Matthew Todorovski
Matthew Todorovski
3.5 (4)
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10+ years
experience
1
products
550
demo versions
0
jobs
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0
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“A billion dollars ain’t sh*t, for what I’m tryin’ to do.” (Akon)
http://bit.ly/34dBmRJ

[̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅]

Greetings and salutations fellow entrepreneur. Welcome to my profile.

I hope you will find some inspiration and encouragement here to assist you on your trading journey.
For the best trading conditions, I recommend using the world's largest true-ECN forex broker (2015): http://bit.ly/2t8SCL2
If you are unable to due to regulations, I recommend this one: http://bit.ly/2L9mdd2
Earn CashBack on your trading commissions: http://bit.ly/3ryoceI
If you want answers, this will help you: https://bit.ly/3gfkBM0

Thank you for visiting my profile.
May you enjoy many green pips!

Matt Todorovski
Maverick trader, currency speculator, professional gambler

◦ Computer Operator, Technological micro Data (2003-2006)
◦ Shop Assistant, Woolworths Supermarkets (2005 - 2017)
◦ Security Officer, [undisclosed employer] (2006 - today)
◦ Station Officer, [undisclosed employer] (2008 - today)

◦ Entrepreneur and property investor (2003-2012)
◦ Forex Wannabe, aspired self-employment (2008 - 2018)
◦ Forex Millionaire, achieved self-employment (2018 - today)
◦ Forex Trillionaire, achieved financial freedom (fait accompli): https://bit.ly/3e0fNcA

My opinion is gratuitous, your munificence is magnanimous!
http://bit.ly/34dBAs3

◦ High Hopes: http://bit.ly/2PbuVKp
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Trader’s Anthem: http://bit.ly/2YIT2DC

THIS IS NOT DEMO

__________________________________________________
►MODERN DAY ALCHEMY: CREATING MONEY FROM "NOTHING"
"Before you start some work, always ask yourself three questions - Why am I doing it, What the results might be and Will I be successful. Only when you think deeply and find satisfactory answers to these questions, go ahead." (Chanakya, Indian teacher, philosopher, economist, jurist and royal advisor, c.371-283 BC)

➊ AIM
To generate a perpetual income on auto-pilot.

➋ HYPOTHESIS
▸ Hypothesis 1:
Foreign Exchange (forex) is the PRE-EMINENT method to make money:
http://bit.ly/35d2v8p
http://bit.ly/2Pem36Z

The benefits compared to conventional business, property, shares, etc:
◦ greater profit potential (high leverage, volatility) (Time + Leverage = Profit);
◦ lower entry barriers: easier to get started, few overhead costs (no employees, no inventory);
◦ highly liquid: immediate entry & exit of the market;
◦ better risk management: custom position sizing between 0.01 - 100 Lots, using trading strategies (eg. hedging);
◦ business-automation: trading robots (Expert Advisors);
◦ market is open 24 hours x 5 days: more trade opportunities, work when you choose;
◦ simplicity: fewer instruments to analyse and trade;
◦ ease of tax calculations: trading statements provide all evidence;
◦ scalability: ease of multiplying results;
◦ enormous volume: market manipulation more difficult;
◦ geographic independence: trade anywhere, mobile business;
◦ recession-proof: business continuity unaffected by disasters, macroeconomics, etc.;
◦ immediate analysis: obtain an accurate "statement of financial position" at all times.

"The most successful investors don't diversify. Rather, they FOCUS (Follow-One-Course-Until-Successful) and specialize. They get to know the investment category they invest in and how the business works better than anyone else." (Robert Kiyosaki, American businessman and author)

“Wide diversification is only required when investors do not understand what they are doing.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)

“The price of a commodity will never go to zero. When you invest in commodities futures, you are not buying a piece of paper that says you own an intangible of a company that can go bankrupt.” (Jim Rogers, American businessman and financial commentator)

▸ Hypothesis 2:
"All unsustainable moves are corrected." (Scott Barkley, Forex Trainer and analyst, President ProAct Traders)

"This makes sense when you step back and look at the big picture. Nothing goes up in a straight line forever. Not stocks. Not real estate. Not anything. There always have to be periods of corrections… booms followed by busts." (Simon Black, international investor, entrepreneur, founder of Sovereign Man)

➌ EQUIPMENT / PREREQUISITES
☐ reliable external income source;
☐ Australian Business Number (ABN);
☐ Personal Computer (PC) with ADSL internet;
☐ FSA/ASIC-regulated ECN/STP broker (recommended: http://bit.ly/2t8SCL2 );
☐ Virtual Private Server (VPS) or Dedicated Server (DS);
☐ MetaTrader 4 (MT4) trading platform;
☐ minimum $10,000 risk capital;
☐ Expert Advisor (EA) trading robot (recommended EA here: https://bit.ly/3aDT7i1 )
☐ registered tax agent;
☐ determination, fortitude, patience, courage, FOCUS.

➍ METHOD OF PROCEDURE (MOP)
☐ have a reliable income source eg. a JOB (Just Over Broke) or a solid conventional business;
☐ register an ABN for taxation purposes;
☐ open a free $10,000 DEMO account at a regulated broker: http://bit.ly/2t8SCL2
☐ obtain a VPS (broker-sponsored or direct from provider);
☐ install MT4 terminal from broker's website;
☐ install EA on MT4 terminal;
☐ backtest EA in MT4's Strategy Tester;
☐ forward test EA on Demo Account for at least three months;
☐ destroy useless robots: http://bit.ly/2sm1OuV
☐ pending satisfactory forward test, open a Real account with a minimum $10,000 risk capital;
☐ register Real account for rebates on broker commissions at www.rebatekingfx.com
☐ retain all trading statements and expense receipts for taxation;
☐ DON’T GIVE UP: if you fail, return to Step 6;
☐ cumulatively compound profits;
☐ declare all profits and pay your tax honestly;
☐ regularly withdraw profits, maintaining sufficient margin at all times;
☐ upgrade VPS to DS; use FIX API trade execution;
☐ make a positive difference to the world; be generous and help others.

➎ SAFETY/RISKS
▸ Forex trading involves a high degree of risk, including the loss of your entire investment:
◦ Do not invest money you cannot afford to lose;
◦ Do not trade unless you understand the risks;
◦ Past performance is no guarantee of future performance;
◦ Results will vary depending upon broker conditions, VPS provider and EA settings.

▸ Market odds are 1:1 - either up or down. That's better odds than the casino, sports betting and lottery. You then improve your odds by observing:
◦ Long-Term Support / Resistance levels;
◦ Long-Term Overbought / Oversold levels (correlations of same currency with different pairs);
◦ 4H, Daily, Weekly charts;
◦ Fibonacci confirmations;
◦ positive Swaps;
◦ fundamentals and market dynamics.

▸ Forex is the fastest way to wealth and paradoxically to penury. Before considering VPS costs, broker commissions, latency, slippage, low liquidity, etc., the odds are mathematically stacked against you:
◦ a loss of 10% requires a gain of 11.11% to recover;
◦ a loss of 20% requires a gain of 25% to recover;
◦ a loss of 30% requires a gain of 42.86% to recover;
◦ a loss of 40% requires a gain of 66.67% to recover;
◦ a loss of 50% requires a gain of 100% to recover.

▸ Risks in forex include:
◦ high leverage;
◦ broker conditions;
◦ "Black Swan" events: eg. Swiss Franc January 2015, Brexit June 2016, GBPUSD Flash Crash October 2016, Yen Flash Crash January 2019;
◦ News events eg. NFP, FOMC;
◦ strategy, user settings, programming quality of EA or system;
◦ "opportunity cost" when losing time or money.

"Many great entrepreneurs have had a moment when they have lost everything. Monks create this situation intentionally through 'Vairagya' when they give up all money and possessions. Many entrepreneurs end up in the same situation unintentionally." (Roger Hamilton, world renowned futurist and social entrepreneur, http://bit.ly/2E552px )

"A wise man says: 'HIGH RISK HIGH PROFIT, LOW RISK LOW PROFIT, AND NO RISK NO PROFIT.'
Another wise man says: 'THERE IS A DIFFERENCE BETWEEN TAKING RISK AND BEING FOOLISH.' (anon)

➏ RESULTS
Archived Myfxbook profile: http://bit.ly/2EaQVPA
Current Myfxbook profile: http://bit.ly/2YLQp40

THIS IS NOT DEMO

▸ TAX ASSESSED BUSINESS PROFIT (LOSS):
FY2009: $ (30,499) $5,300 refund
FY2010: $ (37,280) plus $3,693 debt (wrong tax treatment)
FY2011: $ (19,288) plus $5,448 debt (wrong tax treatment)
FY2012: $ (2,904) plus $9,681 debt (wrong tax treatment)
FY2013: $ (159,324) $18,973 refund
FY2014: $ (74,721) $16,719 refund
FY2015: $ (71,542) $18,958 refund
FY2016: $ (91,413) $23,272 refund
FY2017: $ (58,031) $11,758 refund
FY2018: $ (137,530) $29,710 refund
FY2019: $ (1,376,387) $23,496 refund (future tax offset: $1,478,678)
FY2020: $ (213,177) $27,672 refund
FY2021: $ ...

▸ MILESTONES:
$32,000: invested $4k and made 800% return in 4.5 days using CFDs (Aug 2008)
$1.69: started primary account 313166 (22 Nov, 2013)
-$327,127: nadir of primary account 313166 (27 Aug, 2018)
$0 profit: zero point of primary account 313166 (27 Sep, 2018)
$1 million net profit: Posted 9 Oct, 2018
$2 million net profit: Achieved 16 Oct, 2018
$4 million net profit: Achieved 19 Oct, 2018
$6 million net profit: Achieved 1 Nov, 2018
$8 million net profit: Achieved 28 Nov, 2018
$10 million net profit: Posted 4 Dec, 2018
$11 million net profit: Posted 5 Dec, 2018
$12 million net profit: Posted 13 Dec, 2018
$13 million net profit: Posted 21 Dec, 2018
$13.5 million loss (approx) (96%): Posted 3 Jan, 2019
http://bit.ly/2sm431j
http://bit.ly/2E6tvdR

$604: nadir of 20 accounts. Posted 06 June 2020.

$100 million net profit: Posted... http://bit.ly/2sm3i8s
$1 billion net profit: Posted...
$10 billion net profit: Posted...
$100 billion net profit: Posted...
$1 trillion net profit: Posted... http://bit.ly/2ShTeHb

▸ Other examples:
◦ "Gann held a trading record which has been unsurpassed by anyone since. In front of a customs inspector he turned $130 into $12,000 in less than 1 month." ( http://bit.ly/2sn9zkj )
http://bit.ly/34ep3V0
http://bit.ly/2E9iRTL

"Don't let yourself get attached to anything you are not willing to walk out on in 30 seconds flat if you feel the heat around the corner.” (Robert De Niro, American actor)

“When I thought I couldn't go on, I forced myself to keep going. My success is based on persistence, not luck.” (Norman Lear, American television writer)

“You may be disappointed if you fail, but you are doomed if you don't try.” (Beverly Sills, American operatic soprano)

"The AMOUNT of money you have does not matter; what matters is the SYSTEM you use. No AMOUNT of money can save you if you have a bad SYSTEM. Conversely, if you have a good SYSTEM you can start with a small AMOUNT and easily become rich." (Matthew Todorovski)

➐ DISCUSSION
▸ Trading vs Gambling
With experience comes understanding. By this method you will tell who has experience and who has none:
◦ traders with little experience will resent comparisons between "trading" and "gambling" as anathema.
◦ traders with much experience will understand "trading is by very definition gambling".

Refer:
◦ Rule 4 and 5 "Michael Steinhart" (below)
http://bit.ly/2sjo1K6
https://bit.ly/39uiF0m
http://bit.ly/2sjoR9I
http://bit.ly/2PbxvA5
http://bit.ly/35azWZy
http://bit.ly/2E7FckD
http://bit.ly/2PbFFse
http://bit.ly/2E57355
http://bit.ly/2seGd7Y
http://bit.ly/35daCSF
http://bit.ly/349kV8L
http://bit.ly/2qMvuBe
http://bit.ly/2seGub0
http://bit.ly/2P9PGWZ
http://bit.ly/35eSwPZ
http://bit.ly/2E9bpbu
http://bit.ly/2U3I7lW
http://bit.ly/38bBnuN

▸ Expert Advisors
There is a plethora of Expert Advisors (EA) to consider. Essential criterion include:
◦ positive user reviews: http://bit.ly/35cYcKv
◦ verified Real monitoring account(s) with over three months' trade history;
◦ prompt and helpful pre-sales / after-sales support;
◦ fair price and license options;
◦ details of trading strategy;
◦ clear user instructions: pairs, timeframes, parameters;
◦ margin requirements.

◦ During Demo forward test performance, confirm:
- suitability of broker trading conditions;
- EA settings for desired performance;
- reasonable frequency of trading;
- stable EA operations.

◦ Red flags to avoid:
- excessive server messages;
- large StopLoss in comparison to TakeProfit;
- Lotsize increases;
- multiple orders.

▸ Curriculum Vitae
◦ 2003-2008: I attended many investment seminars on shares, property, options, etc. Spent upwards of approximately AUD$50,000.
◦ Oct 2008: I became interested in forex during the GFC (Global Financial Crisis) of 2008, when front-page news highlighted the opportunity. For the first time ever, the Aussie Dollar reached parity with the US Dollar (August 2008) and my first foray into forex began with CFDs at CMC Markets. I heavily sold AUDUSD, turning $4K into $32K within 4.5 days from the Monday until Friday afternoon, but my account was over-leveraged to the extent that open profit dropped by $10K to $22K within 30 minutes! At US$0.89 I decided the market still had a long way to go down, so I kept my positions open expecting I would survive. Unfortunately, the market corrected to US$0.92 and I received my first ever margin call. It was a thrilling learning experience and I was convinced!
◦ 2008-2018: Many hopeful moments, but overall results were quite depressive and devastating. The main failures were over-leveraging, risk-taking, overconfidence (in my own skills and EAs) and impatience. Estimated trading losses approximated AUD$700K(?), but be reminded:
- "You pay for education, whether university or real-life experience";
- "No one becomes successful from Day 1";
- “Nothing worth doing is ever easy" (Theodore Roosevelt, American statesman and writer, 26th POTUS, 1858-1919);
- "Make all your mistakes early in life" (Rule 1 “Michael Steinhardt”, below).
- Losses are offset against Assessable Tax Income with an ABN business. A good tax agent is essential - the difference can be seen in Results above.
◦ Sep 2018: I stopped focusing on low timeframes of 1M, 5M, 15M, 1H, and began focusing on high timeframes of 4H, Daily, and Weekly. With AUD$50,000 ($20K of savings + $30K FY2018 tax refund), I happen-chanced upon the CHFSGD being overbought and nearing long-term resistance after seven-straight Long days. Short CHFSGD was Swap-positive, so even more encouragement to hold the positions for the ride down! I Shorted heavily and made over 800% in less than a month (posted 28 Sep 2018).
◦ Oct 2018: I Shorted EURTRY and boosted my equity from $450K to over $9M (29 November 2018). I could have made at least three times as much, if not for my broker's Trading Desk coercing me to reduce my exposure by half, under duress of reduced leverage. Exposure was reduced by 70%, from 670 Lots to only 200 Lots (posted 16 Oct 2018). Refer Rule 4 and 6 “Michael Steinhart” (below). Opened 20 new broker accounts and received broker sponsorship for 12 new VPS. Daily profits exceeded $100k; monthly volumes exceeded 20,000 Lots (broker rebate = USD$58,000 / 0.375 / $7(RTL).
◦ Jan 2019: Yen Flash Crash costs me $13.5 million (approx. 96% loss) (posted 3 Jan, 2019) due to a combination of factors:
- mirroring the same system and settings to all accounts;
- trading many pairs (correlation risk);
- increasing Risk by 40x;
- splitting money across 20 accounts (lowered available margin);
- not using an equity stoploss;
- exceptional market conditions.
◦ Jan 2020: consolidated 12 VPS (20 accounts) onto one broker-sponsored DS. Use of FIX API.

➑ CONCLUSION
To be DETERMINED...
◦ To be determined: (inconclusive, future tense) to ascertain or establish exactly by research or calculation;
◦ (It has been) DETERMINED: (conclusive, past participle) has been proven definitively; learnt with certainty or assurance; facts have been ascertained.
◦ DETERMINATION will overcome any obstacle: http://bit.ly/35boXik

Prepare yourself for success ( http://bit.ly/34ffNjw )

"The biggest challenge after success is shutting up about it." (Criss Jami, American poet, essayist, philosopher, songwriter, creator/designer)

"Success unshared is failure." (John Paul DeJoria, Greek-Italian-American entrepreneur, a self-made billionaire, philanthropist)

"Don't blame Wall Street. Don't blame the big banks. If you don't have a job and you're not rich, blame yourself!" (Herman Cain, American Politician)

___________________________________________________
►HALL OF SHAME
“Our critics make us strong! Our fears make us bold! Our haters make us wise! Our foes make us active! Our obstacles make us passionate! Our losses make us wealthy! Our disappointments make us appointed! Our unseen treasures give us a known peace! Whatever is designed against us will work for us!” (Israelmore Ayivor, writer)

▸ DISSES
Recorded herein for posterity. All made before I turned $50,000 into $13million in Sep-Oct 2018.

