabin’ya. These five Gods had in five years changed the mortal dominions and laws of Vind’yu and Jaffeth, and sent four million Faithists on a westward journey across the earth; and, along with the Lord God Gitchee of Guatama, had firmly established the All One [the Everpresent Great Spirit] in the four great divisions of the earth, and had delivered from bondage all the Faithists on the face of the earth.
26/26.10. Great also was the work accomplished by At’yesonitus, and by Yussamis; and by the Gods who had delivered the hells and the knots; and by many others. So good and great were the works of them all, that a history of any one of them in the five years’ labor, would make a book that a man could not read in a lifetime.
26/26.11. And they had left successors to carry out what they had founded; so that all the lower heavens were in order, system and discipline, the like of which had not been for two thousand years.
26/26.12. The drujas of the earth were removed away from mortals; the battlefields of the earth were cleared of the chaotic spirits slain in wars.
26/26.13. Thus the whole earth and her heavens were delivered into a new condition, in the way and form of Jehovih’s light.
26/26.14. And this was the Arc of Deliverance in Bon.
26/26.15. Then descended Lissa with her chain of cowppon; with her ships of fire stretched wide as the earth. And the hosts of Theovrahkistan, the Brides and Bridegrooms, sixty-four billion Sons and Daughters of Jehovih, stood, waiting, watching, nervous, but filled with inexpressible delight.
26/26.16. And they saw the cowppon coming; knew the mission of the mighty Goddess, Lissa, Daughter of Jehovih!
26/26.17. Arrayed in spotless white, the sixty-four billion stood; shuddered at the etheric current, the whirlwind of the higher heavens; stood pure, the exalted affianced of Great Jehovih!
26/26.18. Nearer and nearer came the mighty sea of etherean fire; and nearer, till it landed at the plateau of Theovrahkistan.
26/26.19. Then Lissa came forth, saluting; and, being answered by great Lika, Jehovih’s Son, proceeded before Jehovih’s throne.
26/26.20. Then Lissa demanded in the usual form, why she had been summoned in Jehovih’s name. Lika also answered in the usual form: To bestow Jehovih’s affianced Sons and Daughters.
26/26.21. After this, each of the five Gods of the earth took their hosts and bequeathed them to Jehovih, through Lissa, His Daughter.
26/26.22. But so great and grand were the ceremonies that mortal words cannot describe them. And as for the awe and magnificence, together with the music, could they be described to mortals, understandingly, they scarcely could live, because of the enchantment.
26/26.23. But there is a time, and a limit, and an end to all such matters; and so there was to the labor of Lika, Son of Jehovih. The hosts were wed, and they marched aboard the great etherean ships, the cowppon. Lika and his hosts went into his own airavagna. And, as it were, with a thread of light he made fast to the cowppon, and gave the word, the command to go.
26/26.24. Then up rose the mighty seas of fire, the eight-linked cowppon and the airavagna! Slowly, steadily moving onward, upward, higher and higher, faster and faster, and still higher. And thus departed Lika with his billions of upraised Sons and Daughters of Jehovih. And thus ended the dawn of Bon.
END OF BOOK OF LIKA, SON OF JEHOVIH
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 23 Lika
26/23.1. When At’yesonitus’ generals and their hosts went through Vind’yu, Jaffeth and Arabin’ya, they concerted with the Gods who had in their charge the inspiration of Capilya, Moses and Chine. And not only did the angel generals remove the drujas from mortals, but inspired mortal kings and queens in those great divisions of the earth to issue edicts against magicians and priests who consulted with spirits.
26/23.2. Jehovih had said: It shall be a testimony in the latter days (kosmon) to the inhabitants of the earth of My proceedings; not with one division of the earth only, but with all places. For they shall in after years search history and find that in the same era in these three great divisions of the earth the kings and queens issued edicts against spirit communion. And this fact shall be testimony of My cycle of Bon; in which man shall understand that I come not in one corner of the earth only, and to one people only; but that I have them all in My charge, as a Father who knows His own children.
26/23.3. Nor did I give them the same aspirations; for one I send westward to circumscribe the earth; one I build up with a multitude of languages, and a multitude of Gods; and the third one I build up without any God except Myself. And they shall understand that where there are many languages there are many Gods worshipped; where there is one language, there is only One worshipped, even I, the Great Spirit.
26/23.4. For in kosmon I will bring them together; and these diversities shall be a key to unlock the doctrines and languages of times and seasons long past.
26/23.5. Man living away from other men becomes conceited in himself, deploring the darkness of others, and great nations likewise become conceited of themselves and their doctrines.
26/23.6. Each one of the great peoples saying: Behold those barbarians! I was the chosen of His special care. Those others are only heathens, and have not been worthy of the Great Spirit’s concern.
26/23.7. But in this day I plant the seed of My testimony, which shall come up and blossom, and bear fruit in three thousand years. ||
26/23.8. At’yesonitus and his generals, with their millions of angel hosts, cleared off the drujas of the earth, the angels of darkness. They extended east and west and north and south, around all the earth, in all its divisions, into every nook and corner.
26/23.9. Day and night At’yesonitus and his armies labored, neither ceasing nor resting, but in good method went right on, filling all the lowest place of heaven with their transport boats of fire.
26/23.10. And the boats sped here and there without ceasing, loaded in their ascent with the screaming, frightened drujas, all under guard, and duly preserved against accident or harm by the wise angels over them.
26/23.11. Some drujas were easily captured and carried away; others were weak, helpless and harmless; but hundreds of millions of them were mad, and most desperate; and yet others were evil, fearful in their desperate oaths, and in foul talk; and dangerous.
26/23.12. But others were most pitiful in their love to linger with their mortal kindred; mothers, whose children dwelt on the earth; and children spirits, whose mothers dwelt on the earth. To separate them and carry away such drujas was a most heart-rending task, requiring Godlike souls to accomplish it.
26/23.13. Jehovih had said: As a mortal mother will cling to the mortal body of her dead child, till her friends must tear them apart, while all souls who look on are brokenhearted because of her love, even such is the bond between the spirit of the dead and the mortal left behind.
26/23.14. But when My wise angels look upon them, and perceive they are carrying each other down in darkness, then they shall be torn asunder; and the spirit shall be taken away and provided for ultimate resurrection, and only permitted to visit the mortal kin under due guardianship. ||
26/23.15. On the battlefields of the earth were hundreds of millions of spirits in chaos, still fighting imaginary battles, not knowing their bodies were dead; knowing nothing but to curse and fight; roving over the battlefields; and they would not leave, except by capture and being carried off.
26/23.16. Thus did At’yesonitus and his mighty hosts clear the earth. But of their great labors and wonderful adventures a thousand books could be written, and thousands of heroes singled out, whose great achievements overwhelm one’s belief because of the manifested love and power.
26/23.17. And yet not much less were the labors and adventures of Yussamis in Ugsadisspe and her six heavenly places, where his etherean hosts labored unceasingly, preparing places, keepers, nurses, physicians, and teachers, for the delivered drujas, the billions.
26/23.18. Jehovih said to Yussamis: You shall sort the drujas; the peaceful to themselves; the dumb to themselves; and then the mad, the chaotic, and all other of My afflicted ones; providing sections and places for them. And provide them teachers, nurses and physicians; for they shall be delivered out of darkness also. Yes, every one of them shall become as a star of glory in heaven.
26/23.19. And Yussamis and his Gods developed the six heavens of Ugsadisspe; established places for the tens of billions of drujas; and provided order and discipline, and altars of worship, schools, colleges, factories, and all things required in a primary heaven.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/23.1. When At’yesonitus’ generals and their hosts went through Vind’yu, Jaffeth and Arabin’ya, they concerted with the Gods who had in their charge the inspiration of Capilya, Moses and Chine. And not only did the angel generals remove the drujas from mortals, but inspired mortal kings and queens in those great divisions of the earth to issue edicts against magicians and priests who consulted with spirits.
26/23.2. Jehovih had said: It shall be a testimony in the latter days (kosmon) to the inhabitants of the earth of My proceedings; not with one division of the earth only, but with all places. For they shall in after years search history and find that in the same era in these three great divisions of the earth the kings and queens issued edicts against spirit communion. And this fact shall be testimony of My cycle of Bon; in which man shall understand that I come not in one corner of the earth only, and to one people only; but that I have them all in My charge, as a Father who knows His own children.
26/23.3. Nor did I give them the same aspirations; for one I send westward to circumscribe the earth; one I build up with a multitude of languages, and a multitude of Gods; and the third one I build up without any God except Myself. And they shall understand that where there are many languages there are many Gods worshipped; where there is one language, there is only One worshipped, even I, the Great Spirit.
26/23.4. For in kosmon I will bring them together; and these diversities shall be a key to unlock the doctrines and languages of times and seasons long past.
26/23.5. Man living away from other men becomes conceited in himself, deploring the darkness of others, and great nations likewise become conceited of themselves and their doctrines.
26/23.6. Each one of the great peoples saying: Behold those barbarians! I was the chosen of His special care. Those others are only heathens, and have not been worthy of the Great Spirit’s concern.
26/23.7. But in this day I plant the seed of My testimony, which shall come up and blossom, and bear fruit in three thousand years. ||
26/23.8. At’yesonitus and his generals, with their millions of angel hosts, cleared off the drujas of the earth, the angels of darkness. They extended east and west and north and south, around all the earth, in all its divisions, into every nook and corner.
26/23.9. Day and night At’yesonitus and his armies labored, neither ceasing nor resting, but in good method went right on, filling all the lowest place of heaven with their transport boats of fire.
26/23.10. And the boats sped here and there without ceasing, loaded in their ascent with the screaming, frightened drujas, all under guard, and duly preserved against accident or harm by the wise angels over them.
26/23.11. Some drujas were easily captured and carried away; others were weak, helpless and harmless; but hundreds of millions of them were mad, and most desperate; and yet others were evil, fearful in their desperate oaths, and in foul talk; and dangerous.
26/23.12. But others were most pitiful in their love to linger with their mortal kindred; mothers, whose children dwelt on the earth; and children spirits, whose mothers dwelt on the earth. To separate them and carry away such drujas was a most heart-rending task, requiring Godlike souls to accomplish it.
26/23.13. Jehovih had said: As a mortal mother will cling to the mortal body of her dead child, till her friends must tear them apart, while all souls who look on are brokenhearted because of her love, even such is the bond between the spirit of the dead and the mortal left behind.
26/23.14. But when My wise angels look upon them, and perceive they are carrying each other down in darkness, then they shall be torn asunder; and the spirit shall be taken away and provided for ultimate resurrection, and only permitted to visit the mortal kin under due guardianship. ||
26/23.15. On the battlefields of the earth were hundreds of millions of spirits in chaos, still fighting imaginary battles, not knowing their bodies were dead; knowing nothing but to curse and fight; roving over the battlefields; and they would not leave, except by capture and being carried off.
26/23.16. Thus did At’yesonitus and his mighty hosts clear the earth. But of their great labors and wonderful adventures a thousand books could be written, and thousands of heroes singled out, whose great achievements overwhelm one’s belief because of the manifested love and power.
26/23.17. And yet not much less were the labors and adventures of Yussamis in Ugsadisspe and her six heavenly places, where his etherean hosts labored unceasingly, preparing places, keepers, nurses, physicians, and teachers, for the delivered drujas, the billions.
26/23.18. Jehovih said to Yussamis: You shall sort the drujas; the peaceful to themselves; the dumb to themselves; and then the mad, the chaotic, and all other of My afflicted ones; providing sections and places for them. And provide them teachers, nurses and physicians; for they shall be delivered out of darkness also. Yes, every one of them shall become as a star of glory in heaven.
26/23.19. And Yussamis and his Gods developed the six heavens of Ugsadisspe; established places for the tens of billions of drujas; and provided order and discipline, and altars of worship, schools, colleges, factories, and all things required in a primary heaven.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 22 Lika
26/22.1. Jehovih spoke to Lika, saying: These are My ways; reveal Me to them. Those who do not know Me, shall be made to know Me; My labors shall rise up before them, and their understanding shall be opened.
26/22.2. They shall know what I mean when I say I will destroy or I will build up. I have heard man in his vanity, judging Me. His eyes are on the earth only; and delighting in houses and riches. Because I take them away from him, he complains against Me.
26/22.3. I gave man an example in his own child who delights in sweets, idleness and vain pleasures. Man takes these from his child, saying: Behold, they are not good for you, except in great temperance!
26/22.4. In what way have I injured you, O man? Where have I destroyed anything that contributed to your spirit? Where have I allowed destruction to come upon you, while you followed My commandments? Why shall you complain because I laid great cities in ashes? Did you see the millions of drujas you were holding down in darkness by your evil habits?
26/22.5. I am not in anger, neither do I pull down nor burn up any place in a passion. As you go forth to destroy a row of houses to stop a great conflagration (fire), shall the people murmur against you for such an act? For your hand is stretched forth to do a good work for the whole city.
26/22.6. My heavens are magnified cities, and when a mortal wing offends, behold, I clip it short. They are all Mine; and with My own, no one can question My authority, which I wield for the resurrection of the whole.
26/22.7. You have wept because of the destruction of the books of great learning of the ancients; but you do not know your own words. Did I not see, O man, that you would never wean yourself from the doctrines of the dark ages if the books of great learning were not destroyed!
26/22.8. In all ages of the world you have been bound to the ancients; you are forever searching backward for wisdom; and attentive to the angels of the dead who pretend to be ancients. I behold the latter, and that they are drujas.
26/22.9. I send wise angels down to them to deliver them out of darkness. And they come and bear the drujas away from you, for your own good and theirs. My wise angels allow mortals to burn up the books of the ancients; for I command them to make you open your understanding to the living present.
26/22.10. Jehovih spoke to At’yesonitus, and through him to the twelve Gods of deliverance, saying:
26/22.11. Go forth, My son, in wisdom and power. Your labor requires great strength and stratagems. For you shall find the drujas bound firmly to mortals and to mortal habitations (houses). As a drowning man clings to a log, so cling the drujas to mortals. As a delirious man, mad with drunkenness, in fear flies from his best friends, so will the drujas fly from you and your hosts who shall attempt to deliver them.
26/22.12. They will inspire their mortals to dread an innovation of the ancient doctrines. Yes, both of them, not knowing it, will bind themselves together with great tenacity.
26/22.13. But you shall deliver them apart nonetheless; by stratagem, or persuasion, or with a strong hand. And when you have them separated, you shall surround the drujas with flames of fire, and carry them off to the boats, which are bulwarked with fire. And you shall deliver them in the places My Son, Yussamis, has already prepared for them.
26/22.14. You shall not only deliver the drujas, but cause mortals to hate them.
26/22.15. Mortal kings shall issue edicts against magicians, prophets, seers, and priests; and the consultation of spirits shall come to an end. And man on the earth shall turn to his own soul, which is My light within him, and he shall cultivate it and learn to think for himself. ||
26/22.16. At’yesonitus prepared a record to give to mortals; and so, by inspiration it was given. And the nature of the record was to teach mortals to be guarded against drujas, and know who was afflicted with them.
26/22.17. This, then, that follows is the record, even as it stands to this day in the libraries of heaven, namely:
26/22.18. The man who says: I pity my neighbors, they are surrounded with drujas!
26/22.19. The man who says: Only fools believe in obsession!
26/22.20. The man who says: There is no All Person!
26/22.21. The man who says: My way is wisdom; yours is wicked!
26/22.22. The man who says: Let no one dictate to me! I will have nothing but liberty to the uttermost!
26/22.23. The man who says: As the priest thinks, so do I!
26/22.24. The man who says: If only you had my knowledge!
26/22.25. The man who says: The ancients were wiser than we!
26/22.26. The man who says: The ancients were fools!
26/22.27. The man who says: Whoever does not see as I do is a heathen!
26/22.28. The man who says: Whoever does not worship my God is wicked!
26/22.29. The man who says: Wisdom is book-learning!
26/22.30. The man who says: There is no wisdom in books!
26/22.31. The man who says: My book is sacred; it contains the sum of all revelation and inspiration!
26/22.32. The man who says: There is neither inspiration nor words of inspiration!
26/22.33. The followers of the ancients only.
26/22.34. He who will have nothing to do with the ancients.
26/22.35. He who ignores rites and ceremonies and prayers.
26/22.36. He who depends on rites and ceremonies and prayers.
26/22.37. Whoever denies the Ever Present Person.
26/22.38. Whoever follows the counsel of angels or men.
26/22.39. Whoever will not learn from the counsel of men and angels.
26/22.40. Whoever feels prayers and confessions to be good for others, but not necessary for himself.
26/22.41. Or says: I will lead and supervise; you be my servant!
26/22.42. Or says: Behold my rights!
26/22.43. Or: Behold my earnings!
26/22.44. Or: Behold my possessions!
26/22.45. Or talks about himself and his experiences.
26/22.46. Or tattles on others.
26/22.47. Or judges his brother, or criticizes him.
26/22.48. The self-righteous, who says: Behold me, I am holy!
26/22.49. Or who does not desire new light, or says: The old is good enough!
26/22.50. Whoever labors for himself only.
26/22.51. Whoever does not labor for others in his wisdom and strength.
26/22.52. Who seeks his own ease.
26/22.53. Who does not consider others’ welfare more than his own.
26/22.54. The hypocrite preaching one way and practicing another.
26/22.55. Who does not openly speak his doctrines, lest his words jeopardize profit for his earthly means and associations.
26/22.56. At’yesonitus said: For these are all as much under the bondage of drujas as is the drunkard, harlot or murderer. And after death their spirits float into the same hada of darkness.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/22.1. Jehovih spoke to Lika, saying: These are My ways; reveal Me to them. Those who do not know Me, shall be made to know Me; My labors shall rise up before them, and their understanding shall be opened.
26/22.2. They shall know what I mean when I say I will destroy or I will build up. I have heard man in his vanity, judging Me. His eyes are on the earth only; and delighting in houses and riches. Because I take them away from him, he complains against Me.
26/22.3. I gave man an example in his own child who delights in sweets, idleness and vain pleasures. Man takes these from his child, saying: Behold, they are not good for you, except in great temperance!
