Matthew Todorovski
Matthew Todorovski
3.5 (4)
  • Information
10+ Jahre
Erfahrung
1
Produkte
550
Demoversionen
0
Jobs
0
Signale
0
Abonnenten
“A billion dollars ain’t sh*t, for what I’m tryin’ to do.” (Akon)
http://bit.ly/34dBmRJ

[̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅] [̲̅$̲̅(̲̅ιοο̲̅)̲̅$̲̅]

Greetings and salutations fellow entrepreneur. Welcome to my profile.

I hope you will find some inspiration and encouragement here to assist you on your trading journey.
For the best trading conditions, I recommend using the world's largest true-ECN forex broker (2015): http://bit.ly/2t8SCL2
If you are unable to due to regulations, I recommend this one: http://bit.ly/2L9mdd2
Earn CashBack on your trading commissions: http://bit.ly/3ryoceI
If you want answers, this will help you: https://bit.ly/3gfkBM0

Thank you for visiting my profile.
May you enjoy many green pips!

Matt Todorovski
Maverick trader, currency speculator, professional gambler

◦ Computer Operator, Technological micro Data (2003-2006)
◦ Shop Assistant, Woolworths Supermarkets (2005 - 2017)
◦ Security Officer, [undisclosed employer] (2006 - today)
◦ Station Officer, [undisclosed employer] (2008 - today)

◦ Entrepreneur and property investor (2003-2012)
◦ Forex Wannabe, aspired self-employment (2008 - 2018)
◦ Forex Millionaire, achieved self-employment (2018 - today)
◦ Forex Trillionaire, achieved financial freedom (fait accompli): https://bit.ly/3e0fNcA

My opinion is gratuitous, your munificence is magnanimous!
http://bit.ly/34dBAs3

◦ High Hopes: http://bit.ly/2PbuVKp
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Trader’s Anthem: http://bit.ly/2YIT2DC

THIS IS NOT DEMO

__________________________________________________
►MODERN DAY ALCHEMY: CREATING MONEY FROM "NOTHING"
"Before you start some work, always ask yourself three questions - Why am I doing it, What the results might be and Will I be successful. Only when you think deeply and find satisfactory answers to these questions, go ahead." (Chanakya, Indian teacher, philosopher, economist, jurist and royal advisor, c.371-283 BC)

➊ AIM
To generate a perpetual income on auto-pilot.

➋ HYPOTHESIS
▸ Hypothesis 1:
Foreign Exchange (forex) is the PRE-EMINENT method to make money:
http://bit.ly/35d2v8p
http://bit.ly/2Pem36Z

The benefits compared to conventional business, property, shares, etc:
◦ greater profit potential (high leverage, volatility) (Time + Leverage = Profit);
◦ lower entry barriers: easier to get started, few overhead costs (no employees, no inventory);
◦ highly liquid: immediate entry & exit of the market;
◦ better risk management: custom position sizing between 0.01 - 100 Lots, using trading strategies (eg. hedging);
◦ business-automation: trading robots (Expert Advisors);
◦ market is open 24 hours x 5 days: more trade opportunities, work when you choose;
◦ simplicity: fewer instruments to analyse and trade;
◦ ease of tax calculations: trading statements provide all evidence;
◦ scalability: ease of multiplying results;
◦ enormous volume: market manipulation more difficult;
◦ geographic independence: trade anywhere, mobile business;
◦ recession-proof: business continuity unaffected by disasters, macroeconomics, etc.;
◦ immediate analysis: obtain an accurate "statement of financial position" at all times.

"The most successful investors don't diversify. Rather, they FOCUS (Follow-One-Course-Until-Successful) and specialize. They get to know the investment category they invest in and how the business works better than anyone else." (Robert Kiyosaki, American businessman and author)

“Wide diversification is only required when investors do not understand what they are doing.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)

“The price of a commodity will never go to zero. When you invest in commodities futures, you are not buying a piece of paper that says you own an intangible of a company that can go bankrupt.” (Jim Rogers, American businessman and financial commentator)

▸ Hypothesis 2:
"All unsustainable moves are corrected." (Scott Barkley, Forex Trainer and analyst, President ProAct Traders)

"This makes sense when you step back and look at the big picture. Nothing goes up in a straight line forever. Not stocks. Not real estate. Not anything. There always have to be periods of corrections… booms followed by busts." (Simon Black, international investor, entrepreneur, founder of Sovereign Man)

➌ EQUIPMENT / PREREQUISITES
☐ reliable external income source;
☐ Australian Business Number (ABN);
☐ Personal Computer (PC) with ADSL internet;
☐ FSA/ASIC-regulated ECN/STP broker (recommended: http://bit.ly/2t8SCL2 );
☐ Virtual Private Server (VPS) or Dedicated Server (DS);
☐ MetaTrader 4 (MT4) trading platform;
☐ minimum $10,000 risk capital;
☐ Expert Advisor (EA) trading robot (recommended EA here: https://bit.ly/3aDT7i1 )
☐ registered tax agent;
☐ determination, fortitude, patience, courage, FOCUS.

➍ METHOD OF PROCEDURE (MOP)
☐ have a reliable income source eg. a JOB (Just Over Broke) or a solid conventional business;
☐ register an ABN for taxation purposes;
☐ open a free $10,000 DEMO account at a regulated broker: http://bit.ly/2t8SCL2
☐ obtain a VPS (broker-sponsored or direct from provider);
☐ install MT4 terminal from broker's website;
☐ install EA on MT4 terminal;
☐ backtest EA in MT4's Strategy Tester;
☐ forward test EA on Demo Account for at least three months;
☐ destroy useless robots: http://bit.ly/2sm1OuV
☐ pending satisfactory forward test, open a Real account with a minimum $10,000 risk capital;
☐ register Real account for rebates on broker commissions at www.rebatekingfx.com
☐ retain all trading statements and expense receipts for taxation;
☐ DON’T GIVE UP: if you fail, return to Step 6;
☐ cumulatively compound profits;
☐ declare all profits and pay your tax honestly;
☐ regularly withdraw profits, maintaining sufficient margin at all times;
☐ upgrade VPS to DS; use FIX API trade execution;
☐ make a positive difference to the world; be generous and help others.

➎ SAFETY/RISKS
▸ Forex trading involves a high degree of risk, including the loss of your entire investment:
◦ Do not invest money you cannot afford to lose;
◦ Do not trade unless you understand the risks;
◦ Past performance is no guarantee of future performance;
◦ Results will vary depending upon broker conditions, VPS provider and EA settings.

▸ Market odds are 1:1 - either up or down. That's better odds than the casino, sports betting and lottery. You then improve your odds by observing:
◦ Long-Term Support / Resistance levels;
◦ Long-Term Overbought / Oversold levels (correlations of same currency with different pairs);
◦ 4H, Daily, Weekly charts;
◦ Fibonacci confirmations;
◦ positive Swaps;
◦ fundamentals and market dynamics.

▸ Forex is the fastest way to wealth and paradoxically to penury. Before considering VPS costs, broker commissions, latency, slippage, low liquidity, etc., the odds are mathematically stacked against you:
◦ a loss of 10% requires a gain of 11.11% to recover;
◦ a loss of 20% requires a gain of 25% to recover;
◦ a loss of 30% requires a gain of 42.86% to recover;
◦ a loss of 40% requires a gain of 66.67% to recover;
◦ a loss of 50% requires a gain of 100% to recover.

▸ Risks in forex include:
◦ high leverage;
◦ broker conditions;
◦ "Black Swan" events: eg. Swiss Franc January 2015, Brexit June 2016, GBPUSD Flash Crash October 2016, Yen Flash Crash January 2019;
◦ News events eg. NFP, FOMC;
◦ strategy, user settings, programming quality of EA or system;
◦ "opportunity cost" when losing time or money.

"Many great entrepreneurs have had a moment when they have lost everything. Monks create this situation intentionally through 'Vairagya' when they give up all money and possessions. Many entrepreneurs end up in the same situation unintentionally." (Roger Hamilton, world renowned futurist and social entrepreneur, http://bit.ly/2E552px )

"A wise man says: 'HIGH RISK HIGH PROFIT, LOW RISK LOW PROFIT, AND NO RISK NO PROFIT.'
Another wise man says: 'THERE IS A DIFFERENCE BETWEEN TAKING RISK AND BEING FOOLISH.' (anon)

➏ RESULTS
Archived Myfxbook profile: http://bit.ly/2EaQVPA
Current Myfxbook profile: http://bit.ly/2YLQp40

THIS IS NOT DEMO

▸ TAX ASSESSED BUSINESS PROFIT (LOSS):
FY2009: $ (30,499) $5,300 refund
FY2010: $ (37,280) plus $3,693 debt (wrong tax treatment)
FY2011: $ (19,288) plus $5,448 debt (wrong tax treatment)
FY2012: $ (2,904) plus $9,681 debt (wrong tax treatment)
FY2013: $ (159,324) $18,973 refund
FY2014: $ (74,721) $16,719 refund
FY2015: $ (71,542) $18,958 refund
FY2016: $ (91,413) $23,272 refund
FY2017: $ (58,031) $11,758 refund
FY2018: $ (137,530) $29,710 refund
FY2019: $ (1,376,387) $23,496 refund (future tax offset: $1,478,678)
FY2020: $ (213,177) $27,672 refund
FY2021: $ ...

▸ MILESTONES:
$32,000: invested $4k and made 800% return in 4.5 days using CFDs (Aug 2008)
$1.69: started primary account 313166 (22 Nov, 2013)
-$327,127: nadir of primary account 313166 (27 Aug, 2018)
$0 profit: zero point of primary account 313166 (27 Sep, 2018)
$1 million net profit: Posted 9 Oct, 2018
$2 million net profit: Achieved 16 Oct, 2018
$4 million net profit: Achieved 19 Oct, 2018
$6 million net profit: Achieved 1 Nov, 2018
$8 million net profit: Achieved 28 Nov, 2018
$10 million net profit: Posted 4 Dec, 2018
$11 million net profit: Posted 5 Dec, 2018
$12 million net profit: Posted 13 Dec, 2018
$13 million net profit: Posted 21 Dec, 2018
$13.5 million loss (approx) (96%): Posted 3 Jan, 2019
http://bit.ly/2sm431j
http://bit.ly/2E6tvdR

$604: nadir of 20 accounts. Posted 06 June 2020.

$100 million net profit: Posted... http://bit.ly/2sm3i8s
$1 billion net profit: Posted...
$10 billion net profit: Posted...
$100 billion net profit: Posted...
$1 trillion net profit: Posted... http://bit.ly/2ShTeHb

▸ Other examples:
◦ "Gann held a trading record which has been unsurpassed by anyone since. In front of a customs inspector he turned $130 into $12,000 in less than 1 month." ( http://bit.ly/2sn9zkj )
http://bit.ly/34ep3V0
http://bit.ly/2E9iRTL

"Don't let yourself get attached to anything you are not willing to walk out on in 30 seconds flat if you feel the heat around the corner.” (Robert De Niro, American actor)

“When I thought I couldn't go on, I forced myself to keep going. My success is based on persistence, not luck.” (Norman Lear, American television writer)

“You may be disappointed if you fail, but you are doomed if you don't try.” (Beverly Sills, American operatic soprano)

"The AMOUNT of money you have does not matter; what matters is the SYSTEM you use. No AMOUNT of money can save you if you have a bad SYSTEM. Conversely, if you have a good SYSTEM you can start with a small AMOUNT and easily become rich." (Matthew Todorovski)

➐ DISCUSSION
▸ Trading vs Gambling
With experience comes understanding. By this method you will tell who has experience and who has none:
◦ traders with little experience will resent comparisons between "trading" and "gambling" as anathema.
◦ traders with much experience will understand "trading is by very definition gambling".

Refer:
◦ Rule 4 and 5 "Michael Steinhart" (below)
http://bit.ly/2sjo1K6
https://bit.ly/39uiF0m
http://bit.ly/2sjoR9I
http://bit.ly/2PbxvA5
http://bit.ly/35azWZy
http://bit.ly/2E7FckD
http://bit.ly/2PbFFse
http://bit.ly/2E57355
http://bit.ly/2seGd7Y
http://bit.ly/35daCSF
http://bit.ly/349kV8L
http://bit.ly/2qMvuBe
http://bit.ly/2seGub0
http://bit.ly/2P9PGWZ
http://bit.ly/35eSwPZ
http://bit.ly/2E9bpbu
http://bit.ly/2U3I7lW
http://bit.ly/38bBnuN

▸ Expert Advisors
There is a plethora of Expert Advisors (EA) to consider. Essential criterion include:
◦ positive user reviews: http://bit.ly/35cYcKv
◦ verified Real monitoring account(s) with over three months' trade history;
◦ prompt and helpful pre-sales / after-sales support;
◦ fair price and license options;
◦ details of trading strategy;
◦ clear user instructions: pairs, timeframes, parameters;
◦ margin requirements.

◦ During Demo forward test performance, confirm:
- suitability of broker trading conditions;
- EA settings for desired performance;
- reasonable frequency of trading;
- stable EA operations.

◦ Red flags to avoid:
- excessive server messages;
- large StopLoss in comparison to TakeProfit;
- Lotsize increases;
- multiple orders.

▸ Curriculum Vitae
◦ 2003-2008: I attended many investment seminars on shares, property, options, etc. Spent upwards of approximately AUD$50,000.
◦ Oct 2008: I became interested in forex during the GFC (Global Financial Crisis) of 2008, when front-page news highlighted the opportunity. For the first time ever, the Aussie Dollar reached parity with the US Dollar (August 2008) and my first foray into forex began with CFDs at CMC Markets. I heavily sold AUDUSD, turning $4K into $32K within 4.5 days from the Monday until Friday afternoon, but my account was over-leveraged to the extent that open profit dropped by $10K to $22K within 30 minutes! At US$0.89 I decided the market still had a long way to go down, so I kept my positions open expecting I would survive. Unfortunately, the market corrected to US$0.92 and I received my first ever margin call. It was a thrilling learning experience and I was convinced!
◦ 2008-2018: Many hopeful moments, but overall results were quite depressive and devastating. The main failures were over-leveraging, risk-taking, overconfidence (in my own skills and EAs) and impatience. Estimated trading losses approximated AUD$700K(?), but be reminded:
- "You pay for education, whether university or real-life experience";
- "No one becomes successful from Day 1";
- “Nothing worth doing is ever easy" (Theodore Roosevelt, American statesman and writer, 26th POTUS, 1858-1919);
- "Make all your mistakes early in life" (Rule 1 “Michael Steinhardt”, below).
- Losses are offset against Assessable Tax Income with an ABN business. A good tax agent is essential - the difference can be seen in Results above.
◦ Sep 2018: I stopped focusing on low timeframes of 1M, 5M, 15M, 1H, and began focusing on high timeframes of 4H, Daily, and Weekly. With AUD$50,000 ($20K of savings + $30K FY2018 tax refund), I happen-chanced upon the CHFSGD being overbought and nearing long-term resistance after seven-straight Long days. Short CHFSGD was Swap-positive, so even more encouragement to hold the positions for the ride down! I Shorted heavily and made over 800% in less than a month (posted 28 Sep 2018).
◦ Oct 2018: I Shorted EURTRY and boosted my equity from $450K to over $9M (29 November 2018). I could have made at least three times as much, if not for my broker's Trading Desk coercing me to reduce my exposure by half, under duress of reduced leverage. Exposure was reduced by 70%, from 670 Lots to only 200 Lots (posted 16 Oct 2018). Refer Rule 4 and 6 “Michael Steinhart” (below). Opened 20 new broker accounts and received broker sponsorship for 12 new VPS. Daily profits exceeded $100k; monthly volumes exceeded 20,000 Lots (broker rebate = USD$58,000 / 0.375 / $7(RTL).
◦ Jan 2019: Yen Flash Crash costs me $13.5 million (approx. 96% loss) (posted 3 Jan, 2019) due to a combination of factors:
- mirroring the same system and settings to all accounts;
- trading many pairs (correlation risk);
- increasing Risk by 40x;
- splitting money across 20 accounts (lowered available margin);
- not using an equity stoploss;
- exceptional market conditions.
◦ Jan 2020: consolidated 12 VPS (20 accounts) onto one broker-sponsored DS. Use of FIX API.

➑ CONCLUSION
To be DETERMINED...
◦ To be determined: (inconclusive, future tense) to ascertain or establish exactly by research or calculation;
◦ (It has been) DETERMINED: (conclusive, past participle) has been proven definitively; learnt with certainty or assurance; facts have been ascertained.
◦ DETERMINATION will overcome any obstacle: http://bit.ly/35boXik

Prepare yourself for success ( http://bit.ly/34ffNjw )

"The biggest challenge after success is shutting up about it." (Criss Jami, American poet, essayist, philosopher, songwriter, creator/designer)

"Success unshared is failure." (John Paul DeJoria, Greek-Italian-American entrepreneur, a self-made billionaire, philanthropist)

"Don't blame Wall Street. Don't blame the big banks. If you don't have a job and you're not rich, blame yourself!" (Herman Cain, American Politician)

___________________________________________________
►HALL OF SHAME
“Our critics make us strong! Our fears make us bold! Our haters make us wise! Our foes make us active! Our obstacles make us passionate! Our losses make us wealthy! Our disappointments make us appointed! Our unseen treasures give us a known peace! Whatever is designed against us will work for us!” (Israelmore Ayivor, writer)

▸ DISSES
Recorded herein for posterity. All made before I turned $50,000 into $13million in Sep-Oct 2018.