“Matthew you are poor man! The worst trader I know! Probably the worst trader in the world! Why do you comment free products that you are not interest in and you do not know nothing about these products, you financial moron! Just for points? It is your new way of making money? Anyone who lost less money than you is better trader than you!!! Even koala bear LMAO!" (Krzysztof Lorenc, hater, 2018)

“You can't stop, you have an addiction, that's a serious problem. You are mentally sick; you need to see a psychologist." (M. Garwarzad, hater, 2018)

“You were greedy. You should have listened to me all those years ago (2008?) and invested in houses. Houses were $300 K, now they are over $1 million. You could have had a few houses by now. The rent helps pay them off. You could have been retired by [age] 40 (currently 35). You should cut your losses now and stop your gambling. Take out whatever money you have left and invest in gold. Fiat currency is going to be worthless. We are going to see a depression worse than 1930. You have wasted all your money. You wouldn't have to keep working three jobs if you had listened to me back then. You [had] better start saving or else if you lose your job you will have nothing. What will happen if you can't work? If you fall sick? You won't be able to afford medical expenses, and you won't be able to afford rent. You will be out on the streets (begging). Start putting some money away in a savings account. You're lucky you're not in jail for losing all that money." (K. Morel, hater, 2018)

“Quit while you're ahead. Take it out. You should take the money out and buy a property. You don't know what's going to happen (with your health, life, investment, etc.)" (many detractors, most everyone else, 2006-2018)

“You don't really have that money; that is Demo trading." (haters that keep losing, 2018)

▸ REBUTTAL
Forget About Dre: http://bit.ly/2qEFkF4
Broke: http://bit.ly/2P9Mhr8
Why You Always Hatin? http://bit.ly/2E7GQmj
No Love: http://bit.ly/2qHAXJs
Balla Blockin: http://bit.ly/2shCiHv
Lay Low: http://bit.ly/2EaRUzb
IDGAF: http://bit.ly/2smamSx
Fake Ass Bitches: http://bit.ly/2PaZJLm
F*ck Em All: http://bit.ly/2PdfKkc
Fear Nothing: http://bit.ly/2sngOJ1
Killing In the Name: http://bit.ly/2sjvB7w
Titanium: http://bit.ly/2PdrH9B
Till I Die: http://bit.ly/2YIVXMr
I'm a Real 1: http://bit.ly/2E6c7pK
Grew Up A Screw Up: http://bit.ly/348MBe1
I Got the Keys: http://bit.ly/34aMRJx
Forever: http://bit.ly/35eWtEi
Back In Black: http://bit.ly/2Pdkar3
Y.U. MAD: http://bit.ly/2E96CXp
Rollout: http://bit.ly/2sjvYyW
Good Morning: http://bit.ly/2qELgxQ
Bugatti: http://bit.ly/2slCyW0
100 Million: http://bit.ly/2sm3i8s
Cash Flow: http://bit.ly/35eWJDg
All I Do Is Win: http://bit.ly/2YEcm4M
I Made It: http://bit.ly/2E7qPwT
Berzerk: http://bit.ly/2qHkapR
Chillin': http://bit.ly/2sgcgEo
Good Feeling: http://bit.ly/35f9Rsb
My Ass: http://bit.ly/2qJ0r9r
Happy: http://bit.ly/2PcdvgZ
You’re Never Gonna Get It: http://bit.ly/2Pd10BK
Hard Bottoms & White Socks: http://bit.ly/2qELDse
Traders Anthem: http://bit.ly/2YIT2DC
Make It Rain: http://bit.ly/2sm3TqJ
High As Me: http://bit.ly/393hOSr
Hood Rich: http://bit.ly/35ozwic

http://bit.ly/2YDdQwh
http://bit.ly/2YF9rc1

"It doesn’t matter what morons say." (Dan Pena, American businessman and business coach)

“The distance between insanity and genius is measured only by success.” (Bruce Feirstein, American screenwriter)

“Some people try to be tall by cutting off the heads of others.” (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)

“What you habitually think largely determines what you will ultimately become.” (Bruce Lee, Hong Kong-American actor, director, martial artist, martial arts instructor, philosopher, 1940-1973)

"It’s our nature: Human beings like success but they hate successful people." (Carrot Top, American comedian)

"The secret to success is to offend the greatest number of people." (George Bernard Shaw, Irish playwright, critic, polemicist, political activist, 1856-1950)

“The more bold you are, the more rejection you’ll experience.” (Todd Brison, blogger)

"Behind every successful person lies a pack of haters." (Eminem, American rapper)

"Those who try to do something and fail are infinitely better than those who try nothing and succeed." (Lloyd Jones, New Zealand author)

"Winners are not afraid of losing. But losers are. Failure is part of the process of success. People who avoid failure also avoid success." (Robert Kiyosaki, American businessman and author)

“It's hard to soar with the eagles when you're surrounded by turkeys.” (Adam Sandler, American actor, comedian, screenwriter, film producer)

"Can you really explain to a fish what it’s like to walk on land? One day on land is worth a thousand years of talking about it, and one day running a business has exactly the same kind of value." (Warren Buffett, American business magnate, investor, speaker and philanthropist)

"I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite." (G. K. Chesterton, English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, literary and art critic, 1874-1936)

“Do not save what is left after spending but spend what is left after saving.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)

“Investing puts money to work. The only reason to save money is to invest it.” (Grant Cardone, author, sales trainer, speaker, real estate mogul)

http://bit.ly/2Pc09kH

“A man convinced against his will, stands opposed ever still. A man convinced he is right, gives the effort twice the fight.” (Jeffrey Fry, entrepreneur)

"When everything seems to be going against you, remember that the airplane takes off against the wind, not with it.” (Henry Ford, American captain of industry, business magnate, 1863-1947)

"Always bear in mind that your own resolution to succeed is more important than any other one thing." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)

"If you think you can, you can. And if you think you can’t, you’re right." (Henry Ford, American captain of industry, business magnate, founder Ford Motor Company, 1863-1947)

"Only those who dare to fail greatly can ever achieve greatly." (Robert F. Kennedy, American politician, lawyer, senator, 1925-1968)

"That some achieve great success, is proof to all that others can achieve it as well." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)

"The super successful also have a different take on failure. They understand that failure is what happens when you do something. The greatest successes in the world also experienced the greatest failures. The all-time strikeout record in major league baseball is held by… Babe Ruth. But we don’t remember him for his strikeouts. We remember him for setting a home run record that stood for decades, long before performance enhancing drugs destroyed America’s love affair with baseball. No one cares about the Babe’s strikeouts. The point is he kept swinging the damn bat! Most of us never get out of the dugout – let alone up to the plate. Those people not only wonder why they never hit a home run – they even begrudge the determined hitters who do." (Dan Pena, American businessman and business coach)

"I’ve missed more than 9,000 shots in my career. I’ve lost almost 300 games. 26 times I’ve been trusted to take the game winning shot and missed. I’ve failed over and over and over again in my life and that is why I succeed." (Michael Jordan, American former professional basketball player)

"If you have no critics you’ll likely have no success." (Malcolm X, American minister and human rights activist, 1925-1965)

"I’m convinced that about half of what separates successful entrepreneurs from the non successful entrepreneurs is pure perseverance. It is so hard, you pour so much of your life into this thing, there are such rough moments in time, that most people give up. I don’t blame them, it’s really tough." (Steve Jobs, American business magnate, 1955-2011)

"Through perseverance many people win success out of what seemed destined to be certain failure." (Benjamin Disraeli, former British Prime Minister, 1804-1881)

"The distance between insanity and genius is measured only by success." (Bruce Feirstein, American screenwriter)

"The people who succeed are irrationally passionate about something." (Naval Ravikant, CEO Founder AngelList)

“You will fall. And when you fall, the winner always gets up, and the loser stays down.” (Arnold Schwarzenegger, Austrian-American actor, filmmaker, businessman, investor, author, philanthropist, activist, politician, former professional bodybuilder and powerlifter)

"Failure should be our teacher, not our undertaker. Failure is delay, not defeat. It is a temporary detour, not a dead end. Failure is something we can avoid only by saying nothing, doing nothing, and being nothing." (Dr. Denis Waitley, American motivational speaker, writer and consultant)

“If you want to increase your success rate, double your failure rate.” (Tom Watson Sr, American businessman, chairman and CEO of IBM, 1874-1956)

"The season of failure is the best time for sowing the seeds of success." (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)

"The master has failed more times than the beginner has even tried." (Stephen McCranie, writer and illustrator)

"Your willingness to fail is what will let you succeed." (Vinod Khosla, Indian American billionaire engineer, businessman, venture capitalist)

"Failure is simply the opportunity to begin again, this time more intelligently." (Henry Ford, American captain of industry, business magnate, 1863-1947)

"But life will become a burden of existence unless you learn how to fail gracefully. There is an art in defeat which noble souls always acquire; you must know how to lose cheerfully; you must be fearless of disappointment. Never hesitate to admit failure. Make no attempt to hide failure under deceptive smiles and beaming optimism. It sounds well always to claim success, but the end results are appalling. Such a technique leads directly to the creation of a world of unreality and to the inevitable crash of ultimate disillusionment." (Urantia Book 160:4.13)

"Many of life’s failures are people who did not realize how close they were to success when they gave up." (Thomas Alva Edison, American inventor and businessman, 1847-1931)

"Our best successes often come after our greatest disappointments." (Henry Ward Beecher, American Congregationalist clergyman, social reformer, speaker, 1813-1887)

"If you set your goals ridiculously high and it’s a failure, you will fail above everyone else’s success." (James Cameron, Canadian filmmaker, philanthropist, deep-sea explorer)

"Success is almost totally dependent upon drive and persistence. The extra energy required to make another effort or try another approach is the secret of winning." (Denis Waitley, American motivational speaker)

"Dictionary is the only place that success comes before work. Hard work is the price we must pay for success. I think you can accomplish anything if you’re willing to pay the price." (Vince Lombardi, American football player, coach, executive, 1913-1970)

"Ambition is the path to success. Persistence is the vehicle you arrive in. (Bill Bradley, American politician, former professional basketball player)

"Success consists of going from failure to failure without loss of enthusiasm." (Winston Churchill, British politician, statesman, army officer, writer, 1874-1965)

"The first requisite for success is the ability to apply your physical and mental energies to one problem incessantly without growing weary." (Charles Caleb Colton, English cleric, writer, collector, 1780-1832)

"Optimism is the faith that leads to achievement." (Helen Keller, American author, political activist, lecturer, 1880-1968)

"The only question to ask yourself is, how much are you willing to sacrifice to achieve this success?" (Larry Flynt, American publisher)

"Success comes in cans; failure in can’ts." (Wilfred Peterson, American author, 1900-1995)

"If you really want to do something, you will find a way. If you don’t, you’ll find an excuse." (Jim Rohn, American entrepreneur, author, motivational speaker, 1930-2009)

"Success is my only option, failure’s not." (Eminem, American rapper)

"Fall seven times, stand up eight." (Japanese Proverb)

"Success is the good fortune that comes from aspiration, desperation, perspiration, and inspiration." (Evan Esar, American humorist, 1899-1995)

"Men succeed when they realize that their failures are the preparation for their victories." (Ralph Waldo Emerson, American essayist, lecturer, philosopher, poet, 1803-1882)

"Super success is not for the wishy washy. Victory in business, like war, comes to the toughest son-of-a-bitch in the valley." (Dan Pena, American businessman and business coach)

"Behind every successful man there’s a lot of unsuccessful years." (Bob Brown, former Australian politician, medical doctor, and environmentalist)

"A minute’s success pays the failure of years." (Robert Browning, English poet and playwright, 1812-1889)

"I once read an interview with a hedge fund manager, who had one of his traders lose $50 million on a trade. When asked if he was going to fire that trader, he replied “Are you nuts? We just paid $50 million for him to learn that lesson – why would we pack him up and ship him off to another hedge fund to benefit from it?” (Christopher Lee, independent trader, http://bit.ly/34aZ3ds )

"It is a mistake to suppose that men succeed through success; they much oftener succeed through failures. Precept, study, advice, and example could never have taught them so well as failure has done." (Samuel Smiles, author, 1812-1904)

“Formal education will make you a living; self-education will make you a fortune.” (Jim Rohn, American entrepreneur, author and motivational speaker, 1930-2009)

“To be a successful business owner and investor, you have to be emotionally neutral to winning and losing. Winning and losing are just part of the game.” (Robert Kiyosaki, American businessman and author)

"Out of the 241 trades, 16 of them were responsible for ALL of the profit. Most people in this world can't handle it. Yet, it is the only way I have ever seen anyone make money trading. Ever. I was on Wall Street for 23 years. All of the successful fund managers will have long losing streaks, sometimes lasting 6 months to a year. And then... boom! They let their winners run and they wipe out all of their losses. It is how trading works." (Mark Shawzin, thepatterntrader.com)

"The winners pay for thousands of losers." (Jeff Bezos, CEO of Amazon, http://bit.ly/2YM0vBW )

"To turn $100 into $110 is work. To turn $100 million into $110 million is inevitable." (Edgar Bronfman Sr, Canadian-American businessman and philanthropist, 1929-2013)

"The best revenge is massive success." (Frank Sinatra, American singer, 1915-1998)

____________________________________________________________________________________
►E=MC²: EMANCIPATION (E) = MOTIVATION (M) x CONCENTRATION (C)² (aka. intentioned F.O.C.U.S.)
◦ Motivation (M): http://bit.ly/2PdsTJU
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Always Hardcore: http://bit.ly/2E9saDb
◦ Go Hard: http://bit.ly/2YDgbqW
◦ Work Hard Play Hard: http://bit.ly/35f0oRx
◦ We Made It: http://bit.ly/348OhnP

"The difference between the impossible and the possible lies in a man's DETERMINATION." (Tommy Lasorda, manager Los Angeles Dodgers 1976-1996)

"It always seems impossible until IT'S DONE." (Nelson Mandela, former South African President, 1918-2013)

“You will find that you are not a victim of fate but a victim of faith (your own).” (Neville Goddard, prophet, influential teacher, author, 1905-1972)

"Come what may, all bad fortune is to be conquered by endurance." (Virgil, Roman Poet, 70-19BC)

"Without your involvement you can't succeed. With your involvement you can't fail." (A.P.J Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)

"Tough times don’t last. Tough people do." (Dan Pena, American businessman and business coach)

"What separates those who go under and those who rise above adversity is the strength of their will and their hunger for power." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)

“Imagination is the beginning of creation. You imagine what you desire, and then you believe it to be true. Every dream could be realized by those self-disciplined enough to believe it.” (Neville Goddard, prophet, influential teacher, and author, 1905-1972)

“Dream is not the thing you see in sleep but is that thing that doesn't let you sleep.” (A.P.J. Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)

"The fulfillment of your dream is directly proportional to your desire to succeed… and how much you’re willing to sacrifice. If you are not prepared to die, then you are not prepared to live." (Dan Pena, American businessman and business coach)

"Get rich or die trying." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)

"Never say die!" http://bit.ly/349x5yI (DragonBall Z, Akira Toriyama, Japanese manga artist)

"One shouldn't take life so seriously. No one gets out alive anyway.” (Jim Morrison, American singer-songwriter, poet)

"We should not fret for what is past, nor should we be anxious about the future; men of discernment deal only with the present moment." (Chanakya, Indian teacher, philosopher, economist, jurist, royal advisor, c.371-283 BC)

"Much of man's sorrow is born of the disappointment of his ambitions and the wounding of his pride. Although men owe a duty to themselves to make the best of their lives on earth, having thus sincerely exerted themselves, they should cheerfully accept their lot and exercise ingenuity in making the most of that which has fallen to their hands." (Urantia Book 149:5.3)

"If all you have is money, you are among the poorest people in the world. You only become truly rich the day you possess something that money cannot buy.” (Matshona Dhliwayo, philosopher, entrepreneur, author)

"Top 15 things money can’t buy: Time. Happiness. Inner Peace. Integrity. Love. Character. Manners. Health. Respect. Morals. Trust. Patience. Class. Common sense. Dignity." (Roy T. Bennett, author)

“While wealth will be a capricious shadow to our lives, true riches lie in strength of character; that is infinitely harder to accumulate. It is the only gold that enhances our potential in terms of what we can offer the world.” (Salma Farook, author)

"A wise person should have money in their head, but not in their heart." (Jonathan Swift, Anglo-Irish satirist, essayist, poet, 1667-1745)

“Does not Dionysius seem to have made it sufficiently clear that there can be nothing happy for the person over whom some fear always looms?" (Sword of Damocles, Tusculan Disputations, Marcus Tullius Cicero, 106-43BC)

"Wealth consists not in having great possessions, but in having few wants." (Epictetus, Greek Stoic philosopher, 50-135AD)

"Just ignore whoever isn't willing to share; don't expect money when you give bread to a beggar." (anon)

"If the faith of the Most High has entered your heart, then shall you abide free from fear throughout all the days of your life. Fret not yourself because of the prosperity of the ungodly; fear not those who plot evil; let the soul turn away from sin and put your whole trust in the God of salvation. The weary soul of the wandering mortal finds eternal rest in the arms of the Most High; the wise man hungers for the divine embrace; the earth child longs for the security of the arms of the Universal Father. The noble man seeks for that high estate wherein the soul of the mortal blends with the spirit of the Supreme. God is just: What fruit we receive not from our plantings in this world we shall receive in the next.” ' (Urantia Book 131:1.9)

"...the object of fear is fear itself. "Nothing," says Seneca, "is terrible in things except fear itself." And Epictetus says, "For it is not death or hardship that is a fearful thing, but the fear of death and hardship." Our anxiety puts frightening masks over all men and things. If we strip them of these masks their own countenance appears and the fear they produce disappears. This is true even of death. Since every day a little of our life is taken from us - since we are dying every day - the final hour when we cease to exist does not of itself bring death; it merely completes the death process. The horrors connected with it are a matter of imagination. They vanish when the mask is taken from the image of death." (Paul Tillich, author, The Courage To Be, p.19)

'One day when Ganid asked Jesus why he had not devoted himself to the work of a public teacher, he said: “My son, everything must await the coming of its time. You are born into the world, but no amount of anxiety and no manifestation of impatience will help you to grow up. You must, in all such matters, wait upon time. Time alone will ripen the green fruit upon the tree. Season follows season and sundown follows sunrise only with the passing of time. I am now on the way to Rome with you and your father, and that is sufficient for today. My tomorrow is wholly in the hands of my Father in heaven.” And then he told Ganid the story of Moses and the forty years of watchful waiting and continued preparation.' (Urantia Book 130:5.3)

"To ask is the first important step. To continue to ask never allows the process to move beyond the asking stage. First ask, assume the answer is on its way and then continue to express appreciation that it is happening in its own perfect wisdom and timing. That 'wisdom and timing' is greatly influenced by the one asking and how well that awareness is able to follow through with the two remaining steps after the initial asking. This is often called prayer. Nothing can happen until there is first asking. Then the next two steps, assuming it is happening (continued FOCUS of intent) and expression of appreciation (allowance) controls the manifestation. It is that simple! A few additional details are helpful. Ask within a framework that allows what might be called 'Divine Intelligence' or thought thinking to fill in the details. Doubt destroys results; trust insures them." (anonymous, Vol III: Becoming, http://bit.ly/2EaUncY )