26/22.4. In what way have I injured you, O man? Where have I destroyed anything that contributed to your spirit? Where have I allowed destruction to come upon you, while you followed My commandments? Why shall you complain because I laid great cities in ashes? Did you see the millions of drujas you were holding down in darkness by your evil habits?
26/22.5. I am not in anger, neither do I pull down nor burn up any place in a passion. As you go forth to destroy a row of houses to stop a great conflagration (fire), shall the people murmur against you for such an act? For your hand is stretched forth to do a good work for the whole city.
26/22.6. My heavens are magnified cities, and when a mortal wing offends, behold, I clip it short. They are all Mine; and with My own, no one can question My authority, which I wield for the resurrection of the whole.
26/22.7. You have wept because of the destruction of the books of great learning of the ancients; but you do not know your own words. Did I not see, O man, that you would never wean yourself from the doctrines of the dark ages if the books of great learning were not destroyed!
26/22.8. In all ages of the world you have been bound to the ancients; you are forever searching backward for wisdom; and attentive to the angels of the dead who pretend to be ancients. I behold the latter, and that they are drujas.
26/22.9. I send wise angels down to them to deliver them out of darkness. And they come and bear the drujas away from you, for your own good and theirs. My wise angels allow mortals to burn up the books of the ancients; for I command them to make you open your understanding to the living present.
26/22.10. Jehovih spoke to At’yesonitus, and through him to the twelve Gods of deliverance, saying:
26/22.11. Go forth, My son, in wisdom and power. Your labor requires great strength and stratagems. For you shall find the drujas bound firmly to mortals and to mortal habitations (houses). As a drowning man clings to a log, so cling the drujas to mortals. As a delirious man, mad with drunkenness, in fear flies from his best friends, so will the drujas fly from you and your hosts who shall attempt to deliver them.
26/22.12. They will inspire their mortals to dread an innovation of the ancient doctrines. Yes, both of them, not knowing it, will bind themselves together with great tenacity.
26/22.13. But you shall deliver them apart nonetheless; by stratagem, or persuasion, or with a strong hand. And when you have them separated, you shall surround the drujas with flames of fire, and carry them off to the boats, which are bulwarked with fire. And you shall deliver them in the places My Son, Yussamis, has already prepared for them.
26/22.14. You shall not only deliver the drujas, but cause mortals to hate them.
26/22.15. Mortal kings shall issue edicts against magicians, prophets, seers, and priests; and the consultation of spirits shall come to an end. And man on the earth shall turn to his own soul, which is My light within him, and he shall cultivate it and learn to think for himself. ||
26/22.16. At’yesonitus prepared a record to give to mortals; and so, by inspiration it was given. And the nature of the record was to teach mortals to be guarded against drujas, and know who was afflicted with them.
26/22.17. This, then, that follows is the record, even as it stands to this day in the libraries of heaven, namely:
26/22.18. The man who says: I pity my neighbors, they are surrounded with drujas!
26/22.19. The man who says: Only fools believe in obsession!
26/22.20. The man who says: There is no All Person!
26/22.21. The man who says: My way is wisdom; yours is wicked!
26/22.22. The man who says: Let no one dictate to me! I will have nothing but liberty to the uttermost!
26/22.23. The man who says: As the priest thinks, so do I!
26/22.24. The man who says: If only you had my knowledge!
26/22.25. The man who says: The ancients were wiser than we!
26/22.26. The man who says: The ancients were fools!
26/22.27. The man who says: Whoever does not see as I do is a heathen!
26/22.28. The man who says: Whoever does not worship my God is wicked!
26/22.29. The man who says: Wisdom is book-learning!
26/22.30. The man who says: There is no wisdom in books!
26/22.31. The man who says: My book is sacred; it contains the sum of all revelation and inspiration!
26/22.32. The man who says: There is neither inspiration nor words of inspiration!
26/22.33. The followers of the ancients only.
26/22.34. He who will have nothing to do with the ancients.
26/22.35. He who ignores rites and ceremonies and prayers.
26/22.36. He who depends on rites and ceremonies and prayers.
26/22.37. Whoever denies the Ever Present Person.
26/22.38. Whoever follows the counsel of angels or men.
26/22.39. Whoever will not learn from the counsel of men and angels.
26/22.40. Whoever feels prayers and confessions to be good for others, but not necessary for himself.
26/22.41. Or says: I will lead and supervise; you be my servant!
26/22.42. Or says: Behold my rights!
26/22.43. Or: Behold my earnings!
26/22.44. Or: Behold my possessions!
26/22.45. Or talks about himself and his experiences.
26/22.46. Or tattles on others.
26/22.47. Or judges his brother, or criticizes him.
26/22.48. The self-righteous, who says: Behold me, I am holy!
26/22.49. Or who does not desire new light, or says: The old is good enough!
26/22.50. Whoever labors for himself only.
26/22.51. Whoever does not labor for others in his wisdom and strength.
26/22.52. Who seeks his own ease.
26/22.53. Who does not consider others’ welfare more than his own.
26/22.54. The hypocrite preaching one way and practicing another.
26/22.55. Who does not openly speak his doctrines, lest his words jeopardize profit for his earthly means and associations.
26/22.56. At’yesonitus said: For these are all as much under the bondage of drujas as is the drunkard, harlot or murderer. And after death their spirits float into the same hada of darkness.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 21 Lika
26/21.1. Jehovih had said: All angels below the first resurrection, except infants, shall be known in heaven and on earth as drujas, for they are those who do not have capacity in knowledge or strength of individuality. ||
26/21.2. As there are paupers, vagrants, beggars and criminals, on earth, who are druks, so are there spirits in hada who are a great trial to both mortals and angels.
26/21.3. And they inhabit mortals and the houses that mortals dwell in. Some mortals have one or two of them; some a score; and some have hundreds of them. Some of them continue to inhabit mortal dwellings long after mortals have abandoned them, even till they fall in ruins. And whoever comes into such a house, the drujas come upon him to live on him and with him.
26/21.4. And if a mortal has greater wisdom and strength of soul than the drujas, he rules over them, to a good purpose, reforming them and raising them up out of darkness and helplessness.
26/21.5. But if the drujas have greater power than the mortal, then they pull him down in darkness, making him into a man who lusts after the affairs of earth. Sometimes they help man to riches and great power; and if he has sons and daughters who are brought up in idleness, ease and luxury, then the drujas fasten upon them, leading them in their own way, of lust and debauchery, or hard-heartedness.
26/21.6. The flesh-eater is their delight; and the drunkard their great joy. The man of riches, and kings, generals, fighting men, harlots and soldiers, are great treasures to them. And all manner of intoxicating things, that mortals delight in, are great feasts and rejoicings to them. The priest and the preacher who live in ease and luxury, performing showy rites and entertainments, are great harvests for them to revel with.
26/21.7. Sometimes the drujas rule over their mortal, and his neighbors call him mad, and they send him to a madhouse, which is to them a city of delight. When mortals engage in war, slaying one another, the drujas have great merriment, taking part, by inspiring the mortals into the conflict.
26/21.8. The pleader (lawyer) is a favorite to them, for his vocation brings them into the center of contention, craft and lying; he is to them a fortunate habitation.
26/21.9. The magician who works miracles and tricks is their favorite, for with him and through him, they can make themselves manifest. And when they show themselves, and are questioned as to who they are, they answer to any name that will please or flatter, even at times pretending to be Gods and Saviors!
26/21.10. The tattling woman who talks about her neighbors is a good home for drujas; and if the woman is given to talk evil, they are rejoiced beyond measure. The man who is a great boaster, and liar, and slanderer, is a choice house for them to dwell in.
26/21.11. The cheater and defrauder, the miser and the spendthrift, the curser of Jehovih, the curser of the Gods, is like a citadel for them to inhabit.
26/21.12. They do not go, for the most part, away from the mortal they inhabit while he lives; no, they lack the wisdom or strength to go more than one length away. Some of them have strength to go to a neighbor or to a neighbor’s house. And if a mortal curses his neighbor to die, then those drujas who can go to that neighbor, seek out some poisonous infection and inoculate him to death, which is called casting spells.
26/21.13. No, there is nothing too low or foul for them; and for the most part they are no more than idiots, and deranged imbeciles, answering to any name or request, like a man who is drunk, one so very drunk that he does not know or care.
26/21.14. A large city full of crime and debauchery, with rich and fashionable people, and people of evil habits, suits them better than a country place.
26/21.15. Drujas dwell as numerously among the rich and fashionable as among the poor; they fill the bawdy-house and the temples of the idolaters; a court of justice full of pleaders (lawyers) and criminals is their delightful resort, but a battle in war is a sweet amusement to them.
26/21.16. A laboring man who is good and honest is of little value to them, unless he is a gross feeder or drinker of intoxicating beverages.
26/21.17. A man who marries a rich, lazy woman, receives with his wife a hundred drujas, or more.
26/21.18. A woman who marries a rich, lazy man, or a gambler, receives with her husband a hundred drujas, or more.
26/21.19. Drujas rule over mortals more than mortals rule over them. It was because of their abundance and their power to do evil, that Jehovih commanded His chosen to marry among themselves; and to withdraw from other peoples, and make themselves a separate and exclusive people, so that they would not be inhabited with drujas.
26/21.20. When a mortal dies, and he had dominion over his drujas, not only will his spirit rise to the first resurrection, but his drujas also, as a result of which they are all delivered into light.
26/21.21. When a mortal dies, and his drujas had dominion over him, then his spirit becomes a druj also, and he becomes one with them, fastening on whoever comes along; but if it is in a house and no mortal comes, upon whom they can fasten, then they remain in that house. And here they may remain a year or ten years or a hundred years, in darkness, knowing nothing, doing nothing, until other angels come and deliver them, which is often no easy matter, requiring bodily force to carry them away.
26/21.22. Jehovih gave certain signs to both angels and mortals, by which it shall be known both on earth and in heaven, who is master over the other, a mortal or his drujas, and, consequently, such matter determines to what place the spirit of a man will most readily fall after death:
26/21.23. If the mortal cannot control his habit for intoxication, or gluttony, or avarice, or debauchery, or laziness, or lying, or hypocrisy, preaching what he does not practice, or sexual indulgence, or vengeance, or anger, or tattling mischievously, then he is, indeed, a victim in the hands of drujas, and at the time of his death he becomes one with them.
26/21.24. For if he does not have power to rule in such matters while he is in the mortal world, he will be no stronger by the loss of his corporeal body.
26/21.25. If the mortal, on the other hand, shall have risen to control himself over these habits and desires, then he will be indeed, at the time of death, already entered into the first resurrection; and the drujas, if he has any, will be delivered also.
26/21.26. And whether they are mortals or drujas, neither their words and professions, nor their prayers nor religious rites and ceremonies, are of any value to them; but by the works and behavior of mortals all things are known and proven.
26/21.27. So that Jehovih’s high-raised Gods only need to pass once over a corporeal city, to determine whether it is in resurrection or declension. And such Gods put their angel laborers to work, sorting the afflicted as a mortal would his cattle.
26/21.28. And if a city is badly cast in drujas, dragging mortals down to destruction spiritually; then the angels inspire those mortals who are on the path of resurrection to move out of the city, and after that they cast the city in fire and burn it down.
26/21.29. And while it is burning, and the drujas distracted with the show, angels of power come upon them and carry them off, hundreds of millions of them. And the mortals are thus cleared of those who would have bound them in darkness after death.
26/21.30. In this matter the infidel curses Jehovih because the houses are burned, for he judges matters by the things his soul was set upon. He says: What a foolish God! How wicked, to burn a city.
26/21.31. For he does not understand that all things are Jehovih’s; and that His Gods under Him do not work for man’s earthly aggrandizement, which is the curse of his spirit, but they work for his spiritual resurrection in their own way, according to the Father’s light in them.
26/21.32. To accomplish the resurrection of the drujas dwelling with mortals on the earth, Lika, Son of Jehovih, had appointed At’yesonitus, with his twelve generals, very Gods in wisdom and power, each one to a certain division of the earth.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/21.1. Jehovih had said: All angels below the first resurrection, except infants, shall be known in heaven and on earth as drujas, for they are those who do not have capacity in knowledge or strength of individuality. ||
26/21.2. As there are paupers, vagrants, beggars and criminals, on earth, who are druks, so are there spirits in hada who are a great trial to both mortals and angels.
26/21.3. And they inhabit mortals and the houses that mortals dwell in. Some mortals have one or two of them; some a score; and some have hundreds of them. Some of them continue to inhabit mortal dwellings long after mortals have abandoned them, even till they fall in ruins. And whoever comes into such a house, the drujas come upon him to live on him and with him.
26/21.4. And if a mortal has greater wisdom and strength of soul than the drujas, he rules over them, to a good purpose, reforming them and raising them up out of darkness and helplessness.
26/21.5. But if the drujas have greater power than the mortal, then they pull him down in darkness, making him into a man who lusts after the affairs of earth. Sometimes they help man to riches and great power; and if he has sons and daughters who are brought up in idleness, ease and luxury, then the drujas fasten upon them, leading them in their own way, of lust and debauchery, or hard-heartedness.
26/21.6. The flesh-eater is their delight; and the drunkard their great joy. The man of riches, and kings, generals, fighting men, harlots and soldiers, are great treasures to them. And all manner of intoxicating things, that mortals delight in, are great feasts and rejoicings to them. The priest and the preacher who live in ease and luxury, performing showy rites and entertainments, are great harvests for them to revel with.
26/21.7. Sometimes the drujas rule over their mortal, and his neighbors call him mad, and they send him to a madhouse, which is to them a city of delight. When mortals engage in war, slaying one another, the drujas have great merriment, taking part, by inspiring the mortals into the conflict.
26/21.8. The pleader (lawyer) is a favorite to them, for his vocation brings them into the center of contention, craft and lying; he is to them a fortunate habitation.
26/21.9. The magician who works miracles and tricks is their favorite, for with him and through him, they can make themselves manifest. And when they show themselves, and are questioned as to who they are, they answer to any name that will please or flatter, even at times pretending to be Gods and Saviors!
26/21.10. The tattling woman who talks about her neighbors is a good home for drujas; and if the woman is given to talk evil, they are rejoiced beyond measure. The man who is a great boaster, and liar, and slanderer, is a choice house for them to dwell in.
26/21.11. The cheater and defrauder, the miser and the spendthrift, the curser of Jehovih, the curser of the Gods, is like a citadel for them to inhabit.
26/21.12. They do not go, for the most part, away from the mortal they inhabit while he lives; no, they lack the wisdom or strength to go more than one length away. Some of them have strength to go to a neighbor or to a neighbor’s house. And if a mortal curses his neighbor to die, then those drujas who can go to that neighbor, seek out some poisonous infection and inoculate him to death, which is called casting spells.
26/21.13. No, there is nothing too low or foul for them; and for the most part they are no more than idiots, and deranged imbeciles, answering to any name or request, like a man who is drunk, one so very drunk that he does not know or care.
26/21.14. A large city full of crime and debauchery, with rich and fashionable people, and people of evil habits, suits them better than a country place.
26/21.15. Drujas dwell as numerously among the rich and fashionable as among the poor; they fill the bawdy-house and the temples of the idolaters; a court of justice full of pleaders (lawyers) and criminals is their delightful resort, but a battle in war is a sweet amusement to them.
26/21.16. A laboring man who is good and honest is of little value to them, unless he is a gross feeder or drinker of intoxicating beverages.
26/21.17. A man who marries a rich, lazy woman, receives with his wife a hundred drujas, or more.
26/21.18. A woman who marries a rich, lazy man, or a gambler, receives with her husband a hundred drujas, or more.
26/21.19. Drujas rule over mortals more than mortals rule over them. It was because of their abundance and their power to do evil, that Jehovih commanded His chosen to marry among themselves; and to withdraw from other peoples, and make themselves a separate and exclusive people, so that they would not be inhabited with drujas.
26/21.20. When a mortal dies, and he had dominion over his drujas, not only will his spirit rise to the first resurrection, but his drujas also, as a result of which they are all delivered into light.
26/21.21. When a mortal dies, and his drujas had dominion over him, then his spirit becomes a druj also, and he becomes one with them, fastening on whoever comes along; but if it is in a house and no mortal comes, upon whom they can fasten, then they remain in that house. And here they may remain a year or ten years or a hundred years, in darkness, knowing nothing, doing nothing, until other angels come and deliver them, which is often no easy matter, requiring bodily force to carry them away.
26/21.22. Jehovih gave certain signs to both angels and mortals, by which it shall be known both on earth and in heaven, who is master over the other, a mortal or his drujas, and, consequently, such matter determines to what place the spirit of a man will most readily fall after death:
26/21.23. If the mortal cannot control his habit for intoxication, or gluttony, or avarice, or debauchery, or laziness, or lying, or hypocrisy, preaching what he does not practice, or sexual indulgence, or vengeance, or anger, or tattling mischievously, then he is, indeed, a victim in the hands of drujas, and at the time of his death he becomes one with them.
26/21.24. For if he does not have power to rule in such matters while he is in the mortal world, he will be no stronger by the loss of his corporeal body.
26/21.25. If the mortal, on the other hand, shall have risen to control himself over these habits and desires, then he will be indeed, at the time of death, already entered into the first resurrection; and the drujas, if he has any, will be delivered also.
26/21.26. And whether they are mortals or drujas, neither their words and professions, nor their prayers nor religious rites and ceremonies, are of any value to them; but by the works and behavior of mortals all things are known and proven.
26/21.27. So that Jehovih’s high-raised Gods only need to pass once over a corporeal city, to determine whether it is in resurrection or declension. And such Gods put their angel laborers to work, sorting the afflicted as a mortal would his cattle.
26/21.28. And if a city is badly cast in drujas, dragging mortals down to destruction spiritually; then the angels inspire those mortals who are on the path of resurrection to move out of the city, and after that they cast the city in fire and burn it down.
26/21.29. And while it is burning, and the drujas distracted with the show, angels of power come upon them and carry them off, hundreds of millions of them. And the mortals are thus cleared of those who would have bound them in darkness after death.
26/21.30. In this matter the infidel curses Jehovih because the houses are burned, for he judges matters by the things his soul was set upon. He says: What a foolish God! How wicked, to burn a city.