“Matthew you are poor man! The worst trader I know! Probably the worst trader in the world! Why do you comment free products that you are not interest in and you do not know nothing about these products, you financial moron! Just for points? It is your new way of making money? Anyone who lost less money than you is better trader than you!!! Even koala bear LMAO!" (Krzysztof Lorenc, hater, 2018)

“You can't stop, you have an addiction, that's a serious problem. You are mentally sick; you need to see a psychologist." (M. Garwarzad, hater, 2018)

“You were greedy. You should have listened to me all those years ago (2008?) and invested in houses. Houses were $300 K, now they are over $1 million. You could have had a few houses by now. The rent helps pay them off. You could have been retired by [age] 40 (currently 35). You should cut your losses now and stop your gambling. Take out whatever money you have left and invest in gold. Fiat currency is going to be worthless. We are going to see a depression worse than 1930. You have wasted all your money. You wouldn't have to keep working three jobs if you had listened to me back then. You [had] better start saving or else if you lose your job you will have nothing. What will happen if you can't work? If you fall sick? You won't be able to afford medical expenses, and you won't be able to afford rent. You will be out on the streets (begging). Start putting some money away in a savings account. You're lucky you're not in jail for losing all that money." (K. Morel, hater, 2018)

“Quit while you're ahead. Take it out. You should take the money out and buy a property. You don't know what's going to happen (with your health, life, investment, etc.)" (many detractors, most everyone else, 2006-2018)

“You don't really have that money; that is Demo trading." (haters that keep losing, 2018)

▸ REBUTTAL
Forget About Dre: http://bit.ly/2qEFkF4
Broke: http://bit.ly/2P9Mhr8
Why You Always Hatin? http://bit.ly/2E7GQmj
No Love: http://bit.ly/2qHAXJs
Balla Blockin: http://bit.ly/2shCiHv
Lay Low: http://bit.ly/2EaRUzb
IDGAF: http://bit.ly/2smamSx
Fake Ass Bitches: http://bit.ly/2PaZJLm
F*ck Em All: http://bit.ly/2PdfKkc
Fear Nothing: http://bit.ly/2sngOJ1
Killing In the Name: http://bit.ly/2sjvB7w
Titanium: http://bit.ly/2PdrH9B
Till I Die: http://bit.ly/2YIVXMr
I'm a Real 1: http://bit.ly/2E6c7pK
Grew Up A Screw Up: http://bit.ly/348MBe1
I Got the Keys: http://bit.ly/34aMRJx
Forever: http://bit.ly/35eWtEi
Back In Black: http://bit.ly/2Pdkar3
Y.U. MAD: http://bit.ly/2E96CXp
Rollout: http://bit.ly/2sjvYyW
Good Morning: http://bit.ly/2qELgxQ
Bugatti: http://bit.ly/2slCyW0
100 Million: http://bit.ly/2sm3i8s
Cash Flow: http://bit.ly/35eWJDg
All I Do Is Win: http://bit.ly/2YEcm4M
I Made It: http://bit.ly/2E7qPwT
Berzerk: http://bit.ly/2qHkapR
Chillin': http://bit.ly/2sgcgEo
Good Feeling: http://bit.ly/35f9Rsb
My Ass: http://bit.ly/2qJ0r9r
Happy: http://bit.ly/2PcdvgZ
You’re Never Gonna Get It: http://bit.ly/2Pd10BK
Hard Bottoms & White Socks: http://bit.ly/2qELDse
Traders Anthem: http://bit.ly/2YIT2DC
Make It Rain: http://bit.ly/2sm3TqJ
High As Me: http://bit.ly/393hOSr
Hood Rich: http://bit.ly/35ozwic

http://bit.ly/2YDdQwh
http://bit.ly/2YF9rc1

"It doesn’t matter what morons say." (Dan Pena, American businessman and business coach)

“The distance between insanity and genius is measured only by success.” (Bruce Feirstein, American screenwriter)

“Some people try to be tall by cutting off the heads of others.” (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)

“What you habitually think largely determines what you will ultimately become.” (Bruce Lee, Hong Kong-American actor, director, martial artist, martial arts instructor, philosopher, 1940-1973)

"It’s our nature: Human beings like success but they hate successful people." (Carrot Top, American comedian)

"The secret to success is to offend the greatest number of people." (George Bernard Shaw, Irish playwright, critic, polemicist, political activist, 1856-1950)

“The more bold you are, the more rejection you’ll experience.” (Todd Brison, blogger)

"Behind every successful person lies a pack of haters." (Eminem, American rapper)

"Those who try to do something and fail are infinitely better than those who try nothing and succeed." (Lloyd Jones, New Zealand author)

"Winners are not afraid of losing. But losers are. Failure is part of the process of success. People who avoid failure also avoid success." (Robert Kiyosaki, American businessman and author)

“It's hard to soar with the eagles when you're surrounded by turkeys.” (Adam Sandler, American actor, comedian, screenwriter, film producer)

"Can you really explain to a fish what it’s like to walk on land? One day on land is worth a thousand years of talking about it, and one day running a business has exactly the same kind of value." (Warren Buffett, American business magnate, investor, speaker and philanthropist)

"I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite." (G. K. Chesterton, English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, literary and art critic, 1874-1936)

“Do not save what is left after spending but spend what is left after saving.” (Warren Buffett, American business magnate, investor, speaker and philanthropist)

“Investing puts money to work. The only reason to save money is to invest it.” (Grant Cardone, author, sales trainer, speaker, real estate mogul)

http://bit.ly/2Pc09kH

“A man convinced against his will, stands opposed ever still. A man convinced he is right, gives the effort twice the fight.” (Jeffrey Fry, entrepreneur)

"When everything seems to be going against you, remember that the airplane takes off against the wind, not with it.” (Henry Ford, American captain of industry, business magnate, 1863-1947)

"Always bear in mind that your own resolution to succeed is more important than any other one thing." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)

"If you think you can, you can. And if you think you can’t, you’re right." (Henry Ford, American captain of industry, business magnate, founder Ford Motor Company, 1863-1947)

"Only those who dare to fail greatly can ever achieve greatly." (Robert F. Kennedy, American politician, lawyer, senator, 1925-1968)

"That some achieve great success, is proof to all that others can achieve it as well." (Abraham Lincoln, American statesman, lawyer, 16th POTUS, 1809-1865)

"The super successful also have a different take on failure. They understand that failure is what happens when you do something. The greatest successes in the world also experienced the greatest failures. The all-time strikeout record in major league baseball is held by… Babe Ruth. But we don’t remember him for his strikeouts. We remember him for setting a home run record that stood for decades, long before performance enhancing drugs destroyed America’s love affair with baseball. No one cares about the Babe’s strikeouts. The point is he kept swinging the damn bat! Most of us never get out of the dugout – let alone up to the plate. Those people not only wonder why they never hit a home run – they even begrudge the determined hitters who do." (Dan Pena, American businessman and business coach)

"I’ve missed more than 9,000 shots in my career. I’ve lost almost 300 games. 26 times I’ve been trusted to take the game winning shot and missed. I’ve failed over and over and over again in my life and that is why I succeed." (Michael Jordan, American former professional basketball player)

"If you have no critics you’ll likely have no success." (Malcolm X, American minister and human rights activist, 1925-1965)

"I’m convinced that about half of what separates successful entrepreneurs from the non successful entrepreneurs is pure perseverance. It is so hard, you pour so much of your life into this thing, there are such rough moments in time, that most people give up. I don’t blame them, it’s really tough." (Steve Jobs, American business magnate, 1955-2011)

"Through perseverance many people win success out of what seemed destined to be certain failure." (Benjamin Disraeli, former British Prime Minister, 1804-1881)

"The distance between insanity and genius is measured only by success." (Bruce Feirstein, American screenwriter)

"The people who succeed are irrationally passionate about something." (Naval Ravikant, CEO Founder AngelList)

“You will fall. And when you fall, the winner always gets up, and the loser stays down.” (Arnold Schwarzenegger, Austrian-American actor, filmmaker, businessman, investor, author, philanthropist, activist, politician, former professional bodybuilder and powerlifter)

"Failure should be our teacher, not our undertaker. Failure is delay, not defeat. It is a temporary detour, not a dead end. Failure is something we can avoid only by saying nothing, doing nothing, and being nothing." (Dr. Denis Waitley, American motivational speaker, writer and consultant)

“If you want to increase your success rate, double your failure rate.” (Tom Watson Sr, American businessman, chairman and CEO of IBM, 1874-1956)

"The season of failure is the best time for sowing the seeds of success." (Paramahansa Yogananda, Indian yogi and guru, 1893-1952)

"The master has failed more times than the beginner has even tried." (Stephen McCranie, writer and illustrator)

"Your willingness to fail is what will let you succeed." (Vinod Khosla, Indian American billionaire engineer, businessman, venture capitalist)

"Failure is simply the opportunity to begin again, this time more intelligently." (Henry Ford, American captain of industry, business magnate, 1863-1947)

"But life will become a burden of existence unless you learn how to fail gracefully. There is an art in defeat which noble souls always acquire; you must know how to lose cheerfully; you must be fearless of disappointment. Never hesitate to admit failure. Make no attempt to hide failure under deceptive smiles and beaming optimism. It sounds well always to claim success, but the end results are appalling. Such a technique leads directly to the creation of a world of unreality and to the inevitable crash of ultimate disillusionment." (Urantia Book 160:4.13)

"Many of life’s failures are people who did not realize how close they were to success when they gave up." (Thomas Alva Edison, American inventor and businessman, 1847-1931)

"Our best successes often come after our greatest disappointments." (Henry Ward Beecher, American Congregationalist clergyman, social reformer, speaker, 1813-1887)

"If you set your goals ridiculously high and it’s a failure, you will fail above everyone else’s success." (James Cameron, Canadian filmmaker, philanthropist, deep-sea explorer)

"Success is almost totally dependent upon drive and persistence. The extra energy required to make another effort or try another approach is the secret of winning." (Denis Waitley, American motivational speaker)

"Dictionary is the only place that success comes before work. Hard work is the price we must pay for success. I think you can accomplish anything if you’re willing to pay the price." (Vince Lombardi, American football player, coach, executive, 1913-1970)

"Ambition is the path to success. Persistence is the vehicle you arrive in. (Bill Bradley, American politician, former professional basketball player)

"Success consists of going from failure to failure without loss of enthusiasm." (Winston Churchill, British politician, statesman, army officer, writer, 1874-1965)

"The first requisite for success is the ability to apply your physical and mental energies to one problem incessantly without growing weary." (Charles Caleb Colton, English cleric, writer, collector, 1780-1832)

"Optimism is the faith that leads to achievement." (Helen Keller, American author, political activist, lecturer, 1880-1968)

"The only question to ask yourself is, how much are you willing to sacrifice to achieve this success?" (Larry Flynt, American publisher)

"Success comes in cans; failure in can’ts." (Wilfred Peterson, American author, 1900-1995)

"If you really want to do something, you will find a way. If you don’t, you’ll find an excuse." (Jim Rohn, American entrepreneur, author, motivational speaker, 1930-2009)

"Success is my only option, failure’s not." (Eminem, American rapper)

"Fall seven times, stand up eight." (Japanese Proverb)

"Success is the good fortune that comes from aspiration, desperation, perspiration, and inspiration." (Evan Esar, American humorist, 1899-1995)

"Men succeed when they realize that their failures are the preparation for their victories." (Ralph Waldo Emerson, American essayist, lecturer, philosopher, poet, 1803-1882)

"Super success is not for the wishy washy. Victory in business, like war, comes to the toughest son-of-a-bitch in the valley." (Dan Pena, American businessman and business coach)

"Behind every successful man there’s a lot of unsuccessful years." (Bob Brown, former Australian politician, medical doctor, and environmentalist)

"A minute’s success pays the failure of years." (Robert Browning, English poet and playwright, 1812-1889)

"I once read an interview with a hedge fund manager, who had one of his traders lose $50 million on a trade. When asked if he was going to fire that trader, he replied “Are you nuts? We just paid $50 million for him to learn that lesson – why would we pack him up and ship him off to another hedge fund to benefit from it?” (Christopher Lee, independent trader, http://bit.ly/34aZ3ds )

"It is a mistake to suppose that men succeed through success; they much oftener succeed through failures. Precept, study, advice, and example could never have taught them so well as failure has done." (Samuel Smiles, author, 1812-1904)

“Formal education will make you a living; self-education will make you a fortune.” (Jim Rohn, American entrepreneur, author and motivational speaker, 1930-2009)

“To be a successful business owner and investor, you have to be emotionally neutral to winning and losing. Winning and losing are just part of the game.” (Robert Kiyosaki, American businessman and author)

"Out of the 241 trades, 16 of them were responsible for ALL of the profit. Most people in this world can't handle it. Yet, it is the only way I have ever seen anyone make money trading. Ever. I was on Wall Street for 23 years. All of the successful fund managers will have long losing streaks, sometimes lasting 6 months to a year. And then... boom! They let their winners run and they wipe out all of their losses. It is how trading works." (Mark Shawzin, thepatterntrader.com)

"The winners pay for thousands of losers." (Jeff Bezos, CEO of Amazon, http://bit.ly/2YM0vBW )

"To turn $100 into $110 is work. To turn $100 million into $110 million is inevitable." (Edgar Bronfman Sr, Canadian-American businessman and philanthropist, 1929-2013)

"The best revenge is massive success." (Frank Sinatra, American singer, 1915-1998)

____________________________________________________________________________________
►E=MC²: EMANCIPATION (E) = MOTIVATION (M) x CONCENTRATION (C)² (aka. intentioned F.O.C.U.S.)
◦ Motivation (M): http://bit.ly/2PdsTJU
◦ Remember The Name: http://bit.ly/2YCE02h
◦ Always Hardcore: http://bit.ly/2E9saDb
◦ Go Hard: http://bit.ly/2YDgbqW
◦ Work Hard Play Hard: http://bit.ly/35f0oRx
◦ We Made It: http://bit.ly/348OhnP

"The difference between the impossible and the possible lies in a man's DETERMINATION." (Tommy Lasorda, manager Los Angeles Dodgers 1976-1996)

"It always seems impossible until IT'S DONE." (Nelson Mandela, former South African President, 1918-2013)

“You will find that you are not a victim of fate but a victim of faith (your own).” (Neville Goddard, prophet, influential teacher, author, 1905-1972)

"Come what may, all bad fortune is to be conquered by endurance." (Virgil, Roman Poet, 70-19BC)

"Without your involvement you can't succeed. With your involvement you can't fail." (A.P.J Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)

"Tough times don’t last. Tough people do." (Dan Pena, American businessman and business coach)

"What separates those who go under and those who rise above adversity is the strength of their will and their hunger for power." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)

“Imagination is the beginning of creation. You imagine what you desire, and then you believe it to be true. Every dream could be realized by those self-disciplined enough to believe it.” (Neville Goddard, prophet, influential teacher, and author, 1905-1972)

“Dream is not the thing you see in sleep but is that thing that doesn't let you sleep.” (A.P.J. Abdul Kalam, scientist, science administrator, 11th President of India, 1931–2015)

"The fulfillment of your dream is directly proportional to your desire to succeed… and how much you’re willing to sacrifice. If you are not prepared to die, then you are not prepared to live." (Dan Pena, American businessman and business coach)

"Get rich or die trying." (50 Cent, American rapper, singer, songwriter, record producer, actor, businessman, investor)

"Never say die!" http://bit.ly/349x5yI (DragonBall Z, Akira Toriyama, Japanese manga artist)

"One shouldn't take life so seriously. No one gets out alive anyway.” (Jim Morrison, American singer-songwriter, poet)

"We should not fret for what is past, nor should we be anxious about the future; men of discernment deal only with the present moment." (Chanakya, Indian teacher, philosopher, economist, jurist, royal advisor, c.371-283 BC)

"Much of man's sorrow is born of the disappointment of his ambitions and the wounding of his pride. Although men owe a duty to themselves to make the best of their lives on earth, having thus sincerely exerted themselves, they should cheerfully accept their lot and exercise ingenuity in making the most of that which has fallen to their hands." (Urantia Book 149:5.3)

"If all you have is money, you are among the poorest people in the world. You only become truly rich the day you possess something that money cannot buy.” (Matshona Dhliwayo, philosopher, entrepreneur, author)

"Top 15 things money can’t buy: Time. Happiness. Inner Peace. Integrity. Love. Character. Manners. Health. Respect. Morals. Trust. Patience. Class. Common sense. Dignity." (Roy T. Bennett, author)

“While wealth will be a capricious shadow to our lives, true riches lie in strength of character; that is infinitely harder to accumulate. It is the only gold that enhances our potential in terms of what we can offer the world.” (Salma Farook, author)

"A wise person should have money in their head, but not in their heart." (Jonathan Swift, Anglo-Irish satirist, essayist, poet, 1667-1745)

“Does not Dionysius seem to have made it sufficiently clear that there can be nothing happy for the person over whom some fear always looms?" (Sword of Damocles, Tusculan Disputations, Marcus Tullius Cicero, 106-43BC)

"Wealth consists not in having great possessions, but in having few wants." (Epictetus, Greek Stoic philosopher, 50-135AD)

"Just ignore whoever isn't willing to share; don't expect money when you give bread to a beggar." (anon)

"If the faith of the Most High has entered your heart, then shall you abide free from fear throughout all the days of your life. Fret not yourself because of the prosperity of the ungodly; fear not those who plot evil; let the soul turn away from sin and put your whole trust in the God of salvation. The weary soul of the wandering mortal finds eternal rest in the arms of the Most High; the wise man hungers for the divine embrace; the earth child longs for the security of the arms of the Universal Father. The noble man seeks for that high estate wherein the soul of the mortal blends with the spirit of the Supreme. God is just: What fruit we receive not from our plantings in this world we shall receive in the next.” ' (Urantia Book 131:1.9)

"...the object of fear is fear itself. "Nothing," says Seneca, "is terrible in things except fear itself." And Epictetus says, "For it is not death or hardship that is a fearful thing, but the fear of death and hardship." Our anxiety puts frightening masks over all men and things. If we strip them of these masks their own countenance appears and the fear they produce disappears. This is true even of death. Since every day a little of our life is taken from us - since we are dying every day - the final hour when we cease to exist does not of itself bring death; it merely completes the death process. The horrors connected with it are a matter of imagination. They vanish when the mask is taken from the image of death." (Paul Tillich, author, The Courage To Be, p.19)