"Try and leave this world a little better than you found it, and when your turn comes to die, you can die happy in feeling that at any rate, you have not wasted your time but have done your best." (Robert Baden-Powell, British Army officer, writer, author)

"The satisfying joy of high duty is the eclipsing emotion of spiritual beings. Sorrow cannot exist in the face of the consciousness of divine duty faithfully performed. And when man’s ascending soul stands before the Supreme Judge, the decision of eternal import will not be determined by material successes or quantitative achievements; the verdict reverberating through the high courts declares: 'Well done, good and faithful servant; you have been faithful over a few essentials; you shall be made ruler over universe realities.'" (Urantia Book 25:1.6)

13 “When, through and by the ministry of all the helper hosts of the universal scheme of survival, you are finally deposited on the receiving world of Havona, you arrive with only one sort of perfection — perfection of purpose. Your purpose has been thoroughly proved; your faith has been tested. You are known to be disappointment proof. Not even the failure to discern the Universal Father can shake the faith or seriously disturb the trust of an ascendant mortal who has passed through the experience that all must traverse in order to attain the perfect spheres of Havona. By the time you reach Havona, your sincerity has become sublime. Perfection of purpose and divinity of desire, with steadfastness of faith, have secured your entrance to the settled abodes of eternity; your deliverance from the uncertainties of time is full and complete; and now must you come face to face with the problems of Havona and the immensities of Paradise, to meet which you have so long been in training in the experiential epochs of time on the world schools of space.
14 Faith has won for the ascendant pilgrim a perfection of purpose which admits the children of time to the portals of eternity. Now must the pilgrim helpers begin the work of developing that perfection of understanding and that technique of comprehension which are so indispensable to Paradise perfection of personality.
15 Ability to comprehend is the mortal passport to Paradise. Willingness to believe is the key to Havona. The acceptance of sonship, co-operation with the indwelling Adjuster, is the price of evolutionary survival.”
(Urantia Book 26:4.13-15)

“But long before reaching Havona, these ascendant children of time have learned to feast upon uncertainty, to fatten upon disappointment, to enthuse over apparent defeat, to invigorate in the presence of difficulties, to exhibit indomitable courage in the face of immensity, and to exercise unconquerable faith when confronted with the challenge of the inexplicable. Long since, the battle cry of these pilgrims became: “In liaison with God, nothing—absolutely nothing—is impossible.” (Urantia Book 26:5.3)

2 The eternal purpose of the eternal God is a high spiritual ideal. The events of time and the struggles of material existence are but the transient scaffolding which bridges over to the other side, to the promised land of spiritual reality and supernal existence. Of course, you mortals find it difficult to grasp the idea of an eternal purpose; you are virtually unable to comprehend the thought of eternity, something never beginning and never ending. Everything familiar to you has an end.
3 As regards an individual life, the duration of a realm, or the chronology of any connected series of events, it would seem that we are dealing with an isolated stretch of time; everything seems to have a beginning and an end. And it would appear that a series of such experiences, lives, ages, or epochs, when successively arranged, constitutes a straightaway drive, an isolated event of time flashing momentarily across the infinite face of eternity. But when we look at all this from behind the scenes, a more comprehensive view and a more complete understanding suggest that such an explanation is inadequate, disconnected, and wholly unsuited properly to account for, and otherwise to correlate, the transactions of time with the underlying purposes and basic reactions of eternity.
4 To me it seems more fitting, for purposes of explanation to the mortal mind, to conceive of eternity as a cycle and the eternal purpose as an endless circle, a cycle of eternity in some way synchronized with the transient material cycles of time. As regards the sectors of time connected with, and forming a part of, the cycle of eternity, we are forced to recognize that such temporary epochs are born, live, and die just as the temporary beings of time are born, live, and die. Most human beings die because, having failed to achieve the spirit level of Adjuster fusion, the metamorphosis of death constitutes the only possible procedure whereby they may escape the fetters of time and the bonds of material creation, thereby being enabled to strike spiritual step with the progressive procession of eternity. Having survived the trial life of time and material existence, it becomes possible for you to continue on in touch with, even as a part of, eternity, swinging on forever with the worlds of space around the circle of the eternal ages. (Urantia Book 32:5.2-4)

"When persons search for God, they are searching for everything. When they find God, they have found everything." (Urantia Book 117:6.9)

"In the madness of materialism the West delivers its great thinkers to the graveyard of thoughts, and tramples those in the dirt, who wish to abjure this madness with strong and holy words." (Prince V. F. Odoyevsky, Russian philosopher)

"The height of sophistication is simplicity. (Clare Boothe Luce, American author, politician, U.S. Ambassador, 1903-1987)

“He who succeeds in raising himself above his emotions in suppressing in himself anger and the fear of illness, is capable of overcoming the attrition of the years and attaining an age at least double that at which men now die of old age.“ (Adamus St. Germain, 1710–1784)

"This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man." (William Shakespeare, English poet, 1564-1616)

The opposite of FEAR (False Evidence Appearing Real) is FAITH (the First Attribute In Thinking Healthy): https://bit.ly/2UWSnNk

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____________________________________________________________________________________________
►HOW TO INVEST LIKE... MICHAEL STEINHARDT (American investor, hedge fund manager, and philanthropist)
By Filipe R. Costa

▸ A FEW TRADING RULES
In a speech back in 2004, Steinhardt mentioned a few trading rules that he believes to be critical to achieving a successful investment performance. They can be summarised as follows:

1/Make all your mistakes early in life.
Steinhardt is very pragmatic and believes that the most important part of learning comes from one's own mistakes. Investors learn from their bad experiences and become aware of what works and what does not.

2/Always make your living doing something you enjoy.
This allows the commitment to the whole investment process to be strong, which is a requirement in a competitive world. Basically, investment is about brain and heart.

3/Be intellectually competitive.
Investment is a continuous process requiring supervision and action even before some particular asset is selected and added to a portfolio. Constant research is always required to gain an advantage over the market in order to "sense a major change coming in a situation, before anyone else". Sensing the market before all others do has always been a top priority for Steinhardt; it is this that led him to go over his firm's portfolio six times a day, and rendered him the sobriquet Captain Ahab.

4/Make good decisions even with incomplete information.
It is a good idea to gather as much information as possible before entering any single trade, but the available information will never be complete or perfect. Investors need to be trained to work on the facts, figure out what does matter, and take the right trading decisions before all others gain awareness of the situation. They then need to have the courage to put sufficient money behind the trade to achieve a meaningful outcome.

5/Always trust your intuition.
Over the years, investors develop and refine an ability to take the best decisions on their intuition. But this intuition doesn't come from a gut feeling or a hunch. Rather, it is a complex process deriving from the investor's cumulative learning over the years. It's wisdom, like that of a fruit seller guessing weights without a scale. It's an educated intuition.

6/Don't make small investments.
Amazon's stock price climbed from $38 to $820 during the last 10 years, a 2,160% rise. Had you invested $10,000 you would have a respectable $216,000 position by now. But had you invested just $100 you would have missed a potentially life-changing opportunity. After spending so much time and effort researching an asset, investors must make sure that the rewards from the money at risk are meaningful.

▸ A FEW FINAL WORDS
Steinhardt's variant perception is a contrarian approach to the market, but one under which opposing market sentiment is insufficient. Timing is everything. Just because sentiment is very bullish, which is usually the case near market tops, it doesn't mean it can't be even more bullish the next day (the Nifty-Fifty during the 1960s is a good example of this).Trends often last longer than you can stay solvent betting against them. Investors need a strong instinct for the markets, which takes time to develop and effort to improve. Past experience trading the markets is key, as is knowledge acquired through deep research. Steinhardt doesn't believe in pre-set rules. For him, stop-loss orders, buying on weakness selling on strength breakouts and breakdowns, as well as charts and technical analysis, are all superfluous to a successful strategy. "I look at the stock. It has a fantastic chart. The chart has a base like this, and then if it goes up a little bit more, boy it is a real breakout, blah, blah, blah, blah. They all seem the same to me".

Fundamentals and market timing is what matters the most. And, when the right opportunity surges, investors should embrace it without fear, being flexible enough to be net short as easily as they can be net long, and having the boldness to take on large meaningful positions.

http://bit.ly/2YEHtgB
https://bit.ly/2BR21eR

_________________________________________________________
►DAN PENA'S PENAISMS (American businessman and business coach)

◦ Dream big… and dare to fail!
◦ The more you investigate, the less you have to invest.
◦ Never, ever second-guess yourself.
◦ I’ve never seen a “part-time” super successful, high performance person.
◦ Don’t waste time on things you can’t change.
◦ When you deal with the opinionated or egotistical, always give credit where it isn’t due.
◦ You won’t always have all the answers. Only take seriously the advice of others whom you greatly respect.
◦ The consequences of a misguided decision are insignificant in the cosmos of eternity.
◦ Always shoot for the moon. Even if you don’t hit the bulls-eye, you’ll at least get 80%
◦ Everybody else is worried about life after death. My concern is about life before death.
◦ The business world is divided into people with great ideas, and people who take action on those ideas.
◦ If you want things to change, first you have to change.
◦ A man who dwells on his past, robs his future.
◦ There’s a big difference between playing to win and playing not to lose.
◦ The only difference between a champ and a chump is “U”.
◦ A good plan executed today is better than a great plan executed next week.
◦ To achieve “hyper-growth”, avert avoidable mistakes, and let your successes run their course. Do more of what you’re doing right – and less of what you’re doing wrong.
◦ Business opportunities abound – but formidable barriers exist. And the biggest barrier is psychological. It is you.
◦ Conventional wisdom is almost always wrong.
◦ Absence of evidence is not evidence of absence. Just because something has never been done doesn’t mean it can’t be done. The fact you have never seen or heard something is not proof that it doesn’t exist.
◦ Every worthy dream has a “pay-price-to-action”. That means you have to give up something to get something. You can’t have it all.
◦ The best way to predict the future is to create it yourself.
◦ I never met a super successful, high performance person who wasn’t enthusiastic.
◦ Whoever said money can’t buy you happiness doesn’t know where to shop.
◦ Excuses are the crutches of the untalented and unambitious.
◦ You’ve known all along it’s tough to be successful. But you’d rather hear the fairy tales.
◦ Always respect the individual on the other side of the deal. He is not as stupid as you may think. And you’re not as smart as you think.
◦ Logic can be a logical process which leads to a wrong conclusion.
◦ It isn’t a case of taking a big chance. It’s a matter of giving yourself a big chance.
◦ The more self-esteem you give others, the more you have. And the more you have, the easier it is to give away.
◦ Most successful people do it poorly until they do it well. Just keep blundering along. You can’t wait until it’s exactly right. The product of your quest for perfection is… paralysis.
◦ A guarantor is a fool with a pen.
◦ No matter how tempting, never accept short-term solutions to long-term problems.
◦ Too many companies try to patch when they should amputate. ‘Let’s reorganize and save this mess’ is a clarion call to disaster. Cut your losses, kick the cuttings out of your way, and move on.
◦ If you want to travel above and beyond the herd, don’t try to be better. Try to be different. Or better yet, be first!
◦ Find your passion and wrap your career around it.
◦ You’ll be motivated by inspiration… or desperation. It’s your choice.
◦ People with low self-esteem protect themselves by not taking risks. High self-esteem gives you the power of confidence to take chances.
◦ Give yourself permission to make mistakes. It’s called learning.
◦ Being all you can be is possible for anyone, but... super success is not for everyone. Period.
◦ Don’t take high performance advice from your peers, family or friends unless they are high performance people themselves.
◦ The road to success is always under construction.
◦ Progress often masquerades as trouble.
◦ Don’t focus on mistakes, focus on the positive “next time”!

___________________________________________________
THIS IS NOT DEMO
Matthew Todorovski
Matthew Todorovski
CHAPTER 12 Eskra
28/12.1. God, Son of Jehovih, through his Holy Council, in Paradise, his heavenly seat, now decreed:
28/12.2. To the Faithists of Arabin’ya, Ebeneezer, captain, with five million angels as a protecting host. To the Faithists of Chine’ya, Luiwitha, captain, with ten million angels as a protecting host. To the Faithists of Vind’yu, Li Chong, captain, with eight million angels as a protecting host. To the Faithists of Guatama, Manito, captain, with ten million angels as a protecting host.
28/12.3. And to each of the captains I give authority to draw additional armies from the Lords who hold dominions in the regions where they may be.
28/12.4. But it so happened that the lowest heavenly plateaus were also engaged in wars.
28/12.5. And in less than a hundred years of a’ji many of the Lords were without kingdoms, and, with a few chosen friends, had become involuntary wandering spirits, scattered about in all the heavens of the earth, or upon the earth.
28/12.6. God saw this, and he called out to them, through his messengers, saying: Having lost your kingdoms, why will you lose yourselves? Is it not better that you fall to work in the remaining kingdoms, and by your steadfastness, help to maintain faith in Jehovih in the hearts of the less learned?
28/12.7. But satan (self) gained access to their souls, saying to each one of them: You, who have been Lord of the hosts of heaven! You, take a place like a common laborer! You would be laughed at! The non-resistant policy is good enough in times and places of peace. But now is war. And war can only be overcome by war. If great De’yus was overcome and cast into hell, why not our God also? || So they did not heed God.

CHAPTER 13 Eskra
28/13.1. And Lords and high officers, whose heavenly places had fallen, came to Paradise in different companies of tens, twenties and even hundreds, from various heavenly regions around and about the earth, and having secured audience before God and his Holy Council, they said:
28/13.2. Since we have been faithful in all things, and dutiful servants to Jehovih, what have we gained? Our kingdoms and high places have fallen to pieces through no fault of our own. Indeed, our angels have gone off into anarchy. Where, then, is the justice of Jehovih?
28/13.3. God said to them: Of what profit under the sun is discussion?
28/13.4. If you fail in one way, try another; and in no case seek to justify yourselves before Jehovih. He is Judge!
28/13.5. There are already hells that have been standing for years. Is it not wiser that you join together, and go and deliver them? Behold, Jehovih has furnished us roadways beforehand; and His Voice came to us prophesying that this very darkness would come upon us. And you were advised, and had sufficient time to provide for the worst.
28/13.6. Go forth, then, not complaining, but rejoicing, and in Jehovih’s name doing with all your wisdom and strength, regardless of favor. ||
28/13.7. Thus they came before God, group after group, for years; but were forever rebuked in the spirit of Jehovih, and they went away, but not to work righteously, but to sympathize with one another, and to complain against God and against the Holy Council of Paradise.
28/13.8. In groups they assembled in places of their own, and began to philosophize on the ways of heaven and earth. And every one was sworn within himself to do no evil thing, but to find some more respectable way of serving Jehovih, than by going among the ignorant and depraved.
28/13.9. And they became accustomed to meeting regularly in three places in hada: in Haractu, over Vind’yu, in Eta-shong, over Chine’ya, and in Hapsendi, over Egupt. And these became like great heavenly cities, because of the congregating of the angels of heaven, which continued for many years.
28/13.10. Now, finally, they resolved to organize each one of these three places, each to be under a distinct head, and to unite the three heads into one confederacy, with the whole to be dedicated to the service of Jehovih. Thus was founded the CONFEDERACY OF THE HOLY GHOST. And by acclamation, three angels were raised to the three capitals, namely: Kabalactes, of Haractu; Ennochissa, of Eta-shong; and Looeamong, of Hapsendi. And each and every one of the three took the title, SON OF THE HOLY GHOST. All three had been Lords, and were high in grade.
28/13.11. Ennochissa selected seven angels, and gave them the rank of Lord, namely: Haptu, Vazista, Mira, Erasigi, Adamon, Amesh and Cacpa.
28/13.12. Kabalactes selected seven angels, and gave them the rank of Lord, namely: Li Wan, Amatar, Wenates, Howickam, Shong Tsee, Massaqactus and Enniscabab.
28/13.13. Looeamong selected seven angels, and gave them the rank of Lord, namely: Petubusetta, Rodi, Monulithens, Miriam, Zitullia, Zestes and Abarothmes.
28/13.14. Such, then, was the established confederacy, which was to play so great a part in the history of heaven and earth. And it differed from all other confederacies, because its members all professed to serve Jehovih. And it required of all its people an oath of allegiance to Jehovih, but under the name, Holy Ghost, for they denied His Person as such.1122
28/13.15. And God admonished them, saying: Though you are wise in your own conceit, yet you shall fail. For, having denied His Person, then you yourselves will become the Person in the understanding of the multitude. And in this you will, sooner or later, come to grief.
28/13.16. But, nevertheless, the confederacy did not heed the words of God. And God was grieved at heart, for Jehovih’s sake.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 11 Eskra
28/11.1. And now earth and heaven came into the a’ji’an forest of Aghanodis, and the pressure was upon all sides of the earth’s vortex, even beyond Chinvat.
28/11.2. And the heavenly kingdoms were stirred up; and the nations of the earth were in trial.
28/11.3. In the great city of Paradise, heavenly seat of God, the multitudes of angels, the billions, were made to look upward, outward, to know the Almighty.
28/11.4. As a’ji drives the weak angels of heaven to seek a lower field, so does it on earth drive polluted nations to war and to avarice and to death.
28/11.5. When only the second shower of a dozen years had fallen, mortals in many nations of the earth rushed into war. And even the Faithists began to clamor for kings and standing armies, with great captains and generals, to lead them on to mortal dominion.
28/11.6. The Israelites made a mortal king, and by their behavior, said: Rather man than Jehovih. Behold, we will have the Lord with us to fight our battles!
28/11.7. And Baal, God of the idolaters, heard and saw, and gloried in the course of events; and he hastened to the scene with millions of his angel slaves to inspire the Israelites to glory in the Lord and God, whom he assumed to be.
28/11.8. And millions of the Israelites fell beneath his power and became his spiritual slaves. The others, still steadfast in the secret oral rites, remained true to the secret name and Person, Jehovih (E-O-Ih).
28/11.9. When Ashtaroth saw Baal’s success, then for the first time ever, after two thousand years’ friendship to Baal, she became jealous and filled with vengeful wrath.
28/11.10. She said: I see now how this traitorous God has planned to beat me in the regions west of Heleste and Uropa. By the flesh of my thighs I swear, this thing shall not be! I will send a hundred million warring angels down to Babylon, Tyre, Yedmon, and Luce, to inspire their mortal kings to make war on the westward cities, the strongholds of Baal. And as to impoverished Egupt, I will send sufficient mortal armies to destroy everything in that land.
28/11.11. Yes, I will also send my legions among the Israelites, and inspire them that I, Ashtaroth, am the only true Lord and true God. I will divide them up like a broken bundle of straw, and cast them to the four winds of heaven. ||
28/11.12. On the other hand, Baal said: Because of my success, I know Ashtaroth will be jealous and full of anger; therefore, I will place a standing army between her heavens and mine; and if she dares to molest me, I will send my millions against her heavens and despoil her utterly, so that she shall be cast in hell!