26/21.31. For he does not understand that all things are Jehovih’s; and that His Gods under Him do not work for man’s earthly aggrandizement, which is the curse of his spirit, but they work for his spiritual resurrection in their own way, according to the Father’s light in them.
26/21.32. To accomplish the resurrection of the drujas dwelling with mortals on the earth, Lika, Son of Jehovih, had appointed At’yesonitus, with his twelve generals, very Gods in wisdom and power, each one to a certain division of the earth.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 20 Lika
26/20.1. During the fourth year of dawn, the Voice of Jehovih came to Lika, saying: My Son, you shall provide yourself a sufficient army, and you shall take away from the earth all angels below the first resurrection, except those fetals who are under the dominion of My heavenly rulers.
26/20.2. And you shall provide them separate regions in My lower heavens, from which they cannot return to mortals. And you shall appoint rulers and teachers over them, to deliver them out of madness, evil and stupor.
26/20.3. You shall appoint teachers and rulers from your etherean hosts for this purpose; but at the end of dawn they shall give their places to atmosphereans selected from Theovrahkistan.
26/20.4. From this time forth My atmosphereans shall begin to help one another, not depending upon having all teachers come from My etherean heavens.
26/20.5. Lika then called up At’yesonitus and told him of Jehovih’s words, and further added: I therefore allot this labor to you. And I give you twelve generals, for the different regions of the earth; and to each of the twelve I allot five million ethereans, whom you can draw from the armies that were engaged in delivering the hells and knots.
26/20.6. At’yesonitus said: In Jehovih’s will and yours, I am pleased. I will divide up the regions of the earth among the twelve generals, and give to each one of them five million, according to your commandments.
26/20.7. At’yesonitus then sent officers out into different regions in atmospherea to select the sixty million deliverers, commanding them to report to Theovrahkistan, in the Valley of Tish, his heavenly place, where he took the twelve generals Lika had assigned him.
26/20.8. Lika gave At’yesonitus a list of the spirits to be taken away from mortals, that is, the engrafted, the damons, the familiars, the vampires, the lusters, and all other spirits that otherwise lead mortals into darkness and crime; showing him the regions of the earth where they were most numerous. With which list, At’yesonitus and his generals made themselves well acquainted before starting on this perilous enterprise.
26/20.9. At’yesonitus then ordered the shipbuilders to provide him twelve thousand fireboats, with bulwarks of fire, and with gateways.
26/20.10. In the meantime, Lika sent Yussamis with four hundred geographers, mathematicians and surveyors to find the necessary plateau to which At’yesonitus could send his captured hosts.
26/20.11. Yussamis therefore founded the six heavenly plateaus known as the Ugsadisspe, a name signifying the HEAVEN OF THE DESTROYING SERPENTS.
26/20.12. These, then, were the six heavens of Ugsadisspe, namely: Tewallawalla, over Arabin’ya, one thousand two hundred miles high; Setee’song, over Vind’yu, one thousand miles high; Go’e’dhi, over Jaffeth, one thousand one hundred miles high; Ellapube, over Uropa, one thousand miles high; Apak, over North and South Guatama, six hundred miles high, and bordering on Yaton’te, the subjective heaven of the ancients, which was now being re-established by Kaparos; and Fue, over Chihuahi, nine thousand miles high.
26/20.13. Yussamis provided these heavens with no roadways, in order to prevent the delivered spirits from flocking together, in which case they might run into anarchy (hells). And, accordingly, appointed to each of these heavens one ruler of the rank primal God, selecting them from the etherean hosts, but empowering them to bestow their thrones on successors at the end of dawn, giving them terms of office not less than two hundred years, but subject to the limiting power of God of Theovrahkistan.
26/20.14. Lika gave four thousand messengers to At’yesonitus, and twelve thousand messengers to Yussamis, to whom he also gave sixty million laborers. But each of them provided their own heralds, musicians, marshals and captains in their own way.
26/20.15. Now, therefore, At’yesonitus and Yussamis, receiving their armies of laborers, fell to work, the former to delivering, and the latter to receiving the drujas of the earth. And Yussamis put his hosts to building houses, hospitals and other heavenly places, and to founding cities and provinces through the primal Gods under him.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/20.1. During the fourth year of dawn, the Voice of Jehovih came to Lika, saying: My Son, you shall provide yourself a sufficient army, and you shall take away from the earth all angels below the first resurrection, except those fetals who are under the dominion of My heavenly rulers.
26/20.2. And you shall provide them separate regions in My lower heavens, from which they cannot return to mortals. And you shall appoint rulers and teachers over them, to deliver them out of madness, evil and stupor.
26/20.3. You shall appoint teachers and rulers from your etherean hosts for this purpose; but at the end of dawn they shall give their places to atmosphereans selected from Theovrahkistan.
26/20.4. From this time forth My atmosphereans shall begin to help one another, not depending upon having all teachers come from My etherean heavens.
26/20.5. Lika then called up At’yesonitus and told him of Jehovih’s words, and further added: I therefore allot this labor to you. And I give you twelve generals, for the different regions of the earth; and to each of the twelve I allot five million ethereans, whom you can draw from the armies that were engaged in delivering the hells and knots.
26/20.6. At’yesonitus said: In Jehovih’s will and yours, I am pleased. I will divide up the regions of the earth among the twelve generals, and give to each one of them five million, according to your commandments.
26/20.7. At’yesonitus then sent officers out into different regions in atmospherea to select the sixty million deliverers, commanding them to report to Theovrahkistan, in the Valley of Tish, his heavenly place, where he took the twelve generals Lika had assigned him.
26/20.8. Lika gave At’yesonitus a list of the spirits to be taken away from mortals, that is, the engrafted, the damons, the familiars, the vampires, the lusters, and all other spirits that otherwise lead mortals into darkness and crime; showing him the regions of the earth where they were most numerous. With which list, At’yesonitus and his generals made themselves well acquainted before starting on this perilous enterprise.
26/20.9. At’yesonitus then ordered the shipbuilders to provide him twelve thousand fireboats, with bulwarks of fire, and with gateways.
26/20.10. In the meantime, Lika sent Yussamis with four hundred geographers, mathematicians and surveyors to find the necessary plateau to which At’yesonitus could send his captured hosts.
26/20.11. Yussamis therefore founded the six heavenly plateaus known as the Ugsadisspe, a name signifying the HEAVEN OF THE DESTROYING SERPENTS.
26/20.12. These, then, were the six heavens of Ugsadisspe, namely: Tewallawalla, over Arabin’ya, one thousand two hundred miles high; Setee’song, over Vind’yu, one thousand miles high; Go’e’dhi, over Jaffeth, one thousand one hundred miles high; Ellapube, over Uropa, one thousand miles high; Apak, over North and South Guatama, six hundred miles high, and bordering on Yaton’te, the subjective heaven of the ancients, which was now being re-established by Kaparos; and Fue, over Chihuahi, nine thousand miles high.
26/20.13. Yussamis provided these heavens with no roadways, in order to prevent the delivered spirits from flocking together, in which case they might run into anarchy (hells). And, accordingly, appointed to each of these heavens one ruler of the rank primal God, selecting them from the etherean hosts, but empowering them to bestow their thrones on successors at the end of dawn, giving them terms of office not less than two hundred years, but subject to the limiting power of God of Theovrahkistan.
26/20.14. Lika gave four thousand messengers to At’yesonitus, and twelve thousand messengers to Yussamis, to whom he also gave sixty million laborers. But each of them provided their own heralds, musicians, marshals and captains in their own way.
26/20.15. Now, therefore, At’yesonitus and Yussamis, receiving their armies of laborers, fell to work, the former to delivering, and the latter to receiving the drujas of the earth. And Yussamis put his hosts to building houses, hospitals and other heavenly places, and to founding cities and provinces through the primal Gods under him.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 19 Lika
26/19.1. O if I could sing You a song of delight, You All Highest. Or find the words to make plain Your marvelous ways. But You have limited me as a shadow, of which You are the substance. Your causes are deep and of long times; my judgment: less than a breath of air; I resolve and reason and devise, but all is nothing before You.
26/19.2. Today my soul is buoyed up with great rejoicing; You have sent me my loves. I would bind them with sweet words; their wisdom I would feast upon forever. In Your great mercy, Jehovih, You have showed me a world of delight.
26/19.3. How can I repay You, or make Your countless millions understand the way of rejoicing? O if I could show them the secret way of bliss; or turn them in the direction of the All Highest! O if only they could be the Within; to know the delight of that which proceeds outward.
26/19.4. O if I could make them understand; to look upward instead of downward; to look inward instead of outward. And how You follow up Your wayward children; Your truants that strive to go away from You.
26/19.5. They wander off, and You give the slack of the leading line to them. They go as if around a circle, and come to the place of beginning at last. O if I could prevail upon them at the beginning; if I could save them the first journey of the circle. O if only they would go slowly and with You always, Jehovih!
26/19.6. But You enrich them with Your bounteous fields; they travel far and are footsore and weary; and the two causes are like a new book of songs. O, that experience may never die! And Your creations never cease to have adventurous Sons and Daughters!
26/19.7. O, if only I could understand Your Greatness; or find in the darkness the light that glorifies Your countenance. I drink deep of my own folly, and my eyes wander about because of the darkness. I come upon Your pathway and burst forth with a song of delight. Yes, I rejoice for the darkness I have passed through; because of it I am more buoyant in my love for You, my Creator.
26/19.8. How can I make all Your people sing songs to You; or teach them to never harp on the dark side of things? I have seen the tree of hell they planted in their own souls, and the way they cultivate it. They do not know what is meant by singing praises to You, and of Your growth in them.
26/19.9. Why will they interpret me by words, or not realize that I sing of the exuberance of the soul? O if I could inspire them to talk good of all things; to harp forever on the beauties You have made, instead of the ills and horrors around about. Can they never understand what it is to sow the seed of the tree of endless delight?
26/19.10. O if only I could call them to You, Jehovih! Or that I could lift their aspiration up from the shadows of death. I would follow them into Your two great gardens which You have created; that which is green, where they go and curse You; and that which is ripe, where I have found You full of love. Because I said: Sing to Him forever; pray to Him with great rejoicing, they interpret me to mean words uttered like a parrot. Yes, they grumble forever.
26/19.11. To find You, O Jehovih; to glorify the good that comes along, this is the salvation of the world. Of this, my songs shall never end; without a shadow of darkness You will tune my voice forever. I will sing and dance before You; the germ of happiness in my soul I will nurse as Your holiest gift. For of all the trees that You have planted in the soul of men and angels, this is the most glorious; for it is the perfection of Your Voice, which sings in all Your living creatures. ||
26/19.12. When Ahura ended his song, then Lika spoke, for the Voice of Jehovih was upon him. He said: Many leaders I have created for the earth and her heavens; but not one have I created with power to make a leader of himself. My hand is upon those whom I choose; with wisdom and power I raise them up from the beginning.
26/19.13. To a people on the earth I give a king; to the inhabitants of My heavens I give Lords and Gods.
26/19.14. Because you have tried the fullness of self, and raised up mighty realms in heaven, only to come to nothing before My hand, you are as a new power in these heavens.
26/19.15. As by the name Jehovih, I have maintained the Faithists in earth and heaven, so shall you rule over My enemies, in righteousness, love and good works, by the names Lord and God, which they shall worship until the coming of the next dawn. But I will come in that day and deliver you and them, and there shall be no more Lord or God upon the earth or in its heavens.
26/19.16. Do not grieve that you have had great kingdoms, and been overthrown and cast into torments; for you have been prepared in My works, so that through you I could reach those who are not of the flesh and blood of My Faithists. And to the extent that you have gone to the farthest limit of glory and of the darkness of hell, so will I give to you wisdom, love and power accordingly.
26/19.17. For, to make ready for the Kosmon era, I want not a few, but billions in heaven and earth, to inspire those who live in darkness.
26/19.18. As I delivered you, so shall you deliver them; because they will accurse themselves with war and with standing armies for the sake of earthly glory to their rulers, you shall encompass them, break them up, and deliver them into My kingdoms, which are peace and love.
26/19.19. As you have been delivered out of hell, so shall you deliver the kings and queens of the earth out of their kingdoms in which they will unknowingly bind themselves in condemnation before Me. They shall be made to understand that, whoever assumes a kingdom, shall not rule it to his own glory without reaping the fruits of hell.
26/19.20. When the king goes forth, he shall not be afraid he will be cut down; nor shall his marshals stand around him to protect him, for My Person shall shield him, and his people will shout with great joy when his steps draw near. To serve Me is not in prayer only, or in rites and ceremonies, but in stretching forth the hand to do good to others with all of one’s might.
26/19.21. Because you have proved that force and violence only establish for a day, and are not of Me, so shall you make them understand that whoever uses force and violence or armies to sustain himself is not of Me, but is My enemy, and is on the way to destruction.
26/19.22. Whoever is a king, or a general, or a captain, and in war, either offensive or defensive, professing to serve Me by rites and ceremonies and praises, is a mocker of Me and My kingdoms; yes, a blasphemer in My sight; he provides the way of his own torments. These are My creations: to answer force with force, violence with violence, mockery with mockery; as the seed is sown, so shall the harvest come to the sowers.
26/19.23. Nor shall evil, darkness and misery cease on the earth till I have disbanded the dealers in death; by My own hand I will liberate the nations of the earth; their armies shall go away, like the winter’s snow in sun of summer. To which end you shall be My workers, with wisdom, love and power.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/19.1. O if I could sing You a song of delight, You All Highest. Or find the words to make plain Your marvelous ways. But You have limited me as a shadow, of which You are the substance. Your causes are deep and of long times; my judgment: less than a breath of air; I resolve and reason and devise, but all is nothing before You.
26/19.2. Today my soul is buoyed up with great rejoicing; You have sent me my loves. I would bind them with sweet words; their wisdom I would feast upon forever. In Your great mercy, Jehovih, You have showed me a world of delight.
26/19.3. How can I repay You, or make Your countless millions understand the way of rejoicing? O if I could show them the secret way of bliss; or turn them in the direction of the All Highest! O if only they could be the Within; to know the delight of that which proceeds outward.
26/19.4. O if I could make them understand; to look upward instead of downward; to look inward instead of outward. And how You follow up Your wayward children; Your truants that strive to go away from You.
26/19.5. They wander off, and You give the slack of the leading line to them. They go as if around a circle, and come to the place of beginning at last. O if I could prevail upon them at the beginning; if I could save them the first journey of the circle. O if only they would go slowly and with You always, Jehovih!
26/19.6. But You enrich them with Your bounteous fields; they travel far and are footsore and weary; and the two causes are like a new book of songs. O, that experience may never die! And Your creations never cease to have adventurous Sons and Daughters!
26/19.7. O, if only I could understand Your Greatness; or find in the darkness the light that glorifies Your countenance. I drink deep of my own folly, and my eyes wander about because of the darkness. I come upon Your pathway and burst forth with a song of delight. Yes, I rejoice for the darkness I have passed through; because of it I am more buoyant in my love for You, my Creator.
26/19.8. How can I make all Your people sing songs to You; or teach them to never harp on the dark side of things? I have seen the tree of hell they planted in their own souls, and the way they cultivate it. They do not know what is meant by singing praises to You, and of Your growth in them.
26/19.9. Why will they interpret me by words, or not realize that I sing of the exuberance of the soul? O if I could inspire them to talk good of all things; to harp forever on the beauties You have made, instead of the ills and horrors around about. Can they never understand what it is to sow the seed of the tree of endless delight?
26/19.10. O if only I could call them to You, Jehovih! Or that I could lift their aspiration up from the shadows of death. I would follow them into Your two great gardens which You have created; that which is green, where they go and curse You; and that which is ripe, where I have found You full of love. Because I said: Sing to Him forever; pray to Him with great rejoicing, they interpret me to mean words uttered like a parrot. Yes, they grumble forever.
26/19.11. To find You, O Jehovih; to glorify the good that comes along, this is the salvation of the world. Of this, my songs shall never end; without a shadow of darkness You will tune my voice forever. I will sing and dance before You; the germ of happiness in my soul I will nurse as Your holiest gift. For of all the trees that You have planted in the soul of men and angels, this is the most glorious; for it is the perfection of Your Voice, which sings in all Your living creatures. ||
26/19.12. When Ahura ended his song, then Lika spoke, for the Voice of Jehovih was upon him. He said: Many leaders I have created for the earth and her heavens; but not one have I created with power to make a leader of himself. My hand is upon those whom I choose; with wisdom and power I raise them up from the beginning.
26/19.13. To a people on the earth I give a king; to the inhabitants of My heavens I give Lords and Gods.
26/19.14. Because you have tried the fullness of self, and raised up mighty realms in heaven, only to come to nothing before My hand, you are as a new power in these heavens.
26/19.15. As by the name Jehovih, I have maintained the Faithists in earth and heaven, so shall you rule over My enemies, in righteousness, love and good works, by the names Lord and God, which they shall worship until the coming of the next dawn. But I will come in that day and deliver you and them, and there shall be no more Lord or God upon the earth or in its heavens.
26/19.16. Do not grieve that you have had great kingdoms, and been overthrown and cast into torments; for you have been prepared in My works, so that through you I could reach those who are not of the flesh and blood of My Faithists. And to the extent that you have gone to the farthest limit of glory and of the darkness of hell, so will I give to you wisdom, love and power accordingly.
26/19.17. For, to make ready for the Kosmon era, I want not a few, but billions in heaven and earth, to inspire those who live in darkness.
26/19.18. As I delivered you, so shall you deliver them; because they will accurse themselves with war and with standing armies for the sake of earthly glory to their rulers, you shall encompass them, break them up, and deliver them into My kingdoms, which are peace and love.
26/19.19. As you have been delivered out of hell, so shall you deliver the kings and queens of the earth out of their kingdoms in which they will unknowingly bind themselves in condemnation before Me. They shall be made to understand that, whoever assumes a kingdom, shall not rule it to his own glory without reaping the fruits of hell.
26/19.20. When the king goes forth, he shall not be afraid he will be cut down; nor shall his marshals stand around him to protect him, for My Person shall shield him, and his people will shout with great joy when his steps draw near. To serve Me is not in prayer only, or in rites and ceremonies, but in stretching forth the hand to do good to others with all of one’s might.