'One day when Ganid asked Jesus why he had not devoted himself to the work of a public teacher, he said: “My son, everything must await the coming of its time. You are born into the world, but no amount of anxiety and no manifestation of impatience will help you to grow up. You must, in all such matters, wait upon time. Time alone will ripen the green fruit upon the tree. Season follows season and sundown follows sunrise only with the passing of time. I am now on the way to Rome with you and your father, and that is sufficient for today. My tomorrow is wholly in the hands of my Father in heaven.” And then he told Ganid the story of Moses and the forty years of watchful waiting and continued preparation.' (Urantia Book 130:5.3)

"To ask is the first important step. To continue to ask never allows the process to move beyond the asking stage. First ask, assume the answer is on its way and then continue to express appreciation that it is happening in its own perfect wisdom and timing. That 'wisdom and timing' is greatly influenced by the one asking and how well that awareness is able to follow through with the two remaining steps after the initial asking. This is often called prayer. Nothing can happen until there is first asking. Then the next two steps, assuming it is happening (continued FOCUS of intent) and expression of appreciation (allowance) controls the manifestation. It is that simple! A few additional details are helpful. Ask within a framework that allows what might be called 'Divine Intelligence' or thought thinking to fill in the details. Doubt destroys results; trust insures them." (anonymous, Vol III: Becoming, http://bit.ly/2EaUncY )

"Try and leave this world a little better than you found it, and when your turn comes to die, you can die happy in feeling that at any rate, you have not wasted your time but have done your best." (Robert Baden-Powell, British Army officer, writer, author)

"The satisfying joy of high duty is the eclipsing emotion of spiritual beings. Sorrow cannot exist in the face of the consciousness of divine duty faithfully performed. And when man’s ascending soul stands before the Supreme Judge, the decision of eternal import will not be determined by material successes or quantitative achievements; the verdict reverberating through the high courts declares: 'Well done, good and faithful servant; you have been faithful over a few essentials; you shall be made ruler over universe realities.'" (Urantia Book 25:1.6)

13 “When, through and by the ministry of all the helper hosts of the universal scheme of survival, you are finally deposited on the receiving world of Havona, you arrive with only one sort of perfection — perfection of purpose. Your purpose has been thoroughly proved; your faith has been tested. You are known to be disappointment proof. Not even the failure to discern the Universal Father can shake the faith or seriously disturb the trust of an ascendant mortal who has passed through the experience that all must traverse in order to attain the perfect spheres of Havona. By the time you reach Havona, your sincerity has become sublime. Perfection of purpose and divinity of desire, with steadfastness of faith, have secured your entrance to the settled abodes of eternity; your deliverance from the uncertainties of time is full and complete; and now must you come face to face with the problems of Havona and the immensities of Paradise, to meet which you have so long been in training in the experiential epochs of time on the world schools of space.
14 Faith has won for the ascendant pilgrim a perfection of purpose which admits the children of time to the portals of eternity. Now must the pilgrim helpers begin the work of developing that perfection of understanding and that technique of comprehension which are so indispensable to Paradise perfection of personality.
15 Ability to comprehend is the mortal passport to Paradise. Willingness to believe is the key to Havona. The acceptance of sonship, co-operation with the indwelling Adjuster, is the price of evolutionary survival.”
(Urantia Book 26:4.13-15)

“But long before reaching Havona, these ascendant children of time have learned to feast upon uncertainty, to fatten upon disappointment, to enthuse over apparent defeat, to invigorate in the presence of difficulties, to exhibit indomitable courage in the face of immensity, and to exercise unconquerable faith when confronted with the challenge of the inexplicable. Long since, the battle cry of these pilgrims became: “In liaison with God, nothing—absolutely nothing—is impossible.” (Urantia Book 26:5.3)

2 The eternal purpose of the eternal God is a high spiritual ideal. The events of time and the struggles of material existence are but the transient scaffolding which bridges over to the other side, to the promised land of spiritual reality and supernal existence. Of course, you mortals find it difficult to grasp the idea of an eternal purpose; you are virtually unable to comprehend the thought of eternity, something never beginning and never ending. Everything familiar to you has an end.
3 As regards an individual life, the duration of a realm, or the chronology of any connected series of events, it would seem that we are dealing with an isolated stretch of time; everything seems to have a beginning and an end. And it would appear that a series of such experiences, lives, ages, or epochs, when successively arranged, constitutes a straightaway drive, an isolated event of time flashing momentarily across the infinite face of eternity. But when we look at all this from behind the scenes, a more comprehensive view and a more complete understanding suggest that such an explanation is inadequate, disconnected, and wholly unsuited properly to account for, and otherwise to correlate, the transactions of time with the underlying purposes and basic reactions of eternity.
4 To me it seems more fitting, for purposes of explanation to the mortal mind, to conceive of eternity as a cycle and the eternal purpose as an endless circle, a cycle of eternity in some way synchronized with the transient material cycles of time. As regards the sectors of time connected with, and forming a part of, the cycle of eternity, we are forced to recognize that such temporary epochs are born, live, and die just as the temporary beings of time are born, live, and die. Most human beings die because, having failed to achieve the spirit level of Adjuster fusion, the metamorphosis of death constitutes the only possible procedure whereby they may escape the fetters of time and the bonds of material creation, thereby being enabled to strike spiritual step with the progressive procession of eternity. Having survived the trial life of time and material existence, it becomes possible for you to continue on in touch with, even as a part of, eternity, swinging on forever with the worlds of space around the circle of the eternal ages. (Urantia Book 32:5.2-4)

"When persons search for God, they are searching for everything. When they find God, they have found everything." (Urantia Book 117:6.9)

"In the madness of materialism the West delivers its great thinkers to the graveyard of thoughts, and tramples those in the dirt, who wish to abjure this madness with strong and holy words." (Prince V. F. Odoyevsky, Russian philosopher)

"The height of sophistication is simplicity. (Clare Boothe Luce, American author, politician, U.S. Ambassador, 1903-1987)

“He who succeeds in raising himself above his emotions in suppressing in himself anger and the fear of illness, is capable of overcoming the attrition of the years and attaining an age at least double that at which men now die of old age.“ (Adamus St. Germain, 1710–1784)

"This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man." (William Shakespeare, English poet, 1564-1616)

The opposite of FEAR (False Evidence Appearing Real) is FAITH (the First Attribute In Thinking Healthy): https://bit.ly/2UWSnNk

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http://bit.ly/358ugiB
www.urantia.org
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www.nohoax.com
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www.wespenre.com
http://bit.ly/2EaV6Lb
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http://bit.ly/2xak9y9

____________________________________________________________________________________________
►HOW TO INVEST LIKE... MICHAEL STEINHARDT (American investor, hedge fund manager, and philanthropist)
By Filipe R. Costa

▸ A FEW TRADING RULES
In a speech back in 2004, Steinhardt mentioned a few trading rules that he believes to be critical to achieving a successful investment performance. They can be summarised as follows:

1/Make all your mistakes early in life.
Steinhardt is very pragmatic and believes that the most important part of learning comes from one's own mistakes. Investors learn from their bad experiences and become aware of what works and what does not.

2/Always make your living doing something you enjoy.
This allows the commitment to the whole investment process to be strong, which is a requirement in a competitive world. Basically, investment is about brain and heart.

3/Be intellectually competitive.
Investment is a continuous process requiring supervision and action even before some particular asset is selected and added to a portfolio. Constant research is always required to gain an advantage over the market in order to "sense a major change coming in a situation, before anyone else". Sensing the market before all others do has always been a top priority for Steinhardt; it is this that led him to go over his firm's portfolio six times a day, and rendered him the sobriquet Captain Ahab.

4/Make good decisions even with incomplete information.
It is a good idea to gather as much information as possible before entering any single trade, but the available information will never be complete or perfect. Investors need to be trained to work on the facts, figure out what does matter, and take the right trading decisions before all others gain awareness of the situation. They then need to have the courage to put sufficient money behind the trade to achieve a meaningful outcome.

5/Always trust your intuition.
Over the years, investors develop and refine an ability to take the best decisions on their intuition. But this intuition doesn't come from a gut feeling or a hunch. Rather, it is a complex process deriving from the investor's cumulative learning over the years. It's wisdom, like that of a fruit seller guessing weights without a scale. It's an educated intuition.

6/Don't make small investments.
Amazon's stock price climbed from $38 to $820 during the last 10 years, a 2,160% rise. Had you invested $10,000 you would have a respectable $216,000 position by now. But had you invested just $100 you would have missed a potentially life-changing opportunity. After spending so much time and effort researching an asset, investors must make sure that the rewards from the money at risk are meaningful.

▸ A FEW FINAL WORDS
Steinhardt's variant perception is a contrarian approach to the market, but one under which opposing market sentiment is insufficient. Timing is everything. Just because sentiment is very bullish, which is usually the case near market tops, it doesn't mean it can't be even more bullish the next day (the Nifty-Fifty during the 1960s is a good example of this).Trends often last longer than you can stay solvent betting against them. Investors need a strong instinct for the markets, which takes time to develop and effort to improve. Past experience trading the markets is key, as is knowledge acquired through deep research. Steinhardt doesn't believe in pre-set rules. For him, stop-loss orders, buying on weakness selling on strength breakouts and breakdowns, as well as charts and technical analysis, are all superfluous to a successful strategy. "I look at the stock. It has a fantastic chart. The chart has a base like this, and then if it goes up a little bit more, boy it is a real breakout, blah, blah, blah, blah. They all seem the same to me".

Fundamentals and market timing is what matters the most. And, when the right opportunity surges, investors should embrace it without fear, being flexible enough to be net short as easily as they can be net long, and having the boldness to take on large meaningful positions.

http://bit.ly/2YEHtgB
https://bit.ly/2BR21eR

_________________________________________________________
►DAN PENA'S PENAISMS (American businessman and business coach)

◦ Dream big… and dare to fail!
◦ The more you investigate, the less you have to invest.
◦ Never, ever second-guess yourself.
◦ I’ve never seen a “part-time” super successful, high performance person.
◦ Don’t waste time on things you can’t change.
◦ When you deal with the opinionated or egotistical, always give credit where it isn’t due.
◦ You won’t always have all the answers. Only take seriously the advice of others whom you greatly respect.
◦ The consequences of a misguided decision are insignificant in the cosmos of eternity.
◦ Always shoot for the moon. Even if you don’t hit the bulls-eye, you’ll at least get 80%
◦ Everybody else is worried about life after death. My concern is about life before death.
◦ The business world is divided into people with great ideas, and people who take action on those ideas.
◦ If you want things to change, first you have to change.
◦ A man who dwells on his past, robs his future.
◦ There’s a big difference between playing to win and playing not to lose.
◦ The only difference between a champ and a chump is “U”.
◦ A good plan executed today is better than a great plan executed next week.
◦ To achieve “hyper-growth”, avert avoidable mistakes, and let your successes run their course. Do more of what you’re doing right – and less of what you’re doing wrong.
◦ Business opportunities abound – but formidable barriers exist. And the biggest barrier is psychological. It is you.
◦ Conventional wisdom is almost always wrong.
◦ Absence of evidence is not evidence of absence. Just because something has never been done doesn’t mean it can’t be done. The fact you have never seen or heard something is not proof that it doesn’t exist.
◦ Every worthy dream has a “pay-price-to-action”. That means you have to give up something to get something. You can’t have it all.
◦ The best way to predict the future is to create it yourself.
◦ I never met a super successful, high performance person who wasn’t enthusiastic.
◦ Whoever said money can’t buy you happiness doesn’t know where to shop.
◦ Excuses are the crutches of the untalented and unambitious.
◦ You’ve known all along it’s tough to be successful. But you’d rather hear the fairy tales.
◦ Always respect the individual on the other side of the deal. He is not as stupid as you may think. And you’re not as smart as you think.
◦ Logic can be a logical process which leads to a wrong conclusion.
◦ It isn’t a case of taking a big chance. It’s a matter of giving yourself a big chance.
◦ The more self-esteem you give others, the more you have. And the more you have, the easier it is to give away.
◦ Most successful people do it poorly until they do it well. Just keep blundering along. You can’t wait until it’s exactly right. The product of your quest for perfection is… paralysis.
◦ A guarantor is a fool with a pen.
◦ No matter how tempting, never accept short-term solutions to long-term problems.
◦ Too many companies try to patch when they should amputate. ‘Let’s reorganize and save this mess’ is a clarion call to disaster. Cut your losses, kick the cuttings out of your way, and move on.
◦ If you want to travel above and beyond the herd, don’t try to be better. Try to be different. Or better yet, be first!
◦ Find your passion and wrap your career around it.
◦ You’ll be motivated by inspiration… or desperation. It’s your choice.
◦ People with low self-esteem protect themselves by not taking risks. High self-esteem gives you the power of confidence to take chances.
◦ Give yourself permission to make mistakes. It’s called learning.
◦ Being all you can be is possible for anyone, but... super success is not for everyone. Period.
◦ Don’t take high performance advice from your peers, family or friends unless they are high performance people themselves.
◦ The road to success is always under construction.
◦ Progress often masquerades as trouble.
◦ Don’t focus on mistakes, focus on the positive “next time”!

___________________________________________________
THIS IS NOT DEMO
Matthew Todorovski
Matthew Todorovski
From $50,000 to $13million in four months;
from $13million to $60,000 in five months:
- except for $80,000 I took out for my mother, I am back to where I started last year!

So much for recovering my losses since 2008... an exercise in futility!

The "amount" of money you have does not matter, so much as the "system" you use:
- if you have a bad system, no amount of money will be enough;
- if you have a good system, a small amount of money will be enough!

I will find a good system and make my losses back!
I will not give up; my experience has only strengthened my resolve!

THIS IS NOT DEMO
Tahir Ayub
Tahir Ayub 2019.06.04
- if you have a good system, a small amount of money will be enough!
Well said
Matthew Todorovski
Matthew Todorovski
23/5.41. For behold, it is the nature of man on the earth to go after earthly things instead of heavenly; and it is the nature of the es’yan to strive for the earth instead of My higher heavens. Be careful, therefore, to lay a foundation to prevent angels and mortals from going downward; to provide inspiration to make them desire to ascend to My holy regions.

http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
Matthew Todorovski
23/4.4. For whoever aspires to Me shall come to Me; but the nearest way for many is round about. You, being above grade fifty, are already more to Me and for Me than against Me or from Me, and in equal degree are cast upon your own responsibility. For such is the light of My kingdoms, from the first to the highest: To the child, no responsibility; to grade twenty-five, one-quarter; to fifty, one-half; to seventy-five, three-quarters; but to the emancipated in My etherean realms, responsibility not only to self but to all who are beneath.
23/4.5. And that makes My highest worlds responsible for the lowest, being bound to one another through Me for the resurrection of all.
23/4.6. I come in this day to deliver My Gods down to the earth, to walk on the earth with mortals, raising them up in My name.
23/4.7. Those who shall be raised up in Me, even though still of the earth, shall also be held responsible for all who are beneath them; for with My light and power before them, and doing in My name, those who are beneath them will hold them responsible, not only on the earth, but in heaven, for their labors and words.

http://oahspestandardedition.com/OAHSPE_Standard_Edition_for_Screen_Reading.pdf
Matthew Todorovski
Matthew Todorovski
CHAPTER 2 Cpenta-armij
23/2.1. Cpenta-armij said: I looked far off in the distance, and saw the earth and her heavens traveling on. I listened to the voice of mortals! A merchant counted over his gains; he said: This is heaven! A drunkard quaffed a cup of poison; he said: This is heaven! A wanton said: This is heaven! A general, red with blood, counted the badges on his breast; he said: This is heaven! A tyrant, rich in toiling slaves, said: This is heaven! Then a vast multitude, all smeared with the blood of war, pointed to a field of mortals slain, and said: This is heaven! A farmer stretched wide his arms, toward his great, uncultivated possessions; he said: This is heaven! A little child with a toy said: This is heaven!
23/2.2. Then Jehovih spoke, saying: You cannot convince any of these to the contrary. They are not ready for deliverance.
23/2.3. Cpenta-armij continued: I listened to the voice of spirits, the angels traveling with the earth. A wanderer, going about, with nothing to do, said: This is heaven! An obsessor of mortals and of other angels said: This is heaven! The fairies, the butterfly angels, the triflers, that forever look in crystal waters to behold their own forms, said: This is heaven! The rollicking, deceiving angels, who went and inspired mortals to falsehood, said: This is heaven! Vampire angels, that nestle in the atmosphere of mortals, largely living on their substance, said: This is heaven! Evil angels obsessing mortals for murder’s sake, to make mortals burn houses and torture helpless creatures, said: This is heaven!
23/2.4. Again Jehovih spoke, saying: You can convince none of these to the contrary. They are not ready for deliverance.
23/2.5. So once more I listened to the sounds coming from the far-off earth. And I heard the prayers of mortals. The king prayed for his kingdom and for himself. The general prayed for success in war. The merchant for great gains; the tyrant for great authority.
23/2.6. Jehovih said: Only the earth can answer such prayers.
23/2.7. I listened again for the prayers of mortals; they had great afflictions, dire diseases, famines, and wars; the merchants were bankrupt, and there was great suffering, and they prayed for deliverance.
23/2.8. Jehovih said: If you deliver them they would return to their old, evil habits. I say to you, the merchant shall be bankrupt; the king shall fail; the general be overthrown; the healthy shall be sick for a season. Until they know My power, they cannot learn; unless they feel affliction, they will not help one another. If a man says: O Jehovih, come and heal the sick. Should he not first of all recognize My will and know My power?
23/2.9. To give money to the drunkard, what good is that? To give wealth and earthly prosperity to those who do not acknowledge Me, is to set them against Me. To give healing to the fevered, is to teach them that I have no power in the unseen air. Do not answer the prayers of these.
23/2.10. I listened once more to the prayers of mortals. And they were from those who lived according to their highest light; they purified the flesh by pure food, and by bathing every day; and they went about doing good constantly, hoarding up neither clothes, nor silver, nor gold, nor anything earthly. And they purified their thoughts by putting away the evil tongue, the evil eye, and the evil ear; and many of them were bound by the kings, and the tyrants, and the laws of mortals; and some of them were sick. And they prayed, saying: Great is my affliction, O Jehovih. I know that in Your sight I am justly punished.
23/2.11. But hear my prayer, O Father! Make me strong, so I may carry heavy burdens for the weary; give me liberty, so I may go about helping the poor forever. Give me wisdom, so I may uncover Your glories before men.
23/2.12. Jehovih said: Go, My Daughter, and deliver them. They are ready for deliverance! Answer the prayers of these.