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Matthew Todorovski
Matthew Todorovski
CHAPTER 9 Eskra
28/9.1. The Lord said: Aside from the orderly kingdoms of God, there were seven false kingdoms in hada, ruled over by false Gods and false Goddesses. Chief of these were Baal, with four billion angel slaves; the false Yima, with four billion angel slaves; Ashtaroth, false Goddess, with three billion angel slaves; Hi’lizar, with three billion angel slaves; Sodonius, false Goddess, with two million angel slaves, and then came Fue-Sin, and Hrivatza. Besides these there were six hundred false Lords and Lordesses, who had occupied the mortal temples of worship, and the oracle temples.
28/9.2. But the latter were driven away from mortals by command of God, so that they might be induced to seek resurrection.
28/9.3. And God foresaw that the travel of the earth would cause her to pass through an a’ji’an forest for four hundred years, and that darkness would be upon the lower heavens.
28/9.4. And God sent angel inspectors, numerators, recorders, and others, down to the earth to prepare the record of mortals for the libraries of heaven. And of these angels there were four hundred thousand inspectors; twelve thousand numerators; ninety thousand graders; forty thousand recorders and scribes; and six hundred thousand bearers. Besides these were messengers, heralds and musicians, of whom there were sixty thousand.
28/9.5. Such was the army sent down to the earth according to God’s command. And they were under the charge of Toyvraghah, Yulis, Hagonte and Rufus.
28/9.6. And God called up the great mathematicians, Yahimus, Menres, Fargawitha, Howitchkal, Jemima, Jordan, Molakka, Kossitus, Makkas and Agebon; and God said to them:
28/9.7. The time of the fall of a’ji on the earth is at hand. Compute the regions of the earth where it will fall most; and having determined, go to those mortal prophets who are in su’is, and cause them to prophesy to the inhabitants of the earth.
28/9.8. The mathematicians saluted and departed for the earth, as commanded by God.
28/9.9. Now when God foresaw that darkness was near at hand, for a period of four hundred years, he commanded his Holy Council and his heavenly kingdoms to pray to Jehovih for the space of one day, for wisdom and strength.
28/9.10. In answer to their prayers, a swift messenger from Lika, Orian Chief, Son of Jehovih, came from Takuspe, in the etherean worlds, in an etherean arrow-ship, with thirty thousand. His name was Yotaportas, God of Eriasa, in the plains of Woo’Sin. And when he had come before the throne of God, duly saluting, he said:
28/9.11. In Jehovih’s name I come, greeting by His Son, Lika. God said: In Jehovih’s name I am blessed by your presence, God of Eriasa, Nirvanian Host. What is your message?
28/9.12. Yotaportas said: By command of Jehovih, through His exalted Son, you shall withdraw your emissaries from the kingdoms of Baal and Ashtaroth, and from all kingdoms on the earth, whose mortals pay obedience to false Gods. A’ji of four hundred years will reign upon the earth and her heavens. It is so determined and provided by the Holy Etherean Dispensers of roads in Vragapathon. Of which matters I am sent to you so that you may be duly provided for this.
28/9.13. The time is also now at hand when the I’hins, the sacred people, the mound-builders, will cease to dwell on the earth. The darkness, which is necessary to the earth, will be too much for them. The heavens that have previously received their spirits shall be dissolved, and these plateaus removed to the outer rim of the earth’s vortex.
28/9.14. || The Lords’ reports showed there were at this time on the earth two million three hundred thousand I’hins. Of these, seven hundred thousand inhabited Egupt and western Arabin’ya; two hundred thousand inhabited Chine’ya, the Jaffeth of the ancients; and the balance, for the most part, inhabited North Guatama and toward Hon’ya-pan [Central America –Ed.].
28/9.15. Such, then, were all that remained of a people that once covered over the whole earth and numbered more than a billion. ||
28/9.16. God declared a day of recreation in honor of Yotaportas; and the angels of heaven had great rejoicing.
28/9.17. And on the day following, Yotaportas, with his hosts, departed for Eriasa, in etherea.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 8 Eskra
28/8.1. Jehovih has said: I gave man legs and feet to walk; arms and hands to work; eyes to see, and ears to hear; as well as the capacity to reflect, comprehend and understand.
28/8.2. I gave none of these capacities to man to lie dormant or to be useless. Nor can any man advance to My highest kingdoms if crippled, or weak, or uncultivated, in all or in part of these talents I have given him.
28/8.3. But he shall be perfected in all particulars before he is capacitated for companionship with My exalted ones. ||
28/8.4. The Lord said: It matters little what kind of workmanship a man does; for one may till the soil, and thus train his hands and arms to full development; and another may weave, or spin, or forge iron, and also attain full development. It is not the kind of labor, but the development that comes from useful practice, which makes every talent stand upright in heaven as a glory to the Creator.
28/8.5. For there are servants on earth, who neither read nor write, that are better developed in their talents and members than many of the rich, and kings, and philosophers.
28/8.6. And when they die and enter my heavenly places, the ranks and caste in my kingdoms seem to them to be upside-down. The rich man, king, pleader (lawyer), priest, or philosopher, may be like a helpless child, while he who was a pauper on earth may be like a very God over them to lift them up.
28/8.7. Neither is the preference to the rich, nor the poor, nor to the philosopher, nor the fool; for any of these may be stunted in some talent or part, while also any of these may be a most perfect man in spirit.
28/8.8. So, through his high-raised officers, God established heavenly schools, colleges and factories, adapted to the spirits of the dead, even as similar places are established on the earth for mortals.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 7 Eskra
28/7.1. In the three hundred and ninetieth year of the cycle of Bon the roadways of the earth’s heavens were completed, and this was the standing of earth’s heavens at that time:
28/7.2. Thirty-six billion Brides and Bridegrooms had ascended to etherea, nearly half of whom were from the kingdoms of Anuhasaj and his sub-Gods.
28/7.3. And forty-eight billion spirits now inhabited the five spheres.
28/7.4. In the first sphere, or hada, in which there were two thousand four hundred heavenly kingdoms, the grades were from one to seven.
28/7.5. In the second sphere, which ranked first resurrection in those days, the grades were from seven to fifteen. In these regions there were ten thousand heavenly kingdoms.
28/7.6. In the third sphere the grades were from fifteen to thirty. In these regions there were four thousand heavenly kingdoms, as well as five thousand kingdoms of Anuhasaj.
28/7.7. In the fourth sphere, the grades were from thirty to sixty, and there were one thousand five hundred heavenly kingdoms in these regions.
28/7.8. In the fifth sphere, the grades were from sixty to ninety-nine, and here were one thousand heavenly kingdoms.
28/7.9. And yet, not included in these, because they were of a different kind, were the kingdoms of Yaton’te, the subjective heaven, a visiting place, and with only a small fixed population, but whose visitors and students and teachers numbered three billion angels, graded from one to ninety-nine. But many of these belonged in other heavenly kingdoms.
28/7.10. Such then were the inhabitants of the bound heavens. And they numbered, all told, forty-eight times more people than the mortal inhabitants of the earth. But in those days not many women on the earth committed abortions; neither died so many very young children; so that the fetals sent back to inhabit mortals numbered, all told, only two hundred and thirty million. While of vampire spirits, of both classes, (that is, those who inhabit gormandizers, gluttons, drunkards, and harlots, absorbing their spiritual sustenance, and thus making them the breeders of infidels; and those who live on the atmospherean part of mortal food, thus causing their mortal victims to emaciate and to become insane), there were, all told, not more than forty-six million.
28/7.11. Besides these, there were thirty-one million lusters, who feed on the secret vices of mortals; who were being forever pursued from place to place by ashars, and often captured and carried away to heavenly kingdoms; but would often escape and flee back to mortals. Yet, with all these fetals and vampires and lusters included, never before had the earth remained so long in so pure a state. ||
28/7.12. When the roadways were completed, God proclaimed seven days of recreation in all the kingdoms of heaven, so that the inhabitants could sing, dance and render praise to Jehovih for the great works that had been accomplished.
28/7.13. And on the last of the seven days, Toyvraghah assigned the roads over to God, naming them, ROADS OF PARADISE. And God crowned Toyvraghah, PRIMAL GOD OF THE ROADS OF PARADISE, of one million two hundred thousand miles.
28/7.14. God had said: I do these things in the same way as the government of the etherean heavens.
28/7.15. And as the kingdoms and spheres of my heavens are situated with their roadways and heavenly canals, within and without, forming one great kingdom with many parts, it shall be modeled on the kingdoms in etherea, which are thousands of times larger. And it was so.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 5 Eskra
28/5.1. The Lord said: This is the labor of God after the dawn of the arc of Bon:
28/5.2. God crowned four thousand four hundred Lords, and titled them LORDS OF THE HEAVENLY HOSTS.
28/5.3. And God allotted one hundred messengers and fifty heralds to every one of them, and gave them authority to provide their own attendants in their own way.
28/5.4. God said: So that I may hear the voices of my Lords, when you are within your own kingdoms, you shall appoint representatives to my throne. And there shall be of such representative Lords, one for every four hundred Lords of the Hosts.
28/5.5. And the representative Lords shall be speakers for the kingdoms that appoint them, and shall have power on important occasions to summon to my throne all of their constituent Lords.
28/5.6. And the representative Lords shall be known in heaven and entered in its libraries as the Holy Eleven, for they are symbolical of the seasons on the earth. ||
28/5.7. Now therefore, the Lords of the Hosts elected the Holy Eleven, and God anointed them, and their names were entered in the libraries of the heavens. These then are the Holy Eleven:
28/5.8. Likar, Lakash, Yopes Leo, Vadhuan, Ah Cho, Zahawee, Eezen, Khan, Zedna, Yutemis and Ardolfus. And God gave authority to the Holy Eleven to speak before the throne, in the same manner as the Councils of the higher heavens.
28/5.9. God said to the Lords of the Hosts: Your work is a good work. || So the Lords of the Hosts departed to their various kingdoms; but the Holy Eleven were duly installed and took their places in front of the throne of God.

CHAPTER 6 Eskra
28/6.1. And God appointed two thousand supervisors to each of the Holy Eleven; and eight thousand eight hundred surveyors; and four thousand four hundred captains of roads, and said to them: Go and build roadways between all the heavenly kingdoms in atmospherea. And I give you two billion laborers, to be divided between you, according to the distances and locations of the roads.
28/6.2. And God gave Toyvraghah authority to examine the records and make the apportionment of officers and laborers on the roads, and he accomplished these things.
28/6.3. God said: My heavens shall be divided into eleven parts, one to each of the Holy Eleven.
28/6.4. The eleven divisions were accomplished, and named: Sinyativi, Horak, Damaya, Ad’dam, Hosea, Harivya, Sinisyo, Amset, Godessa, Itero and Aroqu.
28/6.5. Damaya, Ad’dam and Hosea comprised all the lowest hadan regions, bordering on the earth; and these three divisions extended around the earth, and were twelve miles high.
28/6.6. Sinyativi, Sinisyo, Horak and Amset comprised the next grade of heavenly kingdoms outward from the earth, and were one thousand miles high, more or less.
28/6.7. Godessa and Itero were the next grade of heavenly kingdoms outward from the earth, and were two thousand miles high.
28/6.8. Harivya was next, and was outward from the earth two thousand five hundred miles. And next after this was Aroqu, which was three thousand miles above the earth. Aroqu was therefore the highest of the atmospherean heavens in those days.
28/6.9. These five heavenly spheres, therefore, comprised the whole of the inhabited heavens of the earth. And yet there were thousands of plateaus still farther away from the earth, and within her vortex, but uninhabited.
28/6.10. As for Aroqu and Harivya, they were inhabited mostly by angels of the highest atmospherean grades.
28/6.11. God said: From this time forward, all heavenly marriages of Brides and Bridegrooms to Jehovih shall take place in Harivya and Aroqu, instead of, as before, in the thousands of heavenly kingdoms.
28/6.12. And all es’yans, from this time forward, shall be maintained within the first sphere of hada, within the regions of Damaya, Ad’dam and Hosea. And as they rise in wisdom and strength, they shall advance in place as well as grade, going in the direction of Harivya and Aroqu, from which all resurrections for the etherean worlds shall take place.
28/6.13. And God caused the boundaries of Ad’dam and Hosea to embrace the eastern continents of the earth; but Damaya embraced the western.
28/6.14. To the Lords of the Hosts, God had said: The great love that mortals have for their kindred who are dead, is like a cord forever pulling their souls back to earth.
28/6.15. Nor do mortals understand my heavens, and that the soul of man should rise upward.
28/6.16. They cry out to me continually: O God, send the spirit of my kin back to me!
28/6.17. And they do not understand that their prayers are in opposition to the resurrection of spirits of the dead.
28/6.18. And likewise the es’yan cries out to me: O God, take me back to my mortal kin! || For he also does not comprehend the resurrection; but in the gratification of his love would linger forever on the earth.
28/6.19. Therefore, do not permit mortals to commune with the spirits of the dead.
28/6.20. And the Lords carried out the commandment of God.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 4 Eskra
28/4.1. Give ear, O man, and be wise in your judgment, of sure perception and good discernment in the revelations of my words in the cycles past and present.
28/4.2. For I summed up all the Gods of the hadan regions of the earth, and all their high officers in the plateaus and their heavenly kingdoms, and I named them, GOD! And in their dominions with mortals I named them, LORD! In my past revelations on the earth I made them as one, namely, GOD, so that I would not confuse the judgment of men!
28/4.3. And all the heavenly places of the earth, the atmospherean heavens, which travel with the earth around the sun, I named, HADA, the intermediate world, the lower heaven. Through which none can pass to the etherean heaven till purged of self, and made spotless, pure, and strong in spirit.
28/4.4. Of this hadan heaven, and of her Gods and their labors I made two words, GOD and HEAVEN, and Eskra is their sermon. In which you nations of the earth, and you angels of heaven, shall profit in spirit, even as by past experience, the future becomes fortified in wisdom and strength.
28/4.5. In which sermon all resurrection is of God, who is Jehovih’s Son; but to distinguish from that which is of God, I named all who did not desire resurrection in heaven, but loved the earth more, SATAN. And whoever loved evil and practiced it, I named, SATAN; and whoever combined, as angels or as mortals, to make anarchy I named, EVIL WORKERS for hell.
28/4.6. As God and heaven are of the resurrection, so are satan, hell and the devil of the declension.
28/4.7. All men on the earth and all the spirits of the dead belong to one or the other, resurrection or declension.
28/4.8. None can stand still; all the living are on the move forever.
28/4.9. Jehovih is Life, Motion, Individual, Person! In proof of which, He gave to you life, motion, individuality, person.
28/4.10. To develop these four entities is resurrection toward Him, more and more, which is heavenly.
28/4.11. To neglect them, or pervert them, is to go away from Him, which is declension, which can lead to entire destruction.
28/4.12. No man can be life for another; nor motion, nor individuality, nor person for another. For himself, and to himself, Jehovih has created man with these.
28/4.13. Nor can any of the Gods, however exalted, give or take away these things.
28/4.14. For even though the highest raised angels may attain to turn the earth over, or to dissolve it into air in the firmament, or create a new earth, yet none of these can create life, or motion, or an individual, or person.
28/4.15. These are from Jehovih and in Him; and all angels, Gods, Lords, generals, captains and chiefs in heaven, are only the brothers and sisters of both mortals and the spirits of the dead.
28/4.16. And yet, O man of the earth, and you, angel of the heavens of the earth, do not be puffed up or make light of the Gods, or Lords, or Saviors, or Chiefs of the heavens, for compared to them you are only like a drop of water is, compared to the ocean.
28/4.17. As a man among you employs a thousand men to do his bidding, so do I, your God, have billions of angels to speak in my name.
28/4.18. Do not put off my words, saying: It is only your conscience speaking. My angels speak to you in spirit, with my very voice and words, which are Jehovih’s also.
28/4.19. According to the capacities and talents of those mortals who practice my commandments, so do I appropriate them to assist in the resurrections.
28/4.20. And in the same way, I allot my ashars to abide with you: to the musician, angel musicians; to the philosopher, angel philosophers; to the historian, angel historians; to the cosmographer, angel cosmographers; to the revelator, angel revelators; even so to all men who seek to serve Jehovih by doing good.
28/4.21. And these, my ashars, which I place over you, are not individual angels, merely acting and speaking their own notions, but are organized companies of billions, who labor through a chief angel, called Lord; and all of them are in concord with me and my kingdoms, directed by my Holy Council, of millions of angels high in wisdom, which is directed by me, your God, even as I am one with other Gods, who are one with Jehovih.
28/4.22. What my angels do in truth and wisdom, for righteousness’ sake, these I ratify in heaven; what I do in heaven, my angels do and reveal to you in my name.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 29 Arc Bon
27/29.1. Te-zee, the king, said to Chine: Because you have given me this great light, it seems to me I should issue a decree commanding all my people to accept your doctrines?
27/29.2. Chine replied: O man! How short you are in understanding our Father! Violence is His enemy. Such a decree would be no better than a decree establishing any other heavenly ruler. It would thwart itself. He does not come with sword and spear, like the idol-Gods; He comes with education, the chief book of which is the example of good works, and of peace and liberty to all.
27/29.3. Te-zee said: You reason well. Hear me, then, you greatest of men; command me even as if I was the lowliest of servants, and I will obey you.
27/29.4. Chine said: O king, you torment me with my own inability to make you understand! You shall not make yourself servant to any man, but to Ormazd, the Great Spirit.
27/29.5. The king said: Then I will put away my kingdom. But Chine said: Consider first if you can best serve Him by doing this way or that way, and then follow your highest light, and you shall not err.
27/29.6. The king asked: What do you think, shall I put aside my kingdom and my riches and do as you do?
27/29.7. Chine said: You shall be your own judge. If I judge for you, and you follow my judgment, then I am bound to you. Allow me to have my liberty also.
27/29.8. Te-zee said: If the Great Spirit would give me your wisdom, then I would serve Him. How long, do you say, a man shall serve Him in order to reach great wisdom?
27/29.9. Chine said: Suppose a man had several pieces of glass; some clear, some clouded with smoke and grease; how long, do you say, would it require to make them all clear? For such is the self in man; it clouds his soul; and when he has put self away, then his soul is clear, and that is wisdom, for then he beholds the Father through his own soul; yes, and hears Him also. And until he does this, he does not believe in His Person or Presence, no matter how much he professes.
27/29.10. The king kept Chine many days, and questioned him with great wisdom and delight. One day Chine said to him: Jehovih says to me: Go quickly to the four other great provinces of Chine’ya, and explain to their kings who I am. Chine added: Therefore, O Te-zee, I must leave you, but after many days I will return to you and exhibit to you the testimony of immortal life.
27/29.11. The king provided camels and servants, and sent Chine on his way. And, after Chine was gone, Te-zee said to himself: Although I cannot decree Chine’s doctrines, I see no reason why I cannot decree the extinction of Te-in and other idol-Gods. And so he did as he thought best, prohibiting the priests from doing sacrifice [worship –Ed.] to Joss (God), or Ho-Joss (Lord God), or Te-in, or Po, or any other ruler in heaven, except the Great Spirit.