26/19.21. Because you have proved that force and violence only establish for a day, and are not of Me, so shall you make them understand that whoever uses force and violence or armies to sustain himself is not of Me, but is My enemy, and is on the way to destruction.
26/19.22. Whoever is a king, or a general, or a captain, and in war, either offensive or defensive, professing to serve Me by rites and ceremonies and praises, is a mocker of Me and My kingdoms; yes, a blasphemer in My sight; he provides the way of his own torments. These are My creations: to answer force with force, violence with violence, mockery with mockery; as the seed is sown, so shall the harvest come to the sowers.
26/19.23. Nor shall evil, darkness and misery cease on the earth till I have disbanded the dealers in death; by My own hand I will liberate the nations of the earth; their armies shall go away, like the winter’s snow in sun of summer. To which end you shall be My workers, with wisdom, love and power.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 18 Lika
26/18.1. After the judgment of Anuhasaj and Chesota at Theovrahkistan, Ahura asked Lika for assistance to remove the remainder of Vara-pishanaha to Hao-yusta, which Lika granted, allotting ten million of his etherean hosts to accomplish it. With these Ahura, Anuhasaj and Chesota accomplished the removal.
26/18.2. Not many days after this, Sudga was delivered from the hells of Auprag, and because Ahura had been previously informed as to the time, he accordingly had gone to Auprag, to be ready to receive Sudga, and help restore him if required.
26/18.3. Sudga, on his delivery from the knot, where there had been thirty million bound, was bereft of reason, but not gentle like Anuhasaj, but fierce, battling right and left, a very maddened maniac that neither saw nor heard, but raved and cursed with all his strength, choked up with madness. For all the curses of his broken-down kingdom recoiled upon himself; the projective curses of his billions of slaves were piercing his soul from every quarter.
26/18.4. But they held him firmly and carried him into the ship, which sailed for Hao-yusta, where he was landed in the same condition. Ahura was with him, and Ahura arranged for a circle of deliverance to assemble and labor in the restoration. And it required thirty days and nights to bring him around, so he could even see and hear; but as for his judgment it was yet a hundred days more before it manifested.
26/18.5. So Ahura could not wait any longer with him, but returned to the hells where Te-in was bound, the Ak-a-loo-ganuz, for Te-in was to be delivered. But again Ahura was disappointed, for Te-in was neither frightened nor wild nor mad, but limpid, helpless as water, and with no more knowledge than a vessel of water. His energies had all been exhausted, and in a dead swoon he lay in the heart of the knot. Him they also carried to Hao-yusta, and Ahura provided for his restoration.
26/18.6. But before Te-in awoke from his stupor, Ahura departed for Osiris, who was bound in the hells of Prayogotha. Osiris had been in hell now for more than a hundred years, and in a knot for fifty years.
26/18.7. When the false Osiris was delivered he was deranged, but preaching Jehovih, calling everybody Jehovih, and everything Jehovih. Him they also carried to Hao-yusta and provided restoration for him. And Ahura went there also to assist with all his wisdom and strength.
26/18.8. Thus were delivered all the self-Gods who had rebelled against Jehovih and established the great confederacy, of which not one vestige was now left.
26/18.9. But of all the angels delivered out of the hells and knots not one in ten was of sound judgment, while more than half of them were only drujas at best.
26/18.10. Thus was founded the new kingdom of Hao-yusta, as yet in the charge of the ethereans, who were to commit it to Anuhasaj and his one-time confederates, for their deliverance.
26/18.11. It came to pass in course of time that Sudga, Te-in and Osiris were restored to judgment, and in this matter Anuhasaj, Ahura and Chesota were constant workers. And when they were all restored, they in turn set about to restore others, to which labor they were committed till the close of dawn.
26/18.12. Osiris, Te-in and Sudga desired to go before Lika, to be adjudged and sentenced; and they all sentenced themselves, which was granted to them. On this occasion Osiris said:
26/18.13. Your lessons are near at hand, O Jehovih. But who will learn them? Mortals go insane because they have not learned to throw their cares upon You. To throw government upon You, O Jehovih, is this not wisdom? To cast riches and kingdoms into Your lap; to own nothing; to have nothing; is this not the sum of the highest happiness?
26/18.14. Whoever does this will battle against no man for anything in heaven or earth. But he who does otherwise will sooner or later descend into hell. For what is hell but the opposite of bliss? What is battling against others, but sowing the seed of anarchy in one’s own soul? To battle against others is to gain the lower, by sacrificing the higher, of which latter You, O Jehovih, are the summit.
26/18.15. To go against You, O Father, is to go against one’s fellows; to go against one’s fellows is to go against You. And who can go against You without sooner or later evolving his own fall?
26/18.16. To mortals You have given kings and queens, and shown them that sooner or later their kingdoms will fall to pieces. And yet Lords and Gods, seeing these things, will not believe. Every one, in his own conceit, imagines his particular kingdom will be governed more wisely than all his predecessors. And yet his also falls.
26/18.17. Now I will turn to find You, O Jehovih, and the search shall be everlasting. Kingdoms are nothing to me; all possessions, except wisdom and love, are but vanity and vexation. I know You are above all else, and yet You are that which has given Yourself all away, so that none can look upon Your face. Truly You have hidden Yourself away; to be like You is to hide away the self of one’s self; and that which will remain will be Your mouthpiece and Your hand. ||
26/18.18. Then Sudga spoke to Jehovih, saying: Why was I puffed up, seeing that I did not even create my own self? Nor did I have anything in earth or heaven to use or to work with, except substance already made. Yes, I leapt into Your garden which You had planted.
26/18.19. I raised up my voice against You; because You were too Holy for my gross senses to perceive, I condemned You. I wanted You gross, so that I could look upon You; so that I could walk around You, and behold Your stature. I saw that all men were like me in this.
26/18.20. Therefore I made a figurehead of myself; I said to Your children: Behold me! And at first they were pleased, because they imagined they had found a Creator they could measure. But Your eye was upon me, Your hand pointed the way and the manner of my iniquity. And they searched me out and found I was only a man, like they themselves. And, so, they condemned me.
26/18.21. The fool acknowledges no person unless he can grapple with him, and find the arms, and their length, and the feet and their standing place. How vain I was in this, O Jehovih!
26/18.22. He who professed Your Person I denounced as a fool; because I did not see Your completeness, You allowed me to pursue my vanity. Because I had risen above acknowledging Your Person I was forced to make man the All Highest; and this drove me to make myself the all highest man. But You did not come against me to beat me from my iniquity, but gave me full play to do my utmost.
26/18.23. On all sides You have encompassed Your creation with liberty. Even Your enemy You have not restrained. He stands in public, saying: Jehovih, I deny You. If You are mightier than I, strike me down. Behold, I deny You and Your Person! You Void Nothingness! You fool Creator, with Your half-created world. You Who have created sin! And created misery! You Father of evil! O You dumb Nothing.
26/18.24. Yes, even to him You have given free speech; and he builds up his own soul in his own way. And for a season he is the delight of the druk and the druj; yes, they fasten upon him, and he gains a multitude of evil ones, divided one against another, but the seed of his curses takes root in them, and he becomes encompassed with foulness and bondage.
26/18.25. To find harmony in You, O Jehovih; to measure the Goodness of You; to rejoice in one’s joys; to treasure Your best gifts; to laud1042 Your love; to love You because You have given me power to love, and things to love; to rejoice in Your fruits and flowers and all perfected things; to harp forever upon Your glories and the magnitude of Your creation; to sing praises to You for harmony wherever found; to love to comprehend all good things; to find the good that is in all men and women; to rejoice in delights; to teach others to rejoice, and to search after all perfected beauties and goodness and righteousness and love; these shall be my service to You, my everlasting Father.
26/18.26. To not seek to find imperfections; to not seek to find disharmonies; to not seek to find evil; to not seek to find ugliness; to not seek to find evil in others, nor their darkness nor shortcomings; to not seek to prove imperfections upon You, O Jehovih; to find no fault with You; to not complain against You; to not complain for trials nor for hardships, nor for the evil others inflict me with; to not quibble because I cannot comprehend Your vastness; to not quibble for myself; to not speak evilly against anything You have created. O Jehovih, make me strong and wise forever. ||
26/18.27. Te-in spoke to Jehovih, saying: Where is the limit of experience, O Jehovih! And how short have I not been before You, My Father! Behold, I had learned all philosophies; I had been taught for a long season in the right way, but I rebelled against You, my Creator.
26/18.28. I had been taught to not hoard up anything; to own nothing; to desire nothing but wisdom and love. And Your teachers, O Jehovih, showed me the evidence of thousands of great rulers, and every one of them had come to evil and destruction. Why then, O Father, was I not wise in the evidence before me? But I rose up against all this testimony, and I fashioned a mighty kingdom. Yes, You allowed me to try in my own way to the full.
26/18.29. I went not by peace but by war; I raised up standing armies and great warriors without limit; by force I established myself, but only as a tree that grows up and is cut down. But what was I in Your great universe, O Jehovih? What was my experience but the repetition of others who had been before me?
26/18.30. Now I will be wise; most cautious in my wisdom, and slow to proceed. But how can I make my experience profitable to others? You have stood me far away; whoever hears me will say: Ah, if I had tried it I would have succeeded better. You prick each one to go in and try, but they all fail. Yes, they reiterate their failure; but of this experience where is the profit to others? How can I ever reach them, O Jehovih!
26/18.31. What greater profit do I have than a mortal who dwells on the earth? Have the angels not testified for thousands of years that the rich man was crippling his own soul, and that the king and queen were binding themselves with chains for the habitation of hell? But they will not heed; every one hopes he, at least, will find a way to escape; to gain prestige over others; to be a leader; to have servants; to be idle; to live at ease; to have great possessions; to revel in luxuries. Are these not more powerful motivators than another’s experience; greater in the eyes of the ignorant than all the wisdom of earth and heaven?
26/18.32. You have wisely shaped Your creatures, O Father! You make great servants of us in a way we do not know of. Behold, I desired a mighty kingdom in heaven, and You gave one into my hand. Yes, I flattered myself with my success; I laughed at the Gods who had been before my time. How things are changed now, O Jehovih!
26/18.33. You have made me a servant of servants; yes, by my own hand I have bound myself. Have I not heard mortals say: O if only I had a kingdom to rule over! O if only I had great riches, how good I would be! And because You deny them for their own good, they complain against You. Who shall answer for the vanity of men and angels! They do not have patience with You, Who created them alive and know what is best.
26/18.34. One says: There is a great king, why does he not do a great good? Or, there is a rich man, why does he not do a great good also? O if only I were in their places. ||
26/18.35. How shall I show them, O Father, that to be a king is to go away from doing good; that to be a rich man is to deny goodness? Yes, by the very act of possession he is testimony in the opposite way. For he who is good gives all; even as You gave all and so, made all things. And the greater the possessions the greater the bondage. Who has so small a responsibility as he who has nothing? This is the sum of wisdom, O Jehovih; and all men and all angels sooner or later will acknowledge it.
26/18.36. Better You have made it for the servant than for the master; better for the poor than the rich; and these things will also come to their understanding in course of time. But how can I, O Father, make them know wisdom without experience, to accept the testimony of others’ tortures in hell?
26/18.37. Behold, You gave me great learning when I was of the earth; and when in hada great advantages to attain to deep wisdom; but, after all, I was caught in a snare of my own setting. How much, then, O Father, must I expect of the multitude? Happy is he who has nothing, and desires only wisdom and love. To cultivate such a garden, what a harvest will ripen out to him. ||
26/18.38. When the three had thus spoken before the throne and before the High Council, Ahura stood aside and spoke also. He said:
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/18.1. After the judgment of Anuhasaj and Chesota at Theovrahkistan, Ahura asked Lika for assistance to remove the remainder of Vara-pishanaha to Hao-yusta, which Lika granted, allotting ten million of his etherean hosts to accomplish it. With these Ahura, Anuhasaj and Chesota accomplished the removal.
26/18.2. Not many days after this, Sudga was delivered from the hells of Auprag, and because Ahura had been previously informed as to the time, he accordingly had gone to Auprag, to be ready to receive Sudga, and help restore him if required.
26/18.3. Sudga, on his delivery from the knot, where there had been thirty million bound, was bereft of reason, but not gentle like Anuhasaj, but fierce, battling right and left, a very maddened maniac that neither saw nor heard, but raved and cursed with all his strength, choked up with madness. For all the curses of his broken-down kingdom recoiled upon himself; the projective curses of his billions of slaves were piercing his soul from every quarter.
26/18.4. But they held him firmly and carried him into the ship, which sailed for Hao-yusta, where he was landed in the same condition. Ahura was with him, and Ahura arranged for a circle of deliverance to assemble and labor in the restoration. And it required thirty days and nights to bring him around, so he could even see and hear; but as for his judgment it was yet a hundred days more before it manifested.
26/18.5. So Ahura could not wait any longer with him, but returned to the hells where Te-in was bound, the Ak-a-loo-ganuz, for Te-in was to be delivered. But again Ahura was disappointed, for Te-in was neither frightened nor wild nor mad, but limpid, helpless as water, and with no more knowledge than a vessel of water. His energies had all been exhausted, and in a dead swoon he lay in the heart of the knot. Him they also carried to Hao-yusta, and Ahura provided for his restoration.
26/18.6. But before Te-in awoke from his stupor, Ahura departed for Osiris, who was bound in the hells of Prayogotha. Osiris had been in hell now for more than a hundred years, and in a knot for fifty years.
26/18.7. When the false Osiris was delivered he was deranged, but preaching Jehovih, calling everybody Jehovih, and everything Jehovih. Him they also carried to Hao-yusta and provided restoration for him. And Ahura went there also to assist with all his wisdom and strength.
26/18.8. Thus were delivered all the self-Gods who had rebelled against Jehovih and established the great confederacy, of which not one vestige was now left.
26/18.9. But of all the angels delivered out of the hells and knots not one in ten was of sound judgment, while more than half of them were only drujas at best.
26/18.10. Thus was founded the new kingdom of Hao-yusta, as yet in the charge of the ethereans, who were to commit it to Anuhasaj and his one-time confederates, for their deliverance.
26/18.11. It came to pass in course of time that Sudga, Te-in and Osiris were restored to judgment, and in this matter Anuhasaj, Ahura and Chesota were constant workers. And when they were all restored, they in turn set about to restore others, to which labor they were committed till the close of dawn.
26/18.12. Osiris, Te-in and Sudga desired to go before Lika, to be adjudged and sentenced; and they all sentenced themselves, which was granted to them. On this occasion Osiris said:
26/18.13. Your lessons are near at hand, O Jehovih. But who will learn them? Mortals go insane because they have not learned to throw their cares upon You. To throw government upon You, O Jehovih, is this not wisdom? To cast riches and kingdoms into Your lap; to own nothing; to have nothing; is this not the sum of the highest happiness?
26/18.14. Whoever does this will battle against no man for anything in heaven or earth. But he who does otherwise will sooner or later descend into hell. For what is hell but the opposite of bliss? What is battling against others, but sowing the seed of anarchy in one’s own soul? To battle against others is to gain the lower, by sacrificing the higher, of which latter You, O Jehovih, are the summit.
26/18.15. To go against You, O Father, is to go against one’s fellows; to go against one’s fellows is to go against You. And who can go against You without sooner or later evolving his own fall?
26/18.16. To mortals You have given kings and queens, and shown them that sooner or later their kingdoms will fall to pieces. And yet Lords and Gods, seeing these things, will not believe. Every one, in his own conceit, imagines his particular kingdom will be governed more wisely than all his predecessors. And yet his also falls.
26/18.17. Now I will turn to find You, O Jehovih, and the search shall be everlasting. Kingdoms are nothing to me; all possessions, except wisdom and love, are but vanity and vexation. I know You are above all else, and yet You are that which has given Yourself all away, so that none can look upon Your face. Truly You have hidden Yourself away; to be like You is to hide away the self of one’s self; and that which will remain will be Your mouthpiece and Your hand. ||
26/18.18. Then Sudga spoke to Jehovih, saying: Why was I puffed up, seeing that I did not even create my own self? Nor did I have anything in earth or heaven to use or to work with, except substance already made. Yes, I leapt into Your garden which You had planted.
26/18.19. I raised up my voice against You; because You were too Holy for my gross senses to perceive, I condemned You. I wanted You gross, so that I could look upon You; so that I could walk around You, and behold Your stature. I saw that all men were like me in this.
26/18.20. Therefore I made a figurehead of myself; I said to Your children: Behold me! And at first they were pleased, because they imagined they had found a Creator they could measure. But Your eye was upon me, Your hand pointed the way and the manner of my iniquity. And they searched me out and found I was only a man, like they themselves. And, so, they condemned me.
26/18.21. The fool acknowledges no person unless he can grapple with him, and find the arms, and their length, and the feet and their standing place. How vain I was in this, O Jehovih!
26/18.22. He who professed Your Person I denounced as a fool; because I did not see Your completeness, You allowed me to pursue my vanity. Because I had risen above acknowledging Your Person I was forced to make man the All Highest; and this drove me to make myself the all highest man. But You did not come against me to beat me from my iniquity, but gave me full play to do my utmost.
26/18.23. On all sides You have encompassed Your creation with liberty. Even Your enemy You have not restrained. He stands in public, saying: Jehovih, I deny You. If You are mightier than I, strike me down. Behold, I deny You and Your Person! You Void Nothingness! You fool Creator, with Your half-created world. You Who have created sin! And created misery! You Father of evil! O You dumb Nothing.
26/18.24. Yes, even to him You have given free speech; and he builds up his own soul in his own way. And for a season he is the delight of the druk and the druj; yes, they fasten upon him, and he gains a multitude of evil ones, divided one against another, but the seed of his curses takes root in them, and he becomes encompassed with foulness and bondage.
26/18.25. To find harmony in You, O Jehovih; to measure the Goodness of You; to rejoice in one’s joys; to treasure Your best gifts; to laud1042 Your love; to love You because You have given me power to love, and things to love; to rejoice in Your fruits and flowers and all perfected things; to harp forever upon Your glories and the magnitude of Your creation; to sing praises to You for harmony wherever found; to love to comprehend all good things; to find the good that is in all men and women; to rejoice in delights; to teach others to rejoice, and to search after all perfected beauties and goodness and righteousness and love; these shall be my service to You, my everlasting Father.