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Matthew Todorovski
Matthew Todorovski
23/1.20. Cpenta-armij spoke from Jehovih’s throne, saying: What is the deliverance of man? Is it from his mother’s womb? Is it from his corporeal body? Is it from the corporeal world and her atmosphere? The Father has given three births to all men. In the first, man has nothing to do with his shaping or time in his mother’s womb. In the second, he has a little more to do in directing his course during his mortal life; but for the third, for the higher heavens, he must work for his own deliverance.
23/1.21. Cpenta-armij said: The Creator created three kinds of earth deliverance for man: first, from his mother’s womb, coming crying, blank and helpless; second, from the tetracts (earthly passions and desires), serious and full of fear; third, from the enemies of the Great Spirit.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 18 Divinity
22/18.1. Thus drew to a close the cycle of Fragapatti, being three thousand one hundred years. And at this time there were few people on earth or in heaven who were not capable of everlasting life, including the druks and drujas.
22/18.2. Jehovih spoke to God, saying: Now you shall enumerate earth and heaven, as to all that I have created capable of everlasting life; and of My harvests since the habitation of the earth, when man first walked upright. And your numbers shall be entered in the libraries of heaven, to remain forever.
22/18.3. So God called together a council of mathematicians, and they counted mortals and angels, and recorded this labor in the libraries of heaven, where the wise men of heaven and earth may read the records.
22/18.4. In Fragapatti’s cycle ninety-two billion were born alive. Of these ninety percent were born to everlasting life. Ten percent went into dissolution, as a drop of water evaporates before the sun and is seen no more.
22/18.5. In Osiris’ cycle, ninety-one billion were born. Of these eighty-seven percent were born to everlasting life. Thirteen percent went into dissolution and were seen no more.
22/18.6. In Thor’s cycle, eighty-eight billion were born. Of these eighty-five percent were born to everlasting life, and fifteen percent to dissolution.
22/18.7. In Apollo’s cycle, eighty billion were born. Of these seventy-two percent were born to everlasting life, and twenty-eight percent to dissolution.
22/18.8. In Sue’s cycle, eighty-seven billion were born. Of these sixty-two percent were born to everlasting life, and thirty-eight percent went into dissolution.
22/18.9. In Aph’s cycle, sixty-six billion were born. Of these fifty-four percent were born to everlasting life, and forty-six percent went into dissolution.
22/18.10. In Neph’s cycle, before the submersion of Pan, one hundred and twenty-four billion were born. Of these twenty-one percent were born to everlasting life, and seventy-nine percent went into dissolution.
22/18.11. And these comprised one-sixth of the people that had been created alive on the earth since man walked upright; that is to say, three trillion seven hundred and sixty-eight billion.
22/18.12. But in the early days of man, only a small percentage were born to everlasting life; and, first of all, only one percent.
22/18.13. And God gave thanks to Jehovih, the Creator, because all the races of men on earth were now capable of everlasting life.
22/18.14. Of the hells and knots springing out of hada since the days of Wan, this was the proportion:
22/18.15. In the cycle of Fragapatti, two hundred and seventy-six hells, of average duration, thirty years. Involved in these hells, two billion angels. Sixty-four knots, of average duration, two years. Involved in these knots, one billion angels.
22/18.16. In the cycle of Osiris, three hundred and eighty-nine hells, of average duration, four hundred years. Involved in these hells, seven billion. Two hundred and twelve knots, of average duration, three years. Involved in these knots, three billion.
22/18.17. In the cycle of Thor, five hundred and ninety-one hells, of average duration, six hundred years. Involved in these hells, nine billion angels. Four hundred and thirty-six knots, of average duration, six years. Involved in these knots, four billion angels.
22/18.18. In Apollo’s cycle, seven hundred and forty-two hells, of average duration, eight hundred years. Involved in these hells, ten billion angels. Six hundred and four knots, of average duration, twelve years. Involved in these knots, five billion.
22/18.19. In Sue’s cycle, twelve hundred and seventy-three hells, of average duration, one thousand years. Involved in these hells, thirteen billion angels. One thousand and five knots, of average duration, thirty years. Involved in these knots, eight billion.
22/18.20. In Aph’s cycle, three thousand five hundred hells, of average duration, two thousand years. Involved in these hells, twenty-eight billion angels. Two thousand knots, of average duration, fifty years. Involved in these knots, twenty-five billion. And these were the numbers of spirits cast into hell and into knots, from the submersion of Pan to the end of the cycle of Zarathustra (Fragapatti); but at the dawn of each and every cycle, both the hells and the knots were delivered by the etherean Gods. Except in Fragapatti’s cycle, when they were almost entirely delivered by the atmospherean God.
22/18.21. Prior to the submersion of Pan, commonly called the flood, more than half the people entering the first es world went into hell and knots. And in all ages of the world there have been thousands and millions of spirits who delight in hell for certain seasons, even as the same tendency is manifested in mortals who delight in debauchery, vengeance and war. Nor is a hell very different, as to spirit, from what war is among mortals. And as mortals of this day glorify themselves, their generals and their captains, for the magnitude of their havoc in war, so in ancient times in atmospherea, there were great boastings and laudations for those who inflicted the greatest torments and horrors in hell.
22/18.22. As mortals of the druk order often leave their evil ways for a season, and become upright and virtuous, loving decency and righteousness, and then break away and indulge in a season of debauchery, so has it been in the es world with millions and billions of angels. In one day the teachers and physicians were rejoicing before Jehovih because of the steadfastness of their wards to righteousness; and in the next day were left to deplore the loss of hundreds and thousands who had broken faith and gone off for indulgence’s sake into some of the hells. And these had to be rescued, persuaded, threatened and coaxed back again and again to the nurseries and hospitals, or to the factories and colleges.
22/18.23. Nor does anyone know, except Jehovih, the labor, fretting, and anxiety that were undergone by the teachers and physicians, and Lords and Gods, who had such drujas in charge. For even as it is seen on earth that men of great learning and high estate often fall, becoming lower than the beasts of the fields, so were there in heaven, hundreds of thousands, even millions, often high raised in the grades, who would stumble and fall into the lowest of hells, and even into the knots.
22/18.24. So Jehovih brought the earth and her heavens into another dawn of dan, in the arc of Spe-ta, in the Nirvanian roads of Salkwatka, in etherea.
22/18.25. Now, through the entire cycle till dawn of dan’ha, God and his Lords maintained the Diva; and mortals understood the matter somewhat, that there were certain Divine laws in heaven that ruled over mortal kingdoms and empires. So that, the words Div, Diva, and Divine rights, began to be realized as a concerted power in heaven greater than man’s power.
END OF BOOK OF DIVINITY