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Matthew Todorovski
Matthew Todorovski
God’s Book of Eskra
CHAPTER 1 Eskra
28/1.1. God said: This Book shall be called Eskra, because it is the history of the heavenly cycle, Bon. It shall contain the substance of the heavenly records of three thousand years, of the first regions of the resurrection of the dead. My words are not of the earth, but of heaven.
28/1.2. The history of the earth you know already; therefore I reveal things you do not know of. Profit from these revelations understandingly, for my heavenly kingdoms will presently be your habitation.
28/1.3. As it has been revealed to you already, in regard to the successions of the God, and the periods of dan, and the division of the higher from the lower heavens, it is sufficient for you to know that whatever is given of God is of him who is Jehovih’s voice, without regard to which administration, or which God. And to know also that the heaven referred to in Eskra is not of the higher heavens, etherea, but atmospherea, which heavens travel with the earth around the sun, which heavens were called the lower heavens by the ancients, and by some, the intermediate world. Through which heavens all souls must pass, being first purified and risen in wisdom, before they can inherit the emancipated worlds in etherea.
28/1.4. Nor are these, my revelations, to mortals only, but to billions of the spirits of the dead, who do not know the plan of the resurrection to higher heavens; but who wander about on the earth, not even knowing the organizations of the kingdoms in my lowest of heavens.
28/1.5. Whom I reach by coming to mortals, and to places on the earth where they abide.
28/1.6. For many of these angels believe the heavens to be like an unorganized wilderness, void of government, instruction and discipline.
28/1.7. And by virtue of their presence with mortals, though invisible to them, do inspire mortals with the same darkness. From which, mortals have concluded there are neither Lords nor Gods, who are Jehovih’s high officers in these kingdoms.
28/1.8. These matters shall be set forth in brief in Eskra; the fullness of which shall be opened to mortals and angels in time near at hand; for they shall see and read the books in the libraries of these heavens, and learn to know of their own knowledge.
28/1.9. Therefore, the light of this Book of Eskra is not of one God, or one Lord, or one recording angel, who are constantly succeeding one another, but of the body of the first heavens of the earth for the greater part of this cycle, which is now at the close.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 31 Arc Bon
27/31.1. My brothers and my sisters, in the name of the Great Spirit, hear me: These are Chine’s last words, for the Father calls me. Be attentive, so that you may remember my sermon; also consider and reason regarding my words, for I am no more nor less than one of you.
27/31.2. I was sent into the world to wall this great people around with Jehovih’s hand. I have made you an exclusive people for three thousand years to come. I give to you peace and liberty; I have drawn a veil over the bloody past, and taught you to love and respect one another.
27/31.3. Chine’ya shall become the most populous nation in the entire world; this is the miracle of the Father to you. Your doctrines now and forever shall rest on the foundation I have given you.
27/31.4. Be watchful against Gods (Josses) and Saviors, and especially wary of spirits of the dead who do not profess the Great All Person.
27/31.5. All such are instigators of war, and lust after earthly things.
27/31.6. Be exclusive to one another; neither permitting outside barbarians to come among you, nor, especially, to marry with my people.
27/31.7. Yet you shall not war against them.
27/31.8. But it is lawful for you to build walls around your land, to keep them away. And these walls shall stand as the Father’s judgment against all people who molest or injure you.
27/31.9. And at every change of the moon you shall renew your covenant, which was my covenant, with Jehovih. (See 27/23.15-29.)
27/31.10. Teaching it to your children, and commanding them to teach it to theirs after them, and so on forever!
27/31.11. Swearing yourselves to the Great Spirit to ignore all heavenly rulers but the Creator, the I AM Who is everywhere.
27/31.12. And if idolaters come among you, proclaiming their God, or their Lord, or their Savior, do not listen to them. But nevertheless, do not persecute them or injure them, for they are in darkness.
27/31.13. Neither be conceited over them; for your forefathers were like them.
27/31.14. The Father has made a wide world, and fruitful and joyous, and He gives it to man’s keeping.
27/31.15. To one people one country; to another people another country, and so on, over the entire world.
27/31.16. He gives Chine’ya to you, and He says:
27/31.17. Be as brothers and sisters in this, My holy land.
27/31.18. Which in the ancients’ days was made to bloom as a flowery kingdom by My chosen, the Faithists of old.
27/31.19. But they were neglectful of My commandments.
27/31.20. Idolaters came upon them and destroyed them, and laid waste their rich fields; yes, the bones of My people were strewn over all the land.
27/31.21. But now you are delivered once more, and you shall make Chine’ya bloom again as My celestial kingdom.
27/31.22. And you shall multiply, and build, and plant, and make this heritage, which I give to you, into an example to all peoples, of industry, peace and thrift.
27/31.23. And of the multitude that can dwell together in one kingdom, manifesting love, patience and virtue, you shall be an example before all the world.
27/31.24. And by your neglect of war and of war inventions, you shall be a testimony of My presence in this day.
27/31.25. For the time shall surely come when I will put down all unrighteousness, and war, and idolatry, and I will be the All Person to the whole world.
27/31.26. Chine has spoken; his last words are spoken. Jehovih’s ship of fire descends from His highest heaven!
27/31.27. Chine will rise up in this; and even so shall you who are pure and good and full of love. ||
27/31.28. A light, like a great cloud, but brilliant, blinding with holy light, descended over the entire field where the multitude were.
27/31.29. Many fell down in fear; and many cried aloud in great sorrow.
27/31.30. Then Chine went and kissed Te-zee, and immediately walked toward the middle of the field, and was lost in the exceedingly great light.
27/31.31. And the light turned around like a whirlwind, and rose up, higher and higher, and then was seen no more.
27/31.32. Chine was gone!
27/31.33. And now the power and glory of Jehovih were manifested. Te-zee at once made special laws protecting all persons who rejected Gods, Lords and Saviors, but worshipped the All Light (Jehovih). Four other kings followed with the same edicts and laws.
27/31.34. The Faithists were safely delivered into freedom throughout Chine’ya.
Thus end the revelations of the three contemporaneous Sons of Jehovih, Capilya, Moses and Chine.
END OF BOOK OF THE ARC OF BON

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Matthew Todorovski
Matthew Todorovski
CHAPTER 30 Arc Bon
27/30.1. In course of time Chine completed his labor with the kings of Jaffeth, and returned to Te-zee, to die.
27/30.2. At this time more than a thousand families (communities) of Faithists had been established in different places, either through Chine or his followers, the chief rab’bahs. And when Chine returned before the king, Te-zee, men and women came there from every quarter of the world to meet him and learn wisdom.
27/30.3. And all who were in any way sick, lame, blind, or deaf, he cured by pronouncing the word E-O-Ih over them. And persons who were obsessed with evil spirits he healed by permitting them to touch his staff. And many that were dead he brought to life; for in man’s presence, he showed power to accomplish anything whatsoever. Indeed, he even rose up in the air and walked in it and on it over the heads of the multitude.
27/30.4. And while he was up in the air he said to the multitude: I will now come down among you and die, as all men do die. And you shall let my body lie five days, so that the eyes become sunken and black, showing that I am truly dead.
27/30.5. And on the sixth day you shall cast the body into the furnace and burn it to ashes. And you shall take the ashes into the field and scatter them this way and that, so that no more of me is seen or known on the earth.
27/30.6. And on the seventh day, which shall be a holy day for you, behold, you shall witness a whirlwind in the field of my ashes, and the whirlwind shall gather up the ashes of my body; and my soul shall inhabit it and make it whole, as you now see me, and I will break the whirlwind and descend down to the earth and abide with you for another seven days, and then you shall see a ship descend from heaven in an exceedingly great light, and I will enter it, and ascend to the second heavens (etherea).
27/30.7. Neither shall any man, woman or child say: Behold, Chine was a God. Nor shall you build an image of me, nor a monument, nor in any way do more for me or my memory than to the least of mortals. For I say to you, I am only a man who has put away earth possessions, desires and aspirations.
27/30.8. And whatever you see me do, or know of my having done, the same is possible to all men and women created alive on the earth.
27/30.9. Remembering that all things are possible with Jehovih (Ormazd); and to Him only is due all honor and glory forever.
27/30.10. So Chine died, and was burnt to ashes on the sixth day, under the superintendence of king Te-zee, and the ashes were scattered in the field as commanded.
27/30.11. And on the seventh day, while the multitude surrounded the entire place, a whirlwind came and gathered up the ashes in a small degree; and the ashes were illumed, and the soul of Chine went into them; then he burst the whirlwind and came down, even at the king’s feet.
27/30.12. And Chine said: Do you know who I am? And the king answered, saying: In truth you are Chine. And because this has come to pass I decree that this, your native land, shall now and forever be called Chine’ya! And I will send word to the other kings also, and they will decree the same thing.
27/30.13. Chine said: Yes, do so. And since the Father has allotted me seven days to remain with His chosen and with you, O king, apprise those, whom I will name to you, to come and see me. So Chine told the king whom he desired to come.
27/30.14. And Chine walked about on the earth, even the same as before death, nor could any man tell by looking at him that he had passed through death. Nor were his clothes different, although they were made out of the ashes in the whirlwind.
27/30.15. On the last day that he was to remain, he called together Te-zee and the persons he had selected, and spoke to them, saying:

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Matthew Todorovski
Matthew Todorovski
CHAPTER 28 Arc Bon
27/28.1. Te-zee pursued his researches for a long while, and with many prophets, magicians, seers and priests. Afterward he said:
27/28.2. All is vanity; all is falsehood. No man has answered me correctly as to the origin and destiny of man. Even the angels, or whatever they are, can only inform me of the things of earth; they only see as man sees. And it may be true that these angels are nothing more than Loo Sin said, that it is the spirit of the magician only. Because his body enters this trance it seems reasonable.
27/28.3. Now, therefore, I will put a stop to these magicians and priests; they are of no good under the sun. So Te-zee issued a decree covering his own province, commanding magicians and priests to leave the province, under penalty of death. And so they departed out of his dominions.
27/28.4. Now it so happened that in four other great provinces, the kings did precisely the same (questioned magicians and priests), and at about the same time. And these were the provinces, namely: Shan Ji, under king Lung Wan; Gah, under king Loa Kee; Sa-bin-Sowh, under king Ah-ka Ung; Gow Goo, under king Te See-Yong; and these five provinces [which included Te-zee’s province of Aen-Na-Po’e –ed.] comprised the chief part of Jaffeth. And all these kings issued similar edicts. So that the magicians, seers, and priests, were obliged to abandon their callings or go beyond these provinces, where barbarians dwelt.
27/28.5. Jehovih commanded Chine to go before king Te-zee, and when he had come, the king said to him: It has been some years since I heard you, and you were profound. I am delighted you have come before me again, so that I may question you.
27/28.6. Chine said: When you heard me before, the Great Spirit spoke through me. Now I am well learned, and He commands me to speak from my own knowledge.
27/28.7. First, then, I am a man as you are; yet every man has a different work. You are king of this province, and I am told, moreover, you are good and wise. I hope you are. Otherwise my words will not please you. As for myself, I was sent into the world to mark out this land and name it Chine’ya (Chine-land), and to establish anew those who accept the Great Spirit. For Chine’ya and her people shall remain a different country and different people from all the world.
27/28.8. Know then, O king, I do not come in vanity, boasting that I, Chine, am much or can do much; on the contrary, I say to you, I am one of the weakest of men; and yet I have more power than any other man in the world. And yet, mark you, of myself there is nothing to boast about; for I am only as a tool in the hands of Jehovih (Ormazd), and I myself do not do anything, but He through me.
27/28.9. I look upon you and see you have been questioning magicians and priests, and that you are unsatisfied. Know then, O king, your error is in not magnifying your judgment.
27/28.10. You have worked with magicians who are under the power of angels of the first resurrection, and even angels below them.
27/28.11. All such angels teach according to their own individual understanding; as wandering individuals they go about. And their miracles are of the same order, merely individual miracles.
27/28.12. He Whom I teach, works miracles not in a small corner, but in the affairs of kingdoms and nations; and not through magicians only, but through kings and queens, and even through common people. You yourself are an instrument in His hand.
27/28.13. Behold, when you issued your decree against magicians and asceticism, even in that same time four other great kings did the same thing! This is a miracle indeed! No man can counterfeit His miracles. Do not flatter yourself that such matters occur by accident. They do not occur by accident; but by Jehovih. For His angels in the second resurrection are organized, and work in mighty armies.
27/28.14. Te-zee said: You are great, Chine; or else your sudden philosophy turns my brain! Go on! How shall we know, first, that there are angels who are really the spirits of the dead? Second, how shall we distinguish between the first and second resurrections?
27/28.15. Chine said: Only by seeing and hearing with the natural eyes and ears, and with the spiritual eyes and ears, can any man attain to know anything either on earth or in heaven. When these senses are pure and clear, then a man knows that the spirits of the dead do live. For I declare, O king, in truth, that the spirit of my body has emerged from my body on many occasions, sometimes going subjectively and sometimes objectively. Nor is this a special creation meant for me only; but it is that which thousands and tens of thousands can attain to by discipline.
27/28.16. Touching the first and second resurrections, know, O king, spirits that dispose individual things, or earthly things; or propose riches or personal gain, or marriage, discanting (lecturing) to this man or that man about what is good for him as an individual; spirits giving great names, professing to be this or that great person long since dead; all these are deceivers and have not advanced beyond the first resurrection. They deny the I AM, the GREAT SPIRIT, the ALL PERSON. Their highest heaven is re-engraftment on mortals, and the reveling in lust. They flatter you, telling you, you were this or that great man in a former reincarnation. They manipulate you to make profit for their own magician; they are without truth or virtue, and of little wisdom.
27/28.17. The second resurrection does not come to an individual as an individual; it comes as an army, but not to an individual, but to a kingdom, a nation, a community. For as such angels belong to organized communities in heaven, so does that organization work with virtuous organizations of mortals.
27/28.18. This is wisdom, O king; to get away from the individual self; to become one with an organization, to work with the Great Spirit for the resurrection of men. For as you make yourself one with many to this end, so does the Father labor with you and them. As you keep yourself as an individual self, so do individual angels come to you as individuals.
27/28.19. Individual answers to individual; the first resurrection to the first; the second to the second. Moreover, the All Person is over all, and works each in its own order, to a great purpose.
27/28.20. Do not think, O king, I am making a new doctrine; I am only declaring that which was also proclaimed to the ancients. And those who came forward and had faith were called Jehovih’s chosen people, because, in truth, they chose Him.
27/28.21. Recognize, then, that whoever denies the All Person is not of His order; nor does such a one have the light of the Father in him. But he who has attained to understand that all things are really one harmonious whole, has also attained to know what is meant by the term, All Person, for He is All; and, consequently, Ever Present, filling all, extending everywhere.
27/28.22. In contradistinction from Him, two other philosophies have run parallel, which are darkness and evil. One says the All is not a person, being void, and less than even the parts thereof; the other says the only All High is the great angel I worship, who is like a man, and separate from all things.
27/28.23. These three comprise the foundation of all the doctrines in the world, or that have ever been or ever will be. The lowest is idolatry, which is evil; the second, unbelief, which is darkness; and the first is faith, truth, love, wisdom and peace.
27/28.24. Jehovih and His angels classify all men under one of these three heads. And they may be compared to three men looking across a field; one sees a light and knows he sees it; another hopes he sees it, but he only sees a white leaf; but the third sees nothing at all.
27/28.25. As a witness, therefore, the last one is worthless; the second is a circumstantial witness; but the first is positive, and stands the highest and firmest of all. He knows his Heavenly Father. He sees Him in the flowers; in the clouds, and in the sunshine; yes, in the fruits and herbs; in the beasts of the field, and in every creeping thing; and beyond, in the stars, moon, earth and sun. In sickness, in health, in sorrow and in rejoicing; truly he finds Jehovih in all things; he knows Jehovih’s eye and ear are forever upon him; and he walks upright in fear, but in truth and faith and pride and rejoicing!
27/28.26. Te-zee, the king, asked: Tell me, O Chine, what is the origin and destiny of man?
27/28.27. Chine said: The Ever Present quickens him into life in his mother’s womb; and he is then and there a new creation, his spirit from the Spirit Jehovih, and his body from the earth; a dual being the Father creates him.
27/28.28. His destination is everlasting resurrection; in which matter, man can have delightful labor as he rises upward forever and ever.
27/28.29. The king asked: If Jehovih is creating all the time, will the firmament not become too full of angels?
27/28.30. Chine said: A thousand men read a book, and yet that book is no fuller of ideas than at first. The corporeal man is not divisible, and so, fills a place. Thought, which may be compared to the soul, is the opposite of this. Ten thousand men may love your flower-garden, yet your garden is no fuller because of their love. Exalted souls in the upper heavens are without bulk and substance; and even so are the regions they inhabit, as compared to corporeal things.
27/28.31. The king said: I wish I were as you are! For which matter, if you will use your wand and make me even half as wise, I will give away all my kingdom!
27/28.32. Chine said: You cannot bargain for Faith, or purchase it, like a coat or sandals. And yet, until Faith is attained there is no resurrection. No bird ever flew from its nest without first having faith it could fly. And when you have Faith, you will cast away your kingdom and choose heavenly treasures instead. Until you have attained Faith you will retain your kingdom. This is a judgment to the rich man in the same way.
27/28.33. Riches and a king’s kingdom may be compared to balls of gold tied to a man’s feet in deep water; he cannot rise until he cuts himself loose, and casts away that which binds him. So, also, are men bound in spirit, and until they put their own hands to the matter, there is no resurrection for them.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 26 Arc Bon
27/26.1. Jehovih said to Chine: Now I will stir up the nations. Through you I will show them the glory and dominion of My kingdoms.
27/26.2. For you shall walk without feet; write without hands; hear without ears; see without eyes; and you shall rise in the air like a bird; by your own will, go wherever you choose.
27/26.3. And you shall bring down the thundercloud, and at the sound of your voice the rains shall fall.
27/26.4. And you shall say: Go away, you clouds; and the sun will shine in their place.
27/26.5. And you shall come to some who are hungry, and your voice shall rise up to Me, and I will send down from heaven the food of heaven (haoma); and your people shall eat of it and be appeased.
27/26.6. And you shall stretch up your hand over the dead that are ready for the furnace, and they shall come to life again and be made whole.
27/26.7. For these are the testimonies that you are My servant, and have kept My commandments.
27/26.8. In which you shall say to them: Behold me; I am only a man! Why do you fall down (prostrate) before the Gods and worship them? For I charge, O all you people, that you shall not worship me nor call me anything but a man striving to do the will of my Father, the Creator.
27/26.9. For whoever becomes one with Him; to such a person many miracles are possible; although, I declare to you, they are not miracles in fact; but possibilities granted by Jehovih to the upright, who serve Him in act and truth.
27/26.10. Jehovih said to Chine: And when you have shown these things to many, know, then, your time on the earth is finished. For I will cast you in a trance, and the people shall bewail, saying: Alas, he is dead! And they shall cover you and cast your body into the furnace as is done with the dead; and the fire shall blaze and consume your body before them. But you shall have previously bid them watch by the furnace, for you shall gather together the elements of your burnt body and restore them, and again inhabit it and go about, preaching before men.
27/26.11. Therefore get ready; declaring these prophecies beforehand, so that they may be testified to by men, and so be recorded in the libraries of the kings and queens.
27/26.12. Chine conveyed to the congregations of Faithists, the true Zarathustrians, what Ormazd (Jehovih) had said, and many of them wept bitterly.
27/26.13. In years prior to this, when Chine had traveled and preached by the voice of Jehovih, he visited the kings, princes and rich men in many regions; and while he was thus speaking, rebuking them for their governments and for their possessions, they took no part against him. But afterward, when he was gone, the kings, queens and nobles said: Chine has preached a dangerous doctrine; for he said: You shall have no king but the Creator, Who is King over all. Will this not set our slaves against us? And if the people go into communities of their own, ignoring the king, where will the king find his revenue?
27/26.14. And there were priests of Dyaus and of other Gods, and speakers in temples (oracles) where the Gods wrote on sand tables. Besides these there were countless seers and prophets. And the kings, being on the alert, investigated the matter, inquiring of the spirits as to whether the doctrines of Chine were true.
27/26.15. And some of the spirits said: There is no All Person. Behold, we have visited the stars and the sun, and looked far and near, and we did not see any Creator, or All Person. There is no Great Spirit, except Te-in, who was a onetime mortal, but has risen to all power in heaven and earth.
27/26.16. And other spirits said: There is nothing in heaven that you do not have on earth. How shall we find Ormazd? Do not waste your time with Chine and his doctrines; he will overthrow your kingdoms. Eat, drink and satiate your desires; for these are the sum and substance of all things in heaven and earth.
27/26.17. Te-zee, king of A’shong, the capital city of the Province of Aen-Na-Po’e, who was also a great philosopher, had previously heard Chine preach, and was greatly interested. Sometime after this a magician, Loo Sin, visited Te-zee, who told the magician about the wonders of Chine. The magician listened to the king’s story, and the king asked the magician whether he could himself, in addition to his sleight-of-hand, manifest wisdom in words, like Chine, and if so, how could it be attained?
27/26.18. Loo Sin, the magician, answered: Te-zee, O king, you do not know how you have embarrassed me, your servant. For when we are young, and finding we have the natural powers for a magician, we go before an adept to be taught all the mysteries of the order; and here we take a most binding oath never to reveal by hint, word, mark, or written character, anything that will reveal any of our signs and mysteries, binding ourselves under great penalties, which I cannot name to you.
27/26.19. Know then, O king, I can answer all your questions, and am desirous to serve you, but what shall I do?
27/26.20. The king said: I, being king, absolve you from your oath. The magician said: Compared to my power, though I only beg from door to door, your power, O king, is only as chaff before the wind. In my subtle realms are the keys of all dominions. Not only do I and my craft rule over mortals, but over the spirits of the dead. My oath, then, is too great for you to absolve, for I cannot even absolve it myself!
27/26.21. Te-zee, the king, said: Since, then, you cannot do all things, and, especially, absolve an oath, you are not sufficient for me to deal with. Loo Sin, being desirous of earning something, said: As for that, O king, I tell you I cannot reveal all, for the virtue of my art depends much on its secrets and mystery. Nevertheless, as I am very poor, I might reveal an index to you, by which, if you would apply yourself diligently, you could attain the remainder.
27/26.22. So the king commanded him to perform before him, agreeing to award him according to the decree of the fates (spirits). And Loo Sin at once went to work, performing wonderful feats, such as causing the tables, seats and desks, to move about and to roll over; and he caused voices to speak in unseen places. He also changed rods into serpents, and caused birds to sit on the king’s shoulder; and he changed water into wine, and also brought fish and laid them on the floor at the king’s feet.
27/26.23. The king said to him: All these things I have witnessed from my youth up. Show me now, while you remain here, how you can see into my neighbor’s house?
27/26.24. The magician said: Yes, O king; but for that feat it is necessary to enter the state of the holy ghost (trance), and the price is expensive!
27/26.25. The king said: I will pay you; therefore enter into the state of the holy ghost.
27/26.26. Loo Sin turned up his eyes and gave a shudder, as one dying, and having stretched himself on the floor, bade the king to question him.
27/26.27. The king said: Here is chalk; mark on the floor the character that is on the top of my tablet, on the left of the throne! Almost immediately the magician marked correctly. And now again the king tried him as to his power to see without his eyes, and in far-off places; and, having proved him in many ways, the king said: Can you also show the spirits of the dead?
27/26.28. Loo Sin said: In truth I can, O king. But that requires me to enter the sublime state of creation, and is even yet more expensive!
27/26.29. The king said: Have I not said I will pay you? Get moving, then. Enter the sublime state of creation at once!
27/26.30. Loo Sin then went into a dark corner and laid himself down on the floor, and then swallowed his tongue, and was motionless and stiff, like one that is quite dead. Presently a light like a thin smoke rose up from the body and stood a little aside, and a voice spoke out of the light, saying:
27/26.31. Who are you that calls up the spirits of the dead? Beware! He whose body lies stiff and cold beside me, is one of the heirs of the immortal Gods! What do you ask, man of earth?
27/26.32. The king said: Who are you? The voice answered: I am Joss, Te-in! Ruler of heaven and earth! The Great Spirit personified! Creator of all things!
27/26.33. The king in satire said: You are welcome, O Te-in! I am one of the most blest of mortals, because you have made my place a holy place.
27/26.34. The spirit then assumed mortal shape and stood before the king, even while the magician’s body lay on the floor in sight also. The spirit said: What question troubles you, O king? Speak, and I will answer you, for I am all Wisdom and Truth personified.
27/26.35. The king said: Why have you not appeared to me before this? Why have I been left in the dark as to your real existence? Answer me this? For it is the foundation on which I desire to rest many questions.
27/26.36. The spirit said: My son, Te-zee, I have been with you since your youth, watching over you, for you shall become the greatest king in all the world. Yes, there are great works for you to do. And if you desire to extend your kingdom, or to gain great battles, I will show you the way, yes? Or if you desire another woman to wife, I will find her for you, yes?
27/26.37. The king said: You are a great heavenly ruler, I fully believe, but you did not answer my question. Moreover, you question me about my kingdom and about another woman to wife, and these things are not what I desire of you. And as for the matter of women, I do not yet have one wife; consequently I do not desire another.
27/26.38. The spirit said: Who do you say I am? The king replied: I am at a loss to know if you are a fool or a devil; and I say that I have either seen one like you, or else you, through many magicians. But, alas, there all knowledge ends.
27/26.39. The spirit said: You said you would pay what the fates decreed. Hear me then, O king; you shall give to Loo Sin four pieces of gold. And after that I will explain all things to you.
27/26.40. The king then cast the four pieces of gold to Loo Sin, and demanded the knowledge as promised. The spirit then said: And on your oath you will not reveal?
27/26.41. The king said: I solemnly swear to reveal nothing of what you teach Me. The spirit said: Know, then, O king, I am Loo Sin, the magician! By long training, the magician attains to go out of his own body in spirit, and to appear in any form or shape desired. Will you try me? The king said: Show me the spirit of king Ha Gow-tsee.
27/26.42. The spirit walked back to the body of Loo Sin, and presently returned before the king, looking like the spirit of Ha Gow-tsee. The king said: It is like the king! The spirit answered: Here then, O man, is the end of philosophy. Behold, I am Loo Sin also. Some men are one spirit, some two, some three, and some four, to one corporeal body. And yet there is only one person in fact.
27/26.43. The king asked: What becomes of the spirit when the corporeal part is dead? The spirit answered: One of two things is possible to every man: His spirit will either dissolve into non-existence, and be scattered and void like the air of heaven, like the heat of a fire that is burnt out; or else it will reincarnate itself in the body of a child before it is born, and so, live over again.
27/26.44. All people came into the world this way. A child that is stillborn is one in whose body no spirit reincarnated itself. There are no new creations. The same people live now on the earth that always lived on it; nor will there be any others. They go out of one body when it is old and worn out; and then enter a young one and live over again and again, forever. Nor is there anything more or less for any man, woman or child in all the world.
27/26.45. The king asked: What, then, is the highest, best thing for a mortal man to do during life?
27/26.46. The spirit said: To eat and drink, and sleep and rest, and enjoy begetting numerous offspring.
27/26.47. The king asked: How long would a spirit live if it did not reincarnate itself? The spirit said: If the mortal body is burnt to ashes, then that is the time; if the body is buried, and rots, and returns to earth, then that is the time; if the body is embalmed, and keeps well, the spirit goes back into the embalmed body and remains till that body is moldered into dust. When the body is moldered into dust, or burnt to ashes, then the spirit is set free, and ready to either reincarnate itself or to dissolve and disappear forever.
27/26.48. The king asked: As it is with you, is it the same with all magicians? The spirit said: You have only given four pieces of gold; if you would have more, the price is expensive. The king said: I have told you I would pay whatever the fates decreed; therefore, proceed. The spirit said: It is even so with all magicians. The king asked: Show me now that you can preach like Chine?
27/26.49. The spirit said: You shall ask me questions, and I will preach on them. ||