26/18.26. To not seek to find imperfections; to not seek to find disharmonies; to not seek to find evil; to not seek to find ugliness; to not seek to find evil in others, nor their darkness nor shortcomings; to not seek to prove imperfections upon You, O Jehovih; to find no fault with You; to not complain against You; to not complain for trials nor for hardships, nor for the evil others inflict me with; to not quibble because I cannot comprehend Your vastness; to not quibble for myself; to not speak evilly against anything You have created. O Jehovih, make me strong and wise forever. ||
26/18.27. Te-in spoke to Jehovih, saying: Where is the limit of experience, O Jehovih! And how short have I not been before You, My Father! Behold, I had learned all philosophies; I had been taught for a long season in the right way, but I rebelled against You, my Creator.
26/18.28. I had been taught to not hoard up anything; to own nothing; to desire nothing but wisdom and love. And Your teachers, O Jehovih, showed me the evidence of thousands of great rulers, and every one of them had come to evil and destruction. Why then, O Father, was I not wise in the evidence before me? But I rose up against all this testimony, and I fashioned a mighty kingdom. Yes, You allowed me to try in my own way to the full.
26/18.29. I went not by peace but by war; I raised up standing armies and great warriors without limit; by force I established myself, but only as a tree that grows up and is cut down. But what was I in Your great universe, O Jehovih? What was my experience but the repetition of others who had been before me?
26/18.30. Now I will be wise; most cautious in my wisdom, and slow to proceed. But how can I make my experience profitable to others? You have stood me far away; whoever hears me will say: Ah, if I had tried it I would have succeeded better. You prick each one to go in and try, but they all fail. Yes, they reiterate their failure; but of this experience where is the profit to others? How can I ever reach them, O Jehovih!
26/18.31. What greater profit do I have than a mortal who dwells on the earth? Have the angels not testified for thousands of years that the rich man was crippling his own soul, and that the king and queen were binding themselves with chains for the habitation of hell? But they will not heed; every one hopes he, at least, will find a way to escape; to gain prestige over others; to be a leader; to have servants; to be idle; to live at ease; to have great possessions; to revel in luxuries. Are these not more powerful motivators than another’s experience; greater in the eyes of the ignorant than all the wisdom of earth and heaven?
26/18.32. You have wisely shaped Your creatures, O Father! You make great servants of us in a way we do not know of. Behold, I desired a mighty kingdom in heaven, and You gave one into my hand. Yes, I flattered myself with my success; I laughed at the Gods who had been before my time. How things are changed now, O Jehovih!
26/18.33. You have made me a servant of servants; yes, by my own hand I have bound myself. Have I not heard mortals say: O if only I had a kingdom to rule over! O if only I had great riches, how good I would be! And because You deny them for their own good, they complain against You. Who shall answer for the vanity of men and angels! They do not have patience with You, Who created them alive and know what is best.
26/18.34. One says: There is a great king, why does he not do a great good? Or, there is a rich man, why does he not do a great good also? O if only I were in their places. ||
26/18.35. How shall I show them, O Father, that to be a king is to go away from doing good; that to be a rich man is to deny goodness? Yes, by the very act of possession he is testimony in the opposite way. For he who is good gives all; even as You gave all and so, made all things. And the greater the possessions the greater the bondage. Who has so small a responsibility as he who has nothing? This is the sum of wisdom, O Jehovih; and all men and all angels sooner or later will acknowledge it.
26/18.36. Better You have made it for the servant than for the master; better for the poor than the rich; and these things will also come to their understanding in course of time. But how can I, O Father, make them know wisdom without experience, to accept the testimony of others’ tortures in hell?
26/18.37. Behold, You gave me great learning when I was of the earth; and when in hada great advantages to attain to deep wisdom; but, after all, I was caught in a snare of my own setting. How much, then, O Father, must I expect of the multitude? Happy is he who has nothing, and desires only wisdom and love. To cultivate such a garden, what a harvest will ripen out to him. ||
26/18.38. When the three had thus spoken before the throne and before the High Council, Ahura stood aside and spoke also. He said:
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 17 Lika
26/17.1. As this history has overlapped the running story, hear now how it was with Ahura and his kingdom, Vara-pishanaha, which Lika visited prior to the deliverance of the hells of hada. To accomplish the resurrection of Vara-pishanaha, Lika had previously sent swift messengers to Ye’a-Goo, Goddess of Ha’mistos, in etherea, to bring an avalanza capable of six billion Brides and Bridegrooms for the mid-harvest (mid-dawn).
26/17.2. Accordingly, at the time Lika and his Rapon hosts were visiting Ahura, the Goddess, Ye’a-Goo, came down in her avalanza, fully equipped. Her avalanza was egg-shaped with its outside veiled, and was seven miles high and five miles wide every way, habitable throughout. On the outer surface, but under the veil, were twelve thousand porches with banisters.1040 The propelling vortices were within the center, and the workmen were in the summit. On the lowest porch were five hundred thousand es’enaurs, and on the highest porch one thousand trumpeters.
26/17.3. Ye’a-Goo’s compartment and the place of the Holy Council were in the middle; and her throne faced to the north, like the earth’s vortex.
26/17.4. Ahura said to Lika, Son of Jehovih: My Brides and Bridegrooms I give to you; honor this dissolving kingdom by performing the marriage ceremony. Lika said: Your will and Jehovih’s be done. Thus it was arranged, and the two, along with the Rapon hosts, ascended the throne together and sat upon it.
26/17.5. Ahura had previously prepared his hosts, in all, four and a half billion Brides and Bridegrooms, and arrayed them in white; they anxiously awaited the coming of Ye’a-Goo, and were on the lookout to see her magnificent ship descending. A place of anchorage had also been previously made, together with accommodation for the spectators, of whom there were one and a half billion, being adopted wanderers, rescued from the various hells during the past hundred years.
26/17.6. The Brides and Bridegrooms were arranged in semi-circles facing the throne, leaving a place for the avalanza, which would be above them, so that when Ye’a-Goo descended from her ship’s bottom she would be in the center of the semi-circles and before the throne.
26/17.7. While the ship’s workmen were anchoring, Ye’a-Goo and her Holy Council descended to the platform, and saluted the Gods and Goddesses on the throne in the Sign, THE GLORY OF THE FATHER, and Lika and the others answered under the Sign, THE ABANDONMENT OF SELF!
26/17.8. Ye’a-Goo said: In Jehovih’s name I come to answer the call of His Son, to deliver the emancipated Sons and Daughters.
26/17.9. Lika said: Behold, O Daughter of Jehovih, the Brides and Bridegrooms are before you. To you I give them in Jehovih’s name!
26/17.10. Ye’a-Goo said: My beloved, do you know the resurrection of the most high heavens?
26/17.11. Response: Reveal, O Goddess; our faith is strong. ||
26/17.12. Ye’a-Goo instructed them, and then the usual ceremonies followed, but concluding with the seventh degree of emuth, in Jehovih’s voice: To be My Brides and Bridegrooms forever?
26/17.13. Response: To be Your Brides and Bridegrooms forever, O Jehovih! To labor for You, and to be mouthpieces for Your commandments, and to be Your expression forever! And to be in concert with Your most high Gods for the resurrection of mortals and angels.
26/17.14. Jehovih: Whom I receive as Mine forever! To be one with Me in My kingdoms; for which glory I accept you as My Sons and Daughters, Brides and Bridegrooms forever!
26/17.15. Response: And be Your Sons and Daughters! To be one with You forever, Most High, Jehovih!
26/17.16. Ye’a-Goo said: Behold the crowns the Father bestows upon His loves, to be theirs forever. (And now the Rapon Chiefs, with Lika, gathered of the curtains of light and wove crowns and cast them forth, billions, and the power of the Great Spirit through their wills bore them upon the heads of the Brides and Bridegrooms.)
26/17.17. Response: Crown of Your Crown, O Jehovih! Glory to You, Creator of worlds!
26/17.18. Ye’a-Goo: The Father’s ship has come for His chosen. Walk in and rejoice, for you are His harvest. Gods and Goddesses are waiting for you, as a woman waits for her first-born. They will receive you with joy and love. Yes, they are crying out to me, Daughter of Jehovih, why do you take so long? ||
26/17.19. Lika now saluted the Brides and Bridegrooms, and said: Arise, O my beloved, and go your ways, the Father calls.
26/17.20. The Brides and Bridegrooms saluted, saying: Alas, we have not paid our teacher, Ahura. And every one plucked from the rays of Jehovih’s light a flower of love, and cast it at Ahura’s feet, saying: Most blessed of Gods, love of my love; Jehovih be with you!
26/17.21. Ahura did not respond; only burst into tears. And now, while the Brides and Bridegrooms were going into the ship, Ye’a-Goo came along the platform, accompanied by the chief marshal and his staff, and these were followed by Ye’a-Goo’s High Council. The Rapon Chiefs rose up and received them, and they all sat on Jehovih’s throne in relaxation and fellowship.
26/17.22. Thus ended the ceremony. The music of the two spheres now commenced; Ye’a-Goo and her hosts embarked, and she gave the word, Arise! and lo, the great avalanza started from its foundation, amid a universal shout of applause from the four billion. Higher and higher rose the ship of fire, toward the bridge Chinvat, toward the etherean heavens.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/17.1. As this history has overlapped the running story, hear now how it was with Ahura and his kingdom, Vara-pishanaha, which Lika visited prior to the deliverance of the hells of hada. To accomplish the resurrection of Vara-pishanaha, Lika had previously sent swift messengers to Ye’a-Goo, Goddess of Ha’mistos, in etherea, to bring an avalanza capable of six billion Brides and Bridegrooms for the mid-harvest (mid-dawn).
26/17.2. Accordingly, at the time Lika and his Rapon hosts were visiting Ahura, the Goddess, Ye’a-Goo, came down in her avalanza, fully equipped. Her avalanza was egg-shaped with its outside veiled, and was seven miles high and five miles wide every way, habitable throughout. On the outer surface, but under the veil, were twelve thousand porches with banisters.1040 The propelling vortices were within the center, and the workmen were in the summit. On the lowest porch were five hundred thousand es’enaurs, and on the highest porch one thousand trumpeters.
26/17.3. Ye’a-Goo’s compartment and the place of the Holy Council were in the middle; and her throne faced to the north, like the earth’s vortex.
26/17.4. Ahura said to Lika, Son of Jehovih: My Brides and Bridegrooms I give to you; honor this dissolving kingdom by performing the marriage ceremony. Lika said: Your will and Jehovih’s be done. Thus it was arranged, and the two, along with the Rapon hosts, ascended the throne together and sat upon it.
26/17.5. Ahura had previously prepared his hosts, in all, four and a half billion Brides and Bridegrooms, and arrayed them in white; they anxiously awaited the coming of Ye’a-Goo, and were on the lookout to see her magnificent ship descending. A place of anchorage had also been previously made, together with accommodation for the spectators, of whom there were one and a half billion, being adopted wanderers, rescued from the various hells during the past hundred years.
26/17.6. The Brides and Bridegrooms were arranged in semi-circles facing the throne, leaving a place for the avalanza, which would be above them, so that when Ye’a-Goo descended from her ship’s bottom she would be in the center of the semi-circles and before the throne.
26/17.7. While the ship’s workmen were anchoring, Ye’a-Goo and her Holy Council descended to the platform, and saluted the Gods and Goddesses on the throne in the Sign, THE GLORY OF THE FATHER, and Lika and the others answered under the Sign, THE ABANDONMENT OF SELF!
26/17.8. Ye’a-Goo said: In Jehovih’s name I come to answer the call of His Son, to deliver the emancipated Sons and Daughters.
26/17.9. Lika said: Behold, O Daughter of Jehovih, the Brides and Bridegrooms are before you. To you I give them in Jehovih’s name!
26/17.10. Ye’a-Goo said: My beloved, do you know the resurrection of the most high heavens?
26/17.11. Response: Reveal, O Goddess; our faith is strong. ||
26/17.12. Ye’a-Goo instructed them, and then the usual ceremonies followed, but concluding with the seventh degree of emuth, in Jehovih’s voice: To be My Brides and Bridegrooms forever?
26/17.13. Response: To be Your Brides and Bridegrooms forever, O Jehovih! To labor for You, and to be mouthpieces for Your commandments, and to be Your expression forever! And to be in concert with Your most high Gods for the resurrection of mortals and angels.
26/17.14. Jehovih: Whom I receive as Mine forever! To be one with Me in My kingdoms; for which glory I accept you as My Sons and Daughters, Brides and Bridegrooms forever!
26/17.15. Response: And be Your Sons and Daughters! To be one with You forever, Most High, Jehovih!
26/17.16. Ye’a-Goo said: Behold the crowns the Father bestows upon His loves, to be theirs forever. (And now the Rapon Chiefs, with Lika, gathered of the curtains of light and wove crowns and cast them forth, billions, and the power of the Great Spirit through their wills bore them upon the heads of the Brides and Bridegrooms.)
26/17.17. Response: Crown of Your Crown, O Jehovih! Glory to You, Creator of worlds!
26/17.18. Ye’a-Goo: The Father’s ship has come for His chosen. Walk in and rejoice, for you are His harvest. Gods and Goddesses are waiting for you, as a woman waits for her first-born. They will receive you with joy and love. Yes, they are crying out to me, Daughter of Jehovih, why do you take so long? ||
26/17.19. Lika now saluted the Brides and Bridegrooms, and said: Arise, O my beloved, and go your ways, the Father calls.
26/17.20. The Brides and Bridegrooms saluted, saying: Alas, we have not paid our teacher, Ahura. And every one plucked from the rays of Jehovih’s light a flower of love, and cast it at Ahura’s feet, saying: Most blessed of Gods, love of my love; Jehovih be with you!
26/17.21. Ahura did not respond; only burst into tears. And now, while the Brides and Bridegrooms were going into the ship, Ye’a-Goo came along the platform, accompanied by the chief marshal and his staff, and these were followed by Ye’a-Goo’s High Council. The Rapon Chiefs rose up and received them, and they all sat on Jehovih’s throne in relaxation and fellowship.
26/17.22. Thus ended the ceremony. The music of the two spheres now commenced; Ye’a-Goo and her hosts embarked, and she gave the word, Arise! and lo, the great avalanza started from its foundation, amid a universal shout of applause from the four billion. Higher and higher rose the ship of fire, toward the bridge Chinvat, toward the etherean heavens.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 16 Lika
26/16.1. In the same time that Anuhasaj was delivered out of hell, so was Anubi, and from the self-same knot. And he was carried on the same calyos to Hao-yusta, the same heavenly place. And he was also in chaos, knowing nothing, only screaming: I am not Anubi. I am not the Savior. I am plain Chesota! (his real name).
26/16.2. And he also did not see and did not hear, but was wild, desiring to fly away. And they held him fast, and, in the same way they delivered Anuhasaj to reason, they also delivered Chesota.
26/16.3. And when both of them were well restored to sound reason, though still timorous, Ahura took them in his own otevan and carried them to Theovrahkistan, before Lika, for judgment. And great was the time when they came; and especially the desire of the inhabitants to look upon Anuhasaj, the most audacious God that had ever dwelt on the earth or in her heavens, and, as well, the much-loved friend of Ahura.
26/16.4. When they came before the throne of Jehovih and duly saluted, Lika said: Where do you come from and for what purpose, O my beloved?
26/16.5. Ahura said: Hell has delivered up the bound. My friends are before you. Then Lika said: In Jehovih’s name, welcome. Whatever the Father puts into your souls, utter it and be assured of His love, wisdom and power.
26/16.6. Anuhasaj said: That I am delivered out of hell it is well; that I was delivered into hell it was well likewise. Give me Jehovih’s judgment. My purpose before you is to register my vows to Jehovih, so that my record and your just judgment may be carried to the heavens above.
26/16.7. Lika said: My judgment upon you, Anuhasaj, is that you shall judge yourself!
26/16.8. Anuhasaj said: Most righteous judgment, O Jehovih! (And then speaking to Lika:) But do you not know Jehovih’s voice?
26/16.9. Lika said: You asked for a great heavenly kingdom. Behold, Jehovih gave it to you. As soon as order is restored, you shall have your kingdom again.
26/16.10. Anuhasaj said: I do not want it.
26/16.11. Lika said: You shall not say, I want this or that; but say that you will do whatever Jehovih has given into your hands. When you have raised up your whole kingdom, behold, you will also be raised up.
26/16.12. Anuhasaj said: Alas me, this is also just. Show me the way; I will labor from this time forth for the billions who were my kingdom.
26/16.13. Lika now bade Chesota (Anubi) to speak. Chesota said: I called myself Master of the Scales and Savior of men. Whoever called on me, worshipping me and De’yus, alias the Lord God, I accepted; whoever did not worship me, or De’yus, or the Lord God, I cast into hell, saying: Depart from me, you cursed, into everlasting torments.
26/16.14. What, then, O Lika, shall be my judgment? For, behold, I cast a billion into torments.
26/16.15. Lika said: Judge yourself.
26/16.16. Chesota said: Alas, the pains I gave can never be called back and undone. Have I, then, no hope?
26/16.17. Lika said: Whom you have pained, go to, and by your good deeds done to them after this, so win their love that they will call you blessed! When all of them have accepted you, behold, it shall be well with you.
26/16.18. Chesota said: O endless task! And yet, it is just. Teach me, then, O Lika, how to carry out this great judgment.
26/16.19. Lika then asked for Anuhasaj to come forward and be crowned; and when he approached the foot of the throne Lika came down and said: Anuhasaj, Son of Jehovih, I crown you God of Hao-yusta in Jehovih’s name, to His service forever. Be with him, O Jehovih, in wisdom, love and power.
26/16.20. Anuhasaj said: Into Your service, O Jehovih, I commit myself forever! Give me of Your love, wisdom and power so that I may glorify You and Your kingdoms.
26/16.21. Lika stretched up his hand, saying: Light of Your light, crown of Your crown, O Jehovih! And the light was formed in his hand, and a crown came out of the light, and Lika placed it on Anuhasaj’s head. The latter then sat down on the foot of the throne, and Lika took his hand, saying: Arise, O God, and go your way, and the Father be with you!