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Matthew Todorovski
Matthew Todorovski
CHAPTER 17 Divinity
22/17.1. But even Gods fail at times. For all persons learn by failures that there are higher powers. Only Jehovih never fails.
22/17.2. In the last month of the last year of a’ji, even while God, Jehovih’s Son, and his Lord Gods, and his Lords and sub-Gods, were proud of heart that they would carry the earth and her heavens through safely, they met sore trials. This, then, is what happened: A comet came within the earth’s vortex, and was drawn in, just like floating debris is drawn within a whirlpool in a river. The substance of the comet was condensed, and fell on the earth in mist and dust and ashes. Consequently, the earth and its heavens were in darkness for twelve days, and the darkness was so great that a man could not see his hand before him.
22/17.3. And during those days of darkness there were more than four score hells founded within Ahura’s heavenly regions, and he himself was cast into one of them, and he was walled about by more than three billion angels; pilfered and stripped of all he had. And his remaining sub-Gods were also bound in hell and robbed of all they had.
22/17.4. And presently the spirits ran for the kings’ and queens’ souls (of those who had been tyrants on earth), and they caught them, and brought them and cast them into hell also, taking vengeance on them with stripes and foul smells. And hundreds of thousands of spirits went and gathered foul smells and cast them into hell, and surrounded the hells on every side with foul gases, so that none could escape.
22/17.5. The madness upon them became so desperate, that even the tormentors rushed in, making a frolic of madness. And those who ever had an enemy on earth now ran for him and caught him in hada and brought him with the help of others, and cast him into the torments of hell. And those who had been slaves for hundreds of years to Ahura and his Gods, now caught everyone they could lay hands on, and dragged them into hell.
22/17.6. As soon as God’s messengers came and told him what happened, God sent all his available forces to overthrow the place, if possible. Vishnu, full of hope and courage, sent one-half of his forces to God’s assistance, thus risking the guardianship of the three great mortal kingdoms, Vind’yu, Jaffeth and Arabin’ya. And God sent messengers to the heavenly kingdoms of North and South Guatama, saying to the Gods of those places: Behold, Ahura, the false, is involved in torments; upon him are his hosts, three billion! Send all above grade seventy at once. To Uropa he sent also, saying the same thing, and adding: Alas, my little wisdom in sending off a billion of my own hosts to Craoshivi at such a time!
22/17.7. Craoshivi was the new plateau, difficult to access, and it was hardly possible to recall his hosts in the time required. So God summoned the Diva, so that they could sit for the Father’s Voice; and the members came and sat in the usual way, and Jehovih spoke to God, saying:
22/17.8. Peace to you, My Son! Do not regret having sent your most exalted hosts to Craoshivi. Did I not lead you there? And I said to you: Possess this place, and send your hosts here. Nor should you grieve because I sent the nebulae and the darkness of that time. Is it a greater tragedy for you to see these things, than for mortals to witness the spring floods that wash away the summer’s coming harvest?
22/17.9. To learn to provide against contingencies, this is wisdom. Yet not all wisdom is in man’s heart, nor yet with My Gods. How can you perceive how it is with Ahura’s soul, whether this hell is good or evil for him in the end?
22/17.10. If you behold My sudden power, how much more must Ahura feel it? (For his whole kingdom is gone, and he is now in hell.) Yet you shall deliver him out of hell; by your hosts, he and his sub-Gods shall be delivered. But the torments of his own soul shall be far greater, than what his drujas can heap upon him.
22/17.11. Then God inquired of Jehovih, saying: What is the best, most perfect way, to deliver Ahura and his subjects out of hell?
22/17.12. Jehovih answered him, saying: Send those whom he has despised, or ill-treated, or humbled. And when your Lords and Gods have come to the place, let these, his abused enemies, take the hand of your Lord or your God, and they shall call out to Me in the name, Ormazd, which name Ahura has tried to destroy for the glory of his own. And at the sound of the name, Ormazd, your hosts shall cast burning light into the faces of the drujas, and thus scatter them away till Ahura is released; and he shall witness that he has been released through the name, Ormazd.
22/17.13. God sent E’chad and Ah’oan to deliver Ahura out of hell; and they labored four years in accomplishing it, and then Ahura was free. And Ahura’s hosts were divided into groups of tens of thousands, and hundreds of thousands; and God appointed generals and captains over them, except for eight hundred million drujas, who had escaped from hell and through the guards’ fires, and descended back to the earth, to torment and deceive mortals.
22/17.14. So it turned out that Vishnu failed in some degree to save the nations of the earth from the approach of evil spirits. Jehovih spoke to Vishnu, comforting, saying: Because you have helped to deliver Ahura, you shall not take sorrow to your heart. What are eight hundred million to you? So Vishnu grieved no more.
22/17.15. Now during the deliverance of Ahura’s hell, no less than six knots had been tied, and in one of these Ahura and his sub-Gods had become bound, so there was no escape for them. But the outer and extreme knots were untied first; and as fast as the delirious spirits were rescued, they were carried outside, beyond the fire-walls, and placed under guard.
22/17.16. Thus, in sections, Ahura’s hell was cast out; and when the deliverers came to Ahura and his confederates, they were all, except Ahura, in a state of chaos, frenzied with fear. But Ahura was not beside himself, though in serious fright. Ah’oan, Lord of Jaffeth, spoke to him, saying: In the name of God, and of Ormazd, I have delivered you. How is it with you?
22/17.17. Ahura said: I am done! I am nothing! One God alone can do nothing. Do with me whatever you will. I am your servant.
22/17.18. Ah’oan said: No, be servant to none except Ormazd, your Creator. His name is the watchword and the power in all the high heavens. By His name you shall become one among Godly companions.
22/17.19. Ahura said: But you must torment me first! Ah’oan said: For what reason? My work is not to cast down but to lift up. So it is with all of Ormazd’s Gods. Behold here even your sub-Gods, and those whom you have evilly used in the past! See, they hold up their hands in prayer to Ormazd for you!
22/17.20. And is this not the way of knowing whether angels and mortals are of the Creator? If they pull down, they are not His. If they slander or torment, or speak evil of one another, or give pain, they are not His. Why, then, shall I not do good to you and restore you to your kingdom?
22/17.21. Ahura said: Give me anything, but do not give me my kingdom again, for of all torments this is the worst. Ah’oan said: Would you treat evilly those who have been your subjects? If so, you are not of the everlasting resurrection. Ahura said: No, I never want to see them again! Never hear them again! Never know them again! If, therefore, you will do me good instead of evil, take me, I pray, far away, and alone, so that I may meditate forever on the horrors I have passed through.
22/17.22. Ah’oan said: Hear me now, once and for all, and I speak in the name of God and the Great Spirit, Ormazd: Because you have served yourself and compelled others to serve you for nearly two thousand years, you have become blind to the Ormazdian law, which is, that your own peace and happiness can only come by making restitution to your servants, and by lifting up those whom you have cast down. How can I deliver you away from them? I could take your person away from here, but I cannot deliver your memory. No man can be delivered from himself.
22/17.23. Only one way is open for you, and it is under the Ormazdian law, which is, that you shall take your kingdom again, and deliver it to righteousness, intelligence and good works. Serving Ormazd by doing good to them whom the Creator gave you. Many of them have served you more than a thousand years; would you now cast them off without recompense?
22/17.24. Ahura said: You are just, O Ormazd! I perceive the wisdom of Your Gods, and the bondage of men. Take me, O Ah’oan, put me in a way to carry out this great light.
22/17.25. Ah’oan said: Hear your sentence, in the name of Ormazd, the Creator; which is, that you shall be taken to a place of safety, which E’chad shall select; and there your best, most exalted people shall be taken, and put to work and to school, and in nurseries and hospitals; and you shall go among them, teaching and encouraging them in industry and righteousness, for Ormazd’s sake. And when you have them disciplined in this way, you shall receive another installment of your people, and they shall be likewise disciplined. And then another installment, and so on, until you have all your kingdom.
22/17.26. And to ensure your success, these, my Lords and generals and captains, shall go and labor with you and your hosts. And you and your people shall have no ornaments; and all your raiment shall be white-gray, teachers and pupils alike, except when specially ordered otherwise by God and his deputies.
22/17.27. And when you and the majority of your hosts have risen above grade fifty, you shall be crowned in the name of Ormazd, and your kingdom shall have a throne, and you shall be one among the united hosts of the higher heavens. Till then, go to your labors diligently, and may Ormazd abide with you in wisdom and power.
22/17.28. Ahura said: You are just, O Ormazd. I will from this time forward, forever, serve You with all my wisdom and strength!
22/17.29. And then E’chad and his attendants led the way, and the marshals, generals and captains brought the first installment of Ahura’s hosts, and they went to a place called Ailkin, a heavenly place capable of seven billion, and there they founded the new colony for Ahura.
22/17.30. But Ah’oan and his hosts continued their labors in delivering the hells, until they delivered them all, more than eighty, and placed all the spirits under guard and discipline.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 15 Divinity
22/15.1. In Mouru, God and his officers were using all their strength and wisdom to provide for the removal of his hosts to Craoshivi. The demand for builders, surveyors and carriers, with power, was so great that God decided to send trumpeters through the kingdoms of Ahura, the false, asking for volunteers.
22/15.2. For this purpose he sent twelve otevans in different directions, some even going through the city of Ctusk, Ahura’s capital, and they proclaimed aloud what they wanted. And it came to pass that in less than one year the otevans gathered out of Ahura’s kingdoms, seven million angels capable of grade seventy, who were able to fill the places required.
22/15.3. This was the most damaging blow of all to Ahura’s kingdoms, for he thus lost the wisest and most powerful of his people. And this news spread like fire before the wind. His sub-Gods began to revolt against him, and laid claim to their own kingdoms. Many of them openly preached against him in their heavenly places, accusing him of falsehood and of being a mere pretender, with little power.
22/15.4. Nevertheless, he had great power in the name Ahura’Mazda, for he was believed in heaven, to be the same God, even I’hua’Mazda, who inspired Zarathustra. And mortals also, living and dying in this belief, could not be convinced otherwise. And when their spirits left their mortal bodies, Ahura’s angels took them to the heavenly city of Ctusk, where they saw its glory, shining and magnificent. And they took them within sight of Ahura’s throne, but not near it, and they were obliged to crawl on their bellies a long distance even for this purpose. And the throne was kept radiant with perpetual fire. Then they were made to re-crawl their way back again, until out of the city. After that it was said to them: Behold, we have shown you Ahura’Mazda’s heavenly city and the glory of his throne. But him you cannot look upon, until you have performed the service required of all souls entering heaven. Nor can you come again to this most brilliant and majestic of cities, till you have served under your Lords and masters for your allotted time. After that you shall come here and dwell in peace, rest, and happiness forever!
22/15.5. And these spirits had no way of knowing otherwise, nor would they believe, if told; and they thus willingly made slaves of themselves for hundreds of years, carrying provender, or doing drudgery to certain masters who were again serving the Lords and the sub-Gods, going through the same rites and ceremonies in heaven as they were accustomed to on earth.
22/15.6. But Jehovih provides for all things, wiser than the wisest Gods. He created His creations with a door on every side, full of glory and freedom. Out of earth and atmosphere conjoined, He created animal and vegetable kingdoms. And He created the trees of the earth and the flesh of animals out of these two things, the dust of the earth and the air of heaven.
22/15.7. And Jehovih made it so that in death, their corporeal elements would go to their respective places, where they belong. But the Creator created this possibility, that in the death of a vegetable and in the death of an animal, when the atmospherean part flies upward, it would carry with it a small part of the dust of the earth, and it thus does His bidding.
22/15.8. He created His creations with this possibility also: that the earth gives away of its substance into atmospherea over hundreds of years; and the fields become barren and cease producing; and certain animals become barren and cease reproducing, and their species go out of existence. And He created man subject to the same forces; and when the earth is in the giving-off period, behold, man ceases to desire of the earth; and he cries out to his Father in heaven for the light of heaven.
22/15.9. The Creator also created this possibility for the earth and the heavens above the earth: a season, hundreds of years, for the earth to give off its substance, which flies upward (outward); and for hundreds of years, a season for the earth to receive an addition of substance from the atmosphere, surcharged from the regions far away. And when it is thus receiving, it is called the time of a’ji, because that which falls (condenses) is a’ji.
22/15.10. When a’ji comes upon the earth, the drujas come also. The days of the darkness of earth are their delight; their harvest is in the rich falling a’ji; it suits their laziness and their inclination to bask about. In those days they become like over-fed animals; and to their masters, the false Gods, they become worthless, for they derive their sustenance without labor. A’ji is their delight; but they are also like a foolish man drinking wine with delight, who continues till his delight turns to madness. So the drujas feast and disobey their masters; and then they become boisterous and unruly, full of disorder and evil intent, defiant, believing themselves to be Gods and Goddesses. Like a beggar with a pocket full of money, who lacks discipline and is determined to glut his passions to the full, so it is with the drujas in the time of a’ji.
22/15.11. Thus Ahura calculated without Jehovih; in his heart he had conceived great power in his kingdom; but the long a’ji seriously affected his heavenly places. His sub-Gods no longer paid him tribute, which had been used to support in ease and glory his five million heralds, his five million musicians, and his five million ceremonious paraders; who had been thus constantly provided with new costumes, new palaces and new decorations.
22/15.12. So, first one and then another of his sub-Gods revolted; and Ahura was powerless to enforce obedience, for so dense was a’ji that whoever Ahura sent forth only reveled in sumptuous feastings. And it came to pass in the years after a’ji set in, that over six hundred of Ahura’s sub-Gods had dissolved all connection with him; and of the two hundred yet remaining, who were situated close to Ctusk, Ahura’s heavenly place, not ten of them could be relied upon in an emergency.
22/15.13. At this time Ahura resolved upon regaining his lost dominions, and he was like a man who, having lost heavily at the games, resolved to win all or lose all. Accordingly, Ahura set his workmen to building fifty thousand parade ships. He said to his remaining sub-Gods: Behold, I will traverse the heavens in such magnificence and glory that all angels and mortals shall fall down and worship me. And surely, too, this time of a’ji must come to an end; and in that day I will remember those who have been faithful to me. And I will also remember, with a curse, those who have been unfaithful to me.
22/15.14. For fourteen years the workmen were building Ahura’s fleet, and yet they had built only thirty thousand ships. For, so great was the desertion of his skilled men that failure met him on all sides. But with these thirty thousand ships Ahura determined to travel throughout all the atmospherean heavens.
22/15.15. Accordingly, he called together his five million heralds; five million musicians; five million masters of ceremonies; five million masters of rites; ten million marshals; twenty million captains; three million generals; one million Lords; and one hundred fifty of his sub-Gods, with their twenty million attendants; his ten million bearers of trophies; ten million light-makers; ten million waterers; five million torch-bearers; and his body-guard of thirty million. Besides these there were the bearers of banners, the proclaimers, the road-makers, the surveyors, the directors, and so on, more than fifty million of them. In addition there were one hundred million traveling hosts, and one hundred million waiters for them. In all, there were more than four hundred million spirits that went within the thirty thousand ships, and the ships were not full.
22/15.16. And the ships traveled in the form of a pyramid, but not touching one another, and yet fastened together. And the base of the pyramid was four hundred miles wide in each direction, and four hundred miles high. And the belt of light around the pyramid was a thousand miles in diameter every direction; and it was ballasted to run within fifty miles of the earth’s surface.
22/15.17. Thus Ahura set out for a whole year’s cruise in atmospherea; and wherever he went he proclaimed himself thus: Ahura’Mazda, the Creator! The Only Begotten Son of the Unknowable! Behold, I come; I, the Creator! I have come to judge heaven and earth! Whoever is for Me I will raise up to Nirvana; whoever is against Me I will cast into hell.
22/15.18. The pyramid reflected light in its travel; and Ahura’s emissaries on earth used this as a testimony that all things were about to come to an end; the earth to be cast out, and heaven and hell to be filled up with spirits, each to its place, according to its obedience or disobedience to Ahura’Mazda.
22/15.19. On the other hand, Ahura’s rebel sub-Gods laughed at him; and, as for the over-fed and debauched drujas, they mocked him. So it came to pass that when Ahura visited his rebel sub-Gods in their kingdoms, instead of regaining their allegiance, he was sent on his way with hisses and groans. And yet never, since the earth and her heavens were, had there been such great show and pageantry.
22/15.20. Before Ahura had visited half the kingdoms in atmospherea he foresaw the futility of his project; the probable downfall of his own mighty kingdoms began to break in on his heart. Enthusiasm for his name was on the wane, and all his magnificence had failed to restore him to what he had been.
22/15.21. Now, while he was absent from Ctusk, the capital of his kingdoms, he had deputed Fravaitiwagga to reign in his place, and to maintain the order and glory of his throne. Fravaitiwagga was a deserter from God’s Haienne colony in Haraiti, where he had been educated for two hundred years, and was expert in primary surveys and buildings, but became impatient for advancement beyond his capacity. He had now been with Ahura for three hundred years, learning little, but feasting and frolicking, being a great flatterer of Ahura, and given to long speeches and flowery words.
22/15.22. While Fravaitiwagga was on the throne, and after the departure of Ahura on his excursion, there came to him one Ootgowski, a deserter from Hestinai in Zeredho, who had been in Ahura’s service a hundred and fifty years, but banished from his heavenly place by Ahura on account of gluttony and drunkenness, after which he became a wandering spirit, dwelling sometimes in one kingdom and then in another, and often visiting the earth and gaining access to the oracles, and even to mortal priests, where he represented himself sometimes as Ahura’Mazda, sometimes as God, sometimes as a favorite Lord, sometimes as Fragapatti, or Thor, or Osire, and, in fact, using any name he chose, issuing decrees and commandments to mortals, then flying away to return no more.
22/15.23. Ootgowski came to Fravaitiwagga, and said to him: Greeting to you, O God, in the name of Ahura’Mazda! Behold, I have been sent to come to you in great haste by our Creator, Ahura; who commands your presence in the province of Veatsagh, where a mighty Council is being held with Ahura’s re-affiliated sub-Gods. What preferment Ahura’Mazda has fashioned for you, I do not know. To this Fravaitiwagga answered as follows:
22/15.24. Who are you, and from what kingdom? And above all, why have you come without heralds and attendants? To this Ootgowski answered, saying: Behold me! Do you not know me? I am Haaron, God of Sutuyotha! Who else could come so quickly? Who else, but I, runs fearlessly unattended between the kingdoms of the Gods?
22/15.25. Fravaitiwagga had been drunk many days, and was so dazed with the pretentious Ootgowski that he took for granted that he was indeed Haaron, a great friend to Ahura. Fravaitiwagga called his Council together and appointed Semmes to be God in his place; and so Fravaitiwagga departed in an arrow-ship, with messengers, for Veatsagh, which lay in an entirely different direction to where Ahura was traveling.
22/15.26. Semmes, the deputized God of Ctusk, was faithful to his office for four days, and then proclaimed recreation until the trumpet call from the throne. And in this interval the debauchee, Ootgowski, obtained access to the floor of the inner chamber, and seduced Semmes to accompany him, carrying off all the costly gems and jewels of the throne! And when outside the capital, they embarked with their plunder in an arrow-ship to some unknown region.
22/15.27. For many days the members of the Council waited for the trumpet call, but not hearing it, resolved to learn the cause. And after a diligent search, not finding Semmes, but discovering that the throne had been plundered of its valuables, they were thrown into great confusion. By two days later, the throne was destroyed, the Council divided and gone, and the heavenly city of Ctusk had turned to riot and plunder.
22/15.28. And so in Ctusk and near about, there were more than four billion angels with no God, nor leader, nor any head at all. Thus it came to pass that Jehovih took the throne from Ahura, as had been prophesied.
22/15.29. And while this was going on, Ahura was away with his pyramid fleet, being discomfited wherever he went. But two hundred and twelve days after his journey began, messengers came to him and told him what had happened in Ctusk.
22/15.30. Ahura gave orders to sail at once for his capital; and his pyramid fleet hastened with all possible power. Suffice it to say, in a few days he was back in Ctusk, a witness to the rioting and plundering going on. But the majesty and splendor of his fleet calmed the people, and restored order for the time being; nevertheless he was without a throne and without a Council.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 14 Divinity
22/14.1. Jehovih said: When a’ji comes near a dawn of dan, let My loo’is be swift in duty; far-seeing in the races of men. I not only break up the old foundations of temples and cities in those days, but the foundations of the abuse of the caste of men. My Voice is upon the races of men. Today I say: Preserve the caste of men; marry thus and so, every one to their own line. For I perceive it is wisdom. Tomorrow I say: I will have no caste, for the races are becoming impoverished in blood; marry here, marry there! And I give them a’ji, and their desires break all bounds, and I raise them up giants and strong limbed.
22/14.2. But in those days My loo’is shall fly swiftly and with great power, so that a seed may be preserved for Me and My kingdoms. I do not come for one race alone; but to all men; as by My Spirit I created them all alive, so likewise My hand is over them to all eternity.
22/14.3. And when the shower of a’ji is over and gone, I send My high-raised Gods and Goddesses to gather together My flocks, and to proclaim to them anew, My Wisdom and Power. And those who have been selected and preserved by My loo’is are the foundations of My new order.
22/14.4. Ahura took advantage of the age of darkness to sow disbelief in Jehovih, which he broadcast over earth and heaven, and to gather in his harvest for the glory of his own kingdom. And when war, murder and lust were thus reigning on earth, Ahura decreed to his Lords, and they decreed to his ashars, and they decreed to mortals: That all that was required of any man or woman was not celibacy, nor carrying the alms-bowl, nor any sacrifice at all; but that saying prayers to Ahura’Mazda, and to his Lords, and to wish them here with praise, was sufficient for all situations; and that by doing so, on the third day after death they would ascend and dwell in Ahura’s paradise. || However this was not true, for Ahura’s emissaries caught the newborn spirits, and made slaves of them, commanding them to gather regimen and substance for the glory of Ahura’s heavenly kingdoms.
22/14.5. In the fortieth year before dawn, the Voice of the Father came to God, saying: Mouru is becoming uninhabitable; Haraiti shall be moved into the earth; Zeredho shall be no more. Do not go to Ahura with this prophecy; he has denied My Voice; he will not hear. But I will take the foundations of Ctusk from under him, and it shall go down into the earth.
22/14.6. But you, O God, My Son, I forewarn; for your kingdoms and your upraised sons and daughters shall be preserved through the darkness. They shall become My Brides and Bridegrooms; I will prepare a place for them in great glory.
22/14.7. Call the Diva together, and I will speak before them, and My Voice shall be proclaimed throughout all these heavens, except in the heavens of Ahura, where My Voice shall not be proclaimed.
22/14.8. So God called the Diva, and they came and sat in the sacred circle, and the light, like a sun, gathered above God’s head, saying: Come up above Haraiti; behold, I have broken up meteoris; I have fashioned a new plateau in the firmament above, upon which all things are plentiful for heavenly kingdoms. Come with your Lord Gods, and with your Lords and Gods, and I will show you. And when you have seen it, you shall possess the place and begin its inhabitation, taking there your hosts of billions.
22/14.9. When the Light ceased speaking, it took wing and rose upward, and Div and Diva rose also and followed after; and thus Jehovih led them to the plateau; hence it was called Craoshivi, signifying, THE LIGHT HAS CHOSEN.
22/14.10. And God and his sub-Gods possessed the place, and laid the foundation for inhabitation; and after that he and his Lords and Gods returned and counseled on the manner of removal.
22/14.11. At this time there were four billion Faithists belonging to God’s kingdoms, most wise and upright, full of purity and good works. But God and his Lords, and Lord Gods, did not have sufficient power to remove so many angels, especially as many of them were still below grade fifty, and so were inclined downward more than upward. So, after due counsel, God decreed to build an avalanza capable of transporting two hundred thousand at a time, and to begin by removing the highest grades.
22/14.12. And God foresaw of his own wisdom that he should send to Vishnu and his Lord-dom an all-sufficient force to protect the mortals of Vind’yu, Jaffeth and Arabin’ya, which were soon to be flooded by the hosts of Ahura being cast down on the earth. Accordingly he sent for Vishnu, and when Vishnu was before the throne of God, the latter told him all the words Jehovih had said in regard to Ahura and his kingdoms and their ultimate precipitation to the earth; and told him about the new plateau, Craoshivi, where the Light had conducted them. And he further commanded Vishnu to return to his own place, Maitraias, and survey the dominions, and estimate what force he would require in order to protect the mortals of those three earth divisions.
22/14.13. Vishnu replied: As to the latter part of your commandment, O God, I have already accomplished it. For I feared these things might come to pass, and I provided accordingly. The number I will require of and above grade eighty will be six hundred million! For, I must have at least one angel for each and every mortal.
22/14.14. God answered him, saying: You shall have eight hundred million! Upon hearing this, Vishnu took leave and returned to his own place, Maitraias. God immediately sent forth selectors with power; and they went into all the colleges and factories, and other places of Jehovih’s kingdoms, and selected out the eight hundred million angels required by Vishnu, and God sent them to Maitraias as soon as possible.
22/14.15. Now, of the six hundred million angels taken to Maitraias, who had been subjects to sub-Gods, besides a hundred million that had strayed off, becoming wanderers and drujas, Vishnu found thirty million above grade fifty, and these he appropriated at once, to work in concert with the sub-Gods in building schools, colleges, factories, and all of the required places for the elevation of man. When he had thus established order, he called together the sub-Gods and said to them:
22/14.16. Do not think I am about to leave you on your own; I am not. But you are not mine to keep; nor are your hosts mine. You asked for them in the first place, and Jehovih gave them to you. I have restored order; the time has now come when one of you must be chief captain over all the rest, and he shall apportion the rest of you according to his highest light. Choose, therefore, your captain, and I will give him a judgment seat and badge of office, and together you shall comprise a Council. For I will make this a kingdom when the majority has passed grade fifty.
22/14.17. The sub-Gods deliberated for eight days, but, perceiving the responsibility of leadership, not one of them would accept the place. So they came before Vishnu, saying: Release us, we pray, and raise up another person, and he shall be our captain.
22/14.18. Vishnu said: A certain man and woman married, and they prayed to Jehovih for offspring, and He answered their prayer, and they had many children. And now, when they perceived their responsibility to the children, they said to the Great Spirit: We pray that You give the responsibility to some other persons. What do you think of them?
22/14.19. Now I say to you, Jehovih heard their first prayer, but not the second. If I serve Jehovih, how, then, shall I answer your prayers and appoint another person in your place? It is a wise man who does not rush not into leadership and responsibility; but he is a good man, indeed, who, having gotten in, says: Now I will go ahead in Jehovih’s wisdom and power with all my might. The Gods who are above us come to such a man and help him! Go, then, once more into Council, and appoint a chief captain.
22/14.20. Barely had Vishnu finished saying this, when the sub-Gods perceived what was meant by the higher light, and the whole sixty held up their hands, saying: I will serve You, O Jehovih! Give me whatever You will!
22/14.21. With that, Vishnu commanded them to appoint the one with the highest grade, which they did. And it fell upon Subdga; and accordingly, Subdga was made captain-in-chief of Maitraias, with rank sixty on the first list. So Vishnu created a judgment seat for Subdga and gave him a badge of office. And the other sub-Gods were made captains of divisions, and numbered according to their assignment, and none of them were humiliated before their former subjects, but became trainers and disciplinarians in new fields of labor. And their former subjects were no longer called subjects, but hosts, and they were liberated in all things, except with no liberty to return to mortals.
22/14.22. Vishnu no more than had these matters settled, when the new hosts, the eight hundred million, came as the guard and shields of mortals. Vishnu organized them, making Maitraias the central throne over them; and he divided them into companies of one million, and gave to each company one marshal and one thousand messengers. And the marshals again sub-divided their hosts into thousands, and numbered them, and to each thousand he gave one master, with his quota of messengers.
22/14.23. Next, Vishnu divided the three great countries, Vind’yu, Jaffeth and Arabin’ya, into as many parts as he had appointed marshals; and the lands were mapped out, showing cities, towns and country places, and each marshal was assigned his place. And a record of these things was made, including the maps, the divisions, and the names of the marshals and masters; and it was registered in the libraries of heaven.
22/14.24. So Vishnu’s hosts were sent to their places and commanded to give daily reports of their labors, which were to be carried by the messengers to Vishnu.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 12 Divinity
22/12.1. The next resurrection was six billion souls, and God and his Lords and his sub-Gods had maintained the Diva, and maintained all the orders of heaven, and the divisions and kingdoms, except those that had confederated with Ahura and his kingdoms. And God and his Lords had preserved their own colleges, schools, factories, hospitals and nurseries, as well as their standard in the temples with mortals. And as to mortals who remained Faithist, that is, the I’huan race preserved in purity, God and his Lords and ashars held command over them for the glory of Jehovih.
22/12.2. But over the mongrels, who were multiplying fast on the earth, Ahura and his Lords and ashars held command. But alas for the grade of Ahura’s host in heaven! In less than one thousand years he had abolished his colleges and schools, except what pertained to acquiring knowledge of the earth and atmospherea. He did not teach his people to look higher for other worlds, and in this he began the work that was later to be his own downfall.
22/12.3. Jehovih had said: Whoever fails to provide a philosophy for the endless acquisition of knowledge, dams up the running waters I have made. Let Ahura teach what he will; the time will come when he will be obliged to find an outlet for My created beings. And rather than acknowledge Me in My Person, he will profess to send souls back into earth to be reincarnated.
22/12.4. Ahura’s heavenly kingdoms numbered more than six billion souls, and half of them were little better than drujas, being slaves to certain masters, doing whatever they were told without knowing, or desiring to know, the reason for it.
22/12.5. As yet there were six hundred years to pass before another dawn of dan, in which God, his Lords and their people had faith that Jehovih’s hosts would come from on high to help deliver heaven and earth out of darkness.
22/12.6. On the other hand, Ahura, although having been taught the cycles in his early education, spread the word abroad in heaven and earth that there were no cycles; that, as things are, they had always been, and would continue to be.
22/12.7. So, as much as God’s hosts prophesied a coming light, Ahura and his hosts prophesied that nothing of the kind would come. Ahura, moreover, sent the following order to his Lords, to be taught in heaven and earth, as follows: Am I not He Who inspired Zarathustra, the All Pure? Did I not speak to him, face to face? Are all created things not My own? Who, then, knows except Me if I will light up the world again? Behold, I am the Personation717 of Ormazd, Who was VOIDANCE, but now is Me, Ahura’Mazda. In Me only is life and death and resurrection. Whoever calls: Ahura’Mazda, Ahura’Mazda! is Mine, and within My keeping. Do not allow your judgment to be warped by prophets who hope for impossible things.
22/12.8. Now, in the eightieth year of the final dan, Ahura’s many heavenly kingdoms began to be disturbed by his sub-Gods’ lack of advancement, and so, sixty of them congregated together, and, by messenger, appealed to Ahura, saying:
22/12.9. In reverence to you, O you All Highest God! Many hundreds of years we have served you. And we have paid you tribute whenever you required it of us. We have helped to adorn your capital, Ctusk; we have laid your streets with diamonds and pearls, we have built your mansions with precious gems. And as to your throne, what one of us is here who has not contributed to glorify it before you? Yes, in all ways we have been most loyal and tributary to you.
22/12.10. Nor are we unmindful of our own wisdom. We remember your arguments of old. Before seceding from your God you said to him: Behold, you have long promised we would be raised to more exalted kingdoms, but, behold, two hundred years have elapsed, and there is no advancement. This is the argument you used for seceding from your God’s kingdoms. Behold, we have now served you and your kingdoms more than a thousand years. We come to you to know how we can now serve you so that you may exalt us into kingdoms commensurate with our wisdom and power?
22/12.11. To this Ahura replied, saying: Most humble and well-meaning Lords and sub-Gods, why did you not come to me, face to face? Why have you consorted in private? Was not my capital, and before my throne, the proper place for your argument? Had you suggested any way by which advancement for you was possible, I would have answered your demands.
22/12.12. But his Lords and sub-Gods did not come before him, but sent this answer: As you promised us advancement provided we served you, so we likewise promised our ashars, and our marshals and captains. Now they come to us, saying: We have served for hundreds of years; give us preferment. But we have nothing to give. Do not think, O God, that we are unwise, or that we hunger and come begging; or that diadems, gems or costly thrones would satisfy us. We know what you have to give - promises! We know every corner of your vast kingdom, and that all places are full, and that you cannot exalt us. Why, then, should we have spoken before the throne in Ctusk? Would not our voices merely breed mischief among your other Gods and Lords? Rather let us err in our proceeding, bringing just punishment upon ourselves, than injure you and your kingdoms. Hear us then, O Ahura’Mazda:
22/12.13. Where does the desire for endless advancement come from, if this heaven is all? If a little knowledge gives power, why then is great knowledge not desirable? We have destroyed our great colleges, saying: You must not go higher than us. Remember, O Ahura, we were students under the Faithists’ God and Lords when you seceded; and you said to us: Behold the long training of your course; a curriculum of a thousand years! Come with me; I will give you kingdoms at once!
22/12.14. So we came to you, and we were suddenly puffed up with great pride. Behold now, we look abroad and the same stars shine upon us. We have not visited them. We do not know how to go so far. The countless etherean worlds lay beyond ours. We are told that they are habitable. We do not know. We have no knowledge enabling us to get away from these heavens; except, indeed, back to the filthy earth.
22/12.15. To this Ahura replied, saying: It is plain to me you are beside yourselves. This heaven is good enough. If there are higher heavens, let them come or stay. I do not go to them. But, in truth, with your present convictions, I would be an unwise God not to grant you dismissal from my kingdoms.
22/12.16. This ended the matter, and the sixty sub-Gods then deliberated on their course, and finally sent the following address to God, in Mouru:
22/12.17. In reverence to you, God of the Faithists in Jehovih: We have had sub-kingdoms, and know our rank is beneath yours. But we are reaching outward and onward; we submit our cause to you. First, then, there are sixty of us, of the rank of sub-Gods, and we hold seven hundred million subjects. Disaffection has risen between ourselves and Ahura’Mazda, from whom we are alienated. But whether we shall unite our hosts into a new kingdom of our own, or affiliate with some mighty God - that is our question.
22/12.18. What preferment can you give to us if we turn our subjects over to you?
22/12.19. God answered them, saying: Brothers, hear me patiently, and consider my words. First, then, I am not God of the Faithists, or of any other people, but God of the locality that was assigned to me by the Father, through His Son. Nor can you give your subjects to me; for by my service to Jehovih I can have nothing, and, least of all, my brothers and sisters.
22/12.20. Moreover, I can give you no preferment; I have nothing, neither to give nor to sell. When the Father gives me wisdom and power, I impart them to others. Besides, until you have also learned to know that you have nothing, neither subjects nor jewels, also desiring nothing, except wisdom and strength to impart to others, how can you hope to gain admittance into my places of learning?
22/12.21. And lastly, since you have kingdoms of your own already, raise them up, and thus prove to me your just merit.
22/12.22. To this the confederated Gods replied: What do you mean? That Gods and angels must labor for others, rather than themselves, forever, and receive nothing for it?
22/12.23. God answered them: Even so; except you shall receive an abundance of happiness, and it will endure forever! Here the matter ended for two whole years; and the sub-Gods did not understand the plan of Jehovih’s kingdoms. But their kingdoms were out of sorts, having no head; and hundreds of thousands of their subjects were deserting them and returning down to the corporeal earth, becoming wanderers and drujas.
22/12.24. Finally the sub-Gods again appealed to God in Mouru, inquiring as follows: Is a God not a God, whether he is for another or for himself? Behold, we have helped to build up Ahura; he is a mighty God! If we affiliate with you, we will labor to build you up also. Yes, we will adorn your throne and your great heavenly city. But since we have been sub-Gods we do not desire to enter your service as menials and servants. What, then, shall we do, so that both you and ourselves may have honor and glory?
22/12.25. God answered them, saying: You cannot serve me; I have no servants. Serve Jehovih only. Behold, we are all brothers, being sons of the same Great Spirit. As for building me up, it is sufficient for me that He Who created me will build me up according to my just deserts. As for adorning my throne, you can only bring substance to it from the lower kingdoms, which I do not desire. Why would you adorn the heavenly city of Mouru? Behold, it is merely a resting place on the great journey to the kingdoms of endless light. In a few hundred years, at most, not only I but my hosts will rise from this place, never to return.
22/12.26. And lastly, to be a self-God, like Ahura, is to own all things possible, and hold on to them; to be a God as I am, is to own nothing, and to retain nothing; but to be forever giving away all one receives. Did I not say to you before: Begin with your own hosts and exalt them. Because you asked for subjects, behold, the Father gave to you. Do not think that He will permit you now to cast them aside or barter them off. Neither shall you allow them to become wanderers, nor return back to the earth as drujas. To the extent that you raise up the kingdoms that have been entrusted to you, so will you also be raised up.
22/12.27. Nevertheless, if you desire to affiliate with Jehovih’s kingdoms, the way is open to you; and your first labor would be to gather together all your own hosts, and to labor among them, teaching them wisdom, strength and individuality, equal with yourselves; and when the lowest of them all is risen so, then you can enter the kingdoms of the Father. As you have had the profit of your subjects for hundreds of years, return now to them service for service. Jehovih is Justice!
22/12.28. The sub-Gods made no answer to this for awhile, but Jehovih moved upon their hearts, and they perceived wisdom and justice, and they repented, bitterly bewailing the loss of the thousand years in which they had espoused kingdoms. But they did not have sufficient power or learning to extricate themselves; so they petitioned God for more light. And so, God affiliated them, and appointed Vishnu as Lord to them and their hosts.
22/12.29. And Vishnu took three hundred thousand teachers, captains, physicians, nurses and laborers, and went to them in Maitraias, a heavenly place to the west of Vind’yu, and there established a Lordly division, with messengers connecting them to Mouru, in Haraiti. And Vishnu sent his captains with sufficient forces, under command of the sub-Gods, to arrest those who had become wandering spirits, or had returned to the earth as drujas. And while they were on this duty, Vishnu organized his Lord-dom, and this was the first Lord-dom established in heaven, which is to say, as mortals on earth have military stations, so was the Lord-dom of Vishnu.
22/12.30. Jehovih’s Voice had spoken to God in Diva, saying: Behold, the time is coming when the sub-kingdoms of Ahura, the false, will begin to revolt. And they have billions of slaves who will strive to go back to the earth to dwell with mortals. They dwell in darkness, and you shall not allow them to regain the earth, lest the races of men go down in darkness, even as before the submersion of Pan. For which reason, you shall establish a Lord-dom, and raise a sufficient army to shield the inhabitants of the earth. And you shall make Vishnu your Lord in My behalf.
22/12.31. When it was known in Ctusk, the heavenly place of Ahura, that sixty sub-Gods, with their hosts, had affiliated with Jehovih’s kingdoms, general disobedience to Ahura was manifested by the remaining sub-Gods, of whom there were yet more than eight hundred. And these had within their dominions more than two billion angels, all slaves, who had light from no other heavenly place than the small precinct where they had been kept in drudgery for hundreds of years.
22/12.32. The Voice of Jehovih came to God, saying: My Son, take advantage of the seed of disaffection in Ahura’s kingdom. Send an otevan of great power throughout the heavenly kingdoms. And you shall put trumpeters in the otevan, and they shall prophesy the dawn of dan within two hundred years.
22/12.33. God perceived, and he had his workmen build an otevan of great power; and he provided trumpeters, and sent them forth, saying to them: You shall travel ten years in the heavenly places around the whole earth, prophesying: In less than two hundred years Jehovih’s etherean hosts are coming. Prepare for the resurrection; His kingdoms are open for the weary; His Lords and Gods will give you rest!
22/12.34. Ahura summoned his Council of false Gods, hoping they might invent a remedy to counteract so great a prophecy. And he and his Council sat forty days and forty nights in their heavenly capital; but there was no high light among them, merely each one giving his opinion. But at the end of forty days Ahura resolved upon the following method: to send a prophecy of his own.
22/12.35. Accordingly he had an otevan built, and sent trumpeters forth with these words: I, Ahura’Mazda, Only Son of the All Nothing Presence, personated in My Very Self, proclaim from My All Highest Heavenly Judgment Seat! Hear My words, O Gods, and tremble! Hear Me, O angels, and fall down! Hear Me, O mortals, and bow down to My decrees. Behold, I sent My fire-ship, prophesying that in less than two hundred years I would come in a dawn of dan! But you did not obey; you were defiant before Me! Then I swore an oath against the whole world! You shall know My power! Then I came down out of My holy, high heaven; and I have already come. Now is the dawn of dan! I send My trumpeters first; after them come My lashers and enchainers, whose captain is Daevas, whose God is Anra’mainyus. I will have Mine, and I will cast into everlasting torments, druks and drujas by the thousands and tens of thousands.
22/12.36. Ahura’s Gods had become acquainted with him during the hundreds and hundreds of years, and they no longer trembled at his commandments. In their hearts they knew he could not do what he professed; they knew his prophecies were vain boastings. Indeed, his very trumpeters did not believe what they proclaimed.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 9 Divinity
22/9.1. Then God bewailed the state of the earth, because man ceased to love anything on it. His whole mind and heart were set upon heavenly things, and the earth was becoming like a neglected farm grown over with weeds and briars. So Jehovih answered God’s prayers, saying: Behold, I will bring darkness to cover the earth on all sides. Prepare for it, My Son, for not only will man desire of the earth, but the angels in your high heavenly places will forsake them, and go down to the earth.
22/9.2. So it came to pass, Jehovih brought ji’ya upon the earth, and it was in a state of darkness for four hundred years, and the sun did not shine, but was like a red ball of fire, and mortal things were without lights and shadows.
22/9.3. And men’s minds and hearts took after the nature of the corporeal world, losing sight of Ormazd and His heavenly promises, and they focused on the desires of earth, and of the pleasures of the flesh-life. Now during ji’ay, there fell perpetual atmospherean substance on the earth, and it was of the nature and kind of substance of which the earth is made, but atmospheric, and this is that which is called ji’ya.
22/9.4. And the plateau of Haraiti and Zeredho were driven down to the earth and near the earth; and the belt of meteoris was moved nearer by thousands of miles, and in many places upon the earth, meteoric stones fell like a rain shower, but burning hot, and with suffocating smell. And the affairs of mortals were changed; they built new cities, and became great hunters, applying the wisdom of their forefathers to the matters of the earth.
22/9.5. And the heavenly places of delight were broken up and descended to the earth; and the angels were cast upon the earth, turning away from faith in Ormazd, seeking joy in the affairs of earth. And God and his Lords were powerless to inspire righteous works, either with mortals or angels. But man and woman became prolific, and they grew large, and full of resolution and power.
22/9.6. The Voice of Jehovih spoke to God, saying: Maintain your kingdom; and your Gods and Lords under you shall also maintain their kingdoms. Nor shall you let My people become discouraged with My works.
22/9.7. Because I have sent darkness upon the earth to benefit mortals in mortality, so also in that same time I have given My heavenly hosts lessons in My es worlds. Neither shall they call this a judgment upon them, nor say that I do these things in anger, or as punishment, or for benefit of one to the injury of others.
22/9.8. Because you were guided by My voice and My commandments in bestowing the Divan law, behold the strength and wisdom of your pupils! For, to the extent that they learn to master the elements I created in atmospherea, so will they become triumphant in My etherean worlds.
22/9.9. God perceived, and he and his Lords and sub-Gods fortified their kingdoms on all hands, and provided assistance to their colleges, factories, hospitals and places of education, in order to maintain the angels who had sought resurrection.
22/9.10. Nevertheless, it came to pass that many angels believed a new order of light was coming on the earth, in which the earth would become the all-highest abode for angels and Gods. Others having lived two or three hundred years in atmospherea, and never having been in etherea, began to disbelieve in the higher heavens, and finally to disbelieve in Jehovih, also.
22/9.11. And in two hundred years time, God and his Lords lost influence and power with both angels and mortals. And the latter took to war, and the angels who had ministered to them became wanderers and adventurers, without organization, and cared neither for truth nor wisdom, but flattered mortals for their own glory.
22/9.12. And the kings and queens of the earth built temples for their familiar spirits, who assumed the ancient names of Gods and Lords. Now when the next arc of dan was near at hand, God enumerated his upraised hosts, and there were twelve billion prepared as Brides and Bridegrooms for Jehovih’s higher heavens.
22/9.13. And because it was less than the number of his predecessor, he cried out to Jehovih, bewailing his weakness. And Jehovih answered him, saying: Do not bewail, My Son! You have done a great work. Nor ask that you may remain another dan, for the next will not be so fair a harvest. So God grieved no more, but bestowed his kingdom on his successor; and his Lords did likewise, and so did his sub-Gods and all other persons having protégés. And God called together the Brides and Bridegrooms of Jehovih; and Jehovih sent five great ships of fire down from etherea, and delivered God and his hosts into the emancipated worlds.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 8 Divinity
22/8.1. The Diva met three times every year in Mouru, and enacted many acts like those previously related; and there were so many, that all the spirits in heaven and mortals on the earth were fore-planned, from before birth until they became Brides and Bridegrooms in heaven.
22/8.2. And heaven and earth became as one country, with one king, who was God; and his word ruled over all. The Lords’ kingdoms prospered, as did the kingdoms of the sub-Gods and the sub-Goddesses. Never before on earth and in her heavens had such glory manifested. And there were rites and ceremonies, recreations, games and pageantry, on earth and in heaven, so great, that one could write a thousand books describing them, and yet not have told a tenth of it.
22/8.3. So, after God had reigned one hundred and ninety years, he descended from his heavenly place, and traveled about through all of the Lords’ dominions, and the sub-Gods’ dominions in the lower heavens, so that he might rejoice before Jehovih in the great good works he had done.
22/8.4. And in all the heavenly places great rejoicing arose because God came there; and the singers made and sang hymns of rejoicing; and trumpeters and harpists proclaimed the glory of Jehovih’s Presence.
22/8.5. So God had the people counted for the Gods of the etherean worlds, who were to send receivers in the time of dan for the great resurrection. And the number of Brides and Bridegrooms to Jehovih would be sixteen billion!
22/8.6. After that, God directed his fire-ship to run close to the earth, so that he could survey mortals and their kingdoms. And he visited all the great nations of earth, to the south, north, east, and west. And now his soul cried out with great sorrow! The great peoples of the earth were turning into celibates!
22/8.7. And the voice of Jehovih came to him, saying: God, My Son, Hoab, why do you sorrow? And God answered, saying: Behold, the earth is not populated everywhere; the plains and mountains are not subdued; the wilderness is filled with beasts of prey; the Zarathustrians are running into the same line as the I’hins; they kill nothing; they live for the soul only. And since they have learned the bondage of the lower heavens, they will not marry and beget offspring.
22/8.8. Again Jehovih spoke to God, saying: Do not call down a’ji or ji’ay, My Son! Do not fear. In ten years, behold, I will bring the earth into dan, and you shall bring your harvest into My emancipated worlds.
22/8.9. So God sorrowed no more; and on his return to Mouru, and in the next meeting of the Diva, he propounded: If a husband and wife have a child born to them, they both being Zarathustrians: What then? When the members had spoken:
22/8.10. Div decreed: They shall have rites and ceremonies, so that the ashars of the order of Zarathustra may be appointed to it. What the ashars do in spirit, the corporeans shall do in corpor. And this was the first supplemental Divan law.
22/8.11. Through the commandment of the presiding Lord, the ashars assembled in the house of a Zarathustrian at the time of the birth of a child; and these spirits baptized the child with a rod, sprinkling water on its head in the same way as when selecting victims who have been delivered out of hell. And by inspiration, the angels induced the mortals to go through the same ceremony, having a priest perform with the rod, which had been dipped in water.
22/8.12. Div decreed: A baptized child shows it has sprung from Zarathustrians, and has high possibilities inherent in it. And if it dies in infancy, it shall not be placed with the children of druks in heaven, but in a place that will enable the parents, after death, to visit it with delight. This was the second supplemental Divan law.
22/8.13. So it became common on the earth for mortals to have their children baptized in infancy, so that in case of death, they could be taken to a place of delight, and not fall into the power of drujas, the evil spirits.
22/8.14. Div propounded: If a young man, who is a Zarathustrian, and a young woman who is also a Zarathustrian, seek to marry, and both every way obedient to the Ormazdian law, and to the I’hua’Mazdian law, what shall be the rites and ceremonies of marriage for them? On this all the members spoke, and after that:
22/8.15. Div decreed: They shall be married by a rab’bah, with kin and friends present. The rab’bah shall say: Ormazd has united you forever; live in peace and love on earth, and you shall dwell together in a heavenly place of delight after death. What Ormazd has joined, no man can separate forever. And while the mortal ceremony is being performed, the ashars and the kindred spirits shall have rites and ceremonies in the same house, and this shall be called the beginning of a new heavenly kingdom. This was the third supplemental Divan law.
22/8.16. Besides these, a hundred and eight supplemental Divan laws were passed; and they comprehended all things in the life and death of mortals, and all things pertaining to the resurrection after death. And so great was the power of the Zarathustrian religion on earth that war ceased, and the tribes and nations dwelt together in peace. The people ceased to build large cities, and ceased striving for the things of earth.
22/8.17. But they learned little, except rites and ceremonies, prayers, and singing hymns of praise to Ormazd, and to His Gods and Lords, and to Zarathustra, the All Pure. Thus ended the dominion of Hoab’s reign in heaven and earth, whose greatness had never been surpassed.
22/8.18. So Jehovih brought the regions of dan, and sent seven ships, and delivered God and his harvest of sixteen billion angels into places of delight, the Nirvanian fields of Niscrossawotcha, in etherea.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 7 Divinity
22/7.1. In the sixth Diva, Div decreed: The Divan law shall be the higher law; and you shall give mortals a law copied from it, and the mortal law shall be called the lower law.
22/7.2. One of the members of Diva said: If a mortal judge is judging between certain men, by which law shall he judge? On this matter the members spoke at great length.
22/7.3. And Div decreed: He can discern the higher law only dimly; but the lower law he can read plainly in a book. He shall therefore judge by the lower, but by the highest interpretation. And then Div on his own account said:
22/7.4. For the priests of the Zarathustrians, who have carried the alms-bowl and lived pure in all things, being celibates, serving the Creator, Ormazd, only, going about doing good, they have the higher law, the Divan law, within their hearts; they shall judge by it. Nevertheless, trouble does not come into any of the worlds by those who strive to do right, but by those who evade. The time shall come when the judge shall not interpret according to the higher law; he will strive to hide justice in a corner, using words to conceal his own perversity. It is by such men and angels that heaven and earth will be blighted in coming time.
22/7.5. For, as through Zarathustra, God’s Word has been established on the earth, and since words themselves perish and are supplemented by new words, the time shall come when the higher law will fall, like a house on sand. For there are no words that are everlasting, or that are understood by all men alike; words themselves are only like husks that surround the corn. Men in darkness quibble on the husks, but do not discern the fruit within.
22/7.6. Jehovih spoke to Div, saying: Man builds a house, and it perishes. Succeeding generations must also build, otherwise the art of building would perish. It is better for the building to perish, than the art of building. I created all men to labor and to learn. Should My Gods and angels require less? Because language melts away, the language-makers, being My Lords and ashars, have constant employment of delight.
22/7.7. Div said: Foolish men chase a language that is dead and moldered away; but the wise seek language to express the spirit of things. The latter is under the Divan law; the former is bound as a druk. And so, you shall be circumspect regarding words and language, because mortal judges who judge by the lower law, are bound in words.
22/7.8. Copies of these Divan laws were given to mortals through the Lords and ashars, either by inspiration or by words spoken in sar’gissa. And in Jaffeth, Shem and Arabin’ya, mortal kings decreed mortal laws and revelations, based on the Divan laws, and on the Zarathustrian laws.
22/7.9. Div propounded: A man and woman in mortal life were as druks, being filthy, idle, and begging from day to day, and yet they had many children born to them. And the children were like the parents, lazy and worthless, being beggars also. Now in the course of time, the man and woman die, and later the children die also, and none of them are yet entered into the first resurrection in heaven, still being beggars and dwelling around their old haunts: What of them?
22/7.10. The Lords all spoke on this subject, and after that Div decreed: Such spirits shall be reported by the ashars to the Lord, and the Lord shall send a captain with a sufficient army to arrest them, and bring them away from the earth, and place them into a colony for such spirits. This was called Divan act, the first.
22/7.11. Act, the second: Such drujas shall be clothed and fed for thirty days. If, by this time, they manifest no inclination to labor, but are still lazy, they shall be removed into another region, where food can be obtained only by exertion.
22/7.12. Act, the third: This law shall apply also to mortals; they shall be inspired, through the ashars, to migrate to cold and unproductive regions. Div said: You have planned wisely in this, O Jehovih! For all Your places in heaven and earth shall be subdued, and made to glorify You!