27/26.50. The king asked many questions, and the spirit spoke on them. Finally the king said: That is sufficient; I will pay you; go your way. As for your preaching and your doctrines, they are nothing. || Now I will send and find another magician; for out of a counsel with many I shall arrive at the truth.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 25 Arc Bon
27/25.1. Chine said: One man waits till he is rich, before helping the poor; another man waits for the angels to inspire him, and give him wonders, before he teaches the unlearned; another waits for the multitude to join in first; and yet another waits for something else. Beware of such men; or put them in scales where straw is weighed.
27/25.2. The sons and daughters of Jehovih go right on. They say: It is the highest, best! I will go in! Though I do not accomplish it, yet I will not fail [to do the best I can to fulfill my highest light. –ed.].
27/25.3. Consider the foundation of things at all times. Jehovih says: I created all the living to bring forth after their own kind. Therefore be perceptive as to whom you marry; and consider the All Highest inspiration common to your choice. ||
27/25.4. Judge the All Highest inspiration of any man or woman not by their words, but by their works. For the raising up of the world shall be mostly accomplished by the fruit of judicious marriage.
27/25.5. Chine said: I declare a bondage to men that they do not know of, for it belongs in the next world; which is the begetting of selfish offspring in this world. For while their heirs are in darkness they themselves cannot rise in heaven.
27/25.6. Yet, I also declare a glory in heaven to those who wed in self-abnegation, who do good to others constantly and with delight; for they bring forth heirs to glorify Jehovih in good works also.
27/25.7. For this reason the mark of circumcision was given to your forefathers, lest the Faithist women be led astray by idolaters. And yet, despite all precautions, many fell, being tempted by the flesh. And their heirs descended lower and lower in darkness, until they lost sight of the All Person, and did not believe in Him.
27/25.8. The hand hardened from toil will ensure a better heir than the dimpled hand of a proud woman. The latter has a soul of passions, and her offspring will have souls like a mixture of gall and sugar; though they are sweet, they will prove to be bitter in time to come.
27/25.9. Consider your heir; show him an orderly house with a head; so that he may grow up understanding the discipline of earth and heaven.
27/25.10. The father shall be master in all things; and the mother shall be vice-master in all things, to rule in his absence.
27/25.11. For each family shall be a kingdom of itself; but no one shall be a tyrant, though he has precedence in all things.
27/25.12. Do not sit down at the table to eat until all stand gathered about it; and when they are seated, you shall say: In Your praise, O Jehovih, we receive this, Your gift; be with us for Your own glory, forever, amen!
27/25.13. For the chief virtue of the words lies in the discipline for the young mind; holding him steadfast in the orderly manner of the angels in heaven. And because he speaks the prayer with you, he learns to honor you with good rejoicing.
27/25.14. And when the sons and daughters are yet small, you shall teach them to work; inspiring them above all things not to fall into idleness, which lies at the borders of hell.
27/25.15. But do not overburden them, nor give them pain; remembering they are to be your glory, which Jehovih bestowed to you to be in your keeping, not for your self-aggrandizement, but for their own delights and holy pleasures.
27/25.16. For they shall sing and play, and clap their hands and rejoice and dance, for these are their thanks to the Creator; and the earth shall be glad because they came into the world.
27/25.17. Remember that labor shall be delight, and toil a great delight; to have it otherwise for your children and for yourself, is to prostitute man to be like a beast of the field. But you shall bring them into groups, and their labor shall be a frolic and full of instruction.
27/25.18. And even your little ones shall learn that you are only a brother, an elder brother, and one of the children of the same Creator; teaching them that one who hoards and keeps things as his own possessions is like a cannibal who eats the flesh and blood of his kindred.
27/25.19. Above all things you shall teach them to keep holy and pure the body created with them; for in this lies health and strength. To be foul is to be sick, to be sick is to be foul. Behold the heathen and idolater, the feeders on flesh and blood; in the time they boast of health they stink like a carcass; their flesh is congested and puffed up, their breath like a kennel of dogs. How can their souls be pure or their understanding clear? They have made themselves a festering stink-house for the spirit to dwell in.
27/25.20. And they say: Bah! I see no Jehovih! I know no All Person! I deny the soul of things! Where is the spirit? I cannot see it! Or the sound of its voice? I cannot hear it! And if there is a Great Spirit, let Him come before me! I would see Him. || Yes, in their filthy bodies they say this. Let them be pure and they will understand the vanity of such words.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 24 Arc Bon
27/24.1. The great cities of the ancients in Jaffeth had been destroyed by Joss (Te-in) and his evil spirits, who inspired mortals to war. And for the most part it was a land of ruins, but now thousands of cities, standing beside the broken walls, were spread over the entire breadth of the land.
27/24.2. Jehovih spoke to Chine, saying: Now is a good time for My chosen. Behold My enemies, the idolaters; you can recognize them by their soldiers. They are weak now. They pant with the labor of their great battles. Let My people come out of their quarters and hold up their heads.
27/24.3. Say to them, O Chine: There is no Joss, no Ho-Joss, no Te-in, no Po, no Po-Te-in, to make you afraid. || And while the enemy rests, bid My sons and daughters arise! They shall inhabit the land that is spoiled, and cause it to bloom and bring forth abundantly. Call up My outlawed race; the enemy is sick of his wounds; his heart is ashamed and disconsolate; he is cast down.
27/24.4. Chine went to A’shong and gathered up many converts, descendants of the Faithists, the pure Brahmans, the line of Zarathustra, the people of the Great All One, who did not accept Gods and Lords. And he established them, and invented plows and mattocks for digging the ground; for these implements had been lost and destroyed, since hundreds of years, and no man knew how to make them.
27/24.5. Chine said to them: This is a good philosophy: Do not wait till you are well fed and clothed before you bow your heads down at the altar of Jehovih. When you have prayed and sung before Him, then go forth into the field to work. And He will bless you.
27/24.6. Remember the heathen, they say: First provide the natural body, and then the spirit. But I say to you, Jehovih created them both together. And he who says: First provide the natural body, never looks to his spirit afterward.
27/24.7. In all things give precedence to the spirit; as the Creator is over all His works, so should the spirit of man be over man’s works, and over his corporeal body also.
27/24.8. In that lay the foundation of the wisdom of your forefathers, the Zarathustrians. For the heathen and the idolater, who labor for self, what are they but servants to the flesh?
27/24.9. Those people who labor for the raising of the spirit, which is through purity, love, goodness and justice, are on the right road to become a great people. But when they strive, every man for himself, such people are beginning to fall.
27/24.10. Her boundaries may be large, and her people increasing, but she has a cankerworm within that, sooner or later, will let her down suddenly.
27/24.11. Two extremes meeting are always dangerous: great wealth and extensive poverty. It not only devolves on the rich to give their substance to the poor, but they shall go among them, teaching them and lifting them up.
27/24.12. He who does not do this, consider how vain it is for him to pray to Jehovih. His prayer does not rise upward. Let him first answer the poor himself. This is the opening of his own soul, so Jehovih can reach him.
27/24.13. Remember that all men have judgment, and that they should be perfected to see things from their own standpoint, and not from yours. Consider, then, how unjust it is to foist on any man your opinions, uncalled for. ||
27/24.14. Chine established families of the chosen, but limited them to two hundred; and to each family he gave one priest. But he set a limit of four thousand people to dwell in any one city.
27/24.15. Chine said: You have been afflicted with Gods; I was sent into the world by the Creator to deliver you to liberty in the family. I am only a man. I have no authority in myself. Jehovih, the Creator, dwells freely in me. You can attain the same.
27/24.16. Because He is within me, this shall be called Chine-land [Chine’ya –Ed.]. There is a time for this. My name is like a post to mark the time when the Creator began His temple of peace, which shall extend over all these people.
27/24.17. Jehovih says: Why will man be vain about himself? Truly I not have created one man on the face of the earth who is composed of himself. Instead he is made up of all oddities, soul and body. Consider his flesh, where he received it from, and how he sustains it. Not so much as one hair on his head is of his own making; neither is it made out of new material, but has been used over and over forever.
27/24.18. Nor is even his mind his own; not even his simplest thought; but he is made up of borrowed things from beginning to end, for so I created him.
27/24.19. He imagines I, Who created him, am nothing; but even his imagination he picked up from someone else. He gathers a little here, and a little there, and then proclaims what he knows.
27/24.20. Chine said: One man says: I am normal; neither angels nor mortals rule over me! Yet he has only boasted like a crazy man, who will say the same thing. Another says: Behold my wisdom! The highest of angels discourse through me. Yet he does not know whether it is true or not. Nor do any of them know the fountainhead. For if an angel says it, the angel himself is made up of borrowed knowledge.
27/24.21. Chine said: I saw a great mathematician one day, and he said: There are no Gods, no Lords, no angels, no All Person. Everything is void. He showed me a book he had, and I asked: Who made the book? He said: I made it; no, I did not make the cloth, nor the binding; I mean, I made the philosophy that is in the book; no, I did not make the philosophy, but found it; no, it was not lost; I mean I led myself to find the philosophy; no, a man cannot lead himself; I mean that I searched and found what was new to me. || So, very little of that book was his, after all.
27/24.22. I saw three angels standing beside that man, and they were laughing at him. If I had asked the angels, they might have said: No, the thoughts were ours. And had I looked further I would have seen angels behind them, claiming the same things. Yet, even they are not the highest.
27/24.23. So that I say to you: All things come from an All Highest, name Him what you will. The one who says: Jehovih spoke to me; || he, of all, is nearest the mark. For all good knowledge that comes to man is Jehovih’s word to that man. Whether it comes by an angel or by another man, or by the commonest corporeal thing, it is nevertheless from the All Highest.
27/24.24. For which reason do not bow down in worship to man or angels, but only to the Highest, Jehovih, for He is the Figurehead and Pinnacle of the All Highest Conceived Of. And in contradistinction, the all lowest; the foot of the ladder; call it darkness and evil, and wickedness and sin, and death and satan.
27/24.25. Do not attribute this or that to men or angels, for they themselves are not first causes, nor responsible except in part; but attribute all good, high, best and wise things to Jehovih; and all evil, dark, wicked, low things to satan.
27/24.26. By these terms you shall make plain to one another what you mean; and it is an easy matter to look into your own souls and comprehend as to which of these two you most incline.
27/24.27. The soul may be likened to a vine, which can be trained either upward or downward. And if you desire to know if a vine is up or down, you look for the fruit, and not to the fragrance. Some men pray much, but as to good works they are like a vine without fruit, but with plenty of fragrance.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 21 Arc Bon
History of Chine (Tschin’e), of Jaffeth, Founder of China
27/21.1. These are the generations of the seven antecedents of Chine, the chosen of the Great Spirit, Ormazd, otherwise, in Fonecean, Eloih; that is to say:
27/21.2. Tse’wong begot Hi-gan, who begot Ah So, who begot T-soo Yong, who begot Ah Paing, who begot T-chook Lee, who begot Tschine Loo, who begot Ah Sho’e, who begot Tschin’e (Chine), gifted in su’is and sar’gis of six generations.
27/21.3. Of these, T-soo Yong and Ah So were prophets of Jehovih (Ormazd), and Ah Sho’e was a seer; but the six generations could hear the Voice, and they walked upright, keeping the commandments of Jehovih as revealed in the Zarathustrian laws.
27/21.4. Ah Sho’e was a basket-maker, and was like the man Zarathustra; and Chine, his son, was the fourth birth of Ah Sho’e’s wife, Song Heng. Like Moses, Chine was of copper color, and very large, but his hair was red, like a fox, and he was bashful and of few words.
27/21.5. Ah Sho’e, i.e., Chine’s father, said: I have had other sons; my words are wise and true; Chine was unlike any child born in the world; for boy child, or girl child, no physician could tell which, but rather to the boy kind was he. The angel of Jehovih (Ormazd) came to me before the birth and said: The child shall be called Chine, signifying no sex; as it is written among the ancients, i-e-su, having no earthly desires. For, he shall restore the chosen people of Jehovih.
27/21.6. Before the birth I told the physicians of this prophecy, but they would not believe. Nevertheless, by command of Jehovih, I sent for seven physicians to witness the birth, lest it be said afterward the surgeons have dealt wrongly with the child at its birth.
27/21.7. The following physicians came: Em Gha, Tse Thah, Ah Em Fae, Te Gow, T’si, Du Jon, Foh Chaing, and Ah Kaon, and they witnessed the child being born, to which they made oath, and a record of it, touching the strangeness of such a birth, and of the prophecy of its coming into the world; this record was put in the Ha Ta’e King (library) of records belonging to the Sun King [state records –Ed.].
27/21.8. Being now in my old age, I, Ah Sho’e, put these things on record, of which hundreds have come to ask me concerning the growing up of Chine.
27/21.9. First, that he was the laziest of all children, and dull past belief. For his brothers and sisters mocked him, concerning my prophecy, as to becoming a great man.
27/21.10. Second, he ate less than a small bird (Fa’ak), and grew so thin we were ashamed of him in his childhood; truly he was nothing but skin and bone, with a large head.
27/21.11. Third, when he walked about, the stools and tables moved out of his way; and yet no hand touched them.
27/21.12. Fourth, the angels of Jehovih often carried him about the hut, and would lift him up to pick fruit from the trees.
27/21.13. Fifth, he never laughed, but was serious and pleasant, like an old man who had abandoned the world. But he spoke so little no man knew whether he was wise or stupid.
27/21.14. When he was three years old his mother weaned him, or rather he weaned himself. And from that time on, he never ate anything but fruit and nuts and grains of rice. When he was sixteen years old he began to grow suddenly large and strong, and of deep color. After which I procured a teacher for him; but lo and behold, he could learn a whole book in a day. He learned by hearing once; nor did he forget anything he learned.
27/21.15. In his twenty-second year he began to talk, and the angels of heaven spoke through him also. And his speech was full of wisdom.
27/21.16. From sunrise in the morning until late at night his tongue did not cease speaking. And his mouth was as if it were the mouthpiece of heaven. For after one angel had discoursed before the audience for a while, another came, and then another, and so on; and when none came, then Chine himself spoke.
27/21.17. And there came before him men of great learning, and philosophers, to try him as to his knowledge; but they all went away confounded, as if they were fools. Nor was it possible to ask him a question that he could not answer correctly. Whether it was to read a tablet or to reveal the size and design of a temple he never saw; or the sickness of a man who was far away; for all things were like an open book to him.
27/21.18. For four years this great wisdom remained in him, and his fame spread from the east to the west, and from the north to the south; no man knew how far. When he was asked how far he could see and hear, he said: Over all my land. And he marked with his finger, saying: On this tablet, Chine land! ||
27/21.19. Thus was the country named Chine (China), which it bears to this day.
27/21.20. Ah Sho’e said: Suddenly Chine’s abundant speech ceased, and he answered only yes and no to all things. And he was thus silent for seven years and eighty days. And then the angels from the second heaven (etherea) came to him. After that he did not speak as man (except in private), but he spoke as the All Light, of which the world knows the rest.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 20 Arc Bon
27/20.1. Moses called together the Heads and the rab’bahs, privately, and spoke before them, saying:
27/20.2. What have I taken upon me, O Jehovih? Behold Your sons and daughters have followed me out of Egupt; how shall I bind them to You and not to me, O my Father in heaven?
27/20.3. Jehovih said to me: Moses, Moses, what I say to you, say to the rab’bahs and to the Heads; saying to them: Not Moses, nor the Heads, nor the rab’bahs, brought you out of Egupt; you were brought out by the Creator, Jehovih, Who is God of all, Captain of all, Head of all, Rab’bah of all.
27/20.4. For in this I have drawn the line between My people and My enemies, the idolaters of men. Because of signs and miracles, the idolaters make a man-God of their magician and worship him. But who is like you, Moses, My son; in miracles, who can match you in the magnitude of your proceeding?
27/20.5. Who led forth My millions; and delivered them out of a great power without loss of a man, woman or child?
27/20.6. But I declare to you, you shall do a greater miracle than any of these; for you shall preserve yourself from becoming an idol before men. For you shall proclaim Me to your people in all things; teaching them that you are only a man. And your Heads and your rab’bahs shall likewise teach them the same, for I will put away all idolatry from the face of the earth.
27/20.7. Neither will I have kings nor queens; I am sufficient for all men.
27/20.8. As Abraham apportioned My people into families [communities –Ed.], with rab’bahs and with chief rab’bahs, so shall you re-establish them.
27/20.9. And My commandments, which I gave to Abraham, I will give to you; and I will re-establish My crescent with My rab’bahs. And My crescent shall be the fullness of My law for the rab’bahs and chief rab’bahs.
27/20.10. Moses said: I cried to Jehovih, saying: How shall it be with the square and at high noon? And the angel of Jehovih, speaking in the Father’s name, said: To the northeast God; to the southwest Lord; to the northwest Baal; to the southeast Ashtaroth. For Osiris is dead already.
27/20.11. To this end, then, prepare a place for tonight, so that the Great Spirit may bless us. The rab’bahs and the Heads said: It is well.
27/20.12. And when it was night Moses with the rab’bahs and the Heads went aside, placing sentinels so they would be alone. And when they were thus prepared, the light of Jehovih came upon Moses, and the books of the ancients were opened before him. And he administered Emethachavah upon them; by the voice of Jehovih he re-established it; with all the rites and ceremonies as they are to this day. And after that the Heads were no longer called Heads, but Chief Rab’bahs; for Moses anointed them by command of Jehovih.
27/20.13. And in not many days, Moses wrote the Levitican laws; for the inner temple of Jehovih was in spoken words only; but the outer temple was written. So that it was said: The Hebrews have two laws; one which no other man knows, and one for those who are not eligible by faith, being those who were called Leviticans; but not Leviticans in fact, but hangers-on, who had followed the Israelites out of Egupt and who for the most part had no God, little judgment and no learning.
27/20.14. But regarding all that Moses did, and taught, and how he labored with his own hands, many books could be written. And it is doubtful if the world ever produced another so good and great a man.
27/20.15. At the time Moses reached Shakelmarath he was forty-four years old by the Hebrew sun (solar year), but by the Eguptian calendar he was eighty-eight years old.
27/20.16. As for Pharaoh and those of his hosts who were not destroyed in the sea, they returned home to their places. And not long after that, Pharaoh banished God (Osiris) from the earth, declaring himself the SAVIOR OF THE WORLD, and VICE-GERENT OF THE HOLY GHOST.
27/20.17. Pharaoh’s scribes and recorders assembled in Kaona, and they appointed Feh-ya (an Eguptian), to write the departure of the Israelites out of Egupt. And Feh-ya wrote the account and called it the EXODUS OF THE HEBREWS, and it was recorded in the king’s House of Records. And copies of it were sent to the large cities, and there recorded also, for such was the law of Egupt. Feh-ya’s record was afterward accepted by Ezra, and is that which is known to this day as the First Book of Exodus.
27/20.18. The Book of Genesis, as it stood in the Eguptian records, was written by Akaboth and Dueram and Hazed, and was the substance from which Ezra copied it through his scribes, even as it is to this day. The inspiration of Genesis was from the God Osiris, the false, and his emissaries, chief of whom were Yotabba and Egupt, who were angel servants to Osiris. And so far as the records now stand, the spirit of both books was the Eguptian version of the whole subject.
27/20.19. Touching genealogies, in which men seemed to have lived to so great an age, this, then, is the explanation for it:
27/20.20. Thothma had said to his recorders: In searching for the truth of legends, give the latitude of it. For one legend will say, such a man lived seven hundred years ago; another legend will say he lived one thousand fifty years ago. The latitude between them is, therefore, three hundred fifty years, which shall be the time of that man’s life. || And in this way latitude became confounded with fact,1093 and with no intent to deceive.