26/16.22. With that, Anuhasaj and Chesota saluted and stood aside. And then Ahura saluted and stood aside also; after which Lika granted a day of recreation, during which time the visiting Gods departed for Hao-yusta.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/16.1. In the same time that Anuhasaj was delivered out of hell, so was Anubi, and from the self-same knot. And he was carried on the same calyos to Hao-yusta, the same heavenly place. And he was also in chaos, knowing nothing, only screaming: I am not Anubi. I am not the Savior. I am plain Chesota! (his real name).
26/16.2. And he also did not see and did not hear, but was wild, desiring to fly away. And they held him fast, and, in the same way they delivered Anuhasaj to reason, they also delivered Chesota.
26/16.3. And when both of them were well restored to sound reason, though still timorous, Ahura took them in his own otevan and carried them to Theovrahkistan, before Lika, for judgment. And great was the time when they came; and especially the desire of the inhabitants to look upon Anuhasaj, the most audacious God that had ever dwelt on the earth or in her heavens, and, as well, the much-loved friend of Ahura.
26/16.4. When they came before the throne of Jehovih and duly saluted, Lika said: Where do you come from and for what purpose, O my beloved?
26/16.5. Ahura said: Hell has delivered up the bound. My friends are before you. Then Lika said: In Jehovih’s name, welcome. Whatever the Father puts into your souls, utter it and be assured of His love, wisdom and power.
26/16.6. Anuhasaj said: That I am delivered out of hell it is well; that I was delivered into hell it was well likewise. Give me Jehovih’s judgment. My purpose before you is to register my vows to Jehovih, so that my record and your just judgment may be carried to the heavens above.
26/16.7. Lika said: My judgment upon you, Anuhasaj, is that you shall judge yourself!
26/16.8. Anuhasaj said: Most righteous judgment, O Jehovih! (And then speaking to Lika:) But do you not know Jehovih’s voice?
26/16.9. Lika said: You asked for a great heavenly kingdom. Behold, Jehovih gave it to you. As soon as order is restored, you shall have your kingdom again.
26/16.10. Anuhasaj said: I do not want it.
26/16.11. Lika said: You shall not say, I want this or that; but say that you will do whatever Jehovih has given into your hands. When you have raised up your whole kingdom, behold, you will also be raised up.
26/16.12. Anuhasaj said: Alas me, this is also just. Show me the way; I will labor from this time forth for the billions who were my kingdom.
26/16.13. Lika now bade Chesota (Anubi) to speak. Chesota said: I called myself Master of the Scales and Savior of men. Whoever called on me, worshipping me and De’yus, alias the Lord God, I accepted; whoever did not worship me, or De’yus, or the Lord God, I cast into hell, saying: Depart from me, you cursed, into everlasting torments.
26/16.14. What, then, O Lika, shall be my judgment? For, behold, I cast a billion into torments.
26/16.15. Lika said: Judge yourself.
26/16.16. Chesota said: Alas, the pains I gave can never be called back and undone. Have I, then, no hope?
26/16.17. Lika said: Whom you have pained, go to, and by your good deeds done to them after this, so win their love that they will call you blessed! When all of them have accepted you, behold, it shall be well with you.
26/16.18. Chesota said: O endless task! And yet, it is just. Teach me, then, O Lika, how to carry out this great judgment.
26/16.19. Lika then asked for Anuhasaj to come forward and be crowned; and when he approached the foot of the throne Lika came down and said: Anuhasaj, Son of Jehovih, I crown you God of Hao-yusta in Jehovih’s name, to His service forever. Be with him, O Jehovih, in wisdom, love and power.
26/16.20. Anuhasaj said: Into Your service, O Jehovih, I commit myself forever! Give me of Your love, wisdom and power so that I may glorify You and Your kingdoms.
26/16.21. Lika stretched up his hand, saying: Light of Your light, crown of Your crown, O Jehovih! And the light was formed in his hand, and a crown came out of the light, and Lika placed it on Anuhasaj’s head. The latter then sat down on the foot of the throne, and Lika took his hand, saying: Arise, O God, and go your way, and the Father be with you!
26/16.22. With that, Anuhasaj and Chesota saluted and stood aside. And then Ahura saluted and stood aside also; after which Lika granted a day of recreation, during which time the visiting Gods departed for Hao-yusta.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 15 Lika
26/15.1. After Lika had numbered all the mortals on the earth, and all the angels in the heavens of the earth, and saw their great darkness, he visited Hao-yusta, and found it a good plateau, capable of all grades up to sixty. And Lika possessed the place and consecrated it to Jehovih; and he left on it three hundred thousand Gods and Goddesses, who were of his etherean host. And after this he returned to instruct Gessica, chief God, for the deliverance of the hells of De’yus, Te-in, Osiris and Sudga.
26/15.2. Gessica had his vessels constructed with walls of fire around the margins, to prevent the drujas from escaping. And in total, there were four hundred vessels built, each capable of carrying one hundred million drujas.
26/15.3. The manner of driving the drujas into them was by leaving part of the fire-wall open, and by fire-brands in the ethereans’ hands cutting off sections of drujas from the hells. In this way the ethereans drove the drujas into the vessels, at which point the doorway in the wall of the ship was closed. Then the workers of the ship put it under way and carried them up to Hao-yusta, where the Gods and Goddesses received them, placing the drujas in pens, walled with fire, where they could be treated and restored to reason, after which they were to be liberated in installments, according to their safety.
26/15.4. In the first year Gessica delivered from the hells of hada five billion drujas; but in the second year he delivered thirty-five billion; and in the third year, sixteen billion. After this the work went slowly, for the balance of the hells were mostly in knots, some of them hundreds of millions. And these had to be delivered individually, requiring great labor, power, wisdom and dexterity.
26/15.5. In the fifth month of the fourth year, Anuhasaj, alias the false Lord God, was delivered out of the great knot of hell, in which there had been eight hundred million bound for more than four hundred years. After the manner in which Fragapatti delivered knots, even so did Gessica and his hosts, with brands of fire.
26/15.6. When it was known in which place De’yus (Anuhasaj) was tied (in a knot), and when it was half delivered, Gessica sent for Ahura to come and have the honor of releasing Anuhasaj. And to this end Ahura labored on the knot fifty-five days, and then it was accomplished.
26/15.7. But lo and behold, Anuhasaj was bereft of all judgment, crying out, unceasingly: I am not God! I am not the Lord! I am not De’yus! He was wild, crazed with fear and torments, frenzied, and in agony.
26/15.8. Which Ahura, his friend, saw; and Ahura caught him in his arms. Ahura called to him: Anuhasaj! O my beloved! Do you not know me? Behold me! I am Ahura!
26/15.9. But, alas, Anuhasaj did not know him; pulled away, tried to escape in fear; his protruding eyes not seeing; his ears not hearing. And he kept forever uttering: Let me go, I am not the Lord God, nor De’yus! I am Anuhasaj! Then broke the good heart of Ahura, and he wept.
26/15.10. Then they held Anuhasaj and carried him away into the ship, and Ahura helped to carry him.
26/15.11. Then the ship rose up and sailed along higher and higher, farther and farther, till at last it came to Hao-yusta. And they took Anuhasaj to a hospital prepared for maniacs, and stretched him on his back and held him. Then Ahura called to the Gods and Goddesses to come and help him; and they came and seated themselves around, making the sacred circle.
26/15.12. And Ahura said: Light of Your Light, Jehovih! You Who first quickened him into being, O deliver him!
26/15.13. A light, like a small star, gathered before Anuhasaj’s face, and this was the first thing his fixed eyes had yet seen. Then Ahura and the Gods and Goddesses sang sweetly: Behold Me! I am the light! And the life! I quicken into life every living thing. Behold Me! I am with you! I am never away from you! You are Mine now, and forever shall be! Look upon Me! I am in all things! Nothing is, nor was, nor ever shall be without Me! Hear My Love! I am your Creator! Only for love, and for love only, I created you, My beloved.
26/15.14. Anuhasaj gave a long gasp and relaxed his mighty will, then fell into a swoon, all limp and helpless. Still the Gods stood by him, waiting, watching while he slept awhile. And then, by signals to the es’enaurs, Ahura caused other music to steal upon the scene, to be answered by the distant trumpeters. For the space of seven days Anuhasaj slept; and all the while the great Gods and Goddesses did not relax their wills or steadfast positions. And at the end of the seventh day Anuhasaj began to sing in his swoon, like one weak and out of breath, but half awake.
26/15.15. How could I deny You, O Jehovih! Was the evidence of my own life not before me? I raised up my voice against my Creator! I plucked Him out of my soul; from all people in heaven and earth I dispersed Him. But those who applauded me turned against me! Even as I had turned against You, You All Person!
26/15.16. In my vanity I did not own that I was in You or of You; with my own hand I cut myself asunder from You, O Jehovih! O if only I had perceived I was going farther and farther away; if only I had known the road of life and death!
26/15.17. I see Your judgment upon me, O Jehovih! I hear Your just decree: While the name of God or Lord or Savior is worshipped on the earth I shall labor with the drujas of heaven and the druks of earth!
26/15.18. A most righteous judgment, O Jehovih! While I am in hell or in heaven, in hada or on the earth, I will pursue all peoples, mortals and angels, till I cast out the worship of a God and of a Lord and of a Savior. And You alone, You Great Spirit, Ever Present Person, Everlasting and Almighty, You shall be All in All.
26/15.19. Again Anuhasaj went off in a swoon for the space of three days, and yet the Gods and Goddesses did not cease their fixed places. And again the music was resumed till Anuhasaj awoke and again chanted in Jehovih’s praise. And again he relapsed and again awoke; for many days; but at last awoke and saw first of all Ahura. Steadily and wildly he gazed upon him, until his eyes were clouded and as if dead. And he dropped again into a swoon.
26/15.20. Another day the Gods watched him, and sang for him; moved not from the sacred CIRCLE OF JEHOVIH.
26/15.21. Then Anuhasaj awoke, singing: Who was it who taught me to love? Ahura! Who first proclaimed Jehovih to my ear? Ahura! Who was the last to plead Jehovih? Ahura! Who most of all that live labored for me? Ahura!
26/15.22. I broke your heart, O Ahura! I was mad, O I was mad, Ahura! Because of your love, Ahura, you praised me; I was vainglorious and unworthy of you, O my beloved.
26/15.23. A vision of you has raised up before me, Ahura. Second to Jehovih, O my love? O if only you knew I am here, penitent and heartbroken! I know you would fly to me, Ahura. You alone, I know, who would never desert me, sweet Ahura.
26/15.24. Then again Anuhasaj relapsed into a swoon, wilted, breathless, like one that is dead. Ahura sang:
26/15.25. Behold me! I am Ahura. I have come to you from afar, O Anuhasaj. Awake and behold your love, my love. My heart is broken for you, Anuhasaj. A thousand years I have wept for you. O if only you could awake to know me!
26/15.26. Anuhasaj looked up and saw Ahura. The latter kept on singing: It is not a dream, Anuhasaj. Your Ahura is here. Behold me! I am he. Break the spell, O Anuhasaj. By Jehovih’s power put forth your soul! Ahura is here!
26/15.27. Again Anuhasaj relapsed, but not to swoon; merely closed his eyes and sang: Blessed are You, O Jehovih! You have given me a sweet vision! You have shown me the face of my love, Ahura! His sweet voice fell upon my ear! I am blessed, O Jehovih!
26/15.28. You have blessed even these hells, O Jehovih! The darkness of endless death is made light by Your Almighty touch. You alone shall be my song forever. You alone my theme of delight. Jehovih forever! Jehovih forever and ever!
26/15.29. Then Ahura, seeing the spell was broken, said: Arise, O Anuhasaj. I will sing with you. Behold Ahura, your love, is before you. This is no vision. Come to the arms of your love.
26/15.30. And he raised Anuhasaj up, and he awoke fully, but trembling and weak, and knew understandingly.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/15.1. After Lika had numbered all the mortals on the earth, and all the angels in the heavens of the earth, and saw their great darkness, he visited Hao-yusta, and found it a good plateau, capable of all grades up to sixty. And Lika possessed the place and consecrated it to Jehovih; and he left on it three hundred thousand Gods and Goddesses, who were of his etherean host. And after this he returned to instruct Gessica, chief God, for the deliverance of the hells of De’yus, Te-in, Osiris and Sudga.
26/15.2. Gessica had his vessels constructed with walls of fire around the margins, to prevent the drujas from escaping. And in total, there were four hundred vessels built, each capable of carrying one hundred million drujas.
26/15.3. The manner of driving the drujas into them was by leaving part of the fire-wall open, and by fire-brands in the ethereans’ hands cutting off sections of drujas from the hells. In this way the ethereans drove the drujas into the vessels, at which point the doorway in the wall of the ship was closed. Then the workers of the ship put it under way and carried them up to Hao-yusta, where the Gods and Goddesses received them, placing the drujas in pens, walled with fire, where they could be treated and restored to reason, after which they were to be liberated in installments, according to their safety.
26/15.4. In the first year Gessica delivered from the hells of hada five billion drujas; but in the second year he delivered thirty-five billion; and in the third year, sixteen billion. After this the work went slowly, for the balance of the hells were mostly in knots, some of them hundreds of millions. And these had to be delivered individually, requiring great labor, power, wisdom and dexterity.
26/15.5. In the fifth month of the fourth year, Anuhasaj, alias the false Lord God, was delivered out of the great knot of hell, in which there had been eight hundred million bound for more than four hundred years. After the manner in which Fragapatti delivered knots, even so did Gessica and his hosts, with brands of fire.
26/15.6. When it was known in which place De’yus (Anuhasaj) was tied (in a knot), and when it was half delivered, Gessica sent for Ahura to come and have the honor of releasing Anuhasaj. And to this end Ahura labored on the knot fifty-five days, and then it was accomplished.
26/15.7. But lo and behold, Anuhasaj was bereft of all judgment, crying out, unceasingly: I am not God! I am not the Lord! I am not De’yus! He was wild, crazed with fear and torments, frenzied, and in agony.
26/15.8. Which Ahura, his friend, saw; and Ahura caught him in his arms. Ahura called to him: Anuhasaj! O my beloved! Do you not know me? Behold me! I am Ahura!
26/15.9. But, alas, Anuhasaj did not know him; pulled away, tried to escape in fear; his protruding eyes not seeing; his ears not hearing. And he kept forever uttering: Let me go, I am not the Lord God, nor De’yus! I am Anuhasaj! Then broke the good heart of Ahura, and he wept.
26/15.10. Then they held Anuhasaj and carried him away into the ship, and Ahura helped to carry him.
26/15.11. Then the ship rose up and sailed along higher and higher, farther and farther, till at last it came to Hao-yusta. And they took Anuhasaj to a hospital prepared for maniacs, and stretched him on his back and held him. Then Ahura called to the Gods and Goddesses to come and help him; and they came and seated themselves around, making the sacred circle.
26/15.12. And Ahura said: Light of Your Light, Jehovih! You Who first quickened him into being, O deliver him!
26/15.13. A light, like a small star, gathered before Anuhasaj’s face, and this was the first thing his fixed eyes had yet seen. Then Ahura and the Gods and Goddesses sang sweetly: Behold Me! I am the light! And the life! I quicken into life every living thing. Behold Me! I am with you! I am never away from you! You are Mine now, and forever shall be! Look upon Me! I am in all things! Nothing is, nor was, nor ever shall be without Me! Hear My Love! I am your Creator! Only for love, and for love only, I created you, My beloved.
26/15.14. Anuhasaj gave a long gasp and relaxed his mighty will, then fell into a swoon, all limp and helpless. Still the Gods stood by him, waiting, watching while he slept awhile. And then, by signals to the es’enaurs, Ahura caused other music to steal upon the scene, to be answered by the distant trumpeters. For the space of seven days Anuhasaj slept; and all the while the great Gods and Goddesses did not relax their wills or steadfast positions. And at the end of the seventh day Anuhasaj began to sing in his swoon, like one weak and out of breath, but half awake.
26/15.15. How could I deny You, O Jehovih! Was the evidence of my own life not before me? I raised up my voice against my Creator! I plucked Him out of my soul; from all people in heaven and earth I dispersed Him. But those who applauded me turned against me! Even as I had turned against You, You All Person!
26/15.16. In my vanity I did not own that I was in You or of You; with my own hand I cut myself asunder from You, O Jehovih! O if only I had perceived I was going farther and farther away; if only I had known the road of life and death!
26/15.17. I see Your judgment upon me, O Jehovih! I hear Your just decree: While the name of God or Lord or Savior is worshipped on the earth I shall labor with the drujas of heaven and the druks of earth!
26/15.18. A most righteous judgment, O Jehovih! While I am in hell or in heaven, in hada or on the earth, I will pursue all peoples, mortals and angels, till I cast out the worship of a God and of a Lord and of a Savior. And You alone, You Great Spirit, Ever Present Person, Everlasting and Almighty, You shall be All in All.
26/15.19. Again Anuhasaj went off in a swoon for the space of three days, and yet the Gods and Goddesses did not cease their fixed places. And again the music was resumed till Anuhasaj awoke and again chanted in Jehovih’s praise. And again he relapsed and again awoke; for many days; but at last awoke and saw first of all Ahura. Steadily and wildly he gazed upon him, until his eyes were clouded and as if dead. And he dropped again into a swoon.
26/15.20. Another day the Gods watched him, and sang for him; moved not from the sacred CIRCLE OF JEHOVIH.
26/15.21. Then Anuhasaj awoke, singing: Who was it who taught me to love? Ahura! Who first proclaimed Jehovih to my ear? Ahura! Who was the last to plead Jehovih? Ahura! Who most of all that live labored for me? Ahura!
26/15.22. I broke your heart, O Ahura! I was mad, O I was mad, Ahura! Because of your love, Ahura, you praised me; I was vainglorious and unworthy of you, O my beloved.
26/15.23. A vision of you has raised up before me, Ahura. Second to Jehovih, O my love? O if only you knew I am here, penitent and heartbroken! I know you would fly to me, Ahura. You alone, I know, who would never desert me, sweet Ahura.