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Matthew Todorovski
Matthew Todorovski
CHAPTER 6 Divinity
22/6.1. In the twelfth moon of the Diva the Voice of Jehovih came to Div, saying: So that My Lords and My Gods may not err, you shall promulgate the foundation of the Divan law. God perceived, and in the name of Div he decreed:
22/6.2. Hear me, O Gods and Lords! This is the foundation of Divan law: The decrees of God and his Lords, his Lord Gods, his Gods, and his Lords; not singly, but by all members, and ratified by the Council of Diva under Div, Son of All Light. That is to say:
22/6.3. A kingdom in heaven rises or falls by Divan law; a kingdom or nation on earth rises or falls by Divan law. The virtuous are rewarded and exalted by Divan law; the wicked are cast into trials by Divan law.
22/6.4. But this is not Divan law: Man to be created and live; to live a time on earth, then die and enter heaven. These are done by the Ever Presence, the All Light, the Creator, and not by the Diva.
22/6.5. This is Divan law, namely: To assist man out of darkness into light; to give security to the helpless; to raise the souls of men to everlasting light; to minister to the needy; to deliver those who are in pain; to teach man to desist laboring for himself; to teach him to labor for others.
22/6.6. But this is not Divan law: For seed to grow; for a tree to grow; for a spider to weave its web; these are done by the Ever Living Presence, the All Master, Creator!
22/6.7. This is Divan law, namely: To regulate the affairs of angels and mortals, for their ultimate resurrection; to lay the foundation for harmony in community; to gather together the inharmonious, and put them in tune.
22/6.8. But this is not Divan law: To provide the earth with life, or to hold it in its place; to build the place of the higher or lower heavens; to provide corpor or to provide es; these things are by the Ever Personal Presence, the Creator, and shaped and molded by His hand through the Chiefs of the higher heavens.
22/6.9. This is Divan law: To bring man and woman together in marriage, wisely, for the (potential) child’s sake, and for the joy of all.
22/6.10. But this is not Divan law: To give desire for marriage, or desire from marriage; these are from the All Person, the Master Light.
22/6.11. This is Divan law: When a man walks along, to take him by the hand and bend him to the right or left.
22/6.12. But this is not Divan law: For the man to go forth; this he does by the Ever Presence, Jehovih, the Ormazd.
22/6.13. A carpenter builds a house, but he did not build the logs or the stone. The Diva builds kingdoms in heaven and kingdoms on earth, and shapes them for usefulness and beauty; and when they are old and out of sorts, the Diva abandons them, and they fall to pieces. Nevertheless, Ormazd provided and provides the wherewithal for the whole.
22/6.14. Div decreed: This also you shall promulgate in heaven and earth, lest angels and mortals worship Div and Diva. For though the Diva appoints mortal kings, yet mortals shall not worship Div (Divinity).