[1093 In the example the man lived sometime between a span of 350 years; that is, he lived, for some unspecified duration, sometime between 700 and 1050 years before the date of recording; and this 350 years of latitude (range; extent of applicability) during which a person lived, became confused with a person’s age at death; that is, the lower and upper limits of the latitude incorrectly became thought of as the points of birth and death of that person. As a result, such a person was mistakenly thought to have been 350 years old when he died.]

27/20.21. And behold, it came to pass that the records were worthless; and to make matters worse the records were so voluminous, being more than six thousand books, that the scribes of Ezra could make neither head nor tail of them. Nevertheless, they were all written, in the first place not by the Israelites, but by their enemies, where, even so, the testimony of the miracles is none the weaker.
27/20.22. Thus ends the history of Moses’ deliverance of the Faithists out of Egupt.
27/20.23. Hear now of Chine of the land of Jaffeth:

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Matthew Todorovski
Matthew Todorovski
CHAPTER 18 Arc Bon
27/18.1. Pharaoh called his chief superintendent and said to him: As to the Hebrew brick-makers, you shall no longer supply them with straw, but they shall gather stubble themselves, and they shall continue to make the same number of bricks. And as to the tillers of the soil, you shall no longer permit them to have cattle to draw the plows, but they shall draw the plows themselves, and they shall likewise break the same quantity of ground. And in this way the king put extra hardships upon the Israelites because he was angered at what Moses said.
27/18.2. Moses perceiving this, cried out to Jehovih, saying: O why did You send me before Pharaoh? Behold, matters are worse than before. Oh, if only I had guarded my tongue and been of persuasive speech!
27/18.3. Jehovih said to Moses: Do not rebuke yourself, for you have done My commands. And it shall come to pass now, what otherwise would not. For those Israelites who hesitated about going out of Egupt, will now decide for themselves as to what they will do. And the hardships that Pharaoh has newly added, shall be a blessing to your people.
27/18.4. And it came to pass that the Israelites went away from their taskmasters, and the rab’bahs sent them to the Heads; and the people of Israel were stirred up from one end of Egupt to the other. And as for the Eguptians, except the courtiers and nobles, they were likewise stirred up, but without any purpose or order; so that all the great land of Egupt had neither tillers nor builders; and cleanliness departed away from them; and the country stank like a dead carcass, so that insects and vermin filled all that air of heaven.
27/18.5. But the flesh of the Faithists was good; and vermin did not come upon them; nor were they stricken with fevers, or leprosy, or scabs, like the Eguptians.
27/18.6. Pharaoh ordered his army of two hundred thousand men to take the field, but lo and behold, they were scattered and afflicted so that they were only as vagrants, without head or discipline.
27/18.7. Jehovih spoke to Moses, saying: Now I will show her philosophers a miracle in the air above the earth. Have they not said: All things come up out of the earth? For they have tried every way to put Me aside, and to explain My creation away as an idle tale. They shall look and see the sun, and declare that in truth there is no cloud; but while they look up, they shall see a cloud high up in the heavens, a very black cloud, and it shall be broad as the land of Egupt. And it shall descend to the earth, and it shall prove to be locusts, come without any seed; and they shall be so numerous that in three days they will eat up every green leaf of every tree and herb in all the land. Nor shall they be like any other locusts that have been on the earth or ever shall be; for man shall comprehend that they are not of the seed of the earth.
27/18.8. Moses sent a herald with this prophecy to the king, and he added to it: Why have you put more hardships on my people? Do you not see that the evil you had hoped to accomplish has cured itself even before it came to pass? For now the Israelites do not work at all, and their taskmasters are left in the lurch. Again I call upon you to let my people go.
27/18.9. The king did not reply to this, but silently put his officers to work, drilling and equipping his armies and collecting them together; which, when Moses saw it, he understood to be the sign, as the Great Spirit had previously said, when the cloud would appear. And it came to pass on a very clear day, at noon, a cloud formed high up in the firmament, and it grew blacker and blacker, until it descended upon the earth; and it was locusts; and like a snowstorm they covered the land of the earth, in places to the depth of the shoes and ankles. And they hungered, eating every green leaf, and herb, and grass, so that in two days not a leaf could be found far or near. And on the third day, the hunger of the locusts remained unappeased, and they leapt upon the Eguptians, old and young, feeding upon their clothes, and even upon the flesh of the Eguptians.
27/18.10. And on the fourth day Jehovih caused a great wind to come, and it blew the locusts off into the sea. And again Moses sent heralds to the king, saying: Consider my words now and be wise. I have told you that the hand of the Creator is upon this land. In your heart you say: Moses is a fool! Only a windstorm fetched the locusts from a far-off country.
27/18.11. But I say to you, O king, this is not so. And you shall still further witness Jehovih’s power. For as the locusts came down out of the firmament, and you have a philosophy for the occurrence, behold, now another miracle shall come in another way: For frogs and reptiles shall suddenly come up out of the water, and they likewise shall be so numerous on the land that man shall not find a place to put his foot where it shall not tread upon them. And the first day they shall be harmless; but on the second day they shall crawl upon the people, and under their clothes, and in their houses; and on the third day they shall eat the flesh of the Eguptians. But they shall not touch one Hebrew in all the land.
27/18.12. Nor shall any man find where so many frogs and reptiles came from; for they shall not be like the seed of other frogs and reptiles. And on the fifth day all the frogs and reptiles shall suddenly disappear, neither by wind nor rain. But a stench, like rotten flesh, shall nearly suffocate the Eguptians to death.
27/18.13. Again I appeal to you, O king, to permit my people to depart out of Egupt in peace. This is the last time I shall solicit you. And if you do not answer me, then it shall come to pass that on the ninth day and night in the month of Abib, Jehovih will raise His hand over Israel; but as for Egupt, your Lord shall strike her in death. For on that night, in every family of Eguptians, far and near, the first-born shall fall dead; and so that you shall not say the prophecy killed them [by suggestion –ed.], behold, the first-born of every beast shall die also, including goats, sheep, cattle, asses, dogs, cats, and every living creature man uses. For on that night, behold, four million Israelites shall make with Jehovih the covenant of death. And when morning comes, they will rise up to not lie down again in Egupt. And this shall be the testimony of innocent blood against yourself and all your people, for what the Hebrews have suffered.
27/18.14. The king did not answer Moses; and it came to pass that Egupt was overspread with frogs and reptiles, to every detail even as Moses had prophesied. Nevertheless, Pharaoh pursued his course.
27/18.15. Jehovih spoke to Moses, saying: Moses, My son, look upon man and pity him, for he does not believe in Me, though I multiply signs and omens continually, and give him prophecies without end. One thing only turns man’s eyes inward; and that is flesh of his flesh, lying dead before him.
27/18.16. Now on the night of the passover, when the Israelites made the covenant on the blood of the lamb, a hot wind blew upon the face of the earth; and the first-born of the Eguptians fell dead, both man and beast. And Pharaoh’s son died, and his brother’s son; and the first-born of every courtier, and every noble’s first-born, and all other people, their first-born, so that in every family there lay one dead.
27/18.17. Pharaoh was now stricken, but not to repentance, for evil was in his heart, and he cursed Moses and the Israelites, and swore an oath to destroy Israel, man, woman and child, so that never again would there be one on the earth. And he sent his officers such a commandment, and to mobilize and begin the slaughter.
27/18.18. As for the Faithists, not many of them had slept during the night, but were providing for the journey, so that when morning came, every one of them started forth with the sunrise. From all the different regions of Egupt they went forth toward Sukkoth, westward [of Sukkoth]. The Heads led the way, and every commune was led by a rab’bah, and every man’s family by the father of the family or by the eldest son. And at the start they spoke through their leaders, saying: In Your name, O Jehovih, we depart out of the land of our birth, where we were born, and our sons and daughters were born, to never return! Neither shall Egupt prosper again till You have subdued the whole earth to You. ||
27/18.19. But things had changed wonderfully with the Eguptians, for when they saw the Israelites were indeed going, and knew the miracles that had taken place, they relented, and brought them gifts of gold and silver; and also asses and camels for the Hebrew women and children to ride upon; and gave them food to eat. But the Israelitish women said: No, if we take these things we will be under obligations to the Eguptians. The Israelites do not accept what they cannot pay for. Then the Eguptians bewailed in fear, saying: So that we will not be accursed by the Gods, take them, we beseech you in the name of your God also.
27/18.20. So the Faithist women accepted the presents of asses, camels, and other things besides; and they mounted the asses and camels, and rode them.
27/18.21. When Moses heard of this afterward he rebuked Israel, saying: Because you have accepted these things it will be said, you borrowed and begged them so as to despoil the Eguptians.
27/18.22. When they arrived near Sukkoth, Jehovih spoke to Moses and Aaron, saying: Stand here for twelve days, so that you may see My people as they pass, and that you in turn may be seen by them. So Moses and Aaron pitched their tents on a high piece of ground off to the side, and remained there twelve days, and Moses showed himself before them, speaking and encouraging.
27/18.23. After this the Israelites passed through Etham, on the borders of the wilderness, and then on toward Migdol, near Baal-zephon, the place of the oracle of the God, Baal, and they encamped before Pi’hahiroth, where Moses commanded them to remain some days to rest.
27/18.24. Now as for Pharaoh, he had not made any attack on the Israelites, for Jehovih’s Lord held his army in confusion. Pharaoh, finding that the Israelites were not injured, decided to take to the field himself; and accordingly, having impressed all the chariots of Egupt, went ahead, leading his army in person. The Israelites were wearied and footsore, and, discovering that Pharaoh was after them, many of them complained and grumbled, saying: O Moses, why did you bring us from home? It would have been better for us to remain in servitude to the Eguptians than to be slain.
27/18.25. Moses rebuked them, saying: You profess to be Faithists but yet have no faith in Jehovih? Put your trust in Him; for He will deliver you safely, as He has promised.
27/18.26. Jehovih spoke to Moses, saying: They shall witness the salvation of My hand; for the Eguptians who pursue them this day shall never again pursue them. For when you lead them to the sea, you shall lift up your rod, and I will divide the sea, and My people shall walk across on the land of the bottom of the sea. And Pharaoh’s army shall pursue, but be swallowed up in the waters. And so it came to pass:
27/18.27. Jehovih brought a strong wind and divided the waters of the sea and swept them back, and the Israelites went over on land. But Pharaoh’s army, who were in pursuit, were caught in the flood of the tide and were drowned.
27/18.28. Thus Jehovih delivered the Israelites out of Egupt; and Israel believed in Him and in Moses, His servant.
27/18.29. Now from the place Sukkoth to the other side of the sea, a pillar of cloud preceded the Israelites by day, and a pillar of fire stood over them by night, and the people looked and everyone saw the cloud and the light. And the name of the place they reached when they crossed over was Shakelmarath; and they camped there many days.
27/18.30. From the time Moses began to prepare for the migration of Israel1089 until he reached Shakelmarath, was four years two hundred and seven days. And the number of Israelites who went forth out of Egupt was three million seven hundred and fifty thousand, men, women and children. And the number of other people who accompanied them was four hundred thousand; and because they were of the uncircumcised tribes of ancients, the Hebrews nicknamed them Levites, i.e., imperfect flesh.
27/18.31. And Moses commanded the Levites to camp aside, and not to mix with the Israelites, and they obeyed him in all things, maintaining that they were the true descendants of Abraham.
27/18.32. And Moses made a song to Jehovih, and Miriam, his sister, sang it and played on the timbrel,1090 and the women of Israel danced before Jehovih.
27/18.33. This, then, is the song of Moses:

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Matthew Todorovski
Matthew Todorovski
CHAPTER 17 Arc Bon
27/17.1. Jehovih, through His angels, said to Moses: When the body of the king is embalmed and put away, you shall go quickly to your people; for he who comes to the throne is under the voice of the Lord, Baal, and he will try to prevent the departure of My chosen. So Moses left the capital, and did as commanded.
27/17.2. On Nu-ghan’s being crowned he at once issued the following decree: Behold me, I am Pharaoh, King of Egupt, and Ruler of the World. God has raised his voice in my dominions, saying: Hail, Sun King of the corporeal world: Behold, I gave you all the living that are on the face of the earth, and in the waters of the earth, to be yours, to keep forever. And I say to you, what is your own is your own, and you shall have dominion in your own way, for I made all that are alive on the earth to be yours forever!
27/17.3. Whether of beasts of the field, or fish in the waters, or man on the earth; all the living I created for you, and you shall possess them from everlasting to everlasting. And the life of the living I gave into your keeping; and I said to you: The house of Pharaoh I have created, and it is my house also.
27/17.4. And whoever rules on the throne of this land, the same is my son, and is the possessor while the breath of life is in him. But when he dies, and the throne falls to his successor, the rights and the powers and possessions of your kingdom shall not die nor be set to nothing. But the successor shall be my Pharaoh whom I raised up to my dominions; thus says the Lord.
27/17.5. Now, therefore, I, Pharaoh, who am king and possessor of all the world by commandment of God, and by his son (Osiris), who is dead and risen, being myself God of the earth, into whose hands are bequeathed all the living, am today, yesterday, and forever, the same everlasting king and Lord of all. And I decree to my people, who are mine by virtue of my authority from God, that only by my gracious indulgence has any man or people the right to put one foot before the other, on this my sacred earth.
27/17.6. And whoever goes here or there, except by the sign of the signet of my seal, shall surely be put to death.
27/17.7. And any multitude of my people, who are my servants, whom the God of Gods has given into my hands to do my works, to till my earth, or to build my houses, or dig ditches, or make bricks, or gather harvest, or make cloth, or attend flocks, and to do any works whatsoever, who may design to escape out of Egupt, to go to my enemies, the foreign kings, shall be deemed guilty to death. And if such people start forth, to quit my service, to go out of my holy land, then my loyal slaves shall fall upon them and slay them, right and left, sparing neither man, woman nor child. For thus commands the Lord God, whose son I am. ||
27/17.8. Jehovih, through His angels, spoke to Moses, saying: Take Aaron your brother, and go before the king and plead your cause. Moses said: O Jehovih, You Almighty, why have You said this to me? I have no argument in me, like other men. Nor have I courage to confront a man or woman. My tongue is slow to find words till after the opportunity. From my youth up I have known this man, Nu-ghan, who is king, and if he merely stamps his foot at me I am helpless before him.
27/17.9. Jehovih said: For that reason, My son, I can give you My words. Go, and do not fear.
27/17.10. Then Moses went before Pharaoh, taking Aaron with him. The king asked: What is your will? And Moses said: I have come to beseech you to allow my people to depart out of Egupt. The king replied: The Lord is with me; he says you shall not go; and I repeat the words of my God.
27/17.11. Then spoke Moses, the power of Jehovih being upon him: Do not think, O king, that bondage is for this world only; here the matter does not end. You have said here in your decree, you have spoken from the Lord, saying: The life of the living I gave into your keeping. Did the Lord say this to you? Where, then, is justice, since pestilence and death are coming upon your people? Do you call this keeping them? I declare to you, that even in the words of your own God you have failed utterly, and this sin is upon you. Permit, then, my people to depart, so that your own shortness may not be multiplied, in the afflictions that will surely spread over this land.
27/17.12. The king said: You have no authority; you are a frozen serpent that was taken into the house of the king; and being thawed out, you turn to bite your benefactors. You are outlawed by men and accursed by the oracles. It is said of you, you have been to Hored, and there wed for sake of alliance with my high priest, Jethro, for conveyance of my lands to your people. Who are you, that pretends to hear a voice, and to be led by the Unseen? You slave!
27/17.13. Moses said: I am not here to plead my own cause, O king, but my people’s. Suffice it, though, that even as your Lord God stands upon miracles, I do not bow down before him. For these are evidence that your God and your Lord are only angels of the dead, who labor for you and your aggrandizement, and not for all men’s welfare.
27/17.14. For I have miracles also; and whatever your magicians can do, I can do also; do I not have eyes and ears, even as the oracles? Now I declare a miracle to you, which is that you yourself shall yet not only consent to my people going out of Egupt, but you shall send armies to drive them out. To turn a rod into a serpent, or water into wine; or to show the spirits of the dead, alas, O king, even those who are of rotten flesh can do such things!
27/17.15. Pharaoh said: If the oracle hears God, is this not the greatest? Moses replied: He who utters what an angel bid him is that angel’s servant; he who utters a good truth has spoken with Jehovih’s voice. Pharaoh asked: Do you say your words are the Creator’s?
27/17.16. Moses replied: I am like all good men who speak truth; all that is good, and all truth, are Jehovih’s words. In a rose He finds expression in perfume; in the lightning His words are thunder; in a bird His words are songs; but in man, His voice is in man’s words; for every living creature, and every dead thing on the earth, or in the waters, or in the air above the earth, gives expression in its own way; because the Father’s hand is the foundation of all that is good and true. He is the I AM Who sent me to you; by His command I open my mouth before you. And in His name I declare to you that you shall not only allow my people to depart out of Egupt, but you shall send your armies to drive them out.
27/17.17. The king said: Moses, Moses, you are mad! For even if all Egupt runs with blood, yet I will not do as you have said. Then Moses replied: I tell you, O king, there are two powers in heaven: that which is for Justice and Goodness, even Jehovih; and that which is for sin and death. And if the Creator lifts His protecting hand from Egupt, she shall in that day become the plague spot of the earth. You do remember, when, in the ancient days great Thothma built the first pyramid, your forefathers decried1087 the power of heaven; and immediately all the land, and the great pyramid itself, was flooded over by evil spirits. And then came foreign kings, who robbed and plundered Egupt. Do not think, O king, these legends are only idle tales; there are Gods and Lords in heaven who could sweep the sea up, and drown all this country. Behold, a day is set; a night is marked out when the lamb of peace shall die. And in that night the first-born of every woman, and the first-born of every beast in the fields, shall die for all the Eguptians; but in that same night not one of the Israelites shall go down in death. Jehovih says: I will show My power through My people in the time of My covenants.
27/17.18. Pharaoh said: Were these things to be, God would have come to more noble quarters. You are beside yourself.1088 And I banish you; nor will I again look upon your face.
27/17.19. Moses said: Whether in this world or the next, you shall yet call to me to deliver you from torments. Nevertheless, I do your bidding; neither will I come to you again; nor shall you look upon my face for a long season. With that, Moses and Aaron saluted the king and departed.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 16 Arc Bon
27/16.1. The Voice of Jehovih came to Moses, saying: Have the king give you commissioners who shall go in advance and examine the countries where I will lead you; and when the commissioners have returned, you shall proclaim to My people what the commissioners say, and the people will be convinced, and rise up and follow you. So Moses asked the king for a commission of Eguptians, and the king appointed thirty-three men, and allotted them seven months to accomplish the inspection; and he gave the commission camels and asses to ride upon, and to carry food to eat on the journey.
27/16.2. Meanwhile, Moses sent Aaron throughout Egupt, to inform the people of the commission, and also as to how they should make their outfits.1086 And Aaron said to the rab’bahs: Be circumspect as to the outfits of our people; observing that they do not carry away with them anything that is another’s, even to a fraction; for Moses has commanded me to say this to you.
27/16.3. When the commissioners returned and made their report, which was favorable, Moses had the report sent among the Israelites; and Moses added: For there are those who, having little faith in Jehovih, will have faith in the words of the commissioners.
27/16.4. The Gods of the Eguptians were not idle, and they sent word by way of the oracles to the courtiers and nobles to the effect that Moses had persuaded the king to hand the kingdom over to the foreign nations, knowing the king had no son eligible to the throne.
27/16.5. The courtiers and nobles, therefore, importuned the king to choose one of two things: Either to banish Moses out of the country, and put aside all arrangements for the migration of the Israelites; or, on the other hand, to abdicate the throne in favor of Nu-ghan. In the meantime, a whole year’s drought came upon Egupt, and the rivers failed to overflow, so that a famine was sure to fall upon many parts of the country.
27/16.6. The king answered the demand of the courtiers and nobles with these words: I am Pharaoh, king of Egupt! Look to the threatened famine; provide the stores for my people. I declare to you all, a new thing has come to the world, which is: MIGRATION FROM BONDAGE! Nor is it in the power of nobles or courtiers or kings to stop this invention.
27/16.7. When the courtiers received this answer they said to one another: These are Moses’ words, fashioned for the king’s mouth. Certainly he has lost the fear of the Lord, and listens to the Great Spirit of the Israelites!
27/16.8. Jehovih, through His angels, spoke to Moses, saying: Now is your time. Go to the Heads whom you have chosen and appoint a time to them of one place, and a time to others of another place, and so on, to all the Heads. And you shall make the armies (unarmed multitudes) going forth so numerous that the Eguptians will be overwhelmed.
27/16.9. These, then, were the Heads, the chief rab’bahs appointed by Moses, and the places in Egupt where they were to depart from:
27/16.10. Rasak, son of Ubeth, of the place Hagor; Ashimel, son of Esta, of the place Ranna; Gamba, son of Hanor, of the place Nusomat; Bothad, son of Nainis, of the place Palgoth; Amram, son of Yoth, of the place Borgol; Lakiddik, son of Samhad, of the place Apau; Jokai, son of Keddam, of the place Hasakar; Jorvith, son of Habed, of the place Oeda; Sattu, son of Bal, of the place Harragatha; Tussumak, son of Aban, of the place Ra; Makrath, son of Filatti, of the place Nabaoth; Hijamek, son of Tor, of the place Nu’joram; Fallu, son of Hagan, of the place Ennitz; Shutta, of the place Romja; Jokkin, son of Rutz, of the place Moan; Tudan, son of Barrahha, of the place Hezron; Osharrak, son of Libni, of the place Raim; Thammas, son of Rodaad, of the place Sakaz; Misa, son of Tiddiyis, of the place Tessam; and Sol, son of Zakkaas, of the place Annayis.
27/16.11. Jehovih said: And the Heads shall have seventy-seven days notice; and they shall notify the rab’bah of their places, so that due preparation shall be made for the start. Nevertheless, the time appointed to your people shall be kept secret with the Heads and with the rab’bahs. And whatever number the rab’bah can send forth, he shall notify the Head; and when all things are ready, that number shall go forth on the day appointed, everyone on the same day.
27/16.12. And Moses appointed the tenth day of the month Abib, when all the people should start; and moreover, he said to the Heads: You shall see to it that the night before they start, at the hour of sunset, in the very moment the sun sets, every family shall offer a lamb in sacrifice, and every man, and every woman, and every child that can speak, shall covenant to Jehovih in the blood of the lamb.
27/16.13. When the time of the slaughter is at hand, the family shall stand around, and the lamb shall be in their midst, bound head and foot; and, when the knife is raised for the blow, no one shall speak, for that which is to be, shall be the covenant of the blood of the lamb against Egupt. And when the throat is cut across and the blood flowing, they shall all say: In Egupt the lamb of Jehovih is dead; His God shall go from here with Israel, but Egupt shall be accursed from this night! Accept this, my covenant, with You, O Jehovih (E-O-Ih!), for innocent blood has been shed as a testimony before You that, with tomorrow’s rising sun, I rise to never again lie down in Egupt!
27/16.14. Thus went Aaron and Akad, bearing this message in secret to the Heads of the Houses of Israel, saying to them: Thus says Moses: This is the commandment of Jehovih, Who is Almighty!
27/16.15. And now, on the eve of success to the Israelites, the king of Egupt, being at the point of death, sent for Moses, and Moses went to him. The king said: If it should be the Lord’s will to take me off before your people are gone, you will have great bother; for my successor, Nu-ghan, has a great hate toward Israel.
27/16.16. Moses said: What, then, shall be done? The king said: Behold, the pestilence has overspread Najaut and Arabenah. Your people will be cut off from traveling that way. Nu-ghan and his courtiers dwell in Harboath. Moses replied: My people shall march through Najaut and Arabenah; neither shall the pestilence come upon them, for the hand of the Almighty is in this matter.
27/16.17. Leotonas, learning that Moses was with the king, went in to see him. She said: O my son and brother, you are welcome. Behold, the trials of the royal court, and the persistence of the nobles, are the death of the king. To this the king said: And still I live, Leotonas! But, alas, these were his last words, for he laughed, and the blood burst through his heart, and he died then and there, in Moses’ arms.

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