26/15.24. Then again Anuhasaj relapsed into a swoon, wilted, breathless, like one that is dead. Ahura sang:
26/15.25. Behold me! I am Ahura. I have come to you from afar, O Anuhasaj. Awake and behold your love, my love. My heart is broken for you, Anuhasaj. A thousand years I have wept for you. O if only you could awake to know me!
26/15.26. Anuhasaj looked up and saw Ahura. The latter kept on singing: It is not a dream, Anuhasaj. Your Ahura is here. Behold me! I am he. Break the spell, O Anuhasaj. By Jehovih’s power put forth your soul! Ahura is here!
26/15.27. Again Anuhasaj relapsed, but not to swoon; merely closed his eyes and sang: Blessed are You, O Jehovih! You have given me a sweet vision! You have shown me the face of my love, Ahura! His sweet voice fell upon my ear! I am blessed, O Jehovih!
26/15.28. You have blessed even these hells, O Jehovih! The darkness of endless death is made light by Your Almighty touch. You alone shall be my song forever. You alone my theme of delight. Jehovih forever! Jehovih forever and ever!
26/15.29. Then Ahura, seeing the spell was broken, said: Arise, O Anuhasaj. I will sing with you. Behold Ahura, your love, is before you. This is no vision. Come to the arms of your love.
26/15.30. And he raised Anuhasaj up, and he awoke fully, but trembling and weak, and knew understandingly.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 14 Lika
26/14.1. In due time Lika’s otevan was completed, and he, with the Rapon hosts, as well as one million hosts in attendance to make the necessary surveys and records, entered into the ship and departed for his two years’ cruise around the earth and in her heavens.
26/14.2. || Sufficient for the earth is its history which is in the libraries of the earth, including the maps of land and water; and the number of inhabitants; and the living creatures upon the earth and in its water. Therefore, suffice it to say that the revelations of the heavens upon the face of the earth, which records are in the libraries of heaven, shall be disclosed before the generations of men from the records of Lika, Son of Jehovih. ||
26/14.3. This, then, is a synopsis of the atmospherean heavens at that time, namely: In the hells of Hored, with Anuhasaj, alias De’yus, forty billion angels.
26/14.4. In the hells of Te-in, eight billion; in the hells of Sudga, twelve billion; in the hells of Osiris, seventeen billion.
26/14.5. In the smaller hells in other parts of hada, there were, in all, fourteen billion angels.
26/14.6. These ninety-one billion were not all bound in their respective hells; more than thirty billion of them surged about, from one hell to another, often in groups of a billion.
26/14.7. And these groups, at times, descended to the earth, fastening upon mortals, even casting large cities and nations in death. Because they carried the foulness of their hells with them, they impregnated the air with poison, so that mortals were swept off by the million. And these were called plagues.
26/14.8. Lika said: Behold, I will give a new grade to these heavens for a season. From this time, such angels shall be known as being in the first resurrection. But spirits who have quit their old haunts, and joined organic associations, being enlisted in companies, either for labor or for receiving heavenly instruction, shall be known as being in the second resurrection. And such spirits as have attained to etherean grades, being Brides and Bridegrooms of Jehovih, and having ascended beyond atmospherea into the etherean worlds, shall be known as being in the third resurrection.
26/14.9. Angels who engraft themselves onto mortals, becoming like a twin spirit to the one corporeal body, shall be known as reincarnated spirits. But where such spirits usurp the corporeal body, as of an infant, growing up in the corporeal body, and holding the native spirit in abeyance, such spirits shall be known as damons (which was the origin of that name) [i.e., demons –ed.].
26/14.10. Spirits who inhabit mortals in order to live on the substance mortals eat and drink, and often absorbing the strength and life of mortals, shall be known as uzians (vampires). Nevertheless, these shall not include fetals.
26/14.11. All the foregoing, who are not in the way of resurrection, shall be called drujas. ||
26/14.12. Now, behold, there were millions of angels in those days who knew no other life, but to continue engrafting themselves on mortals. And, when one mortal died, they went and engrafted themselves on another.
26/14.13. These were the fruit of the teaching of the false Gods, who had put away the All Highest, Jehovih. They could not be persuaded that etherea was filled with habitable worlds.
26/14.14. And they professed that they had been reincarnated many times; and that, previously, they had been great kings or philosophers.
26/14.15. Some of them remembered the ji’ay’an period of a thousand years, and so, hoped to regain their natural bodies and dwell again on the earth, and forever. Hence was founded the story that every thousand years a new incarnation would come to the spirits of the dead.
26/14.16. Lika said: Spirits who come to mortals purposely to inflict them with pain or misfortune shall be called evil spirits.
26/14.17. And when they go in groups, having a leader, that leader shall be called beelzebub, that is, captain of evil (prince of devils). (And this is the origin of that word.)
26/14.18. In Par’si’e and Heleste there were habited with mortals one billion damons, and one billion two hundred million evil spirits; in Vind’yu there were one billion one hundred million damons, and one billion evil spirits. In Egupt there were inhabited with mortals seven hundred million engrafters (reincarnated spirits), who, for the most part, held the spirits of their victims in abeyance all their natural lives [i.e., were damons –ed.].
26/14.19. In Jaffeth there were habited with mortals more than one and a half billion damons and evil spirits, besides four hundred million vampires. So that in these three great divisions of the earth, Vind’yu, Jaffeth and Arabin’ya, there were habited more than ten billion spirits who had not attained to any resurrection.
26/14.20. Besides all the foregoing there were billions of spirits in chaos, being those who had been slain in wars. Of these chaotic spirits there were in Par’si’e and Heleste a billion; and in Jaffeth two billion; and in Vind’yu two billion. But in Egupt there were not half a million, all told.
26/14.21. So that in atmospherea at the time of Lika, there were more than one hundred and twenty-five billion angels who had no knowledge of, or belief in, any higher heaven.
26/14.22. To offset this great darkness, there were only four billion believers in, and laborers for, Jehovih and his emancipated kingdoms; and many of these not above grade fifty. And these were members of Craoshivi and Vara-pishanaha.
26/14.23. Two billion of them were ashars, laboring with the Faithist mortals of Egupt, Jaffeth and Vind’yu.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/14.1. In due time Lika’s otevan was completed, and he, with the Rapon hosts, as well as one million hosts in attendance to make the necessary surveys and records, entered into the ship and departed for his two years’ cruise around the earth and in her heavens.
26/14.2. || Sufficient for the earth is its history which is in the libraries of the earth, including the maps of land and water; and the number of inhabitants; and the living creatures upon the earth and in its water. Therefore, suffice it to say that the revelations of the heavens upon the face of the earth, which records are in the libraries of heaven, shall be disclosed before the generations of men from the records of Lika, Son of Jehovih. ||
26/14.3. This, then, is a synopsis of the atmospherean heavens at that time, namely: In the hells of Hored, with Anuhasaj, alias De’yus, forty billion angels.
26/14.4. In the hells of Te-in, eight billion; in the hells of Sudga, twelve billion; in the hells of Osiris, seventeen billion.
26/14.5. In the smaller hells in other parts of hada, there were, in all, fourteen billion angels.
26/14.6. These ninety-one billion were not all bound in their respective hells; more than thirty billion of them surged about, from one hell to another, often in groups of a billion.
26/14.7. And these groups, at times, descended to the earth, fastening upon mortals, even casting large cities and nations in death. Because they carried the foulness of their hells with them, they impregnated the air with poison, so that mortals were swept off by the million. And these were called plagues.
26/14.8. Lika said: Behold, I will give a new grade to these heavens for a season. From this time, such angels shall be known as being in the first resurrection. But spirits who have quit their old haunts, and joined organic associations, being enlisted in companies, either for labor or for receiving heavenly instruction, shall be known as being in the second resurrection. And such spirits as have attained to etherean grades, being Brides and Bridegrooms of Jehovih, and having ascended beyond atmospherea into the etherean worlds, shall be known as being in the third resurrection.
26/14.9. Angels who engraft themselves onto mortals, becoming like a twin spirit to the one corporeal body, shall be known as reincarnated spirits. But where such spirits usurp the corporeal body, as of an infant, growing up in the corporeal body, and holding the native spirit in abeyance, such spirits shall be known as damons (which was the origin of that name) [i.e., demons –ed.].
26/14.10. Spirits who inhabit mortals in order to live on the substance mortals eat and drink, and often absorbing the strength and life of mortals, shall be known as uzians (vampires). Nevertheless, these shall not include fetals.
26/14.11. All the foregoing, who are not in the way of resurrection, shall be called drujas. ||
26/14.12. Now, behold, there were millions of angels in those days who knew no other life, but to continue engrafting themselves on mortals. And, when one mortal died, they went and engrafted themselves on another.
26/14.13. These were the fruit of the teaching of the false Gods, who had put away the All Highest, Jehovih. They could not be persuaded that etherea was filled with habitable worlds.
26/14.14. And they professed that they had been reincarnated many times; and that, previously, they had been great kings or philosophers.
26/14.15. Some of them remembered the ji’ay’an period of a thousand years, and so, hoped to regain their natural bodies and dwell again on the earth, and forever. Hence was founded the story that every thousand years a new incarnation would come to the spirits of the dead.
26/14.16. Lika said: Spirits who come to mortals purposely to inflict them with pain or misfortune shall be called evil spirits.
26/14.17. And when they go in groups, having a leader, that leader shall be called beelzebub, that is, captain of evil (prince of devils). (And this is the origin of that word.)
26/14.18. In Par’si’e and Heleste there were habited with mortals one billion damons, and one billion two hundred million evil spirits; in Vind’yu there were one billion one hundred million damons, and one billion evil spirits. In Egupt there were inhabited with mortals seven hundred million engrafters (reincarnated spirits), who, for the most part, held the spirits of their victims in abeyance all their natural lives [i.e., were damons –ed.].
26/14.19. In Jaffeth there were habited with mortals more than one and a half billion damons and evil spirits, besides four hundred million vampires. So that in these three great divisions of the earth, Vind’yu, Jaffeth and Arabin’ya, there were habited more than ten billion spirits who had not attained to any resurrection.
26/14.20. Besides all the foregoing there were billions of spirits in chaos, being those who had been slain in wars. Of these chaotic spirits there were in Par’si’e and Heleste a billion; and in Jaffeth two billion; and in Vind’yu two billion. But in Egupt there were not half a million, all told.
26/14.21. So that in atmospherea at the time of Lika, there were more than one hundred and twenty-five billion angels who had no knowledge of, or belief in, any higher heaven.
26/14.22. To offset this great darkness, there were only four billion believers in, and laborers for, Jehovih and his emancipated kingdoms; and many of these not above grade fifty. And these were members of Craoshivi and Vara-pishanaha.
26/14.23. Two billion of them were ashars, laboring with the Faithist mortals of Egupt, Jaffeth and Vind’yu.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 12 Lika
26/12.1. The Rapon hosts desired to see Ahura, and so Lika sent an arrow-ship, with one hundred thousand angels, properly officered, to Ahura in Vara-pishanaha, inviting him to come on a visit for ten days, bringing his ten thousand attendants with him.
26/12.2. And it thus came to pass that Ahura came to Theovrahkistan, where he was most honorably received and saluted under the Sign MORNING OF JEHOVIH’S LIGHT, and he in turn answered in the Sign MY WORDS SHALL SERVE HIS SONS AND DAUGHTERS!
26/12.3. Accordingly, Lika came down from the throne and greeted Ahura, saying to him: Come, then, and stand in the middle of the throne, so that your voice may delight the Holy Council.
26/12.4. So Ahura ascended the throne, along with Lika, and when the latter sat down, Ahura walked to the middle and saluted the Holy Council with the Sign FIRE AND WATER, and he spoke, saying:
26/12.5. Because You, O Jehovih, have called me in the Sign of the MORNING OF YOUR LIGHT, behold, I am risen up before You, to speak to Your Sons and Daughters.
26/12.6. But how shall I clear myself, O Father! I am like one who had a hidden skeleton, and the place of concealment broken down. Because I was, by You, created alive in the world, why should I not have forever glorified You? This I have asked myself all the days of my life; but You did not trouble to answer me in my curiosity.
26/12.7. When I was young in life, lo, I cried out to You, complaining because You did not make me wise. I said: Behold, You created all the animals on the face of the earth to know more than I in the day of birth. Yes, I did not even know where to find suck, nor could I rise up on my feet, but lay as I was laid down by my nurse.
26/12.8. Even to the lambs, calves and young colts, You gave greater wisdom and strength than You gave Your servant. I said: Why, then, shall I glorify You or sing songs in Your praise? Why shall I pray to You; Your ways are unalterable and Your Voice does not answer me.
26/12.9. You are void as the wind; You are neither Person, nor Wisdom, nor Ignorance. And as for Your servants, who say they hear Your Voice, behold, they are mad! I said: How can a man hear You? It is the reflection of himself he hears. How can a man see You? It is the reflection of himself he sees.
26/12.10. And You allowed me to become strong, as to strength, and wise as to self, even as I called to You in my vanity. Yes, I prided myself in myself; and as to You, I sought to disprove You whenever possible. And the worthlessness of prayer to You I exposed as a great vanity. Yes, I craved wisdom for the sake of showing that You were neither wise nor good. And to this end You also gave to me. And I became conceited in hiding my conceit, even from my own understanding, so that I could carry all points.
26/12.11. I pointed to the fool, saying: Behold, Jehovih’s son! I pointed to the desert place, saying: Behold, Jehovih’s fruitful earth! To the mountain, which is rocks and barren, saying: Behold, how Jehovih has finished His work! And of the evil man, who murders his brother, I said: Jehovih, good in one thing, good in all!
26/12.12. But I did not know the hand that was upon me; You were answering my prayer every day. Yes, I ventured to judge You with my eyes and my ears and my own understanding. In the place I stood, I judged You and Your works, O Jehovih! And the craft of my speech won applause; by flattery I was puffed up. And I deemed my judgment the right one; and whoever did not see as I saw, I condemned or pitied; yes, I craved great speech so that I could expose them in their folly.
26/12.13. And in this You also answered me by giving freely; and my words were reckoned great words and wise. And I was quoted and praised far and near. Yes, I practiced good works so I could show others that, even in good works, a belief in You was vanity and a waste of judgment.
26/12.14. Yes, I craved means and great treasures so that I could render good to others, in order for my own philosophy to seem the highest of the high. And even in this You rendered to me great treasures and ample means; and by my good works done to others, I was applauded as a great and good God above all others.
26/12.15. I craved a heavenly kingdom so I could prove to billions my great wisdom and power; for I pitied those whom I thought foolishly dwelt in darkness in regard to You. And even yet, You, O Jehovih, did not cut me off; but gave me a great kingdom of seven billion!
26/12.16. And I taught them my philosophy: that there was nothing above them; that You, O Jehovih, did not see, did not hear, did not answer. Yes, I made my will all-powerful so that I could cut them off from You. But alas for me.
26/12.17. I had been like the sylph of old who stole into the musical instruments and put them out of tune. My kingdom was divided into seven billion philosophers, every one mad in his own conceit, and in a different way. There was no harmony among them. Yes, they were a kingdom of growlers and cursers! I had carried away the tuning fork, for I had cast You out, O Jehovih! My own philosophy had done it all.
26/12.18. Because I set myself up as the All Highest, You indulged me; and I became the highest God of my people. Yes, they cast their plaudits1036 on me at first, but afterward all their ills and their curses. Neither could I satisfy them in anything in heaven or earth; nor could I turn them off from me, for I had bound them to me by my great promises.
26/12.19. I became as one in a cloud, because of the great trouble upon me and because of the fear. And yet You, O Jehovih, did not forget me; but sent Your Gods’ words to me, imploring me what to do, so that I might be delivered in season. But how could I hear you, O Jehovih, or listen to Your Gods? Behold, my pride had swallowed me up, I was encompassed on every side. Because I had denied You before, I must deny You still.
26/12.20. Then greater darkness came upon me; Your light was obstructed by the walls I had built up against You; truly I had cut myself off from You! Then came the crash, as if heaven and earth shattered! I was cast into the chasm; my kingdom was upon me! The leadership and vanity I had sown had cast me into hell! I was in death, but could not die!
26/12.21. A knot was bound upon me; foul-smelling slaves were clinched upon me, millions of them, tens of millions; and the shafts of their curses pierced my soul; I was as one lacerated and bound in salt; choked and suffocated with foul gases. But yet, You, O Jehovih, did not desert me; but held my judgment from flying away into chaos.
26/12.22. And Your Voice came to me in the time of my tortures; came as the argument of the Most High! It was like myself speaking to myself, saying: He who forever casts away all things, can never be bound in hell; he who craves and holds fast, is already laying the foundation for torments.
26/12.23. And I cried out to You, O Jehovih, saying: O if only I had possessed nothing! No talents, no craft, no philosophy. That I had told these wretches to go to You, O Jehovih! O if only I had told them You alone could bless them, or supply them! But I sought to lead them, and lo, they are upon me!
26/12.24. O if I could be freed from them. That I could turn about in an opposite way from my former years; having nothing, craving nothing, but a right to serve You, O My Father!
26/12.25. You sent Your Gods into the depths of hell, and they delivered me. And I made an oath to You, O Jehovih, to serve You forever. And You gave me labor, and I bowed myself down to labor for Your drujas, with all my wisdom and strength forever! And Your hand came upon me and gave me great power; power even over my own soul to create happy thoughts.
26/12.26. Why should I not praise You, O my Father? You gave me liberty in all my ways, and answered me according to my desires. Not once have You turned away from me or afflicted me; but because of my own vanity I cut myself off from You. Yes, You have shown me that to glorify You is the foundation of the highest happiness; to sing to You is the greatest delight; to praise You is the highest wisdom.
26/12.27. And now Ahura halted in his speech a while, and, still standing in the middle of the throne, burst into tears. Presently he said:
26/12.28. Anuhasaj was my good friend. It was he who since then took the name De’yus, and afterward proclaimed himself the Creator. I weep in pity for him. He is in hell now!
26/12.29. He was my best friend in the time of my darkness. And after I was delivered out of hell, he came and labored with me, full of repentance and love. Often we rested in each other’s arms. Afterward, he traveled far and near in Your great heavens, O Jehovih.