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Matthew Todorovski
Matthew Todorovski
CHAPTER 30 God’s Word
21/30.1. The following evening, when the Zarathustrians were assembled for prayer and singing, the soul of Zarathustra again appeared before them in sar’gis, teaching the Word of Ormazd. He said:
21/30.2. There are two types of people on the earth; one is engrossed in the affairs of earth; the other in the affairs of heaven. It is better for you to be of the latter. The fool will say: If all people are engrossed with the affairs of heaven, then who will provide on the earth? Such is the argument of all druks. Do not fear, therefore, for the earth people becoming short of votaries.
21/30.3. Similarly it will be said of celibacy also; the druks will say: If all people become celibates, then the race of man will terminate. For which reason, I say again to you, do not fear, for there will be plenty left who are full of passion, and are unmindful of the kingdoms of heaven.
21/30.4. Let all who can, live for the Higher Light; the lower will always be supplied sufficiently.
21/30.5. Even as you find the two types of people on earth, so also in heaven these two types exist. One follows the Highest Light, and ever rises toward the highest heavens. The other follows the affairs of earth, and does not rise, and hence is called druj. The latter engages in sensualism, and in quarrels among mortals, inspiring them to evil and low desires.
21/30.6. One person present asked: How shall we know one another, whether we are of heaven or of earth? Then Zarathustra answered, saying: Seek to know yourself; you are not your neighbor’s keeper. Search your own soul a hundred times every day, to know if you practice the All Highest according to your own light. Neither shall you find excuses for your shortness; nor reflect overmuch on past errors, but use them as inspiration to perfect yourself from now onward.
21/30.7. Another one present asked: What about thieves, falsifiers, and murderers? Zarathustra said: The man who serves himself only, is worse than any of these; there is no resurrection for him. But if a man ceases his evil way to practice virtue, he is on the right road.
21/30.8. A falsifier is like one wearing a clean gown, going about casting filth upon it; he soils his own spirit.
21/30.9. A thief is in a worse condition than an overburdened beast; he carries his stolen goods not only in this world, but also in heaven, to the end of his memory.
21/30.10. A murderer is like a naked man, who is ashamed, and cannot hide from the multitude. When he is in heaven, his memory of the deed writes, in human blood, a stain on his soul, which all others see.
21/30.11. Another one asked: According to the I’hua’Mazdian law, the highest, best men forsake the world, laboring to raise up the poor and ignorant, reciting prayers and anthems; taking no part in the affairs of people who are engrossed in the matters of earth; who, then, shall govern the wicked? To which Zarathustra answered, saying:
21/30.12. When there are no men and women sufficient for such purpose, there will be no wicked to govern. Despite all your preaching that the highest life is celibacy, there will be plenty left who will marry; with all your preaching that the highest, best man will not be a leader of men, or a king or governor, yet there will be plenty left who will fill these places, even though they see the walls of hell opened up to receive them.
21/30.13. Another one asked: If the Zarathustrians separate from the disbelievers, and live by themselves, what will be their power to do good among the evil? To which Zarathustra said:
21/30.14. As the highest heavens send Lords and masters down to mortals, so shall the Zarathustrians send emissaries among the wicked, preaching the truth, and citing the example of the Zarathustrian cities (communities).
21/30.15. For above all philosophy that man may preach, practice holds the highest place, and is most potent. See to it, therefore, that you practice the Ormazdian law toward one another in all things. Avoid men of opinion; men of learning who pride themselves in it; men of argument; men who quibble for proofs in unprovable things; men who wish to be known as wise men; men who deny; men who can see defects in everything, and have no good alternative to offer.
21/30.16. Shun the disbelieving man, for he is diseased and may infect you; the flatterer, for he is purchasing you; a woman for woman’s sake; or a man for man’s sake; or company for company’s sake; for all these imply that the Creator is less in your sight, and not so well loved.
21/30.17. One asked concerning spirits; to which Zarathustra said: For the affairs of earth, consult the spirits of the earth, the drujas; for the affairs of everlasting resurrection, consult your Creator, and His holy spirits will answer you in His name. And to whichever you have made yourself companion, there will be your abiding place after death.
21/30.18. See to it that you do not become inveigled by drujas, for spirits can assume any name and form; but weigh their words, whether they are wise, and according to the Ormazdian law. If they do not teach the higher heavens, but profess a long life in the lower heavens, consider them by their words. To flatter you, they will profess to remember you in another life; and to please you, say you were a king, and have had many successions of lives on the earth.
21/30.19. But of what value under the sun is such philosophy? Instead, to rise up, away from the earth, and from the lower heavens also; it was for bestowing this word upon men that I was sent into the world. It is to teach you to know the Father’s upper heavens, and the way to reach them, that His words were given to men.
21/30.20. As it was in ancient times, so will it be again before another generation passes away. Drujas will teach that the spirits of the dead go into trees and flowers, and inhabit them; and into swine, cattle, and birds, and into woman, and are born over again in mortal form. Do not argue with them; do not let their philosophy trouble you. You can judge whether they are in darkness or in light, by the glory and beauty of the heavens where they live. If their words are of the earth, they belong to the earth; if they are servants to false Gods or false Lords, they will preach him whom they serve. But these matters are nothing to you, for you shall serve the All Highest, the Creator. In this, no man can err.
21/30.21. And in regard to the heaven you wish to ascend to after death, magnify it with all your ingenuity to the All Highest Perfection. People it with your highest ideals for your companions. Then see to it that you make yourself a fit companion for them also. If you do this with all your wisdom and strength all the days of your life, the Father will be with you, and you shall be a glory in His works.
21/30.22. In that manner, Zarathustra preached after his resurrection from death; for three days and three nights he preached before his disciples; and Asha wrote down the substance of his words, and they were preserved to the generations of Faithists from that time onward. And the words were called the Zarathustrian law, the I’hua’Mazdian law, and the Ormazdian law. And they, along with the previous holy book, were the first heavenly words given on tablets, skins, cloth, and in books, to mortals, except for those words given in secret to the tribes of I’hins, of which the different nations of the earth knew nothing of their own knowledge as to what they were.
21/30.23. On the morning of the fourth day, when the disciples sat in crescent, which was called the living altar of God, Zarathustra again came in sar’gis. He said: Behold, the time has come for me to rise out of hada, where I have dwelt for three days.
21/30.24. The Gods who were with me all my earth life are gathered together here, and there are millions of them. Just near the river over there, stands the boundary line of a heavenly ship of light! It is wider than the eye can see, and higher than the eye can see! A million angels are singing in that ship! And there are great Gods and great Lords in it. So bright, my eyes dare not look upon them. They are all Sons and Daughters of the Great Spirit.
21/30.25. The drujas have all run away now. Their foolish gabble is hushed, gone! It is as if another world came alongside, so majestic that this one was lost. Above, high, very high, up there, something like a sun illumes the ship of fire! I know it is he who has come for me. I go now! Where I go I will build for you all.
21/30.26. And you, O Asha! The Gods have thrown a mantle of light over you! A chain reaches from you to Ormazd! Asha was overcome, and gladly would have gone to the spirit Zarathustra. But the latter said: Stand, so I may kiss you! So, Zarathustra kissed Asha, and departed.
END OF BOOK OF GOD’S WORD

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Matthew Todorovski
Matthew Todorovski
CHAPTER 29 God’s Word
21/29.1. During the night, Pon’yah, King of the Sun, thought that perhaps he could obtain the secrets of Zarathustra, regarding his powers with uz, and he sent him the following message: If you will reveal the secrets of your power to your king, your life shall be spared; and if you will prostrate yourself before the King of Kings, saying: There is none higher! You shall have five cities to rule over all your days.
21/29.2. To which Zarathustra sent back the following reply: Zarathustra has no secrets to reveal; neither does he desire five cities, nor one city, to rule over. Tomorrow I shall die, and on the following night you shall die also. And yet, before you die, you shall see the temple of the stars split in two and fall down; and the city of Oas shall fall and rise no more; and Ya’seang, in Jaffeth, shall become KING OF THE SUN, and his dynasty shall stand thousands of years.
21/29.3. The king was surprised at such an answer, and so angered that he struck the messenger with his sling, and he fell dead, and the king ordered his body to be cast into the den of lions.
21/29.4. It was nearly midnight when the body was brought, and Zarathustra, being tall, saw above the wall, and he called out, saying: Do not cast the body into the lions’ den; for I will call him to life in the name of Ormazd. And the men laid the body down by the outer wall, and Zarathustra said: He who is standing by the body shall lay his hand upon it, for the power of life is through life.
21/29.5. And the man laid his hand on the flesh of the man’s body between the neck and the back, and Zarathustra said: Repeat after me: LIFE OF YOUR LIFE, O ORMAZD! Restore this, Your son, to life!
21/29.6. And, lo and behold, the man awoke to life, opened his eyes, and presently rose up; and Zarathustra told him to depart out of the city. Now, the arrest and condemnation of Zarathustra had caused thousands of people to assemble around the prison; and they saw the man restored to life; and some of them went with him out of the city. And all night, after that, Zarathustra healed the sick, and restored the blind and deaf, by calling over the walls in the name of the Father.
21/29.7. When it was nearly sunrise the next morning, the place of the executions was crowded with spectators. Many of the Zarathustrians believed that Zarathustra would liberate himself by the power upon him; and on the other hand, the king’s people, especially the learned, desired to realize his execution, for they denounced him as an impostor.
21/29.8. The latter said: If he is the Master of the I’huans, let him prove his powers while he is hanging by the feet.
21/29.9. It was the law of Oas to keep twelve executioners, representing twelve moons, and at sunrise every morning they put to death whoever had been adjudged to death the previous day. Now, there were two thieves in prison with Zarathustra, condemned to the same ignoble death. And they were weeping and moaning! Zarathustra said to them: Do not weep, nor moan, but rather rejoice. He who gave you life is still with you. He will provide another and better home for your souls.
21/29.10. Behold, I do not weep, nor moan. They who put us to death do not know what they do. The multitude should rather pity them than us. Today you shall escape from the tyranny of Oas.
21/29.11. Zarathustra preached till high noon, and when the light fell on the top of the temple of the stars, the twelve executioners entered the prison and bound the prisoners’ hands together behind their backs; then with another rope they tied the feet, bringing the rope up the back of the legs and passing it between the arms; and they carried the end of the rope up over a beam and down again; and the executioners seized the rope and pulled upon it. And they swung the bodies of the victims high above the walls and secured the rope, leaving them hanging there.
21/29.12. Zarathustra was thus hung between two thieves; and while he was still alive a bolt of light fell upon the temple of the stars, splitting it in two, and it fell to the ground. From that, a cloud of dust arose that grew till the air of the whole city was choking; and then down came another bolt of light, and, lo and behold, the walls of the city fell down, and Zhoo’das perished in the chamber of the wall.
21/29.13. The multitude ran for the king; and when they brought him out of the palace, another bolt of light fell on the palace, and it crumbled into dust. The king called to his guards, but they did not obey him, but fled; and, so, the multitude slew the king.
21/29.14. The learned men then went down to the place of executions, and Zarathustra was not dead yet; but the two thieves were dead. And Zarathustra said to the learned men: Now I will give up my body, and behold, you shall say I am dead. Let the executioners then take down my body and cast it into the lions’ den, and you shall witness that they will not eat my flesh. And some shall say: Behold, the lions are not hungry. At that time you shall cast in the bodies of the two thieves, and lo, the lions will fall upon them and eat their flesh.
21/29.15. Then the learned men shall say: Behold, that happened because Zarathustra’s virtue lay in his flesh, which was different. Now I declare to you, these things are not of the flesh, but of the spirit. For angels shall gather around my body and prevent the lions from tearing my flesh. Of which matter you shall testify before the multitude; for when the lions are devouring the flesh of the thieves, the angels will go away from my body, and, behold, the lions will return and eat my flesh also. By which it shall be proved to you that even lions, the most savage of beasts, have spiritual sight, and are governed by the unseen world, even more than man.
21/29.16. After Zarathustra had thus spoken to the learned men, he spoke to the Father, saying: Receive my soul, O Ormazd! And his spirit departed out of the body, and in that same moment the whole earth shook and trembled, and many houses fell down. So they cast the body into one of the dens, in which were seventeen lions, but they fled from the body. Then the executioners cast in the bodies of the thieves, and, lo and behold, the lions fell upon them instantly.
21/29.17. And when the angels went away from Zarathustra’s body, the lions returned to it and ate also. And the keepers turned in other lions, and all the flesh was eaten. And the multitude ran and brought the body of Zhoo’das and cast it in, and the lions ate it also. And next they cast in the king’s body, and the lions ate it, and were appeased of hunger.
21/29.18. Now when it was night, some of the Zarathustrians gathered together at a neighbor’s house; and Asha was present, and they formed a living altar in order to pray for the soul of Zarathustra, and for the two thieves, and for Zhoo’das, and lastly, for the king. And now the learned men came, saying: Why have you not, during all these years, notified us of these things? Behold, Zarathustra is dead! Asha said:
21/29.19. Have I not carried the alms-bowl publicly, proclaiming them from day to day? And the learned people said: Pity, old Asha! A knave684 has dethroned his reason! || Now I declare to you, it is the same now as in the olden time; the learned men are farther away from the Father than are those devouring lions. You look into the corporeal world for light, truth, and power, but are blind to the spirit, which underlies all things. I declare to you, whether it is heat, light, or disease that floats in the air, or growth that comes out of the air, in all things it is the unseen that rules over the seen. And more powerful than heat and light, and life and death, is Ormazd, the Person of all things.
21/29.20. Till you have learned this, I can explain nothing that you can comprehend. And yet, to know this, is the beginning of the foundation of everlasting happiness.
21/29.21. While Asha was thus speaking, behold, the soul of Zarathustra came and stood before them, and he was arrayed in the semblance of his own flesh and color, and in his own clothes. And he spoke, saying: Do not fear; I am the same who was with you and was hanged and died, whose flesh was devoured by the lions; I am Zarathustra! Do not marvel that I have the semblance of a corporeal body, for its substance is held together by the power of my spirit. Nor is this a miracle, for the spirits of all the living each hold in the same way, its own corporeal body. As iron attracts iron, the spirit learns to attract from the air a corporeal body of its like and measure.
21/29.22. Then someone present inquired: Where are the two thieves? To which Zarathustra said: As steam rises from boiling water, without shape or form, so are their souls this hour. For this reason I was sent into the world by the Father. Let him who would become controller of his own spirit toward everlasting life, learn the Ormazdian law, seeking to grow in spirit, instead of living for the things of this world.
21/29.23. Behold, in attendance here are Lords of the Hosts of Heaven, who are Sons and Daughters of the Most High Ormazd, the Creator. They will now gather together and re-clothe the thieves, and show you what they are like. Presently the two drujas, the thieves who were hanged with Zarathustra, stood before the people in sar’gis, and they raved, cursed, and moaned; but they were blind and dumb as to where they were. Then Asha asked them who they were and what they wanted, but they only cursed him, and added that they were to be hanged.
21/29.24. Asha said: Behold, you are already dead, and your spirits risen from the earth! To which they replied by curses against the king. And now the Lords of heaven re-clothed the spirit of the king, but he also did not know that he was dead, and he also cursed, at which, the spirits of the thieves attacked him with evil intent, and all the people saw these things. But the Lords of heaven took away the sar’gis, and mortals could no longer see the drujas.
21/29.25. Zarathustra said: As they were angered and spiritually dumb while in their earthly lives, so do they even now cling to the earth. For which reason you shall sing anthems and pray for them three mornings at sunrise; three high-noons, and three evenings at sunset. Do this also for all your kindred who die, or who are slain, from this time forward, forever.
21/29.26. And you shall utter only words of love for the dead; for whoever utters curses for the dead, brings drujas upon himself. In your love and forgiveness, you raise them out of the torments of hell. And because you raise up others, so does Ormazd raise up your own souls.
21/29.27. Then someone asked how long a spirit lingered about? To which Zarathustra said: Some for three days, some for a year, some for a hundred years, and some for a thousand years! Until they have wisdom and strength to get away. But after three days you shall no longer desire the spirit of the dead to remain with you; rather you shall say to Ormazd: Deal with him and with us in Your Own way, O Father; we are content. It is better for the spirits that you do not call them back from the higher heavens down to the earth; it is better for you that you remember them high up in paradise; for these thoughts will enable you to rise after you are dead.
21/29.28. Remember that All Light answers everything in heaven and earth after its own manner: If you kill, you are answered in torments sooner or later: If you utter falsehood, you are answered in falsehood: If you curse, you will be cursed in return: If you hate, you will be hated: If you seclude yourselves, you will be excluded: If you keep evil company in this world, you will be bound in evil company in heaven: If you seek to become a leader of men, remember that they whom you rule over will be your burden in heaven: If you do not teach, you shall not be taught: If you do not lift others up, none will lift you up: For in all things the same rule applies in heaven as on earth, for it is a continuation in spirit of that which is practiced in the flesh.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 26 God’s Word
21/26.1. When the king was restored, he was another man, having su’is, and believing with full conviction; and he asked Zarathustra what he should do now so that he could escape the fires of hell after death.
21/26.2. I’hua’Mazda spoke through Zarathustra, saying: Do not think what you can do to escape hell fire, for that would be laboring for self. Think what you can do to save others. For which reason you shall practice the Ormazdian law. You shall dwell one year with the poor, carrying the alms-bowl, according to the Zarathustrian law. After that you shall preach the I’hua’Mazdian law, of the denial of self for the good of the city, teaching the turning away from earthly things, and striving for spiritual things, having faith in Ormazd.
21/26.3. The king said: I can do all these things, but one thing I cannot do, which is, having faith in Ormazd. If He is a Person, and created all the creation, is He not the foundation of evil as well as good? If He created evil in the past, or by incompetence permitted it to enter into creation, might He not do so in the future, even after death?
21/26.4. I’hua’Mazda said: When a potter has a pot half made, do you say it is an evil pot? No, surely not, but you say that it is not yet completed. Even so are all men, created by Ormazd. Those who are good are completed, but those who are evil are unfinished work. But the Creator also gave man knowledge, so that he could see himself in the unfinished state; and the Creator gave man power and judgment, so that he could work in helping to complete himself, and by this, share the glory of his creation. The man who does this is already clear of hell fire; he who does not do it shall not escape.
21/26.5. The king inquired concerning animals, to which I’hua’Mazda answered, saying: Animals are of the earth creation, and are completed in the place of their dwelling. Nor does any animal have aspiration to make itself better or wiser, so that it may contribute to the creation. And some men have no more aspiration than an animal, serving the beast (the flesh) only. Only the torments of hell can stir them up.
21/26.6. When I’hua’Mazda explained the Ormazdian law, of which not even one-fourth is described here, the king comprehended, and so took the vows on the altar, under the eye, according to Zarathustrian law. So when the people of Ne’ki’ro were restored, Zarathustra left one of his traveling companions with them, as God-ir in Chief, and Zarathustra departed, taking his other companions with him.
21/26.7. Regarding which, it is recorded in the libraries of heaven, showing that the next city kingdom was likewise delivered, and the people became Zarathustrians.
21/26.8. And again Zarathustra departed, and came to another city, which was overthrown and delivered also. Until it came to pass that Zarathustra overthrew and delivered twenty-four cities and kingdoms in Jaffeth.
21/26.9. After that he departed to the upper lands of Shem, where he also overthrew and delivered many cities and kingdoms, establishing the Zarathustrian law. For two whole years he labored in Shem; and so great was the power of Ormazd upon Zarathustra that all the cities and kingdoms of Shem threw off the bondage of the Sun Kingdom of Par’si’e.
21/26.10. After that, Zarathustra traveled toward Ham, which was called Arabin’ya. But in those countries Zarathustra did not have such great success because the people were not learned in books, or in the stars, or tablets. Nevertheless, Zarathustra delivered many cities.
21/26.11. So I’hua’Mazda said to Zarathustra: Go back now to your own country; and you shall overthrow yet another seven cities and seven great kingdoms; and after that you shall return to Oas, and it shall fall before your hand, so that the prophecies of your childhood are fulfilled.
21/26.12. So Zarathustra returned to Par’si’e and went to the seven great cities and kingdoms, and overthrew them; and many of them were destroyed utterly by fire and by war; but Zarathustra delivered the faithful and established the Zarathustrian law with all of them.
21/26.13. And now he returned to his native city, Oas, according to the commandment of I’hua’Mazda.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 21 God’s Word
21/21.1. The next day Zarathustra appeared before the multitude, and I’hua’Mazda spoke through him, saying:
21/21.2. I did not come in an age of darkness, but of light and knowledge. I am not here to proclaim miracles; I serve the Father, Whose Son I am.
21/21.3. In heaven above there are two kinds of spirits; those who serve the earth and those who serve the Father. If you serve the earth you shall be ministered to by the spirits of the lower heavens, who are bound to the earth. If you serve the Father, you are ministered to by the spirits of the higher heavens.
21/21.4. Because last night you were united in prayer to the Father, His holy angels brought you food. His harvests are over all the earth; His fields are broad. It is not just that He also gather it and bring it to you. To be just to Him, you shall go and bring forth out of the fat earth all you need, rejoicing in Him. Cease warring; do not kill anything He created alive that runs on the ground or flies in the air. And no flesh except fish, which is without blood, and is cold in life, shall enter your mouths.
21/21.5. In the morning, when you first awake, pray to the Creator, Ormazd, praying in this manner: Glory to You, You All Light! Because You have created me alive, I will strive with all my might to be upright before You. I have faith You created me wisely; and I know You will show me the right way.
21/21.6. Make my eyes see sharper into my own soul than into anything else in the world; I will discover its dark spots and wash them clean. Seal up my eyes from the sins of others, but magnify their goodness to me, so I may be ashamed of my unworthiness before You.
21/21.7. Today I will run quickly to the distressed and helpless, and give them joy by some deed or word. Seal up my tongue against slandering any man, woman or child, for they are of Your creation, and of Your Own handiwork.
21/21.8. What You feed me with, is sufficient for the day; complaint shall not escape from my mouth. Quicken me all day, O Ormazd, with this, my prayer, so that I may become a glory in Your works. Amen!
21/21.9. I’hua’Mazda said: Touching on prayer, remember, that to utter words, but to not practice, is of little value. He who is true to his own light is strong in soul; to be false to one’s own light is to put out the eyes and stop up the ears. He who would rise in heaven, let him begin to rise on earth. The resurrection lies in following the All Highest Light one already has. He who does not do this, is a fool to ask the Father to raise him up. Hell fire is his boundary in the next world.
21/21.10. Because Ormazd sacrificed Himself, He created all things. By sacrifice for the elevation of others, a man starts the beginning of approaching Ormazd. This is resurrection, in fact.

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Matthew Todorovski
Matthew Todorovski
CHAPTER 15 God’s Word
21/15.1. When Asha, the king, had thus completed the labor of making the books, and sending them as commanded by I’hua’Mazda, he sent for Zarathustra, for further counsel as to how he should abdicate the throne according to the Highest Light. And when I’hua’Mazda was in his presence, even before Zarathustra had yet come, Asha said: Here comes that quickened thought again! Behold, I sent for Zarathustra in order to ask certain questions, and lo, my heart answers me!
21/15.2. Yes, of course, I have nothing to do with what is not my own! Now, while he thus framed his own answer, Zarathustra came and said to him: You desire to counsel in regard to abdicating your throne? Behold, I’hua’Mazda has been to you even now, saying: What have you to do with that which is not your own!
21/15.3. Asha said: I have asked before: That which speaks to my heart, what is it? Now according to your wisdom, that which speaks to my heart is I’hua’Mazda! How shall one know it to be so? Zarathustra said: If a man asks the All Light in reference to his own affairs, and for his own concerns, then he receives an answer from the tetracts; but if he asks the All Light in reference to what he shall do for others, to render the highest good to them, then the answer is from I’hua’Mazda. I declare to you, O Asha, he is a dark man indeed to whom the Creator does not speak every day.
21/15.4. Asha said: What, then, shall I do in a matter like this? As yet, all the world belongs to me. Presently I shall deliver it to itself; should I not provide a ruler for them?
21/15.5. Zarathustra said: Why, then, you will be bound to give them one as good and as wise as yourself, otherwise you will cheat them! Furthermore, does the Ormazdian law not say: You shall not have any king but your Creator?
21/15.6. Asha said: I so perceive. What then, shall I go away saying nothing? Then I’hua’Mazda answered, saying: You shall do more than this; for you shall give liberty to all men, and proclaim to them, commanding that they shall obey the doctrines of the Holy Book, serving no master but the Creator. And when the old order over the people is completely broken up by your decree, you shall go away, leaving your throne and your capital to whatever may come to them.
21/15.7. Asha said: I perceive. That which has been given me to do, I will do. Behold, I will bestow freedom on all the world; and with my alms-bowl go about begging. Heaven must be just, and it is right that I should have the experience of the poor as well as of the rich. How else would I ever become sufficiently wise to be a God in heaven?
21/15.8. Yet one more thing, O Zarathustra, and I will ask you no more questions; you have said I must pray to Ormazd: Now, behold, I never prayed in my life! Who will teach me to pray?
21/15.9. I’hua’Mazda said: Let your lips utter your holiest desires, and let your soul seek constantly for new expressions magnifying the wisdom, love and power of Ormazd, the Creator.
21/15.10. Nor shall you be concerned about rules of prayer; the rules are for the unlearned. He who invents a new prayer to Ormazd every day of his life has done wisely indeed. For the glory of prayer is the strengthening of one’s own soul to perceive the Higher Light.
21/15.11. The purpose of prayer is not to change the decrees of Ormazd, but to change one’s own self for the better. Yet he who repeats words of prayer like a parrot repeats, improves himself but little.
21/15.12. Asha said: If a man thinks a prayer, and uses no words, is it well with him?
21/15.13. I’hua’Mazda said: It is well with him; but it is better to add words also. It is well for Ormazd to think a universe, but better to create it. To begin to learn creating, you shall use spoken words; the perfection of creating is to have the words bear fruit. He who omits words of prayer will in time omit prayer also, and his soul thus tends to barrenness.
21/15.14. A vain man says: I have no need to pray; Ormazd knows my soul! In that case, then, shall the field not say: I shall produce no harvest, because Ormazd knows my capacity! I declare to you, O Asha, the secret of all spiritual growth lies in giving out the spirit: He who would grow in wisdom, must give wisdom; he who would grow in love, must give love; he who would grow in power of spirit, must give out power of spirit.
21/15.15. Think, then; if you pray silently, your power goes weakly to your audience; but if you pray with words, openly, you give to your audience of your fruit; and, for this glory, Ormazd provides you abundantly.
21/15.16. When you go with your bowl to feed the feeble, the old, the helpless, and the blind, you shall teach them prayer and confessions; and you shall absolve those who are depressed because of their sins, so that they may rejoice in their own lives.

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