26/12.30. And when he returned to this earth’s heavens he did not come to see me. And I was brokenhearted because of my great love for him. Then he founded his heavenly place and called it Hored. And I called out to You, O Jehovih, as to what message I should send him, for I foresaw his kingdom would be broken up and himself ultimately cast into hell.
26/12.31. And You gave me liberty to send him a message in my own way. And in the anguish of my broken heart I sent him a message, saying, in substance, I no longer have any love for you! And I chided him and upbraided him because he did not come to see me, to gratify my burning love. And I foretold him the great darkness and the hell that would come upon him, even as they now are.
26/12.32. Now I repent, O Jehovih, that I sent him such a message! For nearly two thousand years my message has been to me as if I swallowed a living coal of fire!
26/12.33. Ahura ceased. Lika spoke, saying: Because you have pleaded for De’yus, you have turned the etherean hosts to him. To you I allot the restoration of De’yus, alias Anuhasaj. In the proper time my hosts will take you to the hell where he is bound, and you shall be the first to receive him.
26/12.34. Lika then proclaimed a day of recreation, for there were millions of ethereans who desired to meet Ahura and greet him with love and praise.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/12.1. The Rapon hosts desired to see Ahura, and so Lika sent an arrow-ship, with one hundred thousand angels, properly officered, to Ahura in Vara-pishanaha, inviting him to come on a visit for ten days, bringing his ten thousand attendants with him.
26/12.2. And it thus came to pass that Ahura came to Theovrahkistan, where he was most honorably received and saluted under the Sign MORNING OF JEHOVIH’S LIGHT, and he in turn answered in the Sign MY WORDS SHALL SERVE HIS SONS AND DAUGHTERS!
26/12.3. Accordingly, Lika came down from the throne and greeted Ahura, saying to him: Come, then, and stand in the middle of the throne, so that your voice may delight the Holy Council.
26/12.4. So Ahura ascended the throne, along with Lika, and when the latter sat down, Ahura walked to the middle and saluted the Holy Council with the Sign FIRE AND WATER, and he spoke, saying:
26/12.5. Because You, O Jehovih, have called me in the Sign of the MORNING OF YOUR LIGHT, behold, I am risen up before You, to speak to Your Sons and Daughters.
26/12.6. But how shall I clear myself, O Father! I am like one who had a hidden skeleton, and the place of concealment broken down. Because I was, by You, created alive in the world, why should I not have forever glorified You? This I have asked myself all the days of my life; but You did not trouble to answer me in my curiosity.
26/12.7. When I was young in life, lo, I cried out to You, complaining because You did not make me wise. I said: Behold, You created all the animals on the face of the earth to know more than I in the day of birth. Yes, I did not even know where to find suck, nor could I rise up on my feet, but lay as I was laid down by my nurse.
26/12.8. Even to the lambs, calves and young colts, You gave greater wisdom and strength than You gave Your servant. I said: Why, then, shall I glorify You or sing songs in Your praise? Why shall I pray to You; Your ways are unalterable and Your Voice does not answer me.
26/12.9. You are void as the wind; You are neither Person, nor Wisdom, nor Ignorance. And as for Your servants, who say they hear Your Voice, behold, they are mad! I said: How can a man hear You? It is the reflection of himself he hears. How can a man see You? It is the reflection of himself he sees.
26/12.10. And You allowed me to become strong, as to strength, and wise as to self, even as I called to You in my vanity. Yes, I prided myself in myself; and as to You, I sought to disprove You whenever possible. And the worthlessness of prayer to You I exposed as a great vanity. Yes, I craved wisdom for the sake of showing that You were neither wise nor good. And to this end You also gave to me. And I became conceited in hiding my conceit, even from my own understanding, so that I could carry all points.
26/12.11. I pointed to the fool, saying: Behold, Jehovih’s son! I pointed to the desert place, saying: Behold, Jehovih’s fruitful earth! To the mountain, which is rocks and barren, saying: Behold, how Jehovih has finished His work! And of the evil man, who murders his brother, I said: Jehovih, good in one thing, good in all!
26/12.12. But I did not know the hand that was upon me; You were answering my prayer every day. Yes, I ventured to judge You with my eyes and my ears and my own understanding. In the place I stood, I judged You and Your works, O Jehovih! And the craft of my speech won applause; by flattery I was puffed up. And I deemed my judgment the right one; and whoever did not see as I saw, I condemned or pitied; yes, I craved great speech so that I could expose them in their folly.
26/12.13. And in this You also answered me by giving freely; and my words were reckoned great words and wise. And I was quoted and praised far and near. Yes, I practiced good works so I could show others that, even in good works, a belief in You was vanity and a waste of judgment.
26/12.14. Yes, I craved means and great treasures so that I could render good to others, in order for my own philosophy to seem the highest of the high. And even in this You rendered to me great treasures and ample means; and by my good works done to others, I was applauded as a great and good God above all others.
26/12.15. I craved a heavenly kingdom so I could prove to billions my great wisdom and power; for I pitied those whom I thought foolishly dwelt in darkness in regard to You. And even yet, You, O Jehovih, did not cut me off; but gave me a great kingdom of seven billion!
26/12.16. And I taught them my philosophy: that there was nothing above them; that You, O Jehovih, did not see, did not hear, did not answer. Yes, I made my will all-powerful so that I could cut them off from You. But alas for me.
26/12.17. I had been like the sylph of old who stole into the musical instruments and put them out of tune. My kingdom was divided into seven billion philosophers, every one mad in his own conceit, and in a different way. There was no harmony among them. Yes, they were a kingdom of growlers and cursers! I had carried away the tuning fork, for I had cast You out, O Jehovih! My own philosophy had done it all.
26/12.18. Because I set myself up as the All Highest, You indulged me; and I became the highest God of my people. Yes, they cast their plaudits1036 on me at first, but afterward all their ills and their curses. Neither could I satisfy them in anything in heaven or earth; nor could I turn them off from me, for I had bound them to me by my great promises.
26/12.19. I became as one in a cloud, because of the great trouble upon me and because of the fear. And yet You, O Jehovih, did not forget me; but sent Your Gods’ words to me, imploring me what to do, so that I might be delivered in season. But how could I hear you, O Jehovih, or listen to Your Gods? Behold, my pride had swallowed me up, I was encompassed on every side. Because I had denied You before, I must deny You still.
26/12.20. Then greater darkness came upon me; Your light was obstructed by the walls I had built up against You; truly I had cut myself off from You! Then came the crash, as if heaven and earth shattered! I was cast into the chasm; my kingdom was upon me! The leadership and vanity I had sown had cast me into hell! I was in death, but could not die!
26/12.21. A knot was bound upon me; foul-smelling slaves were clinched upon me, millions of them, tens of millions; and the shafts of their curses pierced my soul; I was as one lacerated and bound in salt; choked and suffocated with foul gases. But yet, You, O Jehovih, did not desert me; but held my judgment from flying away into chaos.
26/12.22. And Your Voice came to me in the time of my tortures; came as the argument of the Most High! It was like myself speaking to myself, saying: He who forever casts away all things, can never be bound in hell; he who craves and holds fast, is already laying the foundation for torments.
26/12.23. And I cried out to You, O Jehovih, saying: O if only I had possessed nothing! No talents, no craft, no philosophy. That I had told these wretches to go to You, O Jehovih! O if only I had told them You alone could bless them, or supply them! But I sought to lead them, and lo, they are upon me!
26/12.24. O if I could be freed from them. That I could turn about in an opposite way from my former years; having nothing, craving nothing, but a right to serve You, O My Father!
26/12.25. You sent Your Gods into the depths of hell, and they delivered me. And I made an oath to You, O Jehovih, to serve You forever. And You gave me labor, and I bowed myself down to labor for Your drujas, with all my wisdom and strength forever! And Your hand came upon me and gave me great power; power even over my own soul to create happy thoughts.
26/12.26. Why should I not praise You, O my Father? You gave me liberty in all my ways, and answered me according to my desires. Not once have You turned away from me or afflicted me; but because of my own vanity I cut myself off from You. Yes, You have shown me that to glorify You is the foundation of the highest happiness; to sing to You is the greatest delight; to praise You is the highest wisdom.
26/12.27. And now Ahura halted in his speech a while, and, still standing in the middle of the throne, burst into tears. Presently he said:
26/12.28. Anuhasaj was my good friend. It was he who since then took the name De’yus, and afterward proclaimed himself the Creator. I weep in pity for him. He is in hell now!
26/12.29. He was my best friend in the time of my darkness. And after I was delivered out of hell, he came and labored with me, full of repentance and love. Often we rested in each other’s arms. Afterward, he traveled far and near in Your great heavens, O Jehovih.
26/12.30. And when he returned to this earth’s heavens he did not come to see me. And I was brokenhearted because of my great love for him. Then he founded his heavenly place and called it Hored. And I called out to You, O Jehovih, as to what message I should send him, for I foresaw his kingdom would be broken up and himself ultimately cast into hell.
26/12.31. And You gave me liberty to send him a message in my own way. And in the anguish of my broken heart I sent him a message, saying, in substance, I no longer have any love for you! And I chided him and upbraided him because he did not come to see me, to gratify my burning love. And I foretold him the great darkness and the hell that would come upon him, even as they now are.
26/12.32. Now I repent, O Jehovih, that I sent him such a message! For nearly two thousand years my message has been to me as if I swallowed a living coal of fire!
26/12.33. Ahura ceased. Lika spoke, saying: Because you have pleaded for De’yus, you have turned the etherean hosts to him. To you I allot the restoration of De’yus, alias Anuhasaj. In the proper time my hosts will take you to the hell where he is bound, and you shall be the first to receive him.
26/12.34. Lika then proclaimed a day of recreation, for there were millions of ethereans who desired to meet Ahura and greet him with love and praise.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
26/12.23. And I cried out to You, O Jehovih, saying: O if only I had possessed nothing! No talents, no craft, no philosophy. That I had told these wretches to go to You, O Jehovih! O if only I had told them You alone could bless them, or supply them! But I sought to lead them, and lo, they are upon me!
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
CHAPTER 11 Lika
26/11.1. Jehovih spoke to Lika, saying: Appoint other servants to Me for the other great divisions of the earth, and for the islands in the oceans of the earth; and to each of them give ten million of My servants whom you brought from Nirvania. And they shall go down among mortals, and by inspiration and otherwise, collect into groups the scattered Faithists who worship Me. And your servants shall also provide successors to come after them, to abide with mortals, making short their seasons of watch, so they shall not become weary.
26/11.2. Then Lika appointed T’chow, N’yak, Gitchee, Guelf, Ah and Siwah, and allotted them to different divisions of the earth, and he gave them each ten million hosts brought from the Orian worlds. And these hosts were selected in the same manner as the previous ones; and they also saluted and departed for the earth.
26/11.3. Again Jehovih spoke in the light of the throne, saying: Because many are risen in wisdom and truth, I will have Theovrahkistan as My holy place for them; and it shall be the region for My Brides and Bridegrooms at the resurrection of dawn. But at the end of dawn it shall be divided and subdivided so that none can find the place of My standing. For it has come to pass that man on the earth, learning the name of one of My heavens, glorifies it, and aspires to rise to it, but to rise to no other heaven.
26/11.4. Because My true Gods taught man about Hored in the early days, man desired Hored. That being so, each one of My enemies, the false Gods, cried out: Behold, my heavenly place is Hored! I am the All Heavenly ruler! Come here to me! || For by this means, the name I gave in truth, was usurped, and made into a snare to enslave My earth-born.
26/11.5. And I will no longer give to mortals a name of any of My heavenly places; nor shall they be taught of any heavens except the higher and the lower heavens, which shall designate My etherean and My atmospherean heavens. And by these terms man on the earth shall be fortified against the stratagems of false heavenly rulers.
26/11.6. And man shall perceive that when angels, men, Gods or Saviors, say: Come to me, and I will give you of my heavenly kingdom! || that they are false, and nothing but tyrants to enslave My people. But if they say: Go, serve the Great Spirit, and not me, for I am only a man as you are! || then it shall be known that they are of My Nirvanian hosts.
26/11.7. And if they say: Come to this heaven or that heaven, for with me only is delight, || it shall be testimony against them. But if they say: Truly, Jehovih is with you; cultivate yourself within Him, and you shall find delight in all worlds, || then that shall be testimony they are from My emancipated heavens.
26/11.8. Lika said: You shall found seventy new kingdoms in the lowest heaven, where you shall begin again with schools, colleges and factories, teaching the spirits of the dead the requirements for resurrection.
26/11.9. Two hundred million of my Orian angels shall be allotted to these seventy heavenly places, and during dawn it shall be their work to carry out these commandments. And they shall provide for successors after them, who shall continue for another season; and they shall provide yet other successors, and so on, till the coming of the Kosmon era (in three thousand four hundred years). ||
26/11.10. Lika then selected the two hundred million angels, and divided them into seventy groups and companies around the earth, in the lowest heaven. And after they were duly officered and organized, they saluted before the throne of Jehovih and departed to their respective places.
26/11.11. Then the voice of Jehovih came to Lika, saying: Behold, one hundred and seventy-five million still remain of your five hundred million. This, then, is the work you shall put upon them: They shall begin at one end of hada and go to the other, delivering all the hells of the false Gods as they go; untying any knots and providing passage for the drujas into one great plateau. For, because the false Gods began in confederacy, I will bring back into confederacy all those cast into hell. And you shall organize them safely, providing officers; and when they are thus established, behold, you and your Rapon hosts shall go and raise them up and deliver them into the a’ji’an Forest of Turpeset, where they shall be colonized and begin a new life of righteousness and love.
26/11.12. And Anuhasaj, once-crowned Lord God, shall be over them; and Osiris, Sudga, Te-in and all the other confederated Gods shall be under him; for even as these Gods labored to cast Me out, behold, I give them their harvest. ||
26/11.13. Then Lika commissioned the one hundred and seventy-five million ethereans, officered them, and sent them into the hadan regions of the earth to deliver its hells.
26/11.14. Jehovih said to Lika: The rest of your eight hundred million shall remain in Theovrahkistan, for the labor here is sufficient for them. And so they remained.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
26/11.1. Jehovih spoke to Lika, saying: Appoint other servants to Me for the other great divisions of the earth, and for the islands in the oceans of the earth; and to each of them give ten million of My servants whom you brought from Nirvania. And they shall go down among mortals, and by inspiration and otherwise, collect into groups the scattered Faithists who worship Me. And your servants shall also provide successors to come after them, to abide with mortals, making short their seasons of watch, so they shall not become weary.
26/11.2. Then Lika appointed T’chow, N’yak, Gitchee, Guelf, Ah and Siwah, and allotted them to different divisions of the earth, and he gave them each ten million hosts brought from the Orian worlds. And these hosts were selected in the same manner as the previous ones; and they also saluted and departed for the earth.
26/11.3. Again Jehovih spoke in the light of the throne, saying: Because many are risen in wisdom and truth, I will have Theovrahkistan as My holy place for them; and it shall be the region for My Brides and Bridegrooms at the resurrection of dawn. But at the end of dawn it shall be divided and subdivided so that none can find the place of My standing. For it has come to pass that man on the earth, learning the name of one of My heavens, glorifies it, and aspires to rise to it, but to rise to no other heaven.
26/11.4. Because My true Gods taught man about Hored in the early days, man desired Hored. That being so, each one of My enemies, the false Gods, cried out: Behold, my heavenly place is Hored! I am the All Heavenly ruler! Come here to me! || For by this means, the name I gave in truth, was usurped, and made into a snare to enslave My earth-born.
26/11.5. And I will no longer give to mortals a name of any of My heavenly places; nor shall they be taught of any heavens except the higher and the lower heavens, which shall designate My etherean and My atmospherean heavens. And by these terms man on the earth shall be fortified against the stratagems of false heavenly rulers.
26/11.6. And man shall perceive that when angels, men, Gods or Saviors, say: Come to me, and I will give you of my heavenly kingdom! || that they are false, and nothing but tyrants to enslave My people. But if they say: Go, serve the Great Spirit, and not me, for I am only a man as you are! || then it shall be known that they are of My Nirvanian hosts.
26/11.7. And if they say: Come to this heaven or that heaven, for with me only is delight, || it shall be testimony against them. But if they say: Truly, Jehovih is with you; cultivate yourself within Him, and you shall find delight in all worlds, || then that shall be testimony they are from My emancipated heavens.
26/11.8. Lika said: You shall found seventy new kingdoms in the lowest heaven, where you shall begin again with schools, colleges and factories, teaching the spirits of the dead the requirements for resurrection.
26/11.9. Two hundred million of my Orian angels shall be allotted to these seventy heavenly places, and during dawn it shall be their work to carry out these commandments. And they shall provide for successors after them, who shall continue for another season; and they shall provide yet other successors, and so on, till the coming of the Kosmon era (in three thousand four hundred years). ||
26/11.10. Lika then selected the two hundred million angels, and divided them into seventy groups and companies around the earth, in the lowest heaven. And after they were duly officered and organized, they saluted before the throne of Jehovih and departed to their respective places.
26/11.11. Then the voice of Jehovih came to Lika, saying: Behold, one hundred and seventy-five million still remain of your five hundred million. This, then, is the work you shall put upon them: They shall begin at one end of hada and go to the other, delivering all the hells of the false Gods as they go; untying any knots and providing passage for the drujas into one great plateau. For, because the false Gods began in confederacy, I will bring back into confederacy all those cast into hell. And you shall organize them safely, providing officers; and when they are thus established, behold, you and your Rapon hosts shall go and raise them up and deliver them into the a’ji’an Forest of Turpeset, where they shall be colonized and begin a new life of righteousness and love.
26/11.12. And Anuhasaj, once-crowned Lord God, shall be over them; and Osiris, Sudga, Te-in and all the other confederated Gods shall be under him; for even as these Gods labored to cast Me out, behold, I give them their harvest. ||
26/11.13. Then Lika commissioned the one hundred and seventy-five million ethereans, officered them, and sent them into the hadan regions of the earth to deliver its hells.
26/11.14. Jehovih said to Lika: The rest of your eight hundred million shall remain in Theovrahkistan, for the labor here is sufficient for them. And so they remained.
http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